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1

Smith O'Neil, Maryvelma. "‘One Giant House’: Civil Society Mobilisation and the Protection of Palestinian Cultural Heritage and Identity in Al-quds Al-Sharif." Journal of Holy Land and Palestine Studies 17, no. 1 (2018): 87–113. http://dx.doi.org/10.3366/hlps.2018.0181.

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Civil society organisations in East Jerusalem play a crucial role in protecting Palestinian cultural heritage in the Old City of Jerusalem by providing grassroots support and enhancing the steadfastness of East Jerusalem's Palestinian residents. In critically engaging with the Palestine National Authority's (PNA's) definition of the role of culture, this article seeks to provide the first comprehensive assessment of this civil society mobilisation. After breaking new ground by demonstrating how Jerusalemite university students perceive Palestinian identity, it concludes by asserting that the f
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2

Kondakov, Yu E., and D. S. Fedotiev. "Russian “Jerusalem Project” of Mid-19th Century : Activities of B. P. Mansurov and Russian Society of Shipping and Trade." Nauchnyi dialog, no. 9 (September 29, 2021): 342–64. http://dx.doi.org/10.24224/2227-1295-2021-9-342-364.

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The activity of the official of the Maritime Ministry B. P. Mansurov as an agent of the Russian Society of Shipping and Trade is considered. The relevance of the study is due to the fact that in 1857—1860 the Russian Society of Shipping and Trade combined the tasks of setting up new transport lines in the East and caring for Russian pilgrims. It is noted that Mansurov’s activities marked the beginning of the construction of Russian Palestine. It is shown that Mansurov’s reports became the main documents of the “Jerusalem Project”, designed to unite different departments in order to strengthen
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3

Peretz, Don. "Barak's Israel." Current History 100, no. 642 (2001): 21–26. http://dx.doi.org/10.1525/curh.2001.100.642.21.

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The sense of solidarity that characterized Israeli society half a century ago has dissipated as society has divided into contentious, often conflicting groups. … [But] since the Jerusalem intifada erupted in October, many in Jewish Israeli society have refocused their hostility: PA President Yasir Arafat has become the archenemy. … Barak, however, has been unable to form a new majority coalition or capitalize on the anti-Arafat emotion sweeping through the Jewish community.
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4

Adler, Yonatan. "Between Priestly Cult and Common Culture:." Journal of Ancient Judaism 7, no. 2 (2016): 228–48. http://dx.doi.org/10.30965/21967954-00702005.

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Although miqwa’ot and chalkstone vessels have been found throughout Israel, the unparalleled number of such finds at Jerusalem has conventionally been explained in terms of the special demands of the Temple cult and of the city’s priestly residents. In light of a growing number of archaeological discoveries from the past number of years, however, the conception that Jerusalem and its Temple served as focal points of ritual purity observance deserves to be significantly reevaluated. The new data indicate that regular, widespread use of ritual baths and chalkstone vessels was not at all unique t
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5

Morley, Ian. "Hunt, Building Jerusalem - The Rise And Fall Of The Victorian City." Teaching History: A Journal of Methods 33, no. 2 (2008): 105–6. http://dx.doi.org/10.33043/th.33.2.105-106.

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Works profiling Britain's post-industrial past are abundant, given the nation's standing as the world's first industrial and urban society. Accordingly, present-day authors face a massive challenge in conferring new information on Britain's development during the nineteenth century. Such a challenge thus confronts Tris tram Hunt, author of Building Jerusalem: The Rise and Fall of the Victorian City.
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6

Davidson, Eyal. ""כאן תקום השכונה שלנו": השכונה שלא קמה ממזרח לירושלים בתקופת המנדט הבריטי". Judea and Samaria Research Studies 31, № 1 (2022): 45–73. http://dx.doi.org/10.26351/jsrs/31-1/2.

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British authorities in Palestine encouraged the development of Jerusalem beyond its municipal boundaries, based on their understanding of its future trends. Under Ottoman rule, new neighborhoods were built in proximity to the center of town and with a certain degree of geographic contiguity with the neighborhoods that preceded them. In contrast, the British Mandate built neighborhoods in remote locations, spread over extensive areas. These neighborhoods had no contiguity with any previous settlements, and were planned based on available land. These "Garden Suburbs" established a new form of ur
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7

Luchitskaya, Svetlana. "The Sudden Death of Fulk I, the King of Jerusalem, or How Power Was Transferred in the Crusader States." Odysseus. Man in History 28, no. 1 (2022): 167–94. http://dx.doi.org/10.32608/1607-6184-2022-28-1-167-194.

