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Ferrarini, Marco. "Evaluation of CD8+ T-cell numbers and repertoires." Thesis, University of Leeds, 2018. http://etheses.whiterose.ac.uk/21520/.
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This thesis tackles the problem of T-cell receptor (TCR) diversity, from two different points of view. On one hand, the observed TCR diversity is studied from a mathematical perspective, concentrating on the probability of a sample to reproduce a certain percentage of the total TCR diversity. On the other hand, biological samples are considered, focusing on statistical analysis of the observed VDJ gene segments. To conclude, a stochastic model is developed to explore the population dynamics of a simulated TCR repertoire. Computer simulations complete this multidisciplinary approach, helping verifying the different mathematical theories behind the stochastic models.
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Van, Gorp Terry L. "An investigation of serpent symbolism and Numbers 21:4-9." Theological Research Exchange Network (TREN), 1986. http://www.tren.com.
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Ingram, Douglas Nairn. "The ambiguity of Qohelet : a study of the ambiguous nature of the language, syntax and structure of the Masoretic text of Qohelet." Thesis, University of Stirling, 1996. http://hdl.handle.net/1893/2589.
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The premise upon which this thesis is founded is that the book of Qohelet is fundamentally ambiguous. Ambiguity is attached to all its major themes, and can be discerned in its language, syntax and structure. This has not been given due attention in previous works on Qohelet. The introduction considers the concepts of 'ambiguity' and 'meaning': it is crucial for the reader to understand what is meant in this thesis by these terms. 'Ambiguity' is understood as those aspects of the text whose indeterminacy requires the reader to fill in 'meaning' in order for a coherent reading to be produced: thus the reader's role is crucial, but is nonetheless restricted by the determinate schemata in the text. Part 1 explores the determinate schemata in Qohelet in an attempt to provide objective criteria against which the ambiguities may be set. Detailed attention is paid to the text in order to discern trends and patterns in the book. These are employed in an attempt to discover how the book as a whole and the sections within it are structured. Part 1 ends by asserting that it is ultimately futile to seek an overall structure or pattern to the book: this is an aspect of its ambiguity. Part 2 systematically examines linguistic and syntactical ambiguities in Qohelet, exploring the possibilities for interpretation according to the ways in which the reader fills in the gaps left by these ambiguities. The conclusion argues that the ambiguity of Qohelet is the primary reason for the hugely diverse interpretations of the book throughout its history, and for the many varied proposals for its structure. In this way it is a realistic reflection of an ambiguous world and the relationship between the people of this world and the God who made the world with all its ambiguities.
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Shumate, David R. "The vindication of God's leadership the divine probation of the theocratic order in Numbers 10:11-25:18 and its contribution to the structure and message of the book as a whole /." Online full text .pdf document, available to Fuller patrons only, 2001. http://www.tren.com.
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Giere, Samuel D. "A new glimpse of Day One : an intertextual history of Genesis 1.1-5 in Hebrew and Greek texts up to 200 CE." Thesis, University of St Andrews, 2007. http://hdl.handle.net/10023/155.
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This thesis is an unconventional history of the interpretation of Day One, Genesis 1.1-5, in Hebrew and Greek texts up to c. 200 CE. Using the concept of ‘intertextuality’ as developed by Kristeva, Derrida, and others, the method for this historical exploration looks at the dynamic interconnectedness of texts. The results reach beyond deliberate exegetical and eisegetical interpretations of Day One to include intertextual, and therefore not necessarily deliberate, connections between texts. The purpose of the study is to gain a glimpse into the textual possibilities available to the ancient reader / interpreter. Central to the method employed is the identification of the intertexts of Day One. This is achieved, at least in part, by identifying and tracing flags that may draw the reader from one text to another. In this study these flags are called ‘intertextual markers’ and may be individual words, word-pairs, or small phrases that occur relatively infrequently within the corpus of texts being examined. The thesis first explores the intertextuality of Genesis 1.1-5 in the confines of the Hebrew Bible and the Septuagint. The second half of the thesis identifies and explores the intertexts of Day One in other Hebrew texts (e.g. the Dead Sea Scrolls, Sirach) and other Greek texts (e.g. Philo, the New Testament) up to c. 200 CE. The thesis concludes with a summation of some of the more prominent and surprising threads in this intertextual ‘tapestry’ of Day One. These summary threads include observations within the texts in a given language and a comparative look at the role of language in the intertextual history of Day One.
