Dissertations / Theses on the topic 'Basilica di San Francesco'
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Juillard-Macian, Claire. "Sociologie d'un événement : le tremblement de terre d'Assise (Italie, 26 septembre 1997)." Paris, EHESS, 2005. http://www.theses.fr/2005EHES0095.
Full textThe target being San Francisco's basilica, symbol of the creed of figurative painting advent, the seism of 1997 brings about a patrimonial as well as religious drama, the monument being also a topmost of Christianism. The tragedy is human too, as men did perish in the debris. The disaster is unanimous but it starts controversy about the attention payed first to the church isntead of the twenty-two thousand people evicted from the shaken place astride Umbria and Marche in central Italy. The thesis sets off the spatial and temporal unit of the event as well as its complexity and its swelling in space and time. After having caught the immediate vicinity of it, the thesis includes a first slide decentring with the restauration lay out of battered basilica frescoes. In fact the destruction and rebuilding of them, is a device. The analysis goes on with estimating the infornumate lot of families whose fate includes another lighting of the disaster, then its rocking in space and time science. Its numeros manifestations recall that event the natural aspect of the drama is the purpose of arguing
Piermarini, Emidio (Emidio Antonio). "The dynamic behavior of the Basilica of San Francesco of Assisi." Thesis, Massachusetts Institute of Technology, 2013. http://hdl.handle.net/1721.1/82717.
Full textThis electronic version was submitted by the student author. The certified thesis is available in the Institute Archives and Special Collections.
Cataloged from student-submitted PDF version of thesis.
Includes bibliographical references (p. 61-62).
During the 1997 Umbria-Marche earthquake, two of the vaults of the Basilica of San Francesco in Assisi collapsed as a result of an 8.5 Mercalli-scale magnitude earthquake. The structure had endured stronger earthquakes for centuries before this earthquake, and there were likely many reasons for the collapse, such as damages accumulated from previous earthquakes. However, one of the factors that may have lead to the collapse is the modifications made to the structure over its lifetime, which could have made the basilica more susceptible to the 1997 earthquake. The basilica's roof has been subjected to three major alterations in its 760 year life. Each alteration changed the weight and stiffness properties of the roof and global dynamic behavior of the basilica. In this thesis, simple analytical models are employed to show trends in the structure's seismic response given the changes in stiffness and mass of the roof over the centuries. The findings of the analytical model suggest that the roof interventions have had the eect of decreasing the structure's fundamental period, and therefore, attracting more seismic forces to existing structural elements. The findings of this study are meant to educate preservation engineers for similar interventions in the future as well as address present day public safety issues regarding retrofitted historic structures. Keywords Basilica of San Francesco of Assisi, Historic Masonry Structures, Monumental Structures, Seismic Vulnerability, Seismic Retrofitting
by Emidio Piermarini.
M.Eng.
Tassinari, Cristian <1975>. "Colombarone (PU). Scavo del Palatium e della Basilica di San Cristoforo ad Aquilam." Doctoral thesis, Alma Mater Studiorum - Università di Bologna, 2007. http://amsdottorato.unibo.it/1196/.
Full textFarina, Silvia. "Attualizzazione funzionale della chiesa di San Francesco a San Giovanni in Persiceto: analisi microclimatica e progettazione di soluzioni impiantistiche." Master's thesis, Alma Mater Studiorum - Università di Bologna, 2016.
Find full textManaresi, Irene. "Edificio della Biblioteca Comunale di Imola: Progetto di riqualificazione funzionale e adeguamento alla normativa antincendio." Master's thesis, Alma Mater Studiorum - Università di Bologna, 2017. http://amslaurea.unibo.it/13595/.
Full textCamassa, Simona. "San Francesco e la zona dantesca: costruzioni, distruzioni e conservazione di un patrimonio nazionale." Master's thesis, Alma Mater Studiorum - Università di Bologna, 2020.
