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Dissertations / Theses on the topic 'Owen, John, Théologie'

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Published: 4 June 2021

Last updated: 6 February 2022

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1

Cleveland, Christopher Harold. "Thomism in John Owen." Thesis, University of Aberdeen, 2011. http://digitool.abdn.ac.uk:80/webclient/DeliveryManager?pid=167940.

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The secondary literature on Protestant scholasticism has undergone a seismic shift in recent years as scholars have moved away from the ‘Calvin against the Calvinists’ approach towards an approach that recognizes the importance of Reformed orthodox figures in their own context. One such figure is John Owen, who in his scholastic training at Oxford was exposed to the thought of Thomas Aquinas and the school of Thomism. Owen’s writings demonstrate a profound proficiency in Thomistic thought from his earliest writings until shortly before his death. Owen first of all demonstrates his debt to the

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2

Smith, Gary L. "John Owen on justification by faith." Theological Research Exchange Network (TREN), 1993. http://www.tren.com.

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3

Peetoom, Jacobus. "John Owen's biblical interpretation as illustrated by his exposition of Hebrews." Theological Research Exchange Network (TREN), 1993. http://www.tren.com.

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4

Williams, Harri Alan McClelland. "Life and work of Bishop John Owen (1854-1926)." Thesis, University of Wales Trinity Saint David, 2018. http://repository.uwtsd.ac.uk/958/.

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This thesis seeks to illustrate the substantial contribution which John Owen, Bishop of St. David's, made to the campaign against the disestablishment of the Anglican Church within Wales, and the foundation of the Church in Wales. Owen's significant contribution to this important period within Welsh ecclesiastical history has not been acknowledged. This thesis demonstrates that Owen played an invaluable role not only in opposing the various measures which sought to disestablish, disendow and dismember the Anglican Church, but also in preparing the Church for its new disestablished status follo

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5

Campbell, John Wesley. "John Owen's rule and guide a study in the relationship between the Word and the Spirit in the thought of Dr. John Owen /." Theological Research Exchange Network (TREN), 1991. http://www.tren.com.

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6

Harbour, Mark Kelan. "John Owen's doctrine of church and state." Theological Research Exchange Network (TREN) Access this title online, 1991. http://www.tren.com/search.cfm?p036-0123.

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7

Littlewood, Rosemary. "A comparison of the epigrams of Martial and John Owen." Thesis, University of Leeds, 2012. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.634531.

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This comparison of the epigrams of Martial and Owen endeavours to assess whether the title of Martialis Redivivus, bestowed on Owen by scholars and critics as soon as his epigrams were first published, was justified. The comparison covers their lives, their literary output and problems of authorship against the background of life in the Roman Empire of the 1st century A.D. and the early Stuart period in England. Owen's contemporary popularity and later neglect is noticed. Their use of patronage is treated in detail and includes their own attitude to it, their relationship with their patrons an

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8

Spence, Alan John. "Incarnation and inspiration : John Owen and the coherence of Christology." Thesis, King's College London (University of London), 1989. https://kclpure.kcl.ac.uk/portal/en/theses/incarnation-and-inspiration--john-owen-and-the-coherence-of-christology(9234aca5-7d44-4d13-945b-5651c55f7028).html.

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9

Tucker, Thomas Jackson. "Safeguarding the treasury : John Owen and the analogy of faith." Thesis, University of Aberdeen, 2006. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.429470.

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This work explores the uses and understanding of the hermeneutical principle of the <i>analogia fidei </i>within early Protestantism, and particularly in the works of the seventeenth century Puritan John Owen. Through an introductory analysis of the literature, at large and more narrowly in relation to Owen, it is contended that much of the work on this subject has resulted in confusion and caricature leading to conflicting views of the principle, its constrained aspects, and its usage within post-Reformation Protestantism. By considering how Owen and other early Protestants regarded the var

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10

Johnson, Robert James. "The theology of sin in the writings of John Owen." Theological Research Exchange Network (TREN), 1997. http://www.tren.com.

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11

Smith, James Otwell. "Repentance in the lordship controversy and the soteriology of John Owen." Online full text .pdf document, available to Fuller patrons only, 2003. http://www.tren.com.

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12

Nagashima, Masaru. "Owen and Baxter on justification an exposition and theological examination of the thought of John Owen and Richard Baxter on the doctrine of justification by faith /." Theological Research Exchange Network (TREN) Access this title online, 1995. http://www.tren.com/search.cfm?p048-0151.

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13

Mulholland, Kenneth Ray. "A summary and evaluation of John Owen's theology of the local church." Theological Research Exchange Network (TREN) Access this title online, 1990. http://www.tren.com/search.cfm?p048-0089.

