Academic literature on the topic 'Bible, harmonies'
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Journal articles on the topic "Bible, harmonies"
1
de Boer, Erik. "Harmonia Legis: Conception and Concept of John Calvin's Expository Project on Exodus-Deuteronomy (1559–63)." Church History and Religious Culture 87, no. 2 (2007): 173–201. http://dx.doi.org/10.1163/187124207x189749.
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AbstractJohn Calvin's plan to study Exodus, Leviticus, Numbers, and Deuteronomy in the form of a Harmony was conceived in the congrégations, the Bible studies of the ministers of Geneva and its surrounding villages. A surviving manuscript of Calvin's introductory exposition to the series, studied here for the first time since the sixteenth century, reveals intriguing details on the conception of this plan. It also sheds light on the history of the congrégations, this fascinating example of concentration on the Bible in Geneva, on the co-operation of the ministers, and on Calvin's role as the Moderator of the Company of Pastors. The origin of the Harmony idea is an adaptation of the Gospel Harmonies. Calvin's approach is highly original in the history of exegesis. The text of the congrégation points to Calvin's reading of the commentaries of the Lutheran scholars Martin Borrhaus and, possibly, Johannes Brenz.
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Clark, Alice V. "New tenor sources for fourteenth-century motets." Plainsong and Medieval Music 8, no. 2 (October 1999): 107–31. http://dx.doi.org/10.1017/s0961137100001662.
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The study of the medieval motet in France has recently been rejuvenated, in part by returning to the motet's point of origin – its tenor. Some scholars have focused on the tenor's pitch content, showing how it shapes the motet's harmonies, and how it is in turn shaped by local chant variants; others, by considering the tenor's text and the origin of that text in the liturgy and frequently in the Bible, have shown the motet to be perhaps the quintessential musical manifestation of medieval intertextuality. By bringing together sacred and secular, Latin and vernacular, the motet, better than any other musical genre, exemplifies both the Boethian ideal of music as something much larger than sound and the interconnectedness of all things in the medieval mind. The discovery of hitherto unknown chant sources for motet tenors is therefore an opportunity to reinterpret the texts of the motets they underpin.
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Damanik, Dapot, Michael Simanjuntak, Grace Sihombing, and Sari Mutiara Sinaga. "Pandangan Alkitab Tentang Toleransi." DIDASKO: Jurnal Teologi dan Pendidikan Kristen 3, no. 2 (November 13, 2023): 57–71. http://dx.doi.org/10.52879/didasko.v3i2.96.
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Intolerance is a harmful behaviour that can threaten the continuity of harmonious life in society. In the context of Christianity, biblical views provide an understanding of intolerance and how to overcome such behaviour. This research aims to explore the biblical view of intolerance and provide solutions to overcome such behaviour. The research method used is a literature study by collecting references from the Bible and related sources. The results show that the Bible emphasises the importance of love, tolerance and humility in interacting with others. The solution to overcoming intolerance is by practising these values in daily life.AbstrakIntoleransi adalah perilaku yang merugikan dan dapat mengancam keberlangsungan kehidupan harmonis dalam masyarakat. Dalam konteks agama Kristen, pandangan Alkitab memberikan pemahaman tentang intoleransi dan bagaimana mengatasi perilaku tersebut. Penelitian ini bertujuan untuk mengeksplorasi pandangan Alkitab tentang intoleransi dan memberikan solusi untuk mengatasi perilaku tersebut. Metode penelitian yang digunakan adalah studi literatur dengan mengumpulkan referensi dari Alkitab dan sumber-sumber terkait. Hasil penelitian menunjukkan bahwa Alkitab menekankan pentingnya kasih, toleransi, dan kerendahan hati dalam berinteraksi dengan sesama. Solusi untuk mengatasi intoleransi adalah dengan mempraktikkan nilai-nilai tersebut dalam kehidupan sehari-hari.
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Theo, Yohanes. "PHUSIS (φύσις) MENURUT GALEN: HUBUNGAN MAKRO-MIKRO KOSMOS." Divinitas Jurnal Filsafat dan Teologi Kontekstual 1, no. 2 (August 1, 2023): 125–42. http://dx.doi.org/10.24071/div.v1i2.6700.
