Relevant bibliographies by topics / Irenicism

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  2. Dissertations / Theses
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Academic literature on the topic 'Irenicism'

Author: Grafiati
Published: 4 June 2021
Last updated: 26 January 2023

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Journal articles on the topic "Irenicism"

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Denlinger, Aaron Clay. "“Men of Gallio's Naughty Faith?”: The Aberdeen Doctors on Reformed and Lutheran Concord." Church History and Religious Culture 92, no. 1 (2012): 57–83. http://dx.doi.org/10.1163/187124112x621275.

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AbstractIn 1637 the Aberdeen Doctors, in response to a request by the irenicist John Dury, penned a treatise proposing fraternal peace between Reformed and Lutheran churches in Europe. Despite common recognition of the Doctors as early-modern irenicists if not forerunners of modern ecumenism, their treatise on Protestant unity has attracted little scholarly interest. The only modern scholar to comment upon that work perceived heteredox impulses at work in the Doctors' proposal. Through careful analysis of the Doctors' treatise and comparison of it to early modern Reformed works of the same genre, this article aims to shed greater light on the nature—the grounds, scope, and limits—of the Doctors' irenicism. Against the judgment that their proposal for peace marked some level of departure from the confessional orthodoxy of their day, their work is shown to be thoroughly consistent with, and very likely indebted to, programs for Protestant peace advanced by orthodox peers and predecessors in the international Reformed tradition.
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Baker-Smith, Dominic. "Affectivity and Irenicism." Erasmus of Rotterdam Society Yearbook 26, no. 1 (2006): 29–42. http://dx.doi.org/10.1163/187492706x00051.

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Op T Hof, WJ. "Everhardus Booth Een Irenist?" Nederlands Archief voor Kerkgeschiedenis / Dutch Review of Church History 82, no. 1 (2002): 95–107. http://dx.doi.org/10.1163/002820302x00058.

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AbstractEverhardus Booth an irenicist? Eleven years ago F.G.M. Broeyer wrote an article in which he claims that Utrecht preacher Everard Booth's translation of William Perkins' A Reformed Catholike was not intended to be an anti-Roman polemic, but rather was of an irenic nature, and that Booth himself was an irenicist. The author of this article demonstrates that this view is refuted by what Perkins himself says in his dedication to William Bowes and in his preface. Further, according to Broeyer, the translation was a carefully considered initiative by Booth himself and was deliberately intended to foster religious peace in Utrecht. However, these views are in direct conflict with a note written to Booth by Richard Schilders, the publisher of the translation. Finally, we should not overlook the significance of an earlier translation by Booth, in which the very title demonstrates its strongly anti-Romanist nature. Conclusion: Booth's translation of Perkins' tract as well as Booth himself has nothing to do with irenicism.17
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Bobbio, Norberto. "Homenagem a Erasmo/Homenage to Erasmus." Brazilian Journal of International Relations 5, no. 3 (2017): 689–95. http://dx.doi.org/10.36311/2237-7743.2016.v5n3.11.p689.

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O texto consiste num discurso pronunciado por Norberto Bobbio em 29 de março de 1996 na Aula Magna da Universidade de Turim, por ocasião do desenvolvimento da Conferência Intergovernamental da União Europeia. Bobbio aborda o pensamento político e o irenismo erasmianos, baseados respectivamente numa concepção cristã de política e numa concepção ético-religiosa de pacifismo.Palavras-chave: Erasmo, irenismo, cristianismo, guerra, paz. Abstract: This paper is a speech by Norberto Bobbio on March 29, 1996 in the Aula Magna of the University of Turin, on the development of the European Union Intergovernmental Conference. Bobbio addresses the political thought and Erasmians irenicism, respectively, based on a policy of Christian conception and a conception of ethical-religious pacifism.Keywords: Erasmus, irenicism, Christianity, war, peace
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LUKENS, M. B. "WITZEL AND ERASMIAN IRENICISM IN THE 153OS." Journal of Theological Studies 39, no. 1 (1988): 134–36. http://dx.doi.org/10.1093/jts/39.1.134.