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The article examines a tragic episode in the history of the Latin Kingdom of Jerusalem, that is, the sudden death of king Fulk I of Jerusalem. The author tries to answer the question what consequences this event had for the society and state of the crusaders. To this end, she embeds this fact into a more general context of the political history of the Latin Orient. The death of Fulk turns out to have weakened his kingdom and provoked serious political crisis. It triggered a new stage of struggle for power, which eventually escalated into a real civil war, culminating in the accession of Fulk’s
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8

Hanlon, Gerard. "‘Sacking the New Jerusalem? - The New Right, Social Democracy and Professional Identities’." Sociological Research Online 5, no. 1 (2000): 20–26. http://dx.doi.org/10.5153/sro.447.

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The New Right have had an important if somewhat imprecise impact upon Anglo-American capitalism over the past twenty years. Much has been written about them by a variety of disciplines over a wide subject terrain. This paper will further contribute to this analysis by discussing an area which has been somewhat neglected to date - namely, the way in which the New Rightís attempt to reconstruct society has affected professional work, the identities of professionals and, by implication, the service class. It will do so through an analysis of the New Right and towards the end it will use the Unive
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9

BORKONIUK, G. O. "RUSSIAN ORTHODOX CHURCH, SOVIET STATE AND RELATIONS WITH JERUSALEM PATRIARCHATE IN THE 1980S." Magistra Vitae an electronic journal on historical sciences and archeology 10, no. 2 (2025): 52–61. https://doi.org/10.47475/2542-0275-2025-10-2-52-61.

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The author of the article analyzes the relations between the Russian Orthodox Church and the Jerusalem Patriarchate in the context of the evolution of the church policy in the USSR, as well as changes in Soviet- Israeli SHAPE \* MERGEFORMAT relations in the last decade of the Soviet state. The analysis is based on archival documents introduced into scientifi c circulation for the fi rst time. Throughout the 1980s the Russian Orthodox Church has been strengthening its position in the soviet society. The ROC has already been independent enough to resolve many of its issues concerning its interna
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10

Ginat, Rami, and Marwan Abu-Ghazaleh Mahajneh. "Rethinking the Egyptian–Israeli Peace Treaty: Perceptions and Receptions Within Egyptian Society (1977–1982)." Contemporary Review of the Middle East 9, no. 1 (2021): 9–30. http://dx.doi.org/10.1177/23477989211053524.

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The Egyptian–Israeli peace treaty marked a new era in the history of the Arab–Israeli conflict. Relying methodologically on the history of ideas and diplomatic history, this article sheds light on the diversity of the perceptions and receptions of peace and relations with Israel as manifested by two influential Egyptian public opinion shapers who represented polar approaches—the mouthpiece of the Muslim Brothers—the journal Al-Da‘wa and Rūz al-Yūsuf, the semi-independent liberal weekly with a moderate left bias. The timeframe is 1977–1982—from Sadat’s historical visit to Jerusalem to the Israe
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11

Tsys, Valeriy, and Olga Tsys. "“The Skilful Word” by priest A. V. Anisimov: from the history of the Russian spiritual mission in Jerusalem in the latter half of the 1880s." St. Tikhons' University Review 120, no. 120 (2024): 26–43. http://dx.doi.org/10.15382/sturii2024120.26-43.

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The article characterises the educational activities of the visiting employee of the Russian Spiritual Mission in Jerusalem, priest Alexander Vasilyevich Anisimov in 1887–1889. It describes the main facts of his biography and shows that prior to his appointment to Jerusalem he had had close contacts with the Holy Land as a pilgrim and spiritual writer. The position of a visiting employee established on the initiative and with financial support of the Orthodox Palestine Society, was associated with the need to accompany Russian pilgrims during their trips to Holy Places, to hold cultural and ed
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12

Barak, Noa Avron. "The National, the Diasporic, and the Canonical: The Place of Diasporic Imagery in the Canon of Israeli National Art." Arts 9, no. 2 (2020): 42. http://dx.doi.org/10.3390/arts9020042.

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This article explores Jerusalem-based art practice from the 1930s to the 1960s, focusing particularly on the German immigrant artists that dominated this field in that period. I describe the distinct aesthetics of this art and explain its role in the Zionist nation-building project. Although Jerusalem’s art scene participated significantly in creating a Jewish–Israeli national identity, it has been accorded little or no place in the canon of national art. Adopting a historiographic approach, I focus on the artist Mordecai Ardon and the activities of the New Bezalel School and the Jerusalem Art
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13

Zilberg, Narspy. "L’intelligentsia russo-juive en Israël en quête de nouveaux modèles d’intégration." Slavica Occitania 8, no. 1 (1999): 335–63. https://doi.org/10.3406/slaoc.1999.1878.