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Tubuh manusia adalah sistem kompleks yang dapat dipahami melalui pengamatan dan kajian yang cermat layaknya seorang dokter memeriksa pasiennya. Dalam kompleksitas tubuh manusia (mikrokosmos) itu, kita dapat melihat dua hal: (1) kodrat manusia dan (2) keterkaitannya dengan alam semesta (makrokosmos). Tubuh manusia terdiri dari empat humor: darah, dahak, empedu kuning, dan empedu hitam (blood, phlegm, yellow bile, and black bile) yang perlu dijaga keseimbangannya agar tubuh tetap sehat. Sebaliknya, ketidakseimbangan empat humor ini dapat menyebabkan penyakit. Menurut Galen, kodrat manusia adalah keseimbangan. Orang yang seluruh humor-humornya seimbang adalah orang yang mencapai kepenuhan kodratnya, atau dalam bahasa Galen disebut orang yang sehat.Keseimbangan yang terjadi pada tubuh juga harus terjadi di alam semesta, Galen melihat keduanya sebagai sebuah sistem yang harmonis dan saling bergantung. Menurut Galen, kosmos terdiri dari empat unsur: tanah, udara, api, dan air (seperti empat humor). Galen melihat tubuh manusia sebagai mikrokosmos dengan empat elemen yang sama tetapi berbeda dalam hal proporsi. Hubungan itu dirumuskan dalam konsep mimēsis dan simpati. Mikrokosmos meniru serta bersimpati pada makrokosmos dan sebaliknya. Secara keseluruhan, Galen melihat kosmos sebagai sistem yang terpadu dan memiliki tujuan, dengan setiap elemen dan makhluk hidup memainkan peran penting dalam menjaga keseimbangan dan keharmonisannya.
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Manurung, Kosma. "KIAT AYAH MENGHARMONISKAN HUBUNGAN DENGAN ANAK DI ERA DIGITAL." FILADELFIA: Jurnal Teologi dan Pendidikan Kristen 4, no. 1 (April 30, 2023): 477–94. http://dx.doi.org/10.55772/filadelfia.v4i1.87.
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The harmony of a true relationship is the dream of everyone, both those who are building relationships and those who are going to build relationships. Even fathers deep down crave a harmonious relationship with their children. Unfortunately, due to various reasons or actions that were born from a lack of understanding, the father and son's relationship was not harmonious. This article intends to offer tips that fathers can apply in harmonizing relationships with their children in the digital era. By using a qualitative narrative method and supported by literature review, it is hoped that it will be able to provide a careful and in-depth picture of narratives about the harmony of fathers and children in the Bible, the existence of children in the digital era, and father's tips in harmonizing relationships with their children. It was concluded that in order to harmonize the relationship with their children, fathers need to introduce harmony in their family, make their family an example of this harmony, make this a entrenched habit in the family, and the father becomes the main instrument in teaching and exemplifying harmony.Keharmonisan hubungan sejatinya menjadi dambaan setiap orang baik yang sedang membangun hubungan maupun yang akan membangun hubungan. Para ayah pun jauh di kedalaman hatinya mendambakan hubungan yang harmonis dengan anak-anaknya. Sayangnya karena berbagai alasan ataupun tindakan yang lahir dari kurangnya pemahaman menyebabkan hubungan ayah dan anaknya menjadi tidak harmonis. Artikel ini bermaksud menawarkan kiat yang bisa ayah terapkan dalam mengharmoniskan hubungan dengan anaknya di era digital. Dengan menggunakan metode kualitatif naratif dan dukungan kajian literatur diharapkan mampu memberikan gambaran yang cermat dan mendalam terkait narasi tentang keharmonisan ayah dan anak di Alkitab, keberadaan anak di era digital, serta kiat ayah dalam mengharmoniskan hubungan dengan anaknya. Disimpulkan bahwa untuk mengharmoniskan hubungan dengan anaknya maka para ayah perlu memperkenalkan keharmonisan di tengah keluarganya, menjadikan keluarganya contoh keharmonisan tersebut, menjadikan hal ini kebiasaan yang membudaya di keluarga, serta sang ayah menjadi istrumen utama dalam mengajarkan maupun mencontohkan keharmonisan.
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Oetomo, Thomas Bedjo. "Karya Pendamaian Kristus: Analisis Efesus 2:11-18." Jurnal Missio Cristo 2, no. 1 (November 24, 2022): 17–37. http://dx.doi.org/10.58456/jmc.v2i1.2.
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Abstract: The presence of sin effects extraordinarily to the human’s personality and the relationship to God. The sin radically changes the history, mission, and the purpose of human. The reality of sin brings the effect and the bad consequence to the human, so that the human willingly takes sides to sin and disobey to God’s commandment. Finally, the sin governs over the human. This is such a huge and deathly tragedy. The effect of sin is so deep and fatal. That happens because it’s against to the person and character of God. All things that have no harmony to the person and character of God is sin (2 Corinthians 4:4; Ephesians 4:18; Romans 1:18; 3:20). In the stupidity and pseudo piety, human has a lot of ways to try to bribe God, so that the harmonius fellowship can be rebuilt. There are some people torture themselves and spread out their richness. The Bible says that the human’s effort to restore the broken relationship is useless. The fact is, the restoration is started from God Himself. Therefore, 2000 years ago, God incarnated Himself in Christ Jesus, dead on the cross, rose from the death, and ascended up to heaven as the only restorative way between God and human. Paul in Ephesians 2:11-12 explains clearly about the restoration of Christ.