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Uhlenbruch, Frauke. "The Nowhere Bible : the Biblical passage Numbers 13 as a case study of Utopian and Dystopian readings by diachronic audiences." Thesis, University of Derby, 2014. http://hdl.handle.net/10545/315827.
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Applying utopian theory to the Bible reveals a number of issues surrounding the biblical text within academic disciplines such as biblical studies, which study the Bible as an ancient cultural artefact, and among religious readers of the Bible. The biblical passage Numbers 13 was chosen as a case study of a utopian reading of the image of the Promised Land to demonstrate the Bible’s multifaceted potential by externalising the presupposition brought to the text. The underlying method is derived from an ideal type procedure, appropriated from Weber. Instead of comparing phenomena to each other, one compares a phenomenon to a constructed ideal type. This method enables one to compare phenomena independently of exclusive definitions and direct linear influences. It has been suggested by biblical scholars that utopian readings of the Bible can yield insights into socio-political circumstances in the society which produced biblical texts. Using observations by Holquist about utopias’ relationships to reality it is asked if applying the concept of utopia to a biblical passage allows drawing conclusions about the originating society of the Hebrew Bible. The answer is negative. Theory about literary utopias is applied to the case study passage. Numbers 13 is similar to literary utopias in juxtaposing a significantly improved society with a home society, the motif of travellers in an unfamiliar environment, and the feature of a map which is graphically not representable. Noth’s reading of the biblical passage’s toponyms reveals that its map is a utopian map. Numbers 13 is best understood as a literary utopia describing an unrealistic environment and using common utopian techniques and motifs. Despite describing an unrealistic environment, the passage was understood as directly relevant to reality by readers throughout time, for example by Bradford. Following two Puritan readings, it is observed that biblical utopian texts have the potential of being applied in reality by those who see them as a call to action. If a literary utopia is attempted to be brought into reality, it becomes apparent that it marginalises those who are not utopian protagonists; in the case study passage, the non-Israelite tribes, in Bradford’s reading, the Native Nations in New England. The interplay of utopia and dystopia is explored and it is concluded that a definitive trait of literary utopias is their potential to turn into an experienced dystopia if enforced literally. This argument is supported by demonstrating that the utopian traits of the case study passage contain dystopian downsides if read from a different perspective. A contemporary utopian reading of the case study passage is proposed. Today utopian speculation most often appears in works of science fiction (SF). Motifs appearing in the case study passage are read as tropes familiar to a contemporary Bible reader from SF. Following D. Suvin’s SF theory, it is concluded that the Bible in the contemporary world can be understood as a piece of SF. It contains the juxtaposition of an estranged world with a reader’s experienced world as well as a potential utopian and dystopian message.
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Mangililo, Ira. "Rahab speaks back : a postcolonial feminist analysis of Joshua 2:1-24." Thesis, University of Wales Trinity Saint David, 2012. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.683063.
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Saxon, David L. "Fundamentalist Bibliology 1870-1900 an analysis of the early fundamentalist views of inspiration, Bible translations, and Bible criticism from the writings of James H. Brookes, A.J. Gordon, and A.T. Pierson /." Theological Research Exchange Network (TREN), 1998. http://www.tren.com.
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Oualha, Khaled. "Étude expérimentale et numérique de l'hydrodynamique de l’écoulement dans un réacteur continu." Thesis, Sorbonne Paris Cité, 2017. http://www.theses.fr/2017USPCD082/document.