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SCHMIDT, ALEXANDER. "IRENIC PATRIOTISM IN SIXTEENTH- AND SEVENTEENTH-CENTURY GERMAN POLITICAL DISCOURSE." Historical Journal 53, no. 2 (2010): 243–69. http://dx.doi.org/10.1017/s0018246x09990549.

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ABSTRACTThis article analyses the interplay of arguments for religious reconciliation and peace on the one hand and a patriotic vocabulary or programme in the late sixteenth and early seventeenth centuries on the other. Focusing on different phases of irenic debate in the Empire, various types of what will be termed ‘irenic patriotism’ will be identified. Irenic patriotism could employ both utilitarian politique and more principled arguments for a religious peace. Finally, a consideration of Hugo Grotius's irenicism, which drew heavily on German sources, will show how a distinct humanist critique of theological controversies and their political consequences resulted in an emphasis on a minimalist and ethical concept of Christianity, as well as the idea of a total submission of the church and its doctrines to the authority of the magistrate and the patria. The distinctively civil type of irenicism, which arose from this debate, was less concerned with the unity of the church than with the integrity of the civitas, respublica, and patria.
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Smith, Innocent. "Liturgical Irenicism and the Unity of the Church." New Blackfriars 96, no. 1061 (2014): 3–11. http://dx.doi.org/10.1111/nbfr.12076.

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Garloff, Mona. "Irenicism as a Learned Practice (Irenik als gelehrte Praxis)." Daphnis 45, no. 1-2 (2017): 13–36. http://dx.doi.org/10.1163/18796583-04502003.

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The violent religious conflicts that shook Early Modern Europe gave rise to several models for peaceful coexistence with religious pluralism. Ideas of toleration and reunification were more closely interrelated than one may think. A principal proponent of irenicism was the French scholar and diplomat Jean Hotman (1552–1636), who was widely read in the humanist Respublica litteraria. Hotman used a wide and diverse range of media to achieve his goals, which can be regarded as the epitome of scholarly research practices around 1600. In Reaktion auf die gewaltsamen Konfessionskonflikte, die Europa in der Frühen Neuzeit erschütterten, wurden verschiedene Modelle für einen dauerhaften, friedlichen Umgang mit dem religiösen Pluralismus entwickelt. Dabei erscheinen Vorstellungen religiöser Toleranz und der konfessionellen Reunion eng aufeinander bezogen. Ein maßgeblicher Protagonist der irenischen Debatten war der französische Gelehrte und Diplomat Jean Hotman (1552-1636). Seine Ansätze wurden innerhalb der späthumanistischen Respublica litteraria breit rezipiert. Zur Beförderung seiner Zielsetzungen bediente sich Hotman verschiedener Medienformen, die als Inbegriff gelehrter Sammelpraktiken um 1600 gelten können.
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Louthan, Howard. "Irenicism and Ecumenism in the Early Modern World: A Reevaluation." Odrodzenie i Reformacja w Polsce 61 (February 1, 2018): 5. http://dx.doi.org/10.12775/oirwp.2017.01.

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Hotson, Howard. "Irenicism and Dogmatics in the Confessional Age: Pareus and Comenius in Heidelberg, 1614." Journal of Ecclesiastical History 46, no. 3 (1995): 432–56. http://dx.doi.org/10.1017/s0022046900017747.

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The ecclesiastical history of early seventeenth-century Protestant Germany presents a generally gloomy picture. Lutherans and Calvinists, locked in increasingly uncompromising fratricidal controversy, divide the heartland of the Reformation against itself, thereby unwittingly preparing for the Habsburg reconquest of subsequent decades. In the light of this ensuing disaster, the heroes of the era are naturally identified as those few figures who attempted to combat the leading tendency of their age: the ecclesiastic irenicists, who appealed to the quarrelling theological groups to set aside their differences and join forces in defending the advances of the Reformation. In this they were destined to fail, but modern historians have nevertheless credited them with helping to break the ground later cultivated by the more successful proponents of reconciliation in the nineteenth century and the yet more broad-minded ecumenists of the twentieth.
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Dissertations / Theses on the topic "Irenicism"

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Callisen, Christian Thorsten. "Georg Calixtus and the Humanist tradition." Thesis, Queensland University of Technology, 2010. https://eprints.qut.edu.au/40745/1/Christian_Callisen_Thesis.pdf.