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Jatmiko, Yudi. "Sebuah Analisis Terhadap Problematika Ajaran Restorasi Berkaitan Dengan Konsep Bumi Baru." DUNAMIS: Jurnal Teologi dan Pendidikan Kristiani 2, no. 2 (April 23, 2018): 88. http://dx.doi.org/10.30648/dun.v2i2.161.
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Abstraks. The second coming of Christ is an event inalienable to mankind. In addition to declaring punishment for unbelievers, His second coming also fulfils the presence of a new heaven and earth in which the righteous will reign with Christ forever. Of this, the Bible records that "the heavens shall vanish with a great rumbling, and the elements of the world shall burn in the flames, and the earth and all that is therein shall pass away." But on the other hand, the view of restoration clearly teaches that the old heavens and the earth will not be totally destroyed, but renewed. Thus the problem arises: how could both of these things - the biblical concept of the new earth and the doctrine of restoration - be a harmonious truth? This paper seeks to explain and discuss the problematic teaching of the restoration in relation to the concept of the new earth. Through this paper the author hopes to elaborate the problematic of this topic clearly, especially regarding the alleged contradictions that exist. In addition, critical analysis is conducted to produce responsible solutions that contribute significantly to the study of eschatology, in which the authors believe that the teaching of restoration and the concept of the new earth is a harmonious and biblical truth.Abstrak. Kedatangan Kristus kedua kali merupakan peristiwa yang tidak dapat dielakkan oleh umat manusia. Selain untuk menyatakan penghukuman bagi orang yang tidak percaya, kedatangan-Nya yang kedua juga menggenapi hadirnya langit dan bumi yang baru di mana orang benar akan memerintah bersama dengan Kristus selama-lamanya. Mengenai hal ini, Alkitab mencatat bahwa “langit akan lenyap dengan gemuruh yang dahsyat dan unsur-unsur dunia akan hangus dalam nyala api, dan bumi dan segala yang ada di atasnya akan hilang lenyap.” Namun di sisi yang lain, pandangan restorasi dengan jelas mengajarkan bahwa langit dan bumi yang lama tidak akan dihancurkan secara total, melainkan diperbaharui. Dengan demikian timbul masalah: bagaimana mungkin kedua hal ini – konsep Alkitab tentang bumi yang baru dan ajaran restorasi – merupakan kebenaran yang harmonis? Tulisan ini berusaha memaparkan dan mendiskusikan problematika ajaran restorasi berkaitan dengan konsep bumi yang baru. Melalui tulisan ini penulis berharap dapat menguraikan problematika topik ini dengan jelas, khususnya mengenai dugaan kontradiksi yang ada. Selain itu, analisis kritis yang dilakukan diharapkan menghasilkan solusi yang bertanggungjawab sehingga memberikan kontribusi yang signifikan bagi studi eskatologi, dimana penulis meyakini bahwa ajaran restorasi dan konsep bumi baru merupakan kebenaran yang harmonis dan alkitabiah.
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Sidin, Isunmiati. "Studi Biblika Tentang Perceraian Berdasarkan Kitab Perjanjian Baru." KAPATA: Jurnal Teologi dan Pendidikan Kristen 1, no. 1 (June 28, 2020): 1–20. http://dx.doi.org/10.55798/kapata.v1i1.2.
