Academic literature on the topic 'Almanacks'

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Journal articles on the topic "Almanacks"

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Kane, P. "Mary Moody Emerson: Selections from the Almanacks (Part One)." Literary Imagination 5, no. 1 (2003): 45–66. http://dx.doi.org/10.1093/litimag/5.1.45.

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Kane, P. "Mary Moody Emerson: Selections from the Almanacks (Part 2)." Literary Imagination 5, no. 2 (2003): 213–31. http://dx.doi.org/10.1093/litimag/5.2.213.

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Kane, P. "Mary Moody Emerson: Selections from the Almanacks (Part 3)." Literary Imagination 5, no. 3 (2003): 423–39. http://dx.doi.org/10.1093/litimag/5.3.423.

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Baker, Noelle A. "“Somthing more than material”: Nonverbal Conversation in Mary Moody Emerson's Almanacks." Resources for American Literary Study 35, no. 1 (2012): 29–67. http://dx.doi.org/10.7756/rals.035.002.29-67.

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Isma'el, Khalid Salim, and A. R. George. "Tablets from the Sippar library XI. The Babylonian almanac." Iraq 64 (2002): 249–58. http://dx.doi.org/10.1017/s0021088900003739.

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The Babylonian Almanac is a text that gives abbreviated prescriptions for the days of the year. Since it was last edited, by René Labat in 1941 (“Un almanach babylonien”, RA 38, 13–40), new sources for the almanac have steadily accrued. Two more copies of the text have been identified among the tablets of the library discovered in the temple of Šamaš at Sippar by archaeologists of the University of Baghdad in 1986. Both are full almanacs, that is, they give an entry for all the days of the year, unfavourable as well as favourable. The two sources share a common format, with each month occupying one column of text, so that the first six months of the year occupy the obverse of the tablet and the last six months fill the reverse. They are, however, not exact duplicates, for on some days their entries differ.A new edition of the almanac and other hemerological literature is in preparation by Alasdair Livingstone. Consequently the present publication is limited to making available the Sippar manuscripts without further discussion.
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Chapman, Alison A. "Marking Time: Astrology, Almanacs, and English Protestantism*." Renaissance Quarterly 60, no. 4 (2007): 1257–90. http://dx.doi.org/10.1353/ren.2007.0466.

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AbstractThis essay correlates changes in early modern astrological almanacs with broad changes in early modern English Protestant culture over the sixteenth and seventeenth century. These almanacs show an increasing tendency to be highly specific as to place and time and to suggest that precise times and precise places are given a larger meaning by their relationship to the stars and planets wheeling overhead. By lending a vertical significance to place and time, almanacs run counter to early modern Protestantism, which suggested that place and time have no inherent sacred significance. Thus the rise of the early modern astrological almanac may have been impelled by a desire on the part of early modern men and women to have time and place mean something.
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Cohn, Elisha. "Virtual Minds, Victorian Novels, and the Question of Modeling." Victorian Literature and Culture 48, no. 2 (2020): 471–83. http://dx.doi.org/10.1017/s1060150319000652.

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Snagsby's paper shop in Bleak House (1853) deals in “all sorts of blank forms of legal process; in skins and rolls of parchment; in paper—foolscap, brief, draft, brown, white, whitey-brown, and blotting; in stamps; in office-quills, pens, India-rubber, pounce, pins, pencils, sealing-wax, and wafers; in red tape, and green ferret; in pocket-books, almanacks, diaries, and law lists; in string boxes, rulers, inkstands—glass and leaden, penknives, scissors, bodkins, and other small office cutlery; in short, in articles too numerous to mention.” While one might imagine this stifling bookish environment as especially inviting for an object-oriented reading, this passage has recently attracted what I might call a newly inflected kind of subject-oriented reading. This description from Bleak House makes an appearance in two recent critical monographs concerned with how the reader's cognitive capabilities meet words on the page to transform them into a felt reality. How does a passage like this act on our minds, creating mental images or offering a sense of embeddedness in an unreal “reality”? How does fiction become phenomenological?
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Lederle, T., B. L. Morando, V. K. Abalakin, et al. "4. Ephemerides." Transactions of the International Astronomical Union 19, no. 1 (1985): 1–6. http://dx.doi.org/10.1017/s0251107x00006052.

