Relevant bibliographies by topics / Assyrien (Langue)

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  2. Dissertations / Theses
  3. Books
  4. Book chapters

Academic literature on the topic 'Assyrien (Langue)'

Author: Grafiati
Published: 4 June 2021
Last updated: 13 February 2022

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Journal articles on the topic "Assyrien (Langue)"

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Nadali, Davide, and Lorenzo Verderame. "Neo-Assyrian Statues of Gods and Kings in Context." Altorientalische Forschungen 46, no. 2 (November 6, 2019): 234–48. http://dx.doi.org/10.1515/aofo-2019-0016.

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Abstract Neo-Assyrian letters are a broad and interesting corpus of data to investigate how ancient Assyrians dealt with the manufacture of statues, the shaping of royal and divine effigies, and the final arrangement of sculptures. This paper aims to analyse the ritual and practical aspects of the making of images in the Neo-Assyrian period with reference to this corpus of letters, which reveals how Assyrian kings, officials and sculptors worked together for this purpose. It explores the role of the personnel involved, the process of the creation, and the final display of statues. Based on the interplay of texts and archaeological data, the study reveals the intense activity of making statues of gods and kings in Assyria, with the administration supervising both projects for new statues and the maintenance of already existing ones.
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Ridder, Jacob Jan de, and Leonhard Sassmannshausen. "A Middle Assyrian Fragment Mentioning Iron from Kassite Nippur." Altorientalische Forschungen 48, no. 1 (June 8, 2021): 56–64. http://dx.doi.org/10.1515/aofo-2021-0003.

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Abstract In this study, a fragment from the Hilprecht Collection in Jena will be discussed. The tablet was previously identified as Middle Babylonian and published as TMH NF 5, 59. Closer inspection reveals Middle Assyrian palaeography. The fragmentary tablet deals with metals used for precious objects and was part of a larger inventory or letter. Noteworthy is a reference to iron, a metal rarely attested in Kassite Nippur but better known from the archaeological material and philological evidence from the Middle Assyrian Empire. An overview of philological evidence for iron in 2nd millennium Assyria will be given in this study.
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Payne, Richard. "Ein iranisches Assyrien. Die Macht der Vergangenheit in der Spätantike." Historische Zeitschrift 312, no. 1 (February 1, 2021): 1–33. http://dx.doi.org/10.1515/hzhz-2021-0001.

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Zusammenfassung Das Assyrische Reich war 612 zerstört worden, doch bewahrte es seine identitätsstiftende Bedeutung bis in die Spätantike. Die Stadt Aššur ging im dritten Jahrhundert unter; vermutlich wurde sie von sasanidischen Herrschern zerstört. Aufgrund des starken iranischen Einflusses veränderte sich die religiöse Topographie der Region grundlegend. Allerdings wurden auch christliche Gemeinden gefördert und wuchsen erheblich. Dies führte zu einem Ende der religiösen assyrischen Traditionen, die allenfalls verborgen weiterlebten. Während die sasanidische Regierung in einem besonderen Maße Relikte der achaimenidischen Zeit pflegte, bezogen christliche Gemeinden im nördlichen Mesopotamien sich auf assyrische Traditionen. So entstanden Kultstätten für Heilige an assyrischen Erinnerungsorten, und Assyrien tauchte in der Historiographie auf. Auch der Name der Syrer wurde von den Assyrern abgeleitet. Führende Familien schufen assyrische Genealogien, die sich oft auf bestimmte Orte bezogen. Derartige Erinnerungen wurden noch im 13. Jahrhundert unter islamischer Herrschaft gepflegt. Damit blieb die Geschichte des nördlichen Mesopotamien noch lange in eine assyrische Tradition eingebettet.
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Dušek, Jan. "Dating the Aramaic Stele Sefire I." Aramaic Studies 17, no. 1 (May 24, 2019): 1–14. http://dx.doi.org/10.1163/17455227-01701003.