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The purpose of this research is to get a deep understanding of the principle of divorce in the book of the Blind Agreement. Researchers use the exegesis research method which is a careful and analytical study of a part of the Bible in order to achieve useful interpretations. Divorce is not God's plan, because "what God has united, must not be divorced by humans (Matthew 19: 6), whatever the reason God does not allow divorce because divorce violates God's design for marriage and violates the sacred pledge made before God. The Lord Jesus reminds the Bible's teachings about marriage institutions. Marriage law must be in harmony with God's purpose in establishing marriage. The implications of this study according to the explanation that has been explained, in connection with the theological study of divorce in the new. covenant, are as follows: Commitments are accompanied by agreements, certain of which aim to make the relationship of husband and wife more harmonious and return to God's plan at first.Tujuan penelitian ini adalah untuk mendapatkan pemahaman mendalam tentang prinsip perceraian dalam kitab Perjanjian Baru. Peneliti memakai metode penelitian eksegese yaitu suatu penelaahan secara cermat dan analisis suatu bagian Alkitab agar dapat mencapai penafsiran yang bermanfaat. Perceraian bukan rancangan Allah, karena “apa yang telah dipersatukan Allah, tidak boleh diceraikan manusia (Matius 19:6), apapun alasannya Allah tidak mengijinkan perceraian karena perceraian melanggar rancangan Allah bagi perkawinan dan melanggar Ikrar janji suci yang di buat dihadapan Allah. Tuhan Yesus mengingatkan akan ajaran Alkitab mengenai Lembaga pernikahan. Hukum pernikahan harus selaras dengan tujuan Allah yang menetapkan pernikahan. Implikasi dari penelitian ini sesuai pemamparan yang telah dijelaskan, sehubungan dengan kajian teologi tentang perceraian dalam kitab Perjanjian Baru, adalah sebagai berikut : Komitmen disertai kesepakatan, tertentu yang bertujuan untuk membuat hubungan pasangan suami isteri lebih harmonis dan kembali kepada rencana Allah pada mulanya.
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Hutahaean, Hasahatan. "Tantangan Teologi Agama-agama: Suatu Diskursus Model." Kurios 6, no. 2 (November 2, 2020): 255. http://dx.doi.org/10.30995/kur.v6i2.136.
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Live side by side between religions is no longer a choice of life, especially in Indonesia. Because Indonesian society is formed from various religions and tribes or sub-tribes. Therefore, the effort to find a format and order to live side by side in getting along well and harmony is a relevant topic of all time. In this paper, the pattern of life in diversity is traced to the time of the first human life on earth through the narrative of the Scriptures in Christianity, the Bible. With the help of searching for cognate libraries, this paper presents proposals that are simple and easy to understand for each adherent of the religion. Various data collected were then processed using the heuristic inquiry theory approach while the data from the scriptures were explored with a hermeneutic pattern. The tripolar typology that is considered to be the first or pioneering pattern in the theology of religions is now gaining a new partner in realizing life between religious communities towards harmony.
Abstrak
Hidup berdampingan antar pemeluk agama tidak lagi menjadi pilihan hidup, apalagi di Indonesia. Sebab masyarakat Indonesia terbentuk dari berbagai agama dan suku atau sub-suku. Karena itu pula upaya mencari format dan tatanan hidup berdampingan dengan rukun dan harmonis menjadi topik yang relevan sepanjang masa. Dalam tulisan ini, pola kehidupan dalam keberagaman ditelusuri hingga masa-masa kehidapan pertama manusia di bumi melalui narasi Kitab Suci dalam kekristenan yaitu Alkitab. Dengan bantuan penelusuran pustaka serumpun, tulisan ini menyajikan usulan yang sederhana dan mudah untuk dimengerti oleh masing-masing pemeluk agama. Berbagai data yang berhasil dihimpun kemudian diolah dengan pendekatan teori heuristic inquiry sedangkan data dari kitab suci didalami dengan pola hermeneutik. Kerangkeng tipologi tripolar yang dianggap menjadi pola pertama atau perintis dalam teologi agama-agama kini memperoleh mitra baru dalam mewujudkan kehidupan antar umat beragama menuju keharmonisan
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Rustyana, Nezia Mavitau. "The The Boti-Christian Engagement in Interreligious Cultural Dialogue: Response to Environmental Crisis on Timor Island." GEMA TEOLOGIKA: Jurnal Teologi Kontekstual dan Filsafat Keilahian 7, no. 1 (April 29, 2022): 73. http://dx.doi.org/10.21460/gema.2022.71.754.
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AbstrakArtikel ini bertujuan membangun dialog budaya lintas agama antara penganut agama asli Boti dan umat Kristiani di Timor Tengah Selatan, Nusa Tenggara Timur. Fokus kajian tertuju pada dua fenomena: krisis lingkungan artifisial yang berakar pada paradigma Kristen barat yang mengunggulkan modernisme, dan fenomena konversi yang tidak ramahterhadap masyarakat asli. Fenomena tersebut mencakup berbagai kenyataan sehubungan dengan peran komunitas Boti dalam ritual dan praktik kehidupan sehari-hari, yang mengusung nilai-nilai ekologis yang berakar pada pengetahuan setempat. Paradigma yang dipakai orang Boti terbentuk dari pengalaman interpersonal antara manusia dan alam.Pandangan itu telah menolong mereka melewati kekeringan yang panjang yang disebabkan oleh faktor alam sebagai dampak dari krisis lingkungan di Timor. Artikel ini menggugat pengaruh kekristenan yang menggunakan pandangan barat, dan mengusulkan untuk menggantinya dengan sebuah teologi yang menghargai tradisi Boti. Sehubungan dengan itu, artikel ini menggarisbawahi kritik terhadap konsep superioritas manusia terhadap alam sebagaimana terkandung di dalam Alkitab, kemudian menawarkansebuah konsep hubungan yang lebih serasi antara alam dan manusia di mana penghargaan dan pemeliharaan alam adalah wujud hubungan yang harmonis dengan Tuhan.