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14

Hobbs, Holly. "Traduire l'américain : le cas d'Une prière pour Owen." Thesis, McGill University, 1993. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=68103.

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Various problems which occur during the translation of a literary text are often linked to the linguistic and extra-linguistic particularities of the original text. This thesis, which focuses on A Prayer for Owen Meany by John Irving and its French translation, Une priere pour Owen by Michel Lebrun, deals with several of these problems. The analysis is based on two axes of reflection. The first, theoretical, is discussed in chapter one and bears on three fundamental elements of the act of translation: the notion of the ethics of translation (which concerns, among other things, the question of

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15

Spratt, Kenton D. "The cross saves John Owen's case for limited atonement and its critics /." Theological Research Exchange Network (TREN), 1992. http://www.tren.com.

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16

Bellingham, John. "Christ exhibited and the covenant confirmed: the eucharistic theology of John Owen." Thesis, McGill University, 2014. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=123246.

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As one of seventeenth century England's premier Reformed theologians, John Owen drew upon his rich sixteenth century inheritance to develop a theology of the Eucharist which addressed the unique challenges of his own generation. The following thesis analyzes Owen's contribution to Reformed Sacramental theology during the era of Reformed Orthodoxy in England. Instead of capitulating to a highly subjective and pragmatic theology of the Supper, Owen went beyond many of his Puritan contemporaries in reasserting its objective efficacy in uniting the believer with the ascended Christ, and in str

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17

Tay, Edwin E. M. "Priesthood of Christ in the atonement theology of John Owen (1616-1683)." Thesis, University of Edinburgh, 2010. http://hdl.handle.net/1842/8971.

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This thesis is an attempt to remedy the neglect of John Owen's atonement theology despite wide acclaim for him as the leading representative of the Reformed doctrine of limited atonement. Its main proposition is that Owen's conception of Christ's priesthood in terms of Christ's united acts of oblation and intercession, performed in his twofold state of humiliation and exaltation, lies at the heart of his atonement theology. Chapter One surveys the current literature on Owen and sets out the method and scope of the thesis. A case study of Owen's main constructive work on the atonement, Salus El

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18

Jones, Mark. "Covenant and justification in the thought of John Owen, 1616-1683 / Mark Jones." Thesis, North-West University, 2006. http://hdl.handle.net/10394/1624.

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19

Wong, David W. S. "John Owen on the suffering of Christ and the suffering of the church." Theological Research Exchange Network (TREN), 1990. http://www.tren.com.

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20

Rehnman, Uno Sebastian Gottfrid. "Theologica tradita : a study in the prolegomenous discourse of John Owen (1616-1683)." Thesis, University of Oxford, 1997. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.359959.

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21

Durand, Sylvain. "La récréation poétique : traduction et commentaire des Epigrammes de John Owen (1564 ?-1622)." Phd thesis, Université de la Sorbonne nouvelle - Paris III, 2012. http://tel.archives-ouvertes.fr/tel-00921382.

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Les Epigrammes de John Owen (1564 ?-1622) constituent un ensemble unique dans la production néo-latine, tant par le nombre de pièces qui le composent, environ mille cinq cent, que par le niveau d'excellence atteint par le " Martial anglais " (gallois, plutôt) qui fit du monodistique l'instrument privilégié de son génie. Le recueil du poète, qui connut pendant plus d'un siècle un véritable rayonnement européen, reflète son époque de composition en bien des points : la préférence accordée à l'inspiration satirique et morale, le culte de la brièveté ingénieuse, la recherche du bon mot et le plais

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22

Seifferth, Craig S. "John Owen a Puritan critique of the exchanged life / by Craig S. Seifferth." Theological Research Exchange Network (TREN), 1997. http://www.tren.com.

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23

Paver, Jonathan David. "Union with Christ in the theology of Dr. John Owen (1616-1683) with special emphasis on its impact on sanctification and a Christian's duty /." Theological Research Exchange Network (TREN), 2006. http://www.tren.com.

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24

Paver, Jonathan David. "Union with Christ in the theology of Dr. John Owen (1616-1683) with special emphasis on its impact on sanctification and a Christian's duty /." Portland, Or. : Theological Research Exchange Network (TREN), 2005.

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25

Wynn, Christopher G. R. "The essential psychological and theological foundations for John Owen's doctrine of mortification." Online full text .pdf document, available to Fuller patrons only, 2003. http://www.tren.com.

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26

Cowan, Martyn Calvin. "The prophetic preaching of John Owen, from 1646 to 1659, in its historical context." Thesis, University of Cambridge, 2013. https://www.repository.cam.ac.uk/handle/1810/283912.