Find full textBulzacca, Sofia, and Virginia Spoglianti. "Scavo archeologico di Villa Clelia a Imola. Musealizzazione di un luogo sacralizzato." Master's thesis, Alma Mater Studiorum - Università di Bologna, 2018. http://amslaurea.unibo.it/15615/.
Full textVita, Prisco Riccardo. "Le Fonti Pubbliche Medioevali a Fermo Restauro e Valorizzazione della Fonte San Francesco di Paola." Master's thesis, Alma Mater Studiorum - Università di Bologna, 2011. http://amslaurea.unibo.it/2849/.
Full textBalancin, Débora de Souza. "As traduções brasileiras de I fioretti di San Francesco: a leitura da obra no Brasil." Universidade de São Paulo, 2008. http://www.teses.usp.br/teses/disponiveis/8/8148/tde-25092008-163046/.
Full textThe present dissertation is an analysis of the 20th century Brazilian translations of I Fioretti di San Francesco. Through the analysis of the translators lexical choices, and taking translation as a metonimic linguistic act, it intends to present the different readings of I Fioretti available to the Brazilian readers : one more far-fetched and clericalized, but more attentive to the original as a book with literary value ; another more simple and accessible though less sensitive to the literary aspect of the original.
Aleotti, Lorenzo. "Tutela e sicurezza del patrimonio culturale in ambito sismico. Il caso della Basilica di San Domenico a Siena." Master's thesis, Alma Mater Studiorum - Università di Bologna, 2021.
Find full textCicognani, Caterina. "La riunificazione del frammento nell'ex convento di San Francesco. Un centro per la cultura restituito alla città di Mirandola." Master's thesis, Alma Mater Studiorum - Università di Bologna, 2014. http://amslaurea.unibo.it/7272/.
Full textTravaglini, Livia. "Il restauro della chiesa di San Francesco a San Giovanni in Persiceto: tecniche di rilevo ad alta definizione e sperimentazione di linguaggi diacritici per la reintegrazione delle superfici architettoniche." Master's thesis, Alma Mater Studiorum - Università di Bologna, 2016.
Find full textFerioli, Sara. "Recupero e conservazione del secondo chiostro dell'ex convento di San Francesco a Bologna. Analisi delle fasi costruttive, interventi di miglioramento sismico e di riqualificazione." Master's thesis, Alma Mater Studiorum - Università di Bologna, 2016. http://amslaurea.unibo.it/11757/.
Full textFabi, Marco, Andrea Lucchi, and Chiara Monterumisi. "Area archeologica di Classe : memoria e identità di un luogo sepolto." Master's thesis, Alma Mater Studiorum - Università di Bologna, 2011. http://amslaurea.unibo.it/2220/.
Full textSoini, Maria. "La modellazione parametrica per la valutazione degli stati deformativi delle capriate lignee. Analisi della copertura della Basilica di San Petronio a Bologna." Master's thesis, Alma Mater Studiorum - Università di Bologna, 2021.
Find full textBaldi, Elena <1965>. "La documentazione monetale come fonte per la storia di Classe (Ravenna) Gli scavi condotti nell’area portuale (anni 2001-2005) e nell’area della basilica di San Severo (anni 2006-2010)." Doctoral thesis, Alma Mater Studiorum - Università di Bologna, 2013. http://amsdottorato.unibo.it/6069/.
Full textThe excavations carried out in Classe, South of Ravenna, at the sites of the harbour area and the nearby Basilica of S. Severo, have brought to light a large amount of coins, 2564 from the commercial harbour and 224 from the Basilica, a total of 2788 specimens of which only 863 are legible and can be dated, however still providing some important information. The dating of the numismatic evidence from the harbour area, that was founded in the early 5th century, ranges from 2nd century BC to late 8th century AD. Most of the finds date from the 4th to the 7th century AD, the most important period for the harbour, with evidence of trade with other areas of the Mediterranean basin, particularly with North Africa and the Near East. The evidence of the Basilica of San Severo, founded in the late 6th century for the safekeeping of the saint relics, shows a quite different pattern, with a chronological span that ranges from the 1st century BC to the 14th century AD. The occupation of the site is continuous but the numismatic evidence is scarce, until the building of the monastery South of the Basilica, the area from which most of the coins were retrieved. The large amounts of late antique, Ostrogothic and Byzantine coinage, particularly certain specific types, like the Felix Ravenna, hypothetically minted in Rome, or ½ and ¼ follis Salona emissions of Justinian I, have allowed some in-depth analysis, specifically related to weight, size and style. This type of data, as well as the pattern of distribution, have allowed to suggest new hypothesis about their production at the mint of Ravenna. Also important is the finding of coinage of Constantine VIII, rare and unknown emissions found only in the neighbourhood of Classe and Ravenna.