Abstract This article aims to build an inter-religious cultural dialogue between Boti indigenous people and Christians, South Timor Tengah, East Nusa Tenggara. It responds to two phenomena: the artifi cial environmental crisis rooted in the western paradigm of Christianity glorifying modernism and expanded with the phenomenon of conversionthat is not friendly to indigenous peoples. The phenomena cover various facts about the role of the Boti community in their rituals and daily practices, which have promoted ecological values derived from their local knowledge. The Boti people uphold the indigenous paradigm through their interpersonal relationships with nature. This view has helped them face the long drought due to the natural factor of the environmental crisis in Timor. This article criticizes the influence of Christianity using the western view by replacing it with theology in appreciating local knowledge of Boti indigenous peoples. It also criticizes the human superiority in the Bible toward nature by offering a harmonious relationship between the two that humans should respect and preserve nature to maintain a harmonious relationship with God.
Dissertations / Theses on the topic "Bible, harmonies"
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Sloan, Michael Collier. "The harmonious organ of Sedulius Scottus : an introduction and translation of selections of his 'Collectaneum in Apostolum'." Thesis, University of St Andrews, 2011. http://hdl.handle.net/10023/1996.
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Most of the limited scholarship on Sedulius Scottus focuses on his poems and treatise, De Rectoribus Christianis. As the product of a central ecclesiastical figure in Liège, the intellectual capital of Louis the Germanâs kingdom, Seduliusâ biblical exegesis also deserves study. The Carolingians revered classical society and culture and at the same time sought to become a wholly Christian empire, thus, it is not surprising that the content of Seduliusâ Collectaneum in Apostolum contains both classical and Christian elements. In 1997, J. Frede published a critical edition of Seduliusâ Collectaneum in Apostolum, but there remains today neither a translation nor specific study of this work in any modern language. My thesis seeks to provide an introduction and translation for the Prologue and commentaries on Galatians and Ephesians as contained in Fredeâs critical edition of Sedulius Scottusâ Collectaneum in Apostolum. After situating Sedulius in his historical context and highlighting the tradition of biblical collectanea, I present external evidence â which demonstrates Seduliusâ familiarity with Donatusâ Vita and Serviusâ commentary on the Aeneid â as well as intertextual links to the latter works to argue that Serviusâ pedagogical commentary served as a literary model for Seduliusâ Collectaneum. I also introduce and explain Seduliusâ organizing template for the Prologue, which is his employment of the classical rhetorical schema, âthe seven types of circumstanceâ. This schema is an important rhetorical tool of many classical and medieval authors that has heretofore been misrepresented as originating from Hermagoras. Seduliusâ literary style and format are examined as matters of introduction, which further reveals the influence of Servius. The commentaries within the Collectaneum in Apostolum are essentially based on older, formative religious writers such as Jerome, Augustine, and Pelagius. Not only do I survey Seduliusâ doctrinal stances on important theological and ecclesiastical issues of his time, but I discuss Seduliusâ reception of the above three authors in particular and demonstrate how his Collectaneum in Apostolum attempts to harmonize their sometimes discordant voices.
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Singer, Christophe. "Justes, justice, justification : harmoniques pauliniennes dans l'évangile de Luc." Thesis, Montpellier 3, 2013. http://www.theses.fr/2013MON30002.