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Abstract Based on palaeography and the supposed relative chronology of the three Aramaic steles from Sefire, various dates in the first half of the 8th century BCE have been proposed for the stele Sefire I. In this article, I propose a new reading in the inscription of part of the name of Aššur-dān III, one of the kings of Assyria from the first half of the 8th century BCE. This new reading, together with other available data, especially those gleaned from Neo-Assyrian written sources, provides the basis for a more precise dating of the inscription on stele Sefire I.
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Biggs, Robert D. "Astrological Reports to Assyrian Kings. State Archives of Assyria, Vol. 8. Hermann Hunger." Journal of Near Eastern Studies 55, no. 3 (July 1996): 241–42. http://dx.doi.org/10.1086/373858.

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Postgate, J. N. "Assyrian Prophecies." Journal of Semitic Studies 47, no. 2 (September 1, 2002): 312–13. http://dx.doi.org/10.1093/jss/47.2.312.

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Llop-Raduà, Jaume. "Presents in the Palace during the Middle Assyrian Period (1500–1000 BC)." Altorientalische Forschungen 48, no. 1 (June 8, 2021): 92–101. http://dx.doi.org/10.1515/aofo-2021-0006.

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Abstract This paper analyses the terminology for “present” and “giving a present” in the context of Middle Assyrian documents related to the palace. This terminology is specific to the genres of these texts and to the languages (Babylonian and Assyrian) used in them.
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Hays, Christopher B. "The Covenant with Mut: A New Interpretation of Isaiah 28:1-22." Vetus Testamentum 60, no. 2 (2010): 212–40. http://dx.doi.org/10.1163/156853310x486857.

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AbstractMany difficulties and perplexities in Isa 28:1-22 can be resolved by reading the text as a condemnation of the Judeans’ seeking protection from Assyria by means of a covenant with one of Egypt’s major deities, the mother goddess Mut. Her close association with the Egyptian throne would have given her the “right” to make a covenant; her protective aspect explains why those in distress would seek her; her motherhood explains why the Judeans who seek her are characterized as children; the prominence of drunkenness and flowers in her cult explains the appearance of those elements in Isaiah 28. She also was associated with the underworld as a protectress of the dead, and it is likely that her name sounded very much like the Hebrew word , “death”, making Isaiah’s double entendre a natural play on words. Other features of the text such as the overwhelming flood refer to the Neo-Assyrians; Isaiah warns that Egypt and Mut cannot protect Judah from their assault.
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Taylor, J. "SIMO PARPOLA, ROBERT WHITING et al. (eds), Assyrian-English-Assyrian Dictionary (The Neo-Assyrian Text Corpus Project)." Journal of Semitic Studies 55, no. 2 (June 29, 2010): 621. http://dx.doi.org/10.1093/jss/fgq026.

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RADNER, KAREN. "ASSYRIA AT UCL: A RESEARCH PROJECT ON THE CORRESPONDENCE BETWEEN THE ASSYRIAN KING AND HIS MAGNATES IN THE 8TH CENTURY BC." Bulletin of the Institute of Classical Studies 54, no. 2 (December 1, 2011): 125–29. http://dx.doi.org/10.1111/j.2041-5370.2011.00029.x.

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Abstract An introduction to the research project ‘Mechanisms of communication in an ancient empire: the correspondence between the king of Assyria and his magnates in the 8th century BC’ which, on the basis of a text corpus of 1,200 letters preserved in the original from the correspondence of king Sargon II of Assyria (r. 721–705 BC) with the highest state officials, investigates the administrative and practical setup of ancient empires.
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Dissertations / Theses on the topic "Assyrien (Langue)"

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Jean, Cynthia. "La magie néo-assyrienne en contexte: recherches sur le métier d'exorciste et le concept d'asiputu." Doctoral thesis, Universite Libre de Bruxelles, 2004. http://hdl.handle.net/2013/ULB-DIPOT:oai:dipot.ulb.ac.be:2013/211200.

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Ce travail examine le rôle d'un personnage qui est la clef de voûte pour une compréhension de la magie telle qu'elle s'inscrit dans la société mésopotamienne: l'âshipu, ou "exorciste". Le métier d'exorciste et concept-même de l'âshipûtu, ou "discipline de l'exorciste", n'avaient jamais fait l'objet d'une étude approfondie.