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Au cours de ce travail de thèse, sur l'hydrodynamique de l'écoulement dans le un réacteur continu, où les propriétés des nanomatériaux élaborés dépendent des caractéristiques morphologiques et structurales de la solution colloïdale issue du réacteur, nous avons d'abord optimisé les conditions d'utilisation (Re ≈ 6000), ainsi que la géométrie du T-mélange dans le but d'améliorer la qualité du micro-mélange. Ensuite, des mesures expérimentales ont permis de vérifier que la condition de Damköhler est respectée (Da ≤ 1). Enfin, ce résultat a été validé numériquement. Au delà de cette valeur de Re critique (Re* ≈ 8000), nous avons mis en évidence le phénomène de cavitation dans le T-mélange. Ce phénomène à été étudié expérimentalement, par des mesures SLS, et numériquement par des simulations CFD. Les résultats obtenus par ces deux approches concordent. Enfin, des mesures DLS ont été effectuées pour étudier et caractériser les bulles de cavitation. Ces dernières ont permis d'évaluer la taille des bulles ainsi que leur trajectoire le long de l'axe Z à la sortie du T-mélange. Cette étude a été suivie par des simulations numériques de la cavitation et du modèle multiphasique dans notre écoulement. Les deux études, expérimentale et numérique, ont confirmé que la diminution de l'intensité de la lumière diffusée mesurée par SLS le long de l'axe Z est due à l'évolution du nombre et de la taille des bullesDuring this Phd work, on the hydrodynamics of flow in a continuous reactor, where the properties of the elaborated nanomaterials depend on the morphological and structural characteristics of the colloidal solution out coming from the reactor, we first optimized the conditions of use of the latter (Re ≈ 6000), as well as the geometry of the T-mixer in order to improve the quality of the micro-mixing. Then, experimental measurements allowed us to verify that the condition of Damköhler is respected (Da ≤ 1). Finally, this result has been validated numerically. Beyond this Re critical value (Re * ≈ 8000), we have highlighted the phenomenon of cavitations in the T-mixer. This phenomenon has been studied experimentally, by SLS measurements, and numerically by CFD simulation. The results obtained by these two approaches are in agreement. Finally, DLS measurements were made to study and characterize cavitations bubbles. These measurements allowed us to evaluate the size of the bubbles as well as their trajectory along the Z axis 121 at the outlet of the T-mixer. This study was followed by numerical simulations of the cavitations and the multiphase model in our flow. Both experimental and numerical studies confirmed that the decrease in the intensity of scattered light measured by SLS along the Z axis is result to the changes of the number and the size of bubbles
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Hiejima, Eitaro. "Reduced numbers and proapoptotic features of mucosal-associated invariant T cells as a characteristic finding in IBD patients." Kyoto University, 2016. http://hdl.handle.net/2433/204557.
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Leidl, Leonhard [Verfasser]. "Relationship of immunodiagnostic assays for tuberculosis and numbers of circulating CD4+ T-cells in HIV-infection / Leonhard Leidl." Lübeck : Zentrale Hochschulbibliothek Lübeck, 2011. http://d-nb.info/1015754740/34.
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Ward, Herbert D. Jr. "On defining a prophet : atheological-ethical study of the Balaam narratives of Numbers 22-24." Thesis, Stellenbosch : University of Stellenbosch, 2009. http://hdl.handle.net/10019.1/1149.