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La première partie résume l’histoire de la question « Luc et Paul » en trois phases : (1) l’histoire ancienne, (2) la recherche historicocritique, marquée par la construction du « paulinisme » dans le cadre de l’exégèse luthérienne allemande, (3) les quarante dernières années, qui voient un tournant méthodologique (délaissement des approches historiques au profit des approches synchroniques) et théologique (New Perspective sur Paul, lectures de Luc « le théologien »). La deuxième partie pose les bases herméneutiques. Le problème des présupposés théologiques n’invalide pas la question, mais invite à une herméneutique centrée sur le texte. Sémiotique de l’énonciation, approche narrative, pragmatique de la communication et psychanalyse orientent une lecture attentive à la lettre et une méthodologie sciemment éclectique.Sur la base d’un point de contact littéraire entre Luc et Paul, le verbe δικαιόω (« justifier »), la troisième partie analyse quelques textes du 3e évangile. Luc opère un déplacement par rapport au creuset du judaïsme hellénistique auquel il forge son récit. La justice (δικαιοσύνη, δικαιός) est dévoilée comme un des lieux imaginaires où l’humain prétend,à tort, s’identifier. La promesse (l’Évangile) est indépendante du statut éthique, sans que l’importance propédeutique de ce dernier soit niée. En ce sens, le discours lucanien peut être considéré comme une lecture légitime et féconde de la théologie paulinienne. Sans en être une transcription narrative systématique (même s’il lui emprunte quelques termes et motifs), l’évangile de Luc semble traversé par une sorte de « conversion » du langage, une rupture épistémologique analogue au « Christ crucifié » de PaulThe first part synthesises the history of the issue « Luke and Paul » in three phases : (1) ancient history, (2) historical-critical research, marked by the construction of « Paulinism » within the framework of German Lutheran exegesis, (3) the last forty years, which have seen both a methodological (preference being given to a synchronic rather than historicalapproach) and a theological turn (New Perspective on Paul, reading of Luke « the theologian »). The second part lays hermeneutic bases. The problem of theological presuppositions does not invalidate the question, but encourages hermeneutics centred on the text. Semiotics of the enounciation, narrative approach, pragmatics of communication and psychoanalysis orient a reading focused on the text and a purposely eclectic methodology. On the basis of a point of literary contact between Luke and Paul, the verb δικαιόω (« justify »), the third part analyses some texts from the 3rd Gospel. Luke differs his recital with regards to the crucible of hellenistic judaism. Justice (δικαιοσύνη, δικαιός) is portrayed as one of theimaginary places to which human being claims, wrongly, to identify himself. The promise (the Good News) is independant of ethical status, without denying its importance as propaedeutics. In this sense, Luke’s writings may be considered a legitimate and fruitful reading of Pauline theology. Without being a systematic narrative transcription of it (even though he borrows some terms and motifs), the Gospel of Luke seems to contain a sort of « conversion » of the language, an epistemiological rupture analogue to the « crucified Christ » of Paul
Books on the topic "Bible, harmonies"
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1838-1926, Abbott Edwin Abbott, and Rushbrooke W. G, eds. The common tradition of the Synoptic Gospels in the text of the Revised Version. London: Macmillan, 1985.
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Abbott, Edwin Abbott. Indices to Diatessarica: With a specimen of research. London: A. and C. Black, 1990.
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3
Aland, Kurt. Synopsis of the four gospels: Greek-English edition of the Synopsis quattuor evangeliorum on the basis of the Greek text of Nestle-Aland 26th edition and Greek New Testament 3rd edition (corrected) ; the English text is the second edition of the revised standard version. Stuttgart: German Bible Society, 1989.
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Poppi, Angelico. Sinossi dei quattro vangeli: Greco-italiano testo greco dal Codice Vaticano (B, 03), (duplice e triplice tradizione in evidenza). Padova: Messaggero, 1992.
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Aland, Kurt. Synopsis of the four gospels: English ed. completely revised on the basis of the Greek text of Nestle-Aland 26th ed. and Greek New Testament 3rd ed. ; the text is the second ed. of the revised standard version. Stuttgart: United Bible Societies, 1985.
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Otto, Knoch, ed. Vollständige Synopse der Evangelien: Nach dem Text der Einheitsübersetzung. Stuttgart: Katholische Bibelanstalt, 1988.
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G, Hullquist C., ed. The blended gospel: An illuminated consolidation of the gospel accounts according to Matthew, Mark, Luke and John. Brushton, NY: TEACH Services, 2005.
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E, Boismard M., and Lamouille A, eds. Synopsis Graeca quattuor evangeliorum. Leuven: Peeters, 1986.
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Norbert, Buske, ed. Historia des lydendes unde upstandige unses heren Jesu Christi: Uth den veer Euangelisten : Niederdeutsche Passionsharmonie : Faksimiledruck nach der Barther Ausgabe von 1586. Berlin: Evangelische Haupt-Bibelgesellschaft, 1985.
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1931-, Newsome James D., ed. A synoptic harmony of Samuel, Kings, and Chronicles: With related passages from Psalms, Isaiah, Jeremiah, and Ezra. Grand Rapids, Mich: Baker Book House, 1986.