Quels rituels l'exorciste exécute, quels textes sont en sa possession, comment se transmet son savoir, quelle est sa place au palais et dans la structure sociale, sont autant de paramètres méconnus que ce travail tente d'exposer en profondeur pour l'époque néo-assyrienne. Le choix de cette époque est lié à l'abondance de témoignages disponibles, retrouvés notamment dans les palais royaux des Sargonides et dans des bibliothèques appartenant à des âshipu. En pratique, toutes les sources néo-assyriennes ont été prises en considération mais le hasard des découvertes et de la conservation des tablettes fait que c'est surtout la fin de cette époque, à savoir l'époque des Sargonides, qui est représentée dans la documentation disponible.


Doctorat en philosophie et lettres, Orientation langue et littérature
info:eu-repo/semantics/nonPublished

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Dercksen, Jan Gerrit. "The old Assyrian copper trade in Anatolia /." Istanbul : Leiden : Nederlands historisch-archaeologisch instituut te Istanbul ; Nederlands instituut voor het nabije oosten, 1996. http://catalogue.bnf.fr/ark:/12148/cb37173725z.

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Kwasman, Theodore. "Neo-Assyrian legal documents in the Kouyunjik Collection of the British Museum /." Roma : Ed. Pontificio istituto biblico, 1988. http://catalogue.bnf.fr/ark:/12148/cb35702502t.

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Onasch, Hans-Ulrich. "Die assyrischen Eroberungen Ägyptens /." Wiesbaden : Harrassowitz, 1994. http://catalogue.bnf.fr/ark:/12148/cb35739795h.

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Texte remanié de: Diss.--Fakultät für Orientalistik und Altertumwissenschaft--Heidelberg--Universität, 1990.
Contient des textes en assyrien et égyptien ancien avec leur trad. en allemand. Bibliogr. p. 171-189, vol. 1. Index.
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Spruyt, Margaux. "Du galop libre à la posture honorifique : fonction et représentation des équidés au Proche-Orient au 1er millénaire av. J.-C." Thesis, Sorbonne université, 2019. http://www.theses.fr/2019SORUL130.

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Les empires néo-assyrien et perse achéménide qui ont conquis le Proche-Orient au 1er millénaire av. J.-C., ont eu un besoin constant en équidés. Ces animaux sont non seulement utilisés dans les cadres militaires et cynégétiques, mais ils apparaissent également lors des défilés. Objets de prestige et convoitise, ils représentent une part importante des tributs livrés aux rois conquérants. Victorieux, les souverains ont orné les murs de leurs palais de bas-reliefs narrant leurs hauts faits. Les équidés, tant domestiques que sauvages, y occupent une place centrale. Ce travail doctoral propose une étude iconographique centrée sur la figure de l’équidé afin de procéder à un déplacement analytique qui permet d’appréhender les images impériales sous un autre angle. Ainsi, après avoir enregistré et décrit formellement les équidés, nous avons procédé à diverses analyses précises des détails de leur figuration. Les résultats attestent notamment du caractère réaliste et naturaliste des représentations, qui permet de renforcer l’adhésion des observateurs. Ces figurations prennent part au discours politique et idéologique véhiculé par les reliefs car elles développent un langage visuel spécifique qui montre une armée disciplinée, invincible et victorieuse, à l’image du monarque qui la mène. Enfin, les équidés apparaissent dans les scènes de défilés, leur pas assuré et digne ajoute encore à la gloire de celui vers lequel ils se dirigent : le souverain
Neo-Assyrian and Achaemenid empires that conquered the major part of the Near East in the 1st millennium B.C., had a constant need for equids. These animals are indeed not only used in military and hunting actions but they also appear during parades. Prestigious objects, they represent an important part of the tributes delivered to the conquering kings. Victorious, the rulers adorned the walls of their palaces with reliefs recounting their deeds. Equids, both domestic and wild, appear to be central in these images. This doctoral thesis proposes an iconographic study centred on the equids figure in order to carry out an analytical displacement that allows imperial images to be viewed from another angle. Therefore, after having recorded and formally described the equids, we proceeded to several precise analyses of the details of their figuration. The results attest in particular to the realistic and naturalistic aspect of their representations, which makes it possible to enhance the support of the observers. These images take part in the political and ideological discourse conveyed by the reliefs because they develop a specific visual language that shows a disciplined, invincible and victorious army, just like the monarch who leads it. Finally, the equids appear in the parades scenes, their confident and dignified steps add once more to the glory of the one they are heading for: the king himself
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Books on the topic "Assyrien (Langue)"