Venturi, Elisa. "anticipi di restauro conservativo in bologna all’epoca delle commissioni ausiliari: unita' di metodo nel progetto degli interni e la “lezione” del completamento della facciata nella Basilica petroniana." Master's thesis, Alma Mater Studiorum - Università di Bologna, 2020.
Find full textDurvilli, Ilaria <1978>. "La modellazione 3D per la qualità acustica ed illuminotecnica della Basilica di San Vitale a Ravenna: ricostruzione archeologica-musicale del canto liturgico in Epoca Bizantina." Doctoral thesis, Alma Mater Studiorum - Università di Bologna, 2009. http://amsdottorato.unibo.it/2247/.
Full textBarbieri, Federico. "Il tema delle "Chiese Nane" in Emilia-Romagna dopo il sisma del 2012. Il caso di studio del San Francesco in Mirandola (Mo)." Master's thesis, Alma Mater Studiorum - Università di Bologna, 2020.
Find full textYoshioka, Masataka. "Singing the Republic: Polychoral Culture at San Marco in Venice (1550-1615)." Thesis, University of North Texas, 2010. https://digital.library.unt.edu/ark:/67531/metadc33220/.
Full textGurrado, Maria. "La Sainte-Chapelle de Bari : Iuxta ritum capelle nostre Parisiensis : recherches sur les manuscrits des Archives de la basilique de Saint-Nicolas de Bari." Paris, EPHE, 2004. http://www.theses.fr/2004EPHE4072.
Full textSilva, Rodrigo Antonio da. "A Igreja entendida como comunhão a partir da relação trinitária e suas implicações na atual vida eclesial." Pontifícia Universidade Católica de São Paulo, 2018. https://tede2.pucsp.br/handle/handle/21515.
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Hermetic definitions about the Church can not to express the fullness of her Mystery. Overcoming the vision of juridical emphasis, the ecclesiology developed from the Second Vatican Council takes the theological way of the first millennium and rescues aspects, images and notions that complement each other. The Church recognizes herself as being a mystery: desired by God, she has her foundation, life and destiny in the Trinity. Your life should express Trinitarian communion. It is the new People of God who walk in communion with each other and with God towards the heavenly homeland. Evidently, this vision rescued and renewed in the Council brings with it new ecclesial relations ad intra and ad extra. The Ecclesiology of Communion, along with other important images and definitions, still seems to lack more attention and also remains with an immense open field of practical applications in the ecclesial life. The present dissertative text intends to explore the foundations and relevance of this ecclesiology for the present time and the possible implications already observed in some scenarios of the Church. For this purpose, the author offers the results of the research in three moments: first, he presents the fundamental biblical concepts that relate to the ecclesiology of communion: community, communion and People of God. Next, the contrast between the juridical ecclesiology characteristic of the second millennium and the paradigm shift present in the Dogmatic Constitution Lumen Gentium, as well as some advances achieved in the trinitarian and ecclesiological theologies in the post-Council, is made. Finally, the focus is on some of the ecclesial articulations developed in recent years: the dialogue movement in the internal and external spheres of the Church, the reception in Latin America, as well as the perspectives opened from the pontificate of Pope Francis
Definições herméticas a respeito da Igreja não conseguem expressar a totalidade do seu Mistério. Superando a visão de ênfase jurídica, a eclesiologia desenvolvida a partir do Concílio Vaticano II se coloca na via teológica do primeiro milênio e resgata aspectos, imagens e noções que se complementam. A Igreja se reconhece como sendo mistério: desejada por Deus, ela tem seu fundamento, vida e destino na Trindade. Sua vida deve expressar a comunhão trinitária. Trata-se do novo Povo de Deus que caminha em comunhão entre si e com Deus rumo à pátria celeste. Evidentemente, esta visão resgatada e renovada no Concílio traz consigo novas relações eclesiais ad intra e ad extra. A Eclesiologia de Comunhão, ao lado de outras importantes imagens e