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The period of this Report includes 1984 January 1, the date which was probably the most drastic caesura in the history of astronomical almanacs. It seemed, therefore, appropriate to concentrate here to the general aspects rather than to describe the works going on at the particular almanac offices. It is, however, hoped that the past years with their developments and changes will be followed by a period of consolidation and continuity. This would be also of great benefit for the users of the almanacs who still need some time for getting accustomed to so many innovations.
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Miegoń, Anna. "The Educational Functions of the First Woman’s Almanac in Britain: Media Literacy and The Ladies’ Diary, 1704–1713." Multidisciplinary Journal of School Education 9, (2) 18 (2020): 157–68. http://dx.doi.org/10.35765/mjse.2020.0918.08.

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While 18th-century almanacs transmitted usable information that was meant to be relevant to daily life, at the beginning of the century they also began to function as an educational tool that enabled readers to act as producers of media content, and, as a result, to develop media literacy via the practice of writing and responding to amateur poetry. In this article, I define media literacy as a cultural category shaped by specific media-related skills: the creation, interpretation, evaluation, and negotiation of media content. I examine John Tipper’s The Ladies’ Diary (1704–1713), one of the best-selling almanacs of the era, as an educational tool that, through the strategy of inviting and publishing amateur poetry, promoted and taught media competencies. Tipper’s almanac, I argue, should thus be acknowledged as an influential document in the history of media education.
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Heafner, Joe. "Farmer’s almanacs in Introductory Astronomy II: Selecting an almanac." Physics Teacher 57, no. 6 (2019): 424–25. http://dx.doi.org/10.1119/1.5124292.

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Dissertations / Theses on the topic "Almanacks"

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Kelly, John T. "Practical astronomy during the seventeenth century almanac-makers in America and England /." New York : Garland Pub, 1991. http://catalog.hathitrust.org/api/volumes/oclc/22909220.html.

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Sugiyama, Haruko. "Les Almanachs russes." Paris 4, 1995. http://www.theses.fr/1995PA040039.

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Dedryvère, Laurent. "Culture politique du nationalisme allemand en Autriche. Les associations de défense nationale et leurs almanachs illustrés [1880 -1918 ]." Thesis, Paris 3, 2010. http://www.theses.fr/2010PA030042.

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En analysant les almanachs illustrés et les autres publications associatives [1880-1918], on tente de cerner la culture politique propre au milieu national-allemand d'Autriche. On étudie tout d'abord les lieux de mémoire mis en avant par les intellectuels et les leaders nationalistes, tels qu'ils se manifestent dans la liturgie politique et dans les grandes narrations historiques. On s'emploie à montrer que suivant leur degré de radicalité, les militants ne leur donnent pas le même éclairage et n'établissent pas la même hiérarchie entre les référents historiques. On montre également que les activistes observent très attentivement les organisations rivales [tchèques, slovènes, italiennes] et s'approprient leurs lieux de mémoire, tout en leur donnant une interprétation radicalement di é- rente. On montre ensuite que les leaders associatifs cherchent à mettre le sentiment d'appartenance locale au service du sentiment national. Pour ce faire, la jeune discipline de la Volkskunde [ethnologie nationaliste] leur apparaît comme un instrument adéquat, parce qu'elle théorise l'insertion des individus dans des cercles concentriques [famille, lignée, communauté linguistique, etc.]. On s'intéresse donc aux collections des petits musées locaux créés par les antennes locales des associations, au catalogue de leurs bibliothèques, qui ont toujours pour mission de sensibiliser les visiteurs aux spécificités de leur environnement géographique immédiat, et de leur montrer que ce dernier s'insère harmonieusement dans la grande nation allemande<br>Working from an analysis of illustrated almanacs and other publications by nationalist organizations established in Austria between 1880 and 1918, this study attempts to outline the political culture of the German-national milieu in Austria. It focuses first on the significant landmarks of historical memory which nationalist intellectuals and leaders called attention to and which were highlighted in the political commemorations and the grand historical narratives which they upheld. Our work shows that depending on their degree of radicalization, activists did not regard these landmarks in the same way, and they didn't establish the same hierarchy between them. It also reveals that activists observed rival [czech, solvene or italian] organizations very closely, and that they appropriated their signi cant "realms of memory", albeit with radically different interpretations. This study then attempts to explore how organization leaders sought to make the sentiment of local belonging serve the feeling of national belonging. With this aim in view, the new discipline known as Volkskunde [nationalist ethnology] was perceived as an adequate tool, because it provided a theoretical frame inserting individuals into a series of concentric circles [family, genealogical line, linguistic community, etc.]. This work looks at the collections of small local museums created by local branches of organizations, and at their library catalogues, whose mission was always to make visitors aware of the specificities of their immediate geographical surroundings and to show them how these surroundings were a part of the overall harmony of the great German nation
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Tomlin, T. J. Wigger John H. "Almanacs and American popular theology, 1730-1820." Diss., Columbia, Mo. : University of Missouri-Columbia, 2009. http://hdl.handle.net/10355/6763.

