Relevant bibliographies by topics / And Masjidil Aqsa

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Academic literature on the topic 'And Masjidil Aqsa'

Author: Grafiati
Published: 5 June 2025
Last updated: 2 August 2025

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Journal articles on the topic "And Masjidil Aqsa"

1

Fudia, Sintaya Luchma, Ahmad Afifudin Fajrin, Akrima Bunga Yunia Rizqi, and Aisyah Uswatun Chasanah. "Konflik Kawasan: Studi kasus Sengketa Masjidil Al Aqsa." Journal of Integrative International Relations 7, no. 2 (2022): 133–47. http://dx.doi.org/10.15642/jiir.2022.7.2.133-147.

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Conflict is inseparable in human life. Where there is interaction where it is prone to conflict. conflicts almost occur in all parts of the world, including in the Middle East Region. This conflict in the Middle East began since the fall of the Ottoman Empire during the first world war. as we know the Otoman kingdom has been in power for centuries and has a vast area including the Middle East. the collapse of the Ottoman Empire's power made its territory fall to Great Britain including the Middle East. this is what ultimately gave birth to the "state" of Israel. this is one of the causes of co
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2

Abdul Gani Jamora Nasution, Hasny Delaila Siregar, Nepri Handayani Siregar, and Nina Aldila Berutu. "NARASI PERISTIWA ISRA MI'RAJ NABI MUHAMMAD SAW PADA BUKU SKI DI MI." Sinar Dunia: Jurnal Riset Sosial Humaniora dan Ilmu Pendidikan 1, no. 3 (2022): 175–83. http://dx.doi.org/10.58192/sidu.v1i3.482.

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Peristiwa Isra' Mi'raj adalah perjalanan Nabi dari Masjidil Aqsa ke Masjidil Haram pada malam hari, dan dibawa oleh malaikat Jibril ke Sidaratul Muta untuk menghadap Allah SWT secara langsung dan tanpa halangan apapun, dengan tujuan untuk mendapatkan perintah dari Allah SWT. Allah SWT untuk melaksanakan shalat lima waktu. Waktu siang dan malam. Penelitian ini bertujuan untuk menjelaskan dan memberikan informasi tentang isra' mi'raj Nabi Muhammad SAW dalam buku SKI di MI, bagaimana masyarakat menyikapi peristiwa tersebut, dan pelajaran apa yang dapat diambil dari isra' mi'raj ini. kejadian. Pen
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3

Saeed, Dr Riaz Ahmad, та Dr Syed Muhammad Shahid Tarmizi. "Jews Claim on Masjid Aqsa; Historical and Sharῑ’ah Perspective". Journal of Islamic Civilization and Culture 3, № 01 (2020): 53–80. http://dx.doi.org/10.46896/jicc.v3i01.84.

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Palestine’s issue has been one of the most vibrant issues of the Muslim Ummah thou out the Islamic history. It has contracted more attraction and reflection in contemporary era due to its sensitivity and global politics. Masjid Aqsa is considered as a scared and blessed place for Muslims due to prophets’ birth and death places, and also station of Isrā and M’erāj (A sacred journey of the Holy Prophet ﷺ) from Makah to Aqsa and Aqsa to heaven with Allah’s meeting of the last Prophet (ﷺ). Moreover, this place is equally significant for Muslims and Jews communities both for their religious claims
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4

Salsabila, Devia Nanda. "IKONOGRAFI ARSITEKTUR DAN INTERIOR MASJID AL-AQSA MENARA KUDUS." Jurnal Vastukara: Jurnal Desain Interior, Budaya, dan Lingkungan Terbangun 4, no. 1 (2024): 57–67. http://dx.doi.org/10.59997/vastukara.v4i1.2783.