definições, ainda parece carecer de maior atenção e também permanece com um imenso campo aberto de aplicações práticas na vida eclesial. O presente texto dissertativo pretende explorar os fundamentos e a relevância desta eclesiologia para a atual época e as possíveis implicações já observadas em alguns cenários da Igreja. Para tal intento, o autor dispõe o resultado da pesquisa em três momentos: primeiramente, apresenta os conceitos bíblicos fundamentais que se relacionam com a eclesiologia de comunhão: comunidade, comunhão e Povo de Deus. Em seguida, é feito o contraste entre a eclesiologia jurídica característica do segundo milênio e a mudança de paradigma presente na Constituição Dogmática Lumen Gentium, além de alguns avanços alcançados nas teologias trinitária e eclesiológicas no pós-Concílio. Por fim, o olhar é voltado para algumas das articulações eclesiais desenvolvidas nos últimos anos: o movimento de diálogo nos âmbitos interno e externo da Igreja, a recepção na América Latina, bem como as perspectivas abertas a partir do pontificado do Papa Francisco
Leist, Marnie. "The Virgin and Hell: An Anomalous Fifteenth-Century Italian Mural." Cincinnati, Ohio : University of Cincinnati, 2005. http://www.ohiolink.edu/etd/view.cgi?acc%5Fnum=ucin1120757484.
Full textCardoso, João Paulo. "A piedade popular em tempos líquidos na Sacrosanctum Concilium 13." Pontifícia Universidade Católica de São Paulo, 2018. https://tede2.pucsp.br/handle/handle/21678.
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According to Sacrosanctum Concilium 13, pious exercises should be recommended, but with determination that there should be harmonization with the liturgy. The Popular Piety can not substitut, in any way, the official liturgical practices of the Church. In this study we make analysis of the current reality, which will be based on ‗Liquid Modernity‘, expression of the Polish Sociologist Zygmunt Bauman. With this expression, Bauman identify the moment we are living, in which everything is predicted to be fleeting, including the human relations. In this context, the harmonization between Liturgy and Popular Piety is impaired, causing a mismatch between liturgical practices, with their stable norms, and popular devotions, prone to change more easily. However, pious exercises should be encouraged, even with the variants of the present time. For this analysis, the theoretical foundations are sought in the Directory on Popular Piety and the Liturgy, documents of the Popes, in the set of works written by Bauman and many others that help in understanding of the relation between the Popular Piety and the Liturgy in this period of history which Bauman classifies as ‗Liquid Modernity
De acordo com a Sacrosanctum Concilium 13, os exercícios piedosos devem ser recomendados, porém com a determinação de que de haja harmonização com a Liturgia. A Piedade Popular não pode substituir, de forma alguma, as práticas litúrgicas oficiais da Igreja. Nesse estudo fazemos uma análise da realidade atual, que será pautada pela ‗Modernidade Líquida‘, expressão do sociólogo polonês Zygmunt Bauman. Com esta expressão, Bauman identifica o momento que estamos vivendo, em que tudo está previsto para ser passageiro e fugaz, inclusive as relações humanas. Neste contexto, a harmonização entre Liturgia e Piedade Popular fica prejudicada, causando um descompasso entre as práticas litúrgicas, com suas normas estáveis, e as devoções populares, propensas a se alterarem mais facilmente. Contudo, os piedosos exercícios devem ser incentivados, mesmo com as variantes do tempo atual. Para esta análise, os fundamentos teóricos são buscados no Diretório sobre a Piedade Popular e a Liturgia, documentos dos papas, no conjunto de obras escritas por Bauman e tantas outras que auxiliam na compreensão da relação entre a Piedade Popular e a Liturgia neste período da história que Bauman classifica como ‗Modernidade Líquida
Arruda, Glair Alonso. "“Sempre haverá pobres na terra”: os desafios da pobreza na América Latina dentro do novo paradigma de missão cristã segundo o Pacto de Lausanne e a Gaudium et Spes." Pontifícia Universidade Católica de São Paulo, 2018. https://tede2.pucsp.br/handle/handle/21734.