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The entire thesis text is included in the research.pdf file; the official abstract appears in the short.pdf file; a non-technical public abstract appears in the public.pdf file. Title from PDF of title page (University of Missouri--Columbia, viewed on March 29, 2010). Thesis advisor: Professor John Wigger. Includes bibliographical references.
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Frand, Pascal. "L'idéologie des almanachs politiques sous le Directoire /." [S.l.] : [s.n.], 1989. http://catalogue.bnf.fr/ark:/12148/cb356882425.

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Dalbello-Lovric, Marija. "Croatian diaspora almanacs, a historical and cultural analysis." Thesis, National Library of Canada = Bibliothèque nationale du Canada, 1999. http://www.collectionscanada.ca/obj/s4/f2/dsk1/tape9/PQDD_0007/NQ41133.pdf.

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Curth, Louise Hill. "The medical content of English almanacs, 1640-1700." Thesis, Royal Holloway, University of London, 2001. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.272171.

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Sarrazin, Véronique. "Les almanachs parisiens au XVIIIe siècle : production, commerce, culture." Paris 1, 1997. http://www.theses.fr/1997PA010681.

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À côté des almanachs populaires, les plus répandus, paraissent au XVIIIe s. D'autres almanachs, d'abord et surtout édités à Paris. C'est une forme éditoriale caracterisée par un calendrier, une validité annuelle, une vente au nouvel an et un très petit format. Chaque titre se spécialise ; malgré des thèmes variés, surtout de poésie légère, d'histoire et de sciences, ils sont discrédités par leur parenté populaire. Rédigés par compilation, ce sont des oeuvres alimentaires pour des auteurs relativement jeunes, qui gardent souvent l'anonymat. Beaucoup de libraires en ont édité, mais une cinquantaine dominent le marché, souvent des hommes nouveaux dans la communauté. Quelques titres durables et rentables sont transmis de pere en fils dans de riches officines, mais la masse de la production, plus instable, est le fait de libraires assez pauvres. La majorité parait sous permissions tacites ponctuelles. Les privilèges, qui garantissent une durée et un monopole, provoquent des luttes acharnées. Les livrets sont fabriqués à l'économie avec des tirages élevés, vendus à bas prix et écoulés assez vite, jusqu'en province. Le bénéfice intéressant par sa rapidité, peut être important pour les plus répandus. La vente est soutenue par une publicité intensive et par l'impact commercial des étrennes, qui développe aussi la reliure d'almanach. Elle est relayée par les merciers, colporteurs, papetiers, marchands d'estampes et relieurs, qui se font pafois éditeurs. Ces almanachs visent, et atteignent parfois, un public relevé, de la bourgeoise à l'aristocratie. Les uns, annuaires, agendas et manuels, instruisent les enfants et renseignent les adultes. D'autres sont les auxiliaires et les reflets des loisirs, surtout des jeux et du théâtre. Ils s'adaptent au "goût du jour", et amusent par la parole des titres populaires. C'est un secteur éditorial en pleine expansion, qui se maintient en suivant les "modes" culturelles, y compris celle de la politique à la révolution<br>If popular almanacs are the most sold and read, other kinds are also published in the 18th century, initially and chiefly in Paris. It is a form of publication distinguished by a calendar, the annual term, new year's sales and a very little size. Each one deals with one subject, essentially frivolous poetry, history or science ; but their popular relationship is a discredit for this kind of books. They are often compiled, by rather youg and generally anonymous writers, to earn some money. Many booksellers published one, but only fitty or so are really active ; often, they have joined the trade-company recently and are without family support. Some lasting and profitable almanacs are published by rich printers and handed down from father to son ; but most of