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Penelitian ini didasari oleh latar belakang yakni adanya wacana bahwa bangunan masjid atau menara mirip dengan bangunan keagamaan Hindu, yakni candi, atau bale kul-kul dan bagaimana makna ikon atau visual dari masjid tersebut apabila memiliki unsur corak agama lain yang menggunakan metode penelitian deskriptif kualitatif disertai metode analisis data teori Ikonografi di tahap pra-ikonografi dan analisis sejarah gaya. Pengambilan data dilakukan dengan wawancara, studi literatur, observasi serta dokumentasi. Hasil dari analisis ini menunjukkan bahwa (1) Atap dome India dan atap corak Jawa (tajug
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5

Balcı, İsrafil. "Kur'ân'daki el-Mescidü'l-Aksâ Kavramının Kritiği." Marife 12, no. 3 (2012): 159–75. https://doi.org/10.5281/zenodo.3344366.

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Dinî metinlerin anlaşılması veya yorumlanmasında kavramların ya da bu kavramlara yüklenen anlamların metnin dilini ve mesajını anlamada son derece önemli olduğu bilinen bir husustur. Biz bu makalede Kur'ân'daki el-Mescidü'l-aksâ kavramını ele almayı düşünüyoruz. Bilindiği üzere bu kavram İsrâ suresinin birinci âyetinde geçer ve isrâ hadisesinin mahiyetinin anlaşılmasında önemli bir belirleyiciliğe sahiptir. Kur'ân-ı Kerîm isrâ hadisesi sırasında Hz. Peygamber'in el-Mescidü'l-harâm'dan el-Mescidü'l-aksâ'ya götürüldüğünü haber verir. el-Mescidü'l-harâm kavramı hakkında herhangi bir tartışma olma
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6

Fatah, Abdul. "Keberkahan Al-Aqsha Perspektif Hermeneutika Schleiermacher." JURNAL PENELITIAN 14, no. 1 (2017): 1. http://dx.doi.org/10.28918/jupe.v14i1.807.

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Abstrak Dalam surah al-Isra (17) ayat 1 dengan jelas al-Qur’an menyebutkan bahwa al-Aqsha telah diberkahi sekelilingnya oleh Allah SWT. Namun secara historis juga telah terbukti bahwa di Jerusalem tempat dimana al-Aqsha berada justru menjadi tempat pemicu konflik antara agama-agama samawi yang berujung pada melayangnya ribuan nyawa yang tidak berdosa, sehingga dimanakah letak keberkahan al-Aqsha?Untuk menjawab pertanyaan tersebut peneliti menggunakan pendekatan hermeneutika Schleiermacher yaitu interpretasi gramatis dan psikologis yang dianggap mampu untuk mencermati dan memotret surah al-Isra
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7

Rosyid, Moh. "MEMPERTAHANKAN TRADISI: STUDI BUDAYA DI KAMPUNG KAUMAN MENARA KUDUS." Patanjala : Jurnal Penelitian Sejarah dan Budaya 11, no. 2 (2019): 297. http://dx.doi.org/10.30959/patanjala.v11i2.516.

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Artikel ini memotret tradisi di Desa Kauman, Kecamatan Kota, Kabupaten Kudus, Jawa Tengah, yang dikenal sebagai Kampung Kauman Menara yang terdiri hanya 3 RT dan 1 RW. Data penduduk Desember 2017 ada 413 jiwa, 127 KK. Data riset ini diperoleh dengan wawancara dan observasi, dianalisis dengan pendekatan deskriptif kualitatif. Tradisi khas dilestarikan berupa khoul (perayaan hari wafat) Sunan Kudus tiap 10 Asyura oleh Yayasan Masjid Menara dan Makam Sunan Kudus (YM3SK) dan warga Kauman dan temu rutin berkala antarwarga. Tata letak kampung padat hunian dan penduduk, bangunan rumah rata-rata ditem
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8

(Corresponding Author), Haithem F. al-Ratrout, Khaled F. Qamhieh та Khalid El-Awaisi. "Constructing the Shape of the ‘Holy’: The Umayyad Conception of al-Masjid al-Aqṣā’s Identity". Journal of Al-Tamaddun 18, № 1 (2023): 265–90. http://dx.doi.org/10.22452/jat.vol18no1.21.