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This article explains the reinforcement of the Russian culture and community life among the immigrants from the former Soviet Union in Israel in 1990s and examines the different patterns of involvement of various groups of Ashkenazi Jews in Israeli society. A special emphasis being laid on the issue of the emerging cultural elite in the immigrant community in Jerusalem and the identity dilemnas of the secular Russian-Jewish intelligentsia in Israel. Their search for a new model of Jewishness is reinterpretation of traditional views and this experience can be significant in the becoming highly
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14

Roekminto, Fajar Setiawan. "WAJAH PURITANISME DALAM DRAMA MOURNING BECOMES ELECTRA KARYA EUGENE O’NEILL." Adabiyyāt: Jurnal Bahasa dan Sastra 10, no. 1 (2011): 117. http://dx.doi.org/10.14421/ajbs.2011.10106.

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It’s impossible to discuss American literature without mentioning Eugene O’Neill, including his renowned drama Mourning Becomes Electra (MBE). MBE is a drama that describes a Puritan family called the Mannons. The main characters in MBE live in a strict and severe Puritan society. Both the Mannons and Puritans establish a family and community on the same principles, the belief in covenant, a tenet that is taught by John Calvin. They also have the same dream about a new land, New Jerusalem for Puritans and Blessed Island for the Mannons. The article aims at disclosing the constricting Puritans
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15

Zhen, Wang, Alfred Tovias, Peter Bergamin, Menachem Klein, Tally Kritzman-Amir, and Pnina Peri. "Book Reviews." Israel Studies Review 35, no. 1 (2020): 109–26. http://dx.doi.org/10.3167/isr.2020.350108.

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Aron Shai, China and Israel: Chinese, Jews; Beijing, Jerusalem (1890–2018) (Boston: Academic Studies Press, 2019), 270 pp. Hardback, $90.00. Paperback, $29.95.Raffaella A. Del Sarto, Israel under Siege: The Politics of Insecurity and the Rise of the Israeli Neo-Revisionist Right (Washington, DC: Georgetown University Press, 2017), 298 pp. Paperback, $26.94.Dan Tamir, Hebrew Fascism in Palestine, 1922–1942 (London: Palgrave Macmillan, 2018), 210 pp. Hardback, $99.99.Alan Dowty, Arabs and Jews in Ottoman Palestine: Two Worlds Collide (Bloomington: Indiana University Press, 2019), 312 pp. Hardbac
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16

Donlan, Seán Patrick. "Mixed and Mixing Systems Worldwide: A Preface." Potchefstroom Electronic Law Journal/Potchefstroomse Elektroniese Regsblad 15, no. 3 (2017): 1. http://dx.doi.org/10.17159/1727-3781/2012/v15i3a2500.

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This issue of the Potchefstroom Electronic Law Journal (South Africa) sees the publication of a selection of articles derived from the Third International Congress of the World Society of Mixed Jurisdiction Jurists (WSMJJ). That Congress was held at the Hebrew University of Jerusalem, Israel in the summer of 2011. It reflected a thriving Society consolidating its core scholarship on classical mixed jurisdictions (Israel, Louisiana, the Philippines, Puerto Rico, Quebec, Scotland, and South Africa) while reaching to new horizons (including Cyprus, Hong Kong and Macau, Malta, Nepal, etc). This pu
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17

Kovalskaya, Elena. "The conflict between the Russian ecclesiastical mission in Jerusalem and the Imperial Orthodox Palestinian society in 1909–1914: a new interpretation." St. Tikhons' University Review 116 (February 29, 2024): 64–78. http://dx.doi.org/10.15382/sturii2024116.64-78.

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The article is devoted to the history of the relationship between two Russian organizations: the Imperial Orthodox Palestinian Society (IPPO) and the Russian Ecclesiastical Mission in Jerusalem (RDM) at the early XX century.The RDM entered into a struggle with the IPPO for the leading position among Russian institutions in the Holy Land. The problem was aggravated by indetermination of the functions of these structures and their interdependence. The main reason for the conflict was competition for accommodation of the Russian pilgrims and associated income. Another challendge to the IPPO was n
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18

Alexander, R. T., and L. Fliegel. "Report on the Na+/H+ Exchanger Satellite Meeting at the 53rd Annual Meeting of the Canadian Society of Biochemistry, Molecular and Cellular Biology." Biochemistry and Cell Biology 89, no. 2 (2011): 85–86. http://dx.doi.org/10.1139/o10-159.

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The Satellite Meeting on Na+/H+ Exchangers, held on 17 April 2010, covered a range of new developments in this field. The symposium was chaired by Dr. Larry Fliegel, University of Alberta, and the speakers were Dr. John Orlowski of McGill University, Dr. Jan Rainey of Dalhousie University, Dr. Etana Padan of The Hebrew University of Jerusalem, Dr. Masa Numata of The University of British Columbia, Dr. Pavel Dibrov from the University of Manitoba, Dr. Todd Alexander of the University of Alberta, and Grant Kemp of the University of Alberta. Talks ranged from organellar pH homeostasis to structur
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19

Savage, Elizabeth. "RONNIE ELLENBLUM, Frankish Rural Settlement in the Latin Kingdom of Jerusalem (Cambridge: Cambridge University Press, 1998). Pp. 333. $59.95 cloth." International Journal of Middle East Studies 32, no. 1 (2000): 160–62. http://dx.doi.org/10.1017/s0020743800002130.