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Coordenação de Aperfeiçoamento de Pessoal de Nível Superior - CAPES
The purpose of this study was to analyze two official documents of Christianity promulgated in the 1960s and 1970s, namely the Pastoral Constitution Gaudium et Spes in Catholicism and the Lausanne Covennant in Protestantism, with a focus on poverty in Latin America, using a bibliographical and documentary research methodology. Main theoretical references included the sociology of Max Weber in analyzing the motivations behind the documents, and the missiology of David Bosch to study the historical and theological contexts. The dissertation is structured in three chapters. In the first, we analyse the context that defines the conception of Christianity regarding the mission of the church in the nineteenth century, as well as the way in which the two Christian perspectives viewed the question of poverty. The second chapter analyzes the two documents and their social, political, and economic context of the mid-twentieth century and identifies the conception of poverty within the mission context in a new paradigm, missio Dei, which classifies poverty as an institutional and structural problem in both Christian perspectives. In the third chapter, we analyze the theoretical implications and the contradictions that the new paradigm brings to the question of the poverty of the Latin American populations, the practical repercussions with the organization of the Ecclesial Base Communities, Liberation Theology and Theology of the Integral Mission
O presente estudo teve como objetivo realizar uma análise de dois documentos oficiais do cristianismo promulgados nas décadas de 1960-1970, a saber, a Constituição Pastoral Gaudium et Spes no catolicismo, e o Pacto de Lausanne, no protestantismo, tendo como eixo a questão da pobreza na América Latina, pela metodologia da pesquisa bibliográfica e documental. Utilizou-se como referenciais teóricos principais a sociologia de Max Weber para análise das motivações por trás dos documentos e a missiologia de David Bosch que orientaram o estudo dos contextos históricos e teológicos. A dissertação foi estruturada em três capítulos. No primeiro, foram verificados os contextos que definiram a concepção do cristianismo quanto à missão da Igreja no século XIX, e analisada a maneira como as duas vertentes cristãs se posicionavam quanto à questão da pobreza. O segundo capítulo analisa os dois documentos e seu contexto social, político, econômico de meados do século XX e identifica a concepção de pobreza dentro do contexto de missão em novo paradigma, a missio Dei, para ambas as vertentes cristãs, identificando a pobreza como um problema institucional e estrutural. No terceiro capítulo, são analisadas as implicações teóricas e as contradições que o novo paradigma acarreta para a questão da pobreza das populações latino-americanas, as repercussões práticas com a organização das Comunidades Eclesiais de Base, da Teologia da Libertação e da Teologia da Missão Integral
Ongaro, Giulio Maria. "The chapel of St. Mark's at the time of Adrian Willaert (1527-1562) a documentary study /." 1986. http://books.google.com/books?id=awWgAAAAMAAJ.
Full textIncludes indexes. Publisher's no.: UMI 8711146. eContent provider-neutral record in process. Description based on print version record. Includes bibliographical references (leaves [236]-249).
Gee, Regina Lynn. "The Vatican Necropolis ritual, status and social identity in the Roman Chamber Tomb /." Thesis, 2003. http://wwwlib.umi.com/cr/utexas/fullcit?p3116308.
Full textGillman, Matthew Elliott. "Medieval Glass and the Aesthetics of Simulation." Thesis, 2021. https://doi.org/10.7916/d8-bvgg-1667.
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