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Thesis (DTh (Old and New Testament))--University of Stellenbosch, 2009.The Balaam narratives of Numbers 22-24 have long proven to be a source of fascination for readers of the Old Testament. The narratives present Balaam as a faithful ‘word-of-Yahweh’ prophet. However, the Tale of the Donkey (22:22-35) portrays him as an ‘unseeing’ prophet intent on personal gain. How does one explain the conflicting views of Balaam within the narratives of Numbers 22-24? Socio-rhetorical criticism was employed as a methodology to examine the development of these conflicting views of Balaam. An analysis of the Inner Texture revealed that the repeated themes 'seeing’, ‘blessing’, and ‘cursing’ are central to the narratives, and serve to connect Balaam with the paradigmatic prophet Moses of Exodus 3 and Deuteronomy 18. The study of the narratives’ Intertexture revealed numerous inner-biblical allusions, and considered the possible relevance of the Deir ‘Alla texts to the narratives. The Social-cultural and Ideological textures of the narratives suggest that a process of prophetic redefinition took place during either the late pre-exilic or exilic periods, which resulted in the exclusion of divination from Israel’s prophetic tradition. Prophets entered into an alliance with the priests in order to centralise religious authority and place the focus of ‘prophecy’ on the exposition and application of Torah. A consideration of the theological texture of the narratives suggested that this process of prophetic redefinition continued into the early post-exilic period, and ultimately led to a re-evaluation of Balaam. Wide-spread xenophobia within early Yehud contributed to Balaam’s final demise, as later reception history within the Old Testament portrays Balaam as responsible for inciting Israel’s apostasy in Numbers 25. The Tale of the Donkey is integrated into the narratives of Numbers 22-24 by priestly writers in order to distance Balaam from Israel’s prophetic tradition. The result is a dynamic theological synthesis that recalls both an earlier period in which divination was accepted as part of Israel’s prophetic tradition, and a new perspective focused on the exposition and application of Torah. The Balaam narratives of Numbers 22-24 serve as the theological ‘hinge’ or ‘fulcrum’ of the book of Numbers, recalling both the old generation of rebellion, and the new generation of hope that will re-enter the land of promise. The Balaam narratives of Numbers 22-24 serve to powerfully proclaim that Yahweh’s purpose to bless his people will not be thwarted by the intrigues of Israel’s enemies, or Israel’s past disobedience.
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Janz, Timothy. "Le deuxieme livre d'esdras : traduction et reception." Paris 4, 1998. http://www.theses.fr/1997PA040296.
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Cette these presente une etude du livre appele "deuxieme esdras" par la plupart des manuscrits de la septante, c'est-a-dire de la traduction grecque antique des livres connus sous le noms d'esdras et de nehemie dans la bible hebraique. Elle comprend un introduction, une traduction francaise annotee du texte grec et des annexes ; ces derniers donnent un texte critique de la recension dite lucianique, un index hebreu-grec, et un index grec-hebreu de esdras. L'introduction commence par une etude du titre, du contenu et de la composition de ce libre, dont le resultat majeur est la redecouverte et la mise en valeur d'un systeme de division du texte qui figure dans plusieurs manuscrits grecs et qui a des chances de remonter a l'antiquite, sinon d'avoir ete celui qu'employait le traducteur lui-meme. Ensuite, une etude des problemes textuels poses par ce livre aboutit a l'identification d'un nouveau temoin du texte grec (la table des incipit du coisl. 8 de la bibliotheque nationale de paris) et a une reevaluation de l'importance de la recension dite lucianique. Une etude de la langue du traducteur permet d'identifier ce dernier comme un precurseur du "groupe kaige" et de le dater entre le milieu du deuxieme et le milieu du premier siecle avant notre ere. Enfin une etude de la reception du livre montre que, meme si les auteurs juifs et chretiens de l'antiquite dont les ecrits nous sont parvenus ne le citent que rarement, le texte de esdras a ete lu et etudie dans certains milieux des l'antiquite et a joue un role appreciable dans l'histoire de l'exegese et de la theologie du christianisme naissantThis thesis presents a study of the book which is called "second esdras" by most manuscripts of the septuagint and which corresponds to the books of ezra and nehemiah in the hebrew bible. It comprises an introduction, an annotated french translation of the greek text and three annexes; these contain a critical text of the so-called "lucianic" recension, a hebrew-greek index and a greek-hebrew index of 2esdras. The introduction begins with a study of the title, the contents and the composition of the book ; the major result of this study is the rediscovery of a system of paragraphs which may well be ancient, even if it is probably not the one used by the translator himself. Next may well be the textual problems of the book results, among other things, in the identification of a new witness to the greek text (namely the ms. Coisl. 8 of the bibliotheque nationale de paris) and to assign him a date between the middle of the second and the middle of the first centuries b. C. Finally, a study of the reception of the book shows that, even though it was rarely quoted by the jewish and christian authors of antiquity, it was nevertheless read and studied in certain circles and played a considerable role in the history of the exegesis and the theology of early christianity
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Drescher, Chelsea. "Invariants of Polynomials Modulo Frobenius Powers." Thesis, University of North Texas, 2020. https://digital.library.unt.edu/ark:/67531/metadc1703327/.