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“Define your terms” was the dictum stressed in school, and that is precisely what Ronnie Ellenblum does to fine effect. He challenges both the image of a Crusader population living in isolation behind city walls and the alternative picture of a Franco-Syrian society in which Crusaders were totally assimilated. Both interpretations rest on a series of assumptions, which are methodically examined and act as guideposts to a new and convincing conclusion.
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20

Orr, Lesley. "To Build the New Jerusalem: The Ministry and Citizenship of Protestant Women in Twentieth Century Scotland." Religions 13, no. 7 (2022): 599. http://dx.doi.org/10.3390/rel13070599.

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The question of women’s ordination to offices within churches, and in particular to the ministry of word and sacrament, gave rise to one of the major ecclesiological debates of the modern era. In common with other contested issues during this period, different approaches to biblical interpretation and the doing of theology were at stake, but while the precise chronology, arguments and outcomes differed in particular denominations and locations, comparison across a range of churches—certainly within Britain—indicates that these were related predominantly to wider social and cultural changes, mo
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21

Hatcher, John S. "Unsealing the Choice Wine at the Family Reunion." Journal of Baha’i Studies 6, no. 3 (1994): 27–38. http://dx.doi.org/10.31581/jbs-6.3.2(1994).

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Abstract Bahá’í scripture portrays human progress as propelled by two distinct but inextricably related capacities: independently acquired knowledge coupled with social action. A complementary ingredients of one integral process, this dynamic relationship is symbolized in the Bahá’í revelation by The Kitáb-i-Íqán, the principal doctrinal work and The Kitáb-i-Aqdas, the means by which that doctrine becomes expressed in action. Shoghi Effendi states that the resulting changes wrought by the World Order of Bahá’u’lláh should be regarded as “the furthermost limits in the organization of human soci
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22

Hatcher, John S. "Unsealing the Choice Wine at the Family Reunion." Journal of Baha’i Studies 6, no. 3 (1994): 27–38. http://dx.doi.org/10.31581/jbs-6.3.2(1995).

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Abstract Bahá’í scripture portrays human progress as propelled by two distinct but inextricably related capacities: independently acquired knowledge coupled with social action. A complementary ingredients of one integral process, this dynamic relationship is symbolized in the Bahá’í revelation by The Kitáb-i-Íqán, the principal doctrinal work and The Kitáb-i-Aqdas, the means by which that doctrine becomes expressed in action. Shoghi Effendi states that the resulting changes wrought by the World Order of Bahá’u’lláh should be regarded as “the furthermost limits in the organization of human soci
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23

Grenvik, Ake. "The World Federation of Societies of Intensive and Critical Care Medicine." Prehospital and Disaster Medicine 1, S1 (1985): 304–5. http://dx.doi.org/10.1017/s1049023x00044885.

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Following the founding of the Society of Critical Care Medicine (SCCM) in the USA in 1970, and of other national Critical Care Medicine (CCM) societies in Europe, Australia and New Zealand, Japan, Israel, South Africa and Central and South America, a World Congress on Intensive Care Medicine (ICM) was held in London in 1973. This first World Congress was organized by Drs. Alan Gilston of the National Herat Hospital in London and Iain McA. Ledingham of Western Infirmary in Glasgow. During the Congress, Dr, Gilston initiated formation of The World Federation of Societies of Intensive and Critica
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24

Zhitin, Ruslan M. "The organization of the Russian pilgrimage to the Holy Land (1858-1889)." Tambov University Review. Series: Humanities, no. 184 (2020): 175–82. http://dx.doi.org/10.20310/1810-0201-2020-25-184-175-182.

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We analyze the specifics of the organization of Russian pilgrims transportation to Palestine, the activity of the Russian Society of Shipping and Trade in the organization of pilgrims delivery is evaluated, the effectiveness of the created passenger departure system is analyzed. The relevance of the study consists in a comprehensive study of the Russian Society of Shipping and Trade activities in the arrangement of pilgrimage routes, the role of the created transport infrastructure in the formation of the Russian presence in the Orthodox East. The novelty of the work is determined by the study
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25

Michael, Kobi, Rob Geist Pinfold, Nadav Shelef, et al. "Book Reviews." Israel Studies Review 34, no. 2 (2019): 144–68. http://dx.doi.org/10.3167/isr.2019.340209.