them, more precarious, are produced by rather poor booksellers. Most of them have only a yearly tacit permission, and the royal privileges, which assure periodicty and monopole, are eagerly fought for. Almanacs are produced at a low cost, printed in large numbers, sold cheap and rather quickly. The profit is allways interesting, because quickly gained, and can be important for the largest printings. To promote the sale, booksellers make active advertisings and take advantage of new year's gifts, especially with the bookbinding. Other sellers are involved, like "merciers", peddlers, stationers, engravers and bookbinders,who sometimes are themseves publishers. These almanacs are meant for, and sometimes read by, people of middle and upper classes. Some, like directories, diaries and handbooks, are interesting for children and useful for professionnal and practical information. The others assist and reffect spare time activities, especially games and theatre. They follow cultural fashions, and amuse with parody of popular titles. The almanac's production grows fast, its success based on following cultural actuality, including politics after 1789
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Legacy, Jessica Lee. "Bodies in the almanac : metaphysical principles in the medieval medical folded almanac." Thesis, University of Edinburgh, 2018. http://hdl.handle.net/1842/31439.

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Folded almanacs are fascinating manuscripts that display astrological content relevant to the practice of medicine. However, due to the lack of primary evidence demonstrating the almanac in practice, it is difficult to ascertain their actual use. Medieval Scholars have therefore concentrated on the almanac's sources, materiality and contextual evidence of apparent medical purpose. My thesis examines the metaphysical principles within the folded almanac, which exemplify the micro/macrocosm inherent in medieval astro-medicine. I argue that the folded almanac, as a material object and compilation of medical knowledge, situates the physician, patient and constellations within metaphysical ideas of body, time and space. Using the yet unstudied folded almanac from the National Library of Scotland, Acc 12059.3 (the Borthwick almanac) as a primary model, I demonstrate how this physical object, in dealing with the corporeal body, exhibits the unity of body, time and space. This approach reveals that the folded almanac (1) is a performative object that establishes medical authority, (2) tracks the progress of health and illness using Aristotelian and Thomist concepts of time, (3) maps the intersection of celestial and human bodies onto practical textual spaces. The culmination of these findings illustrates that the folded almanac engaged with a very technical but abstract branch of medieval medicine which sought to explain how, why, when and where illness was manifested, and also operated as an interventional tool for aiding in the restoration of health.
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Allaway, Jill. "Paper ghosts : the almanack and year book 1790-1860." Thesis, University of Huddersfield, 2004. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.399951.

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Books on the topic "Almanacks"

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Bosanquet, Eustace F. English printed almanacks and prognostications: A bibliographical history to the year 1600. University Microfilms International, 1986.

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Pascoe, Elaine. Scholastic Canada kid's almanac: Facts, figures, and stats. Scholastic Canada, c2006., 2006.

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Frozen: Annual 2016. Egmont UK Limited, 2015.

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The reformer's almanac, and companion to the almanacs, for 1848. Garland Publishing, 1986.

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Im Licht der Vernunft: Die Geschichte des deutsch-amerikanischen Freidenker-Almanachs von 1878 bis 1901. Franz Steiner Verlag, 2003.