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Georg Calixtus (1586–1656) was a Lutheran theologian, prominent in the German lands during the first half of the seventeenth century. Existing research focuses on Calixtus‘ contributions to religious and theological debates, particularly in regard to his role in the Syncretistic Controversy of the latter half of the seventeenth century, and in regard to his unique position as a Lutheran who aspired to reunion between the different Christian confessions. This thesis problematises this focus on Calixtus by theologians and ecclesiastical historians, and argues that the genesis and transmission of his ideas cannot be fully appreciated without considering his relationship with the broader intellectual milieu of early modern Europe. It does this by exploring Calixtus‘ interaction with the humanist tradition, in particular by reconsidering his relationship with Isaac Casaubon (1559–1614), and by exploring his work in light of intellectual movements that were taking place outside the Christian church. In so doing, this thesis argues that Calixtus made contributions to early modern thought that have been overlooked in the existing literature. It also becomes apparent that much research remains to be done to gain a more accurate picture of his place in the early modern intellectual landscape, and of his legacy to later generations of scholars.
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Farquhar, Alexander J. K. "Arthur Johnston and the fostering of Scottish letters." Thesis, University of Oxford, 2014. http://ora.ox.ac.uk/objects/uuid:b649c8ca-f9f8-4562-9dfd-d57b9399ceb7.

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Traditionally, Arthur Johnston has been judged proxime accessit to George Buchanan in the world of Scottish neo-Latin poetry, and particularly in the versification of the Book of Psalms. The thesis offers a counterpoint to that theme. More of his poetry came under scrutiny at the close of the nineteenth century, when an edition of his Parerga and Epigrammata of 1632, turned scholarly attention to his secular poems. This study examines the poems written between 1599 and 1622 during Johnston’s peregrenatio academica in Europe – poems which depict him at the moment of his emergence onto the public stage, and which offer insights into his life, and the worlds he occupied, during those years. Part one of the thesis will examine his early years and his move into the academic world in Aberdeen and at Heidelberg University. Part two will consider the years he passed as a teacher of philosophy at the Huguenot Academy in Sedan, the independent principality on the northern border of France. It will look, too, at the evidence of his year spent in Padua, where he studied to become a physician. Part three will focus on the years 1619-22 when his longest secular poems were composed. He wrote and published with an eye to achieving a post in the medical circle around James VI and I. The thesis concludes by considering the retreat he made from Europe and London to his home in Aberdeen, and looks briefly at one of the small poems he wrote in 1623-24. Throughout, themes emerge of Johnston’s irenic preferences, and his response to the disturbance to intellectual life brought about by Calvinist division, and by the crisis heralded by the Bohemian Revolt.
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Hebbard, Aaron B. "Narrative irenics in the Gospel of Mark." Theological Research Exchange Network (TREN), 1996. http://www.tren.com.

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Rösler-Le, Van Claire. "Negotium irenicum : les tentatives d'union des Églises protestantes de G.W. Leibniz et D.E. Jablonski." Paris 4, 2009. http://www.theses.fr/2009PA040050.

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Le premier volume de notre thèse présente une traduction commentée de la correspondance entre le philosophe G. W. Leibniz (1646-1716) et le théologien D. E. Jablonski (1660-1741), centrée sur leur participation à un negotium irenicum entre la Cour réformée de Berlin et la Cour luthérienne de Hanovre (1697-1706, avec une brève reprise en 1716). Le second volume présente une traduction commentée des principaux textes rédigés lors de ces tentatives d'union. La correspondance permet de situer le negotium irenicum dans son contexte historique et de comprendre ses enjeux politiques, méthodologiques et éthiques. Les textes iréniques cherchent à harmoniser les doctrines controversées sur la Cène et la prédestination<br>The first volume of our thesis presents a commented translation of the correspondence between the philosopher G. W. Leibniz (1646-1716) and the theologian D. E. Jablonski (1660-1741), centred on their participation to a negotium irenicum between the Reformed Court of Berlin and the Lutherian Court of Hanover (1697-1706, with a brief resumption in 1716). The second volume presents a commented translation of the main texts written during these union attempts. The correspondence allows to set the negotium irenicum in its historical context and to understand its political, methodological and ethical stakes. The irenical texts try to harmonise the controversial doctrines on the Last Supper and the predestination
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Schoeber, Axel Uwe. "Gérard Roussel: An Irenic Religious Change Agent." Thesis, 2013. http://hdl.handle.net/1828/4532.