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Stuart A. Cohen and Aharon Klieman, eds., Routledge Handbook on Israeli Security (New York: Routledge, 2018), 350 pp. Hardback, $220.00.Wendy Pearlman and Boaz Atzili, Triadic Coercion: Israel’s Targeting of States That Host Nonstate Actors (New York: Columbia University Press, 2018), 367 pp. Hardback, $65.00.Dmitry Shumsky, Beyond the Nation-State: The Zionist Political Imagination from Pinsker to Ben-Gurion (New Haven, CT: Yale University Press, 2018), 320 pp. Hardback, $40.00.Moshe Hellinger, Isaac Hershkowitz, and Bernard Susser, Religious Zionism and the Settlement Project: Ideology, Poli
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26

Aronson, Robert E. "Public Health, Systems Change, Justice and the Work of the Kingdom." Christian Journal for Global Health 6, no. 1 (2019): 7–19. http://dx.doi.org/10.15566/cjgh.v6i1.239.

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Disparities in population health statuses are tied to inequities in society, and not just differences in personal decision-making and behavior. Christians should (and must) play a role in confronting these inequities, based upon three biblical themes: 1) the instructions in the book of Leviticus regarding the Sabbath year and the Year of Jubilee as a way to protect the economic system from producing insurmountable inequities and degrading the environment; 2) the eschatological image of the New Jerusalem in the book of Isaiah, with its focus on Shalom in contrast to a religion focused on person
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27

Baumgarten, Jean. "Ahuva Belkin. The Purimshpil, Studies in Jewish Folk Theater. Jerusalem: Bialik Institute, 2002. 287 pp. (Hebrew)." AJS Review 29, no. 2 (2005): 404–5. http://dx.doi.org/10.1017/s0364009405430172.

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In the Early Modern period, the Jewish people did not develop theater arts comparable to that of other cultures. One reason often given to explain this absence of theatrical tradition is the virulent denunciations of theater by the rabbis, who likened it to idolatry and heresy, and condemned it as being incompatible with monotheism. The biblical injunction (Ps.1:1): “Blessed is the man that sits not in the seat of the scornful” has often been cited as condemning the theater, interpreting the Hebrew word leẓim, not as mocking or impious, but as buffoon or jester, and by extension, actor. Ahuva
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28

Shcheglov, Andrey. "Ericus Olai, the Praise of Sweden and the Concept “Uppsala as a New Syon” in the “Chronica Regni Gothorum”." ISTORIYA 14, no. 7 (129) (2023): 0. http://dx.doi.org/10.18254/s207987840027534-6.

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The hero of the article is Ericus Olai, the 15th century theologian and historian, and his “Chronica regni Gothorum”, the history of Sweden from primordial times to the second half of the 15th century. In the preface the author stresses the role of the Church in the society, and proclaims that the secular authorities must cooperate with the Church. This thought serves as one of the key ideas for the whole chronicle. Uppsala, the ecclesiastical centre of Sweden, is given the central place in Chronica regni Gothorum. Ericus portrays Uppsala as a place which initially was a site where pagan gods
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29

Gibson, Shimon. "Common and Uncommon Jewish Purity Concerns in City and Village in Early Roman Palestine and the Flourishing of the Stone Vessel Industry: A Summary and Discussion." Journal for the Study of Judaism 53, no. 2 (2021): 157–97. http://dx.doi.org/10.1163/15700631-bja10041.

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Abstract A stone vessel industry existed in early Roman Palestine (first century CE), and many of these utensils were either hand-carved or made on a lathe. The stone vessels were part of the tableware within Jewish households from different socio-economic levels of society in cities and villages. This research indicates that stone vessels were not as “common” in Jewish settlements of that time as has previously been thought. The article’s purpose is to sum up the new archaeological data on the subject. It deals with manufacturing processes, morphological aspects. This article also offers a re
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KOPANJA, Jovana M. "“Megalos mastoras and his work” Pekich's story of infection and a masterpiece." Problems of slavonic studies 70 (2021): 205–14. http://dx.doi.org/10.30970/sls.2021.70.3748.

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Аbstract: “Megalos Mastoras and His Work”, the story that opens Pekić’s New Jerusalem, will be analyzed from the aspect of the divine (demiurgic) nature of the work of art, as well as through the representation of an Artist as God. Five artists appear in the story: Cyrus-Angelos, the icon painter Nicodemus, Janibeg (artist of war), the biographer of the story and the Greek anonymous at the beginning of the story and all of them are simultaneously sublime and tragic. A special accent was certainly placed on the figure of Megalos Mastoras, through whose work the difference between the artist and
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31

Koike, S. T. "Southern Blight of Jerusalem Artichoke Caused by Sclerotium rolfsii in California." Plant Disease 88, no. 7 (2004): 769. http://dx.doi.org/10.1094/pdis.2004.88.7.769b.