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27

Yoon, Jang-Hun. "The significance of John Owen's theology on mortification for contemporary Christianity." Thesis, University of Wales Trinity Saint David, 2003. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.683189.

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28

Griffiths, Stephen Mark. "Redeem the time : the problem of sin in the writings of John Owen (1616-1683)." Thesis, University of Nottingham, 1999. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.313247.

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29

Tweeddale, John W. "Sure foundation : Christology, covenant theology and hermeneutics in John Owen's discourses on Hebrews." Thesis, University of Edinburgh, 2017. http://hdl.handle.net/1842/33114.

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John Owen's (1616-1683) four-volume commentary on the epistle to the Hebrews represents the apex of his literary career and exemplifies many of the exegetical methods of the post-Reformation. This thesis is the first detailed analysis of his introductory discourses, or "exercitations," on Hebrews. Owen's exercitations on the Messiah in particular are an ideal source for this examination, since they serve as the prolegomena for his exposition proper. More specifically, this thesis evaluates the hermeneutical function of Christological and covenantal patterns that arise from Owen's argument conc

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30

Welch, Elizabeth Anne. "The Holy Spirit and worship : seeing unexpected congruities from the writings of John Owen (17th century Reformed) and John Zizioulas (contemporary Orthodox)." Thesis, King's College London (University of London), 2018. https://kclpure.kcl.ac.uk/portal/en/theses/the-holy-spirit-and-worship-seeing-unexpected-congruities-from-the-writings-of-john-owen-17th-century-reformed-and-john-zizioulas-contemporary-orthodox(529a42c5-dcfc-470e-a41a-8df557c425c9).html.

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In this thesis, I look at the significance of the relationship between the Holy Spirit and worship as seen in two theologians from different parts of the church, and from different centuries. I comment on the unexpected congruities within their thinking, and categorise these in terms of a quadrilateral, with the four sides being personhood, immediacy, truth and transformation. These two theologians are John Owen, 17th century English Puritan Divine, who wrote extensively on pneumatology and saw the regenerating and sanctifying work of the Holy Spirit as having a particular focus in worship; an

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31

Tamerius, Travis Lee. "A heart renewed the regenerating work of the Holy Spirit in John Owen's theology of sin and grace /." Theological Research Exchange Network (TREN), 1999. http://www.tren.com.

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32

Leslie, Andrew Michael. ""Glory of God in the face of Jesus Christ" : divine authority, scripture, and the life of faith in the thought of John Owen (1616-1683)." Thesis, University of Edinburgh, 2013. http://hdl.handle.net/1842/8220.

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This study examines the relationship between scriptural authority and the life of faith in the prominent English Reformed orthodox theologian, John Owen. While aspects of Owen’s argument have caught the attention of scholars across a relatively diverse range of fields, no full-length historical treatment of this theme has yet appeared, and many of its distinctive features remain unexplored. The thesis particularly seeks to show how Owen creatively drew upon an ‘ecumenical’ dogmatic and metaphysical heritage to restate and refine the traditional Reformed position on scriptural authority, sensit

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33

Dolezal, James E. "Unity without uniformity taking account of John Owen's nonconformity /." Theological Research Exchange Network (TREN), 2007. http://www.tren.com/search.cfm?p036-0388.

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34

Kapic, Kelly Michael. "Communion with God : relations between the divine and the human in the theology of John Owen." Thesis, King's College London (University of London), 2001. https://kclpure.kcl.ac.uk/portal/en/theses/communion-with-god--relations-between-the-divine-and-the-human-in-the-theology-of-john-owen(2d11b956-8695-4fc0-881b-0eaf6f8b89e4).html.

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35

Baylor, Timothy Robert. "A great king above all gods : dominion and divine government in the theology of John Owen." Thesis, University of St Andrews, 2016. http://hdl.handle.net/10023/9646.

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Scholarship has tended to depict John Owen as a “Reformed catholic” attempting a synthesis of Reformed principles with a largely Thomist doctrine of God. In this thesis, I argue that this depiction risks losing sight of those aspects of Owen's doctrine of God that are intended to support a distinctly Protestant account of the economy of grace. By an examination of the principles of divine government, I argue that Owen employs the theme of God's “dominion” in order to establish the freedom and gratuity of God's grace, and to resist theologies that might otherwise use the doctrine of creation to

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36

Bearman, Alan. ""The atlas of independency" : the ideas of John Owen (1616-1683) in the North Atlantic Christian world /." Search for this dissertation online, 2005. http://wwwlib.umi.com/cr/ksu/main.