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The al-Aqsa Mosque, the holiest site of the Holy Land, underwent a major architectural transformation initiated by the Muslim Umayyad Caliph ‘Abd al-Malik ibn Marwān (r. 66-86 AH/ 685-705 CE). Through his comprehensive construction program, ‘Abd al-Malik established the architectural importance of the Sacred Rock and elevated it as one of the fundamental Islamic religious foci. The vision behind the mosque's design is filled with religious enthusiasm and serves as a powerful architectural manifestation of ‘Abd al-Malik's political manifesto rooted in religious expression. This study provides a
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9

Setiawan, Arif, Budi Doloksaribu, and Abner Doloksaribu. "Analisis Frekuensi Struktur Menara Masjid Raya Al-Aqsa Kabupaten Merauke." Musamus Journal of Civil Engineering 5, no. 02 (2023): 61–66. http://dx.doi.org/10.35724/mjce.v5i02.5105.

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Indonesia merupakan negara yang berada pada daerah pertemuan batas lempeng yang mengakibatkan rawan akan terjadinya gempa. Hal ini akan berpengaruh pada konstruksi bangunan berupa beban gempa yang mengakibatkan bangunan akan bergetar lebih besar daripada getaran aslinya. Tujuan penelitian ini untuk menganalisis frekuensi struktur yang terjadi pada menara Masjid Raya Al-Aqsa Kabupaten Merauke. Metode yang digunakan dalam analisis frekuensi struktur adalah analitik dan menggunakan software SAP 2000. Perencanaan mengacu pada SNI 1729:2020 tentang bangunan baja, SNI 2847:2019 tentang bangunan beto
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10

Salameh, Khader. "A New Saljuq Inscription in the Masjid al-Aqsa, Jerusalem." Levant 41, no. 1 (2009): 107–17. http://dx.doi.org/10.1179/175638009x427620.

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Books on the topic "And Masjidil Aqsa"

1

P, Djoko Pitono H. Krisis Teluk dan pembantaian di Masjidil Aqsa. Bina Ilmu, 1990.

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2

Gayo, Luqman Hakim. Masjidil Aqsha diambang pintu Perang Teluk. Izufa Gempita, 1990.

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3

Darazi, Baraah. Ayn ala al-Aqsa: Taqrir tawthiqi yarsudu al-itidaat ala al-Aqsa wa-al-tafaul maahu ma bayna 1/8/2015 wa-1/8/2016. Muassasat al-Quds al-Duwaliyah, 2016.

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4

Salwādī, Fatḥ Allāh. Khawāṭir fī ẓilāl al-Masjid al-Aqṣá: Al-majmūʻah al-thāniyah. F.A. al-Salwādī, 1999.

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5

Ghūshah, Muḥammad Hāshim Mūsá Dāwūd. Tārīkh al-Masjid al-Aqsá: Dalīl atharī tārīkhī lil-maʻālim al-Islāmīyah fī al-Masjid al-Aqsá al-Mubārak. Wizārat al-Awqāf wa-al-Shuʼūn al-Dīnīyah, 2002.

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6

Ef, Karju. Gaya dan nilai simbolik seni kaligrafi Arab pada Masjid al Aqsa Menara Kudus: Laporan penelitian kelompok. Sekolah Tinggi Seni Indonesia Surakarta, 1994.

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7

Muḥammad Iyād Ṣalāḥ al-Dīn ʻAkārī. Labayka yā Aqṣá. al-Maktabah al-Islāmī, 2001.

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8

Julian, Raby, та Johns Jeremy, ред. Bayt al-Maqdis: ʻAbd al-Malik's Jerusalem. Published by Oxford University Press for the Board of Faculty of Oriental Studies, University of Oxford, 1992.

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Julian, Raby, and Johns Jeremy, eds. Bayt al-Maqdis. Published by Oxford University Press for the Board of Faculty of Oriental Studies, University of Oxford, 1992.

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10

Ümmühan, Özkan, Şen Selda, Ṭāhir Sujūd Muḥammad, İHH İnsani Yardım Vakfı, and İstanbul Barış Platformu, eds. Mescid-i Aksa Sempozyumu. İHH İnsani Yardım Vakfı, 2009.

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Book chapters on the topic "And Masjidil Aqsa"

1

"Jerusalem—The Aqsa Masjid—Church of the Holy Sepulchre." In Turkey, Egypt, and Syria. Syracuse University Press, 2019. http://dx.doi.org/10.2307/j.ctvj7wnjd.12.

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