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Jerusalem artichoke or sunchoke (Helianthus tuberosus) is a specialty vegetable that is grown commercially in California. The fleshy tubers are harvested and used as a fresh salad ingredient or cooked vegetable. During 2003, field plantings of Jerusalem artichoke in coastal California (Santa Cruz County) showed symptoms of an unfamiliar disease. Initial symptoms consisted of wilting of new shoots and leaves followed by browning and collapse of all foliage. Crown and lower stem tissues turned tan to brown. In advanced stages of the disease, crown and stem tissues were colonized internally and e
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32

Glazer, Aubrey L. "The Challenge of Post-Zionism." American Journal of Islam and Society 22, no. 3 (2005): 120–23. http://dx.doi.org/10.35632/ajis.v22i3.1682.

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In uttering “Everywhere I wander is Jerusalem,” the late nineteenth-centuryHasidic revolutionary, Nahman of Bratzlav, was the first post-Zionist.The thought-provoking essays in this anthology, especially the conclusion,address the shifting signification of post-Zionism from (1) a methodologyin the Israeli social sciences, (2) to the political trends within contemporary Israeli society, and (3) to a particular period/project of the Israeli polity/society (p. 183).Rounding out the volume are the 1998 reflections of renownedPalestinian thinker, Edward Said, “New History, Old Ideas” (pp. 199-202).
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33

Hirsch, Richard G. "The Ninetieth Anniversary of the World Union for Progressive Judaism." European Judaism 49, no. 1 (2016): 92–96. http://dx.doi.org/10.3167/ej.2016.490110.

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AbstractThe ninetieth anniversary of the World Union enables us to highlight our achievements. In 1973 we moved the international headquarters from New York to Jerusalem and built a magnificent cultural/educational centre there. We pioneered the development of a dynamic Reform/Progressive movement in Israel consisting of congregations, kibbutzim, an Israel religious action centre and educational, cultural and youth programmes. We became active leaders in the Jewish Agency for Israel and the World Zionist Organization. We established synagogues and educational programmes in the Former Soviet Un
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Batool, Iram, Ruqia Safdar Bajwa, Hamida Bibi, and Asghar Ali Shah. "Impact of Self Efficacy on Personal Growth among Distance Learners." Peshawar Journal of Psychology and Behavioral Sciences (PJPBS) 3, no. 1 (2017): 21–34. http://dx.doi.org/10.32879/pjpbs.2017.3.1.21-34.

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 Self-efficacy is the person’s complete belief on his or her abilities that he or she succeeds in a specific situation. Different activities covered by Personal growth which develop aptitudes, improve identity and boost our quality of life. The present study was intended to explore the impact of self-efficacy on personal growth among distance learners. It was deeply focused on new emerging trend of distance learning in Pakistan. Data was collected through simple random sampling from participants (males and females) aged 20-32. For the purpose of data collection two scales w
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ADEYEYE, Ayodele Samuel, and Oluwaseun O. AFOLABI. "Communication Issues in a Multicultural Church: A Case Study of The Good Tidings Church, Ogbomoso, Nigeria." Lead City Journal of Religions and Intercultural Communication 2, no. 2 (2024): 102–20. https://doi.org/10.5281/zenodo.14214888.

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The great commission includes all distinct people groups on the earth while the New Jerusalem shall also be home to all diverse tongues and tribes (Matthew 28:19-20; Revelation 7:9). The Church who engages in the work of global evangelisation and preparing the saints for heaven cannot be less of a multicultural entity. However, intercultural communication issues within diverse cultures have become a barrier to fulfilling God's purpose in the emerging multicultural church. Therefore, arising from a participant’s observation of a multicultural church, this article reports common communicat
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Smith, Mitzi. "Paul, Timothy, and the Respectability Politics of Race: A Womanist Inter(con)textual Reading of Acts 16:1–5." Religions 10, no. 3 (2019): 190. http://dx.doi.org/10.3390/rel10030190.

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In this paper, I interpret the story of the Apostle Paul’s circumcision of Timothy in the New Testament text The Acts of the Apostles (16:1–5) from a womanist perspective. My approach is intersectional and inter(con)textual. I construct a hermeneutical dialogue between African American women’s experiences of race/racism, respectability politics, and the Acts’ narrative. In conversation with critical race theorists Naomi Zack, Barbara and Karen Fields, and black feminist E. Frances White, I discuss the intersection of race/racism, gender, geopolitical Diasporic space, and the burden and failure
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Menache, Sophia. "When Jesus met Mohammed in the Holy Land: Attitudes toward the “Other” in the Crusader Kingdom." Medieval Encounters 15, no. 1 (2009): 66–85. http://dx.doi.org/10.1163/138078508x286833.