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37

Mackwood, Owen John [Verfasser], Henning [Gutachter] Sprekeler, Richard [Gutachter] Kempter, and Timothy [Gutachter] O'Leary. "Homeostatic and functional implications of interneuron plasticity / Owen John Mackwood ; Gutachter: Henning Sprekeler, Richard Kempter, Timothy O'Leary." Berlin : Humboldt-Universität zu Berlin, 2019. http://d-nb.info/1182995721/34.

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38

McGrath, Gavin John. "Puritans and the human will : voluntarism within mid-seventeenth century Puritanism as seen in the works of Richard Baxter and John Owen." Thesis, Durham University, 1989. http://etheses.dur.ac.uk/1418/.

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39

Morgan, Menna E. "Hanes Geiriaduraeth yng Nghymru o 1547 hyd 1914 : gyda sylw arbennig i ddylanwad John Walters a William Owen Pughe ar eiriadurwyr 1805-1850." Thesis, Bangor University, 2002. https://research.bangor.ac.uk/portal/en/theses/hanes-geiriaduraeth-yng-nghymru-o-1547-hyd-1914--gyda-sylw-arbennig-i-ddylanwad-john-walters-a-william-owen-pughe-ar-eiriadurwyr-18051850(dca14c51-baef-4b51-ad1b-cb2a6fcc6eee).html.

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Astudiaeth yw hon o hanes a datblygiad geiriaduron printiedig o 1547, sef blwyddyn cyhoeddi A Dictionary in Englyshe and Welshe gan William Salesbury, hyd ddechrau'r ugeinfed ganrif pan gyhoeddwyd geiriaduron William Spurrell dan olygyddiaeth J. Bodvan Anwyl. Astudir dros ddeg ar hugain o gyfrolau i gyd, cyfrolau a luniwyd i ddiwallu gwahanol anghenion y genedl dros gyfnod o dair canrif a hanner ac sydd, or herwydd, yn amrywio'n fawr o ran maint a chynnwys. Er mwyn gosod terfynau pendant i'r astudiaeth, fe'i cyfyngwyd i eiriaduron Cymraeg-Lladin/Lladin-Cymraeg, Cymraeg-Saesneg, SaesnegCymraeg

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40

Placquet, Karine. "'The Authority of the Written Word' : ecriture et transgressions dans The Cider House Rules, A Prayer for Owen Meany et A Widow for One Year de John Irving." Phd thesis, Université Toulouse le Mirail - Toulouse II, 2011. http://tel.archives-ouvertes.fr/tel-00639587.

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Romans de l'écrivain américain contemporain, John Irving, The Cider House Rules, A Prayer for Owen Meany et A Widow for One Year proposent des univers fictionnels distincts mais dirigés par une question identique : le processus de création, qu'il soit identitaire ou littéraire. Construits autour de la représentation des relations entre les personnages et leur environnement, les trois récits accordent une importance particulière à la transgression, toujours envisagée comme un acte de rébellion mais prenant également une connotation positive lorsqu'elle est entendue comme étape primordiale de la

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41

Dempsey, Adrienne M. "To Market: Representations of the Marketplace by New Zealand Expatriate Artists 1900-1939." Thesis, University of Canterbury. Centre for Fine Arts, Music and Theatre, 2012. http://hdl.handle.net/10092/7277.

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New Zealand expatriate artists working in England, Europe and North Africa in the early twentieth century painted a wide variety of market scenes. The subject features in the oeuvre of Frances Hodgkins, Maud Sherwood, Sydney Lough Thompson, Maude Burge, Owen Merton, Robert Procter and John Weeks and made a significant contribution to their artistic development. Like their contemporaries in the artists’ colonies and sketching grounds of England and Europe, New Zealand artists were often drawn to traditional rural and fishing villages and sought to capture the nostalgia of the ‘old world.’ Earl

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42

Thiry, Martin. "Domestic politics and foreign policy, U.S. 1946-1954 : three at the intersection and what it wrought." Thesis, 2007. http://hdl.handle.net/10125/20631.

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43

Romylos, Salomé. "The convergence of sacred and- secular space in selected postmodern novels / Salomé Romylos." Thesis, 2014. http://hdl.handle.net/10394/11961.

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This dissertation focuses on the return and revitalization of traditional Christian themes in contemporary postmodern novels. It offers an examination of how these themes materialize in novels written by writers who are not explicitly religious, or in novels which do not have an overtly religious focus. Some contemporary novels generate a privileged space in which the return of the religious can take place. The sacred is back, not just as a re-enchantment, but manifests itself in fundamentally new and productive ways (Ward, 2001:xv). The first matter under consideration is the fact that the co

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