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Catholic almanac, 1997. Our Sunday Vistor, 1996.

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Almanacs. Bloodaxe Books, 2005.

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Rozman, Ksenija. Slikar Almanach: Odkupljena slika Kvartopirci II = A new acquisition : Almanach's Cardplayers II. Narodna galerija v Ljubljani, 1996.

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Chinese almanacs. Oxford University Press, 1992.

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Oxford University Press. Oxford Almanacks Calendar 1978. Oxford University Press, 1993.

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Book chapters on the topic "Almanacks"

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Seidelmann, P. Kenneth. "Before the Nautical Almanacs." In Historical & Cultural Astronomy. Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-030-43631-5_1.

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Hauff, Wilhelm. "Märchen als Almanach." In Märchen-Almanach auf das Jahr 1826. J.B. Metzler, 1991. http://dx.doi.org/10.1007/978-3-476-03359-8_1.

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Pencak, William. "Poor Richard's Almanac." In A Companion to Benjamin Franklin. Wiley-Blackwell, 2012. http://dx.doi.org/10.1002/9781444342154.ch14.

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Stubhaug, Arild. "The Almanac Dispute." In Gösta Mittag-Leffler. Springer Berlin Heidelberg, 2010. http://dx.doi.org/10.1007/978-3-642-11672-8_60.

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Sowell, Madison U. "Almanacs and Romantic Non-fictional Prose." In Comparative History of Literatures in European Languages. John Benjamins Publishing Company, 2004. http://dx.doi.org/10.1075/chlel.xviii.24sow.

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Bunzel, Wolfgang. "Goethe und der Almanach." In Goethe-Jahrbuch. J.B. Metzler, 1998. http://dx.doi.org/10.1007/978-3-476-02971-3_28.

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"The Crockett Almanac." In Writing Appalachia, edited by Katherine Ledford and Theresa Lloyd. University Press of Kentucky, 2020. http://dx.doi.org/10.5810/kentucky/9780813178790.003.0007.

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Almanacs were a staple of American life in the nineteenth century when The Crockett Almanac, sometimes entitled Davy Crockett’s Almanack, was published. Nineteenth-century almanacs contained calendars, moon phases, sunrise and sunset times, important dates, home remedies, and, most famously, weather prognostications. They also included jokes, light verse, and stories. Along with Benjamin Franklin’s ...
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"Almanacs." In The Visual Dictionary of Illustration. AVA Publishing SA Distributed by Thames & Hudson (ex-North America) Distributed in the USA & Canada by: English Language Support Office, 2009. http://dx.doi.org/10.5040/9781474293754.0012.

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Tomlin, Troy. "Almanacs." In A Divinity for All Persuasions. Oxford University Press, 2014. http://dx.doi.org/10.1093/acprof:oso/9780199373659.003.0002.

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Abbott, Mary. "Almanacs." In Life Cycles in England 1560–1720. Routledge, 2020. http://dx.doi.org/10.4324/9781003071419-31.

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Conference papers on the topic "Almanacks"

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Specht, Cezary, and Paweł Dąbrowski. "Runaway PRN11 GPS satellite." In Environmental Engineering. VGTU Technika, 2017. http://dx.doi.org/10.3846/enviro.2017.244.

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The paper discusses the position of the orbit of PRN11 GPS satellite. Visual analysis of the current GPS constellation showed considerable deviation of PRN11 GPS satellite orbital parameters relative to other orbital plane D satellites. Short comparison of available GPS almanac format was included. Two almanacs per year since the launch of the PRN11 satellites in 1999 were obtained. Parameters of right ascension of ascending node and rate of right ascension of ascending node were taken into investigation. The results confirmed the fact of constant and progressive separation of the orbit from home orbital plane D since the very beginning of the satellite mission. The simulation of long-term persistence of the current trend in the postion of the PRN11 ascending node was presented.
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Wang, Xiaohao, Yifan Yuan, You Zhou, Chance C. Coats, and Jian Huang. "Project Almanac." In EuroSys '19: Fourteenth EuroSys Conference 2019. ACM, 2019. http://dx.doi.org/10.1145/3302424.3303983.