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AbstractThis paper investigates changing attitudes toward the “other” in the Crusader Kingdom of Jerusalem from two main perspectives; namely, the crusaders' approach to the former inhabitants of the Holy Land and the degree to which those former Occidentals became Orientals and created a new identity. Taking into account the first encounter with Islam, this paper investigates the emotional aspects of the meeting between Latins and Muslims from the perspective of those Christians who came to the Holy Land, whether as crusaders, settlers of a more permanent nature, or pilgrims. Historical conte
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Erdeljan, Jelena. "Belgrade as new Jerusalem: Reflections on the reception of a topos in the age of despot Stefan Lazarevic." Zbornik radova Vizantoloskog instituta, no. 43 (2006): 96–110. http://dx.doi.org/10.2298/zrvi0643096e.

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In the Vita of despot Stefan Lazarevic, Belgrade is compared to Jerusalem The use of this topos is aimed at a social construction of meaning within the framework of historically determined cultural discourse, based on the premise that culture itself can be observed as a complex system of signs constantly open to redefinition. This implies that the approach to its more profound understanding must rely on a method based on reconceptualization of the problem of text and context. Therefore, the true object of investigation becomes the relation between text and society whose activities are themselv
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Кондаков, Ю. Е. "Святейший Правительствующий Синод и строительство Русской Палестины". Вестник Исторического общества Санкт-Петербургской Духовной Академии, № 4(20) (30 січня 2025): 46–54. https://doi.org/10.47132/2587-8425_2024_4_46.

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В 1857 г. Александром II было санкционировано открытие в Иерусалиме российской Духовной миссии. Перед новым учреждением ставился широкий спектр задач, в том числе и религиозных. В 1859 г. в Иерусалиме было начато строительство инфраструктуры для паломников. Всеми этими мероприятиями руководили министр иностранных дел А. М. Горчаков и великий князь Константин Николаевич. Св. Синод был отстранен от Восточной политики и лишь уведомлялся о проводимых мероприятиях. Обер-прокурор привлекался для консультаций по вопросам Русской Палестины. Пассивность Св. Синода в вопросах Русской Палестины была опре
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Stone, Wilfred. "The Play of Chance and Ego in Daniel Deronda." Nineteenth-Century Literature 53, no. 1 (1998): 25–55. http://dx.doi.org/10.2307/2902969.

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Gambling is a major issue in Daniel Deronda (1876), and it mediates a major conflict in George Eliot's system of belief. When the wayward Gwendolen gambles at roulette and marriage, she is made to suffer a heavy penance; yet when the author's darling Deronda risks his whole English inheritance for a visionary ideal, he is blessed. Gwendolen inhabits a deterministic world in which effect follows cause with relentless insistence, while Deronda, the flawless hero, inhabits one largely ruled by miracle and coincidence. These two gamblers receive very different treatment, and I probe this ambiguity
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Boss, Peter. "Children in Fast Lane Australia." Children Australia 14, no. 1-2 (1989): 9–11. http://dx.doi.org/10.1017/s0312897000002174.

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We are all familiar with Donald Horne's descriptive phrase “The Lucky Country” as applied to Australia. It was coined during the resources boom years of the late 'sixties. It referred to the luck we have to be living in a country so rich in mineral resources – all we had to do was to dig it out of the ground and sell the raw stuff to equally boom economies overseas. Actually those economies then converted the stuff into manufactured goods – cars, fridges, television sets, plastic toys and so on, which they then flogged back to us … and we could afford to buy – much of the money our wealth gene
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Chuvilkina, Iuliia Viktorovna. "The history of the Church of St. Nicholas the Wonderworker in the village of Batyushkovo, Dmitrovsky district (XVII-XIX centuries)." Genesis: исторические исследования, no. 6 (June 2024): 84–96. http://dx.doi.org/10.25136/2409-868x.2024.6.43449.

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This article provides historical information about the architectural monument characteristic of the Moscow patrimonial (Posadsky) architecture – the Church of St. Nicholas the Wonderworker in the village of Batyushkovo, Dmitrovsky district. The author has studied and systematized data on the owners, construction and repair of the church since the XVII century, collected data on local clergy. The research is based on materials from the archive of the Dmitrov Kremlin State Museum-Reserve, the archive of the Shchusev State Museum of Architecture, the archive of the New Jerusalem State Historical
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Pearson, Birger A. "Christians and Jews in First-Century Alexandria." Harvard Theological Review 79, no. 1-3 (1986): 206–16. http://dx.doi.org/10.1017/s0017816000020472.

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Krister Stendahl represents, to my mind, the very best of Scandinavian-style “realistic interpretation” of the Bible, resolutely faithful in his exegesis to the historical situation of the text and its author but then marvelously insightful in eliciting from the text a fresh and sometimes surprising address to contemporary issues in church and society. As is well known, it is precisely Stendahl's interest in relations between Jews and Christians (Jewish and Gentile) that has made so much of his New Testament work so stimulating and innovative. As it happens, though, his research has tended to
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Taxel, Itamar, Ayala Lester, and Uzi ʿAd. "Two Rare Early Abbasid Paint-Decorated Ceramic Bowls from el-Khirba/Nes Ziyyona, Israel." Muqarnas Online 35, no. 1 (2018): 273–80. http://dx.doi.org/10.1163/22118993_03501p011.