Find full textBook chapters on the topic "Bible, harmonies"
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Schmid, Ulrich B. "Latin Gospel Harmonies." In The Oxford Handbook of the Latin Bible, 225–40. Oxford University Press, 2023. http://dx.doi.org/10.1093/oxfordhb/9780190886097.013.8.
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Abstract Abstract: Latin Gospel Harmonies have attracted comparatively little interest within broader biblical tradition. The oldest extant Latin harmony is Codex Fuldensis, and scholarship has tended to use this in conjunction with vernacular harmonies to try to reconstruct a lost Old Latin Vorlage rather than examine the surviving later manuscripts. After a brief account of the history of research, this chapter presents a gospel pericope (John 2:1–11) from fourteen Latin harmony manuscripts. This provides an impression of their textual variety, especially in later manuscripts. A comparison between earlier and later commentaries on Latin gospel harmonies show that the same traditions are utilized, which belong to the wider stream of medieval commentary tradition manifested in the Glossa ordinaria. Finally, an outline is given of the likely trajectory from the Fuldensis-type Vulgate harmony to vernacular harmonies via the glossed Latin harmony.
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Knight, Alison. "Disorder." In The Dark Bible, 141—C4.P82. Oxford University PressOxford, 2022. http://dx.doi.org/10.1093/oso/9780192896322.003.0005.
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Abstract Scripture does not always proceed in an orderly fashion. Protestant guidance for determining meaning emphasized the need to consider passages as continued discourses, but the progression of passages could seem frighteningly incoherent at times. What were readers to do when the words of scripture seemed discontinuous, disorganized, out of joint? Chapter 4 considers early modern concepts of biblical narrative—how passages ‘hung together’—and how these concepts conflicted with concepts of biblical history and chronology. It explores how writers and commentators defended nonlinear narrative in scripture, and how they found means of bringing disjointed passages into harmony, paying particular attention to biblical harmonies (such as the Little Gidding gospel harmonies) and a paraphrase of Job by Richard Humfrey.
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"Gospel Harmonies, Bible Versions and Translations." In The Brahmin and his Bible. T&t Clark, 2019. http://dx.doi.org/10.5040/9780567685704.ch-008.
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Sugirtharajah, R. S. "Introduction." In The Oxford Handbook of Postcolonial Biblical Criticism, C37.P1—C37.N41. Oxford University Press, 2022. http://dx.doi.org/10.1093/oxfordhb/9780190888459.013.37.
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Abstract This volume is about the Bible, biblical and modern empires, and the emergence of postcolonial biblical criticism, both in its potency to unsettle and as an intervening, and a contestory force. The introduction narrates the complicated history of how the nature and character of the Bible, empires, the postcolonial criticism have evolved and changed over the years. It also documents how a number of biblical projects such as canonization, the quest for the lives of Jesus, and Gospel Harmonies were closely aligned with imperial projects. In particular, it castigates the hesitation among mainstream Western biblical scholars in offering a critique of empires – a primary concern of postcolonial criticism. The assembled essays here are situated in their contexts and show where they converge and diverge. They provide exegetical examples of how champions and opponents of empire utilized the biblical narratives to support or subvert their respective causes. They also explore how postcolonialism intersects with related areas such as gender studies, race relations, postmodern concerns, environmental issues, liberation theology and imperial translation projects. These contributors amplify and extend the usefulness of postcolonial biblical criticism in understanding both the colonial past and the contemporary world.
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Gordon, Bruce. "The Authority of Antiquity: England and the Protestant Latin Bible." In The Reception of Continental Reformation in Britain. British Academy, 2010. http://dx.doi.org/10.5871/bacad/9780197264683.003.0001.
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This chapter provides a complex narrative of biblical translation in Protestant scholarship. It draws attention to Protestant efforts to produce a universal Latin translation as an intermediary between the original languages of Scripture and the vernacular. Despite the tendency to associate Protestantism with personal reading of Scripture, the multiple levels involved in biblical interpretation complicate any straightforward relationship between reformation, text, and individual reader. The Latin Bible translation also held the potential of unifying Protestants by becoming the basis of all vernacular translations. The attempt to harmonise Protestant theology through a single Latin translation, however, ultimately exposed deep divisions in Protestant biblical scholarship. The chapter also notes that Archbishop Cranmer not only extended hospitality to continental scholars fleeing from the restoration of Catholic worship under the Augsburg Interim, but solicited their work on the Latin Bible translation and laboured to bridge divisions between them.
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Noll, Mark A. "Protestant Realignments." In America's Book, 538–60. Oxford University Press, 2022. http://dx.doi.org/10.1093/oso/9780197623466.003.0026.