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Gérard Roussel was a prominent French ecclesiastical leader in the sixteenth century and yet is little known. The Catholic, Protestant and Enlightenment historical narratives have all ignored him. A member of the renewal-minded Circle of Meaux from 1521 to 1525, he collaborated with the famous humanist, Jacques Lefèvre d’Étaples, to produce an evangelical preaching manual. This study examines its emphases. When this Circle was crushed, Roussel fled to Strasbourg and admired the Reformation taking place there. Marguerite de Navarre recalled him to France and became his patron in various ways. He translated into French a children’s catechism originally published by the German reformer Johann Brenz. The translation puzzles readers today, because it is too complicated for children. This study suggests it was targeted at the royal children to influence their future rule. Roussel became the Lenten preacher in Paris in 1533, experiencing great success. John Calvin was one of his admirers. While traditionalists reacted with tumult, the crowds flocking to hear Roussel suggest that the French evangelicals were more significant in the first third of the century than is commonly understood. They offered a “third option” in France, in addition to the traditionalists and the rising Protestants. Consistently, these evangelicals sought reform of the French church and society through gospel preaching and irenic living. They strongly rejected church schism. Roussel accepted the Bishopric of Oloron in 1536, where he diligently taught, preached and modeled his irenic evangelical emphases. Calvin viciously turned on him as one practising dissimulation. Roussel prepared both a guide for episcopal visitation of a diocese and an extensive catechism for theological students that had the same goal as the preaching manual produced in Meaux. Traditionalist opposition ensured they would not be published, but we have a manuscript available. This study examines them, finding that Roussel was intent on building bridges between all reformers, both Protestant and Catholic. He avoids, as a key example, embracing any of the hotly contested positions on the Lord’s Supper that surrounded him. He instead constructed a simplified biblical Mass, consistent with much traditional piety, but clearly emphasizing gospel preaching as well. Killed in an attack by a Catholic traditionalist in 1555, his life points to the French evangelical embrace of both gospel preaching and irenic living. Recent scholarship has discovered that such irenic impulses had a greater impact on Christian society in this era than has often been recognized. This study deepens that awareness.<br>Graduate<br>0330<br>0335<br>0320<br>aschoeber@shaw.ca
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Books on the topic "Irenicism"

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Martin Bucer's doctrine of justification: Reformation theology and early modern irenicism. Oxford University Press, 2010.

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Mutua Christianorum tolerantia: Irenicism and toleration in the Netherlands : the Stinstra affair, 1740-1745. Leo S. Olschki, 1998.

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Maurizio, Merlo, ed. Congetture di pace: Scritti irenici. Edizioni del Cerro, 2003.

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Irenicum Wesleyanum, or, Proposals for union with Wesleyan Methodists. J. Williamson, 1990.

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Irenics and polemics: With sundry essays in church history. Christian Literature, 1989.

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Burroughs, Jeremiah. Irenicum to the lovers of truth and peace: Heart-divisions opened in the causes and evils of them, with cautions that we may not be hurt by them, and endeavors to heal them. Soli Deo Gloria, 1997.

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Irenics: A series of essays showing the virtual agreement between I. Science and the Bible. II. Nature and the supernatural. III. The divine and the human in Scripture. IV. The Old and the New Testaments. V. Calvinism and Arminianism. VI. Divine benevolence and endless punishment. Phillips & Hunt, 1989.