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Sanchez, Susan M. "A data farmer's almanac." In 2016 Winter Simulation Conference (WSC). IEEE, 2016. http://dx.doi.org/10.1109/wsc.2016.7822074.

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Chen, Liang-Yu, Ji-Hong Huang, Yu-Hao Lee, Chia-Hsu Huang, and Rung-Huei Liang. "A World Following Farmer Almanac." In DIS '19: Designing Interactive Systems Conference 2019. ACM, 2019. http://dx.doi.org/10.1145/3301019.3323914.

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Latorre, Nicolas, Roberto Minelli, Andrea Mocci, Luca Ponzanelli, and Michele Lanza. "SODA: the stack overflow dataset almanac." In 2015 IEEE 5th Workshop on Mining Unstructured Data (MUD). IEEE, 2015. http://dx.doi.org/10.1109/mud.2015.7327961.

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Bonino, Dario, Maria Teresa Delgado Alizo, Alexandre Alapetite, et al. "ALMANAC: Internet of Things for Smart Cities." In 2015 3rd International Conference on Future Internet of Things and Cloud (FiCloud). IEEE, 2015. http://dx.doi.org/10.1109/ficloud.2015.32.

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Zheng, Lin, Guotu Shen, Jiguang Cai, Zhanhai Dong, and Jing Gao. "Verification of the Astronomical Almanac's algorithm for approximate the position of the sun." In ISPDI 2013 - Fifth International Symposium on Photoelectronic Detection and Imaging, edited by Haimei Gong, Zelin Shi, Qian Chen, and Jin Lu. SPIE, 2013. http://dx.doi.org/10.1117/12.2032843.

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Sun, Yan, Shuqing Zhang, and Huapeng Li. "ALMANAC model parameters sensitivity analysis by Sobol algorithm." In 2011 19th International Conference on Geoinformatics. IEEE, 2011. http://dx.doi.org/10.1109/geoinformatics.2011.5981089.

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Agra Jr., Jarbas, and Rita de Cássia Araújo. "Almanak Litterario Pernambucano: uma crônica visual da modernidade." In 9° Congresso Internacional de Design da Informação. Editora Blucher, 2019. http://dx.doi.org/10.5151/9cidi-congic-5.0300.

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"Switchgrass Modeling with ALMANAC for Eroded Claypan Soils." In 2014 ASABE Annual International Meeting. American Society of Agricultural and Biological Engineers, 2014. http://dx.doi.org/10.13031/aim.20141913346.

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Reports on the topic "Almanacks"

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Eulberg, Del, Jr Fryer, Hartzer Richard A., Hood Ronald, Ivie Teresa, and Guy. Air Force Civil Engineer, Volume 15, Number 4, 2007, 2007 Almanac. Defense Technical Information Center, 2007. http://dx.doi.org/10.21236/ada496454.

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DEPARTMENT OF THE INTERIOR WASHINGTON DC. River Almanac. An Information Sharing Bulletin of the Long Term Resource Monitoring Program. Defense Technical Information Center, 1997. http://dx.doi.org/10.21236/ada328923.

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Hilton, James L. Improving the Visual Magnitudes of the Planets in The Astronomical Almanac. I. Mercury and Venus. Defense Technical Information Center, 2005. http://dx.doi.org/10.21236/ada434209.

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Maeglin, Robert R. Forest products from Latin America : an almanac of the state of the knowledge and the state of the art. U.S. Department of Agriculture, Forest Service, Forest Products Laboratory, 1991. http://dx.doi.org/10.2737/fpl-gtr-67.

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Fiala, Alan D., and Steven J. Dick. Proceedings of the Nautical Almanac Office Sesquicentennial Symposium Held in Washington, The District of Columbia on March 3-4, 1999. Defense Technical Information Center, 1999. http://dx.doi.org/10.21236/ada470556.

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