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Abstract This article discusses two near-complete ceramic vessels—a deep, cup-shaped bowl and a shallow bowl/plate—found in recent excavations carried out at the rural site of el-Khirba/Nes Ziyyona in central Israel, in an early Abbasid context dated to the ninth century. The vessels bear unusual painted decorations on their exterior and interior. The decoration of the first bowl consists of alternating pairs of large black and white palm trees and large birds. The second bowl/plate is decorated with eight stylized trees emerging from a central circle, with small circles between them; these mo
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Krivokhatsky, V., A. Hajiesmailian, A. Mirmoayedi, G. Khabiev, R. Dobosz, and M. Ostroverkhova. "Palpares turcicus Kocak, 1976 – new name for Iranian fauna and its place in the P. libelluloides species group (Neuroptera: Myrmeleontidae)." Proceedings of the Zoological Institute RAS 321, no. 4 (2017): 377–402. http://dx.doi.org/10.31610/trudyzin/2017.321.4.377.

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We have determined in the Iranian Research Institute of Plant Protection collection of two closely related species: Palpares libelluloides (Linnaeus, 1764) and P. turcicus Kocak, 1976 from Iranian provinces of Azarbayjan Sharghi, Kermanshah, Fars, Tehran, Kordestan, Markazi, Zanjan, and Lorestan, which are never recorded together in the same biotopes. New records of P. turcicus and other species of P. libelluloides species group from the countries of Transcaucasia, Asia, and Africa are presented based on the collection of the Zoological Institute of the Russian Academy of Sciences (ZIN). In th
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Bacharach, Jere L. "F. E. Peters, The Distant Shrine: The Islamic Centuries in Jerusalem, AMS Studies in Modern Society: Political and Social Issues, no. 22 (New York: AMS Press, 1993). Pp. 277." International Journal of Middle East Studies 26, no. 2 (1994): 345–47. http://dx.doi.org/10.1017/s0020743800060566.

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Zhukhovitskaya, Larisa G. "“Listening to a Great Artist, I Found Something Great and Necessary…”: Simon Fix’s Letters to Maxim Gorky and about Maxim Gorky (Based on the Materials of A.M. Gorky’s Archive)." Literary Fact, no. 24 (2022): 132–51. http://dx.doi.org/10.22455/2541-8297-2022-24-132-151.

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This publication of materials from A.M. Gorky’s archive supplements studies related to the name of the artist Simon Fix, new facts and details of his life and work. The only mention of Fix’s name in Gorky's letter to the publisher A. Kogan (the publication of L. Fleishman in 1979) remained without comment for a long time and scattered information about the artist left significant gaps in his biography. V. Khazan's research, supplemented by the publication of Fix’s letters to R. Friedlander and N. Friedlander, kept in the archives of David and Yevsey Shor (National Library of Israel, Jerusalem)
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Dzierżyc-Horniak, Anna. "An Analysis of Collective Memory Mechanisms and the Aesthetics of Rituals Based on Inferno by Yael Bartana." Roczniki Humanistyczne 73, no. 4 (2025): 187–216. https://doi.org/10.18290/rh25734.8.

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Yael Bartana, one of the most famous contemporary Israeli artists, explores the topic of shaping identity within the framework of contemporary policies to preserve the memory. When referring to the present, she does not forget about the past—the cultural heritage of her nation always underpins the presented film narratives. In her film Inferno (2013), the artist presents us with an evocative image, almost Hollywood-style in its framing and montage, of the future based on the myth of the Third Temple, which is important to the identity of the Jews. In this work, an important role is played by b
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Lillie, Betty Jane. "Book Reviews: Eugene B. Borowitz, Renewing the Covenant: A Theology for the Postmodern Jew. Philadelphia, PA/New York, NY/Jerusalem, Israel: The Jewish Publication Society, 1991. Pp. xvi + 319. Cloth, $24.95." Biblical Theology Bulletin: Journal of Bible and Culture 23, no. 3 (1993): 135–36. http://dx.doi.org/10.1177/014610799302300307.

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Koval, Oksana. "The Political Space of Fiction: A Literary Reflection of “The Banality of Evil”." Chelovek 33, no. 4 (2022): 94. http://dx.doi.org/10.31857/s023620070021630-0.

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A new way of debates has been recently caused by H. Arendt’s famous work Eichmann in Jerusalem: A Report on the Banality of Evil discussed the trial of the Nazi criminal A. Eichmann in 1961. The issues raised by the author such as a status of crime against the humanity and the court competence in their considerations, the banality of evil and its direct connection to the inability to make judgments, the conformism of the Jewish leadership and the double role of the Judenrat in the Final Solution to the Jewish Question are widely considered not only among academics, but often illustrated by fic
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