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White Protestants divided even more obviously in the stances they took toward public life. A few developed creative efforts at “social Christianity,” some by elite leaders like Washington Gladden, others by union organizers like Andrew Cameron. More flocked to the banner of D. L. Moody’s urban evangelism. Still others, like Jonathan Blanchard, retained the antebellum drive for social reform but turned away from civil rights for Black Americans toward temperance and anti-Masonry. Charles Briggs of Union Seminary in New York championed use of modern biblical criticism from Europe. In contrast, the new theology of premillennial dispensationalism pushed its adherents away from social concern toward speculations about the future; this new theology inspired and was spread by in the Scofield Reference Bible, which became a bestseller. Asa Gray at Harvard stood with scientists who harmonized new views of evolution and old views trusting the Bible; their perspective was contested but retained adherents well into the twentieth century.
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Knight, Douglas a. "The Social Basis of Morality and Religion in Ancient Israel." In Language, Theology, and The Bible, 151–69. Oxford University PressOxford, 1994. http://dx.doi.org/10.1093/oso/9780198261919.003.0011.
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Abstract The Hebrew Bible depicts the God/human relationship and God-consciousness as fundamental and natural characteristics of life in this world. God is portrayed as the creator and sustainer of the world, the elector and saviour of the Israelites, the establisher and enforcer of religious and moral norms, and the guarantor of the future. In such a scheme, religious practices and religious beliefs belong properly to the very nature of things. The biblical tradition also pictures humans as perpetual God-seekers—if not of YHWH then of other deities. YHWH, furthermore, is believed to enter into contact with humans, whether directly or indirectly, and God’s absence at points when help is needed provokes severe national or individual distress. The world was designed to be orderly and harmonious, and both God and humans are expected to act in a fashion that upholds this order. Thus the Hebrew Bible itself advocates a system in which the moral ‘ought’ is derived from God, religion is essentially prior to morality, and religion is moral in nature.
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Weiss, Shira. "The Morality of Biblical Deception." In Jewish Philosophy in an Analytic Age, 263–75. Oxford University Press, 2019. http://dx.doi.org/10.1093/oso/9780198811374.003.0014.
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The chapter explores the philosophical question of whether or not it is ever moral to lie or deceive. Despite the Bible’s prohibitions against lying (Ex. 20:12; Lev. 19:11; Prov. 6:17), there are many instances in biblical narrative in which deceptive means are used to achieve a desired end. Exegetes go to great lengths to temper biblical characters’ lies and philosophers allegorize or attempt to harmonize biblical texts in order to idealize biblical characters. Such biblical interpretation will be examined from the perspective of moral philosophy in order better to appreciate the ethical teachings of the Bible.
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Segev, Mor. "Optimism and Self-Devaluation #2." In The Value of the World and of Oneself, 194–222. Oxford University Press, 2022. http://dx.doi.org/10.1093/oso/9780197634073.003.0007.
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This chapter examines Maimonides’s optimistic theory and its roots in Aristotle’s philosophy and the Hebrew Bible. Maimonides’s solution to the problem of evil rests on the devaluation of human beings by comparison to higher beings, such as the heavenly bodies and separate intellects. In establishing his devaluation of humanity for this purpose, Maimonides relies both on Jewish sources and on Aristotle. Various biblical (and Talmudic) texts venerate viewing oneself, and indeed humankind, as lowly. Maimonides harmonizes these sources with his own ideal of the righteous person and prophet—a philosopher who, like Aristotle’s magnanimous person, devalues humanity and herself and devotes her life and efforts to the divine. Based on these views, Maimonides is able to sustain an optimistic worldview which, far from implying the impeccability of human beings, is in fact grounded in the devaluation of humanity.
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Lefteratou, Anna. "Reweaving Eudocia’s Web." In The Homeric Centos, 184–96. Oxford University PressNew York, 2023. http://dx.doi.org/10.1093/oso/9780197666555.003.0006.
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Abstract The concluding chapter “reweaves” all the Biblical and Homeric separate threads analyzed throughout the book back together into the poetic textile with which this analysis began, adding some reflections on the poem’s Sitz im Leben, the biases modern scholars faced by engaging with these works, and the challenges of future research. Far from being classroom poetry the I HC is an original classicizing poem representative of late antique reception of Homeric epics, which is different to the authority Virgil held in the Latin speaking West. Similarly, The biblical material does not aim to replace or harmonize the Bible but is a creative revision of both canonical and apocryphal texts and acquainted with the fifth-century theological debates without however taking a strong stance. The I HC do not argue that Homer preached the Gospel but reworked and interpreted the Gospel through the Homeric lens. Ultimately the I HC is a Biblical Homeric Cento, composed by Eudocia.