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Relevant bibliographies by topics / African missionaries

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Dissertations / Theses

Academic literature on the topic 'African missionaries'

Author: Grafiati

Published: 4 June 2021

Last updated: 8 February 2022

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Dissertations / Theses on the topic "African missionaries"

1

Holcomb, Ronald E. "Harambee! working together to prepare African missionaries /." Theological Research Exchange Network (TREN), 1998. http://www.tren.com.

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2

Labode, Modupe Gloria. "African Christian women and Anglican missionaries in South Africa : 1850-1910." Thesis, University of Oxford, 1992. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.333301.

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3

Orr, Rodney H. "African American missionaries to East Africa, 1900-1926 : a study in the ethnic reconnection of the Gospel." Thesis, University of Edinburgh, 1998. http://hdl.handle.net/1842/26827.

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The purpose of this research is to evaluate the impact African American missionaries had on the ethnic reconnection between African Americans and East Africans. Their role in the evangelization of Africa has long been overlooked by historians and this research seeks to correct this disparity. Well before the end of slavery in the USA there was a desire among African Americans to send missionaries to Africa. Approximately 600 of these missionaries went to Africa between 1820 and 1980. Seventy-five percent went to West Africa, 50% went to Liberia alone. The remaining 25% went to South, Central a

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4

Stuart, John. "Race, politics and evangelisation : British Protestant missionaries and African colonial affairs, 1940-63." Thesis, University of London, 2004. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.406656.

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This dissertation examines the response of British Protestant missionaries to certain political developments from 1940, when the Colonial Development and Welfare Act was passed, to 1963 by which time Britain's African colonies had all but become independent. It focuses in particular on events in and relating to east and central Africa, and examines the effect on missions of their involvement in controversy on the subject of race. The race question mattered to missionaries because it affected their work in Africa. But from the early 1940s onward they became increasingly aware of its ramificatio

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5

Asomugha, Catherine. "Missionary dimension of the spirituality of Jesus an African biblical viewpoint /." Theological Research Exchange Network (TREN), 1996. http://www.tren.com.

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6

Thomas, Brandy S. "“Give the Women Their Due”: Black Female Missionaries and the South African-American Nexus, 1920s-1930s." The Ohio State University, 2011. http://rave.ohiolink.edu/etdc/view?acc_num=osu1294339297.

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7

Stallter, Thomas M. "An orientation to intercultural ministry in the Central African Republic and Chad." Theological Research Exchange Network (TREN), 1993. http://www.tren.com.

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8

Lennon, Sarah Marcia. "At the edge of two worlds Mary Slessor and gender roles in Scottish African missions /." Lynchburg, Va. : Liberty University, 2010. http://digitalcommons.liberty.edu.

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9

Fast, Hildegarde Helene. "African perceptions of the missionaries and their message : Wesleyans at Mount Coke and Butterworth, 1825-35." Master's thesis, University of Cape Town, 1991. http://hdl.handle.net/11427/14237.

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Bibliography: leaves 175-183.<br>Missionary endeavours in the Eastern Cape were characterized by African resistance to the Christian Gospel during the first half of the nineteenth century. Current explanations for this rejection point to the opposition of the chiefs, the association that the listeners made between the missionaries and their white oppressors, and the threat to communal solidarity. This thesis aims to see if these explanations fully reveal the reasons for Xhosa resistance to Christianity by examining African perceptions of the missionaries and their message at the Wesleyan missi

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10

Hale, Frederick 1948. "The missionary career and spiritual odyssey of Otto Witt." Doctoral thesis, University of Cape Town, 1991. http://hdl.handle.net/11427/17274.

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Bibliography: pages 325-334.<br>This thesis is a theological and historical study of the Swedish missionary and evangelist Peter Otto Helger Witt (1848-1923), who served as the Church of Sweden Mission's first missionary and as such launched its work amongst the Zulu people of Southern Africa in the 1870S before growing disillusioned with his national Lutheran tradition and, after following a tortuous spiritual path through generally increasing theological subjectivity, eventually becoming a loosely affiliated Pentecostal evangelist in Scandinavia. Undoubtedly owing to the embarrassment he cau

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