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Lugioyo, Brian. Martin Bucer's Doctrine of Justification: Reformation Theology and Early Modern Irenicism. Oxford University Press, 2010.

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Burroughs, Jeremiah. Irenicum: Healing the Divisions Among God's People (Puritan Writings). Soli Deo Gloria Ministries, 1999.

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Stillingfleet, Edward. Irenicum, or Pacificator: Being a Reconciler As to Church Differences. Creative Media Partners, LLC, 2018.

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Book chapters on the topic "Irenicism"

1

"Religious Toleration and Christian Irenicism." In John Locke's Christianity. Cambridge University Press, 2020. http://dx.doi.org/10.1017/9781108873055.007.

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"5 Jean Hotman and French Irenicism." In The Italian Reformation Outside Italy. BRILL, 2015. http://dx.doi.org/10.1163/9789004244924_007.

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"Epilogue: The wider circle of irenicism." In The Quest for Compromise. Cambridge University Press, 1997. http://dx.doi.org/10.1017/cbo9780511582028.015.

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Mandelbrote, Scott. "John Dury and the Practice of Irenicism." In Religious Change in Europe 1650–1914. Oxford University Press, 1997. http://dx.doi.org/10.1093/acprof:oso/9780198205968.003.0003.

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Thompson, Nicholas. "Martin Bucer and Early Seventeenth-Century Scottish Irenicism." In The Reception of Continental Reformation in Britain. British Academy, 2010. http://dx.doi.org/10.5871/bacad/9780197264683.003.0008.

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The call for religious unification was part of a polemical project itself. Irenic concerns nonetheless represent another use of reception for reformation study: the hermeneutic of ecumenism. Scottish reception of the Strasbourg reformer Martin Bucer is a case in point. Bucer’s mediation between continental reformers and his prominent role in English Reformation history is more often noted than his appeal to Scottish divines in the seventeenth century. This chapter highlights the changing religious milieu of the Scottish Kirk as both Presbyterians and Jesuits alike appealed to Bucer’s writing. Bucer became a favourite of the Arminian Bishop and Royalist from Aberdeen, William Forbes. The chapter finds particular potency in Bucer’s ecumenical hermeneutic, which Forbes adopted as a means of bridging confessional divisions and even searching for agreement with moderate Catholics.
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"Hugo Blotius and the intellectual foundation of Austrian irenicism." In The Quest for Compromise. Cambridge University Press, 1997. http://dx.doi.org/10.1017/cbo9780511582028.006.

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"Matthias in the Netherlands: the political failure of irenicism." In The Quest for Compromise. Cambridge University Press, 1997. http://dx.doi.org/10.1017/cbo9780511582028.013.

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Schunka, Alexander. "Reformed Irenicism and Pan-Protestantism in Early Modern Europe." In Searching for Compromise? BRILL, 2022. http://dx.doi.org/10.1163/9789004527447_012.

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Murdock, Graeme. "Moderation Under Duress? Calvinist Irenicism in Early Seventeenth-century Royal Hungary." In Moderate Voices in the European Reformation. Routledge, 2017. http://dx.doi.org/10.4324/9781315248776-11.

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Denlinger, Aaron Clay. "The Aberdeen Doctors and Henry Scougal." In The History of Scottish Theology, Volume I. Oxford University Press, 2019. http://dx.doi.org/10.1093/oso/9780198759331.003.0020.

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The Aberdeen Doctors and Henry Scougal remain the most recognized theologians of the first and second Episcopalian periods respectively in Aberdeen. This chapter examines the theologies of both the Doctors and Scougal. The Doctors’ theology is considered under the headings of their irenicism, their soteriology and sacramentology, and their approach to Scripture and tradition. Various aspects of Scougal’s theology emerging from his published works, The Life of God in the Soul of Man and an assortment of sermons, are highlighted. The doctrine of the Aberdeen Doctors is shown to lie within the boundaries of Reformed orthodoxy of their day, while Scougal’s theology is judged to be broadly Reformed but to comprise an incipient religious mysticism that would blossom in Aberdeen at the turn of the century.
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