1

Klaus, Seybold, and Weippert Manfred, eds. Beiträge zur prophetischen Bildsprache in Israel und Assyrien. Freiburg, Schweiz: Universitätsverlag, 1985.

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Assyrien und Urarṭu. Münster: Ugarit-Verlag, 2013.

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Parpola, Simo. Assyrian prophecies. Helsinki: Helsinki University Press, 1990.

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Parpola, Simo. Assyrian Prophecies. Helsinka: Helsinka University Press, 1997.

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Bord, Lucien-Jean. L' ecriture cuneiforme: Syllabaire, Sumerien, Babyloien, Assyrien. Paris: Librairie Orientaliste Paul Geuthner, 2002.

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English-Assyrian-Arabic dictionary. Lillington, NC: Bailis Yamlikha Shamun, 2014.

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Project, Neo-Assyrian Text Corpus, ed. Neo-Assyrian judicial procedures. Helsinki: The Neo-Assyrian Text Corpus Project, 1996.

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Nineb, Lamassu, and Al-Jeloo Nicholas, eds. Aramaic (Assyrian/Syriac): Dictionary & phrasebook. New York: Hippocrene Books, 2007.

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Cherry, Ashur. An introductory neo-Assyrian cuneiform syllabary. Toronto: Ashur Cherry, York University, 2003.

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Cherry, Ashur. A basic neo-Assyrian cuneiform syllabary. Toronto, Ont: Ashur Cherry, York University, 2003.

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Book chapters on the topic "Assyrien (Langue)"

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"Neo-Assyrian." In History of the Akkadian Language (2 vols), 1347–95. BRILL, 2021. http://dx.doi.org/10.1163/9789004445215_023.

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"Middle Assyrian." In History of the Akkadian Language (2 vols), 1137–74. BRILL, 2021. http://dx.doi.org/10.1163/9789004445215_017.

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"Old Assyrian." In History of the Akkadian Language (2 vols), 1103–36. BRILL, 2021. http://dx.doi.org/10.1163/9789004445215_016.

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"CONTENTS." In Modern Assyrian Language Grammar, iii—v. Piscataway, NJ, USA: Gorgias Press, 2011. http://dx.doi.org/10.31826/9781463231347-001.

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"CHAPTER I." In Modern Assyrian Language Grammar, 2. Piscataway, NJ, USA: Gorgias Press, 2011. http://dx.doi.org/10.31826/9781463231347-002.

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"CHAPTER II." In Modern Assyrian Language Grammar, 3. Piscataway, NJ, USA: Gorgias Press, 2011. http://dx.doi.org/10.31826/9781463231347-003.

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"CHAPTER III." In Modern Assyrian Language Grammar, 4. Piscataway, NJ, USA: Gorgias Press, 2011. http://dx.doi.org/10.31826/9781463231347-004.

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"CHAPTER IV." In Modern Assyrian Language Grammar, 5–280. Piscataway, NJ, USA: Gorgias Press, 2011. http://dx.doi.org/10.31826/9781463231347-005.

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"Frontmatter." In Modern Assyrian Language Grammar, i—ii. Piscataway, NJ, USA: Gorgias Press, 2011. http://dx.doi.org/10.31826/9781463231347-fm.

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Odisho, Edward Y. "A Comparative Study of Pet Names in English and Assyrian." In Humanism, Culture, and Language in the Near East, 319–34. Penn State University Press, 1997. http://dx.doi.org/10.5325/j.ctv1w36pkt.32.

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