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Rational Catalan combinatorics connects various Catalan numbers to the representation theory of rational Cherednik algebras for Coxeter and complex reflection groups. Lewis, Reiner, and Stanton seek a theory of rational Catalan combinatorics for the general linear group over a finite field. The finite general linear group is a modular reflection group that behaves like a finite Coxeter group. They conjecture a Hilbert series for a space of invariants under the action of this group using (q,t)-binomial coefficients. They consider the finite general linear group acting on the quotient of a polynomial ring by iterated powers of the irrelevant ideal under the Frobenius map. Often conjectures about reflection groups are solved by considering the local case of a group fixing one hyperplane and then extending via the theory of hyperplane arrangements to the full group. The Lewis, Reiner and Stanton conjecture had not previously been formulated for groups fixing a hyperplane. We formulate and prove their conjecture in this local case.
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Le, Moigne Philippe. "Le livre d'Esaïe dans la Septante : ecdotique, stylistique, linguistique." Paris, EPHE, 2001. http://www.theses.fr/2001EPHE4001.
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Ferreira, João Cesario Leonel 1962. "E ele sera chamado pelo nome de Emanuel : o narrador e Jesus Cristo no evangelho de Mateus." [s.n.], 2006. http://repositorio.unicamp.br/jspui/handle/REPOSIP/270192.
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Orientador: Suzi Frankl SperberTese (doutorado) - Universidade Estadual de Campinas, Instituto de Estudos da Linguagem
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Resumo: Esta tese tem como objetivo principal o estudo do narrador no evangelho de Mateus e de sua relação com o protagonista ¿ Jesus Cristo. Central em todo o trabalho é a constatação de que o narrador configura o texto de modo a produzir nos leitores a consciência de que a narrativa se refere não apenas a um personagem da história passada, mas a Jesus Cristo vivo. Este exerce a função de orientar a compreensão do texto. Para tanto, o narrador coloca-se em segundo plano e desenvolve técnicas para que o personagem principal ocupe espaço de proeminência. A minimização da presença do narrador, antes de se transformar em debilidade textual, produz abertura do texto ao leitor. Desse modo, as estratégias estabelecidas visam atrair o leitor para que participe da trama. Para chegar a tais conclusões, o trabalho discute variadas formas interpretativas pela quais o evangelho de Mateus é estudado na atualidade. Define o gênero literário ao qual pertence o evangelho como biografia greco-romana. Identifica o narrador, seu foco narrativo e a forma como organiza o evangelho em blocos narrativos e discursivos a partir da fonte principal, o evangelho de Marcos. Por fim, explicita estratégias literárias através da comparação exaustiva entre textos de Mateus e Marcos, demonstrando como elas apontam para propósitos retóricos específicos que o narrador deseja gerar nos leitores. O canal de discussão com biblistas esteve aberto, em alguns momentos utilizando interpretações e pontos de vistas, e em outros discordando de suas colocações. A principal delas diz respeito à declaração de que o evangelho apresenta um caráter catequético e desprovido de brilho. Em oposição, afirma-se que o evangelho de Mateus possui estratégias narrativas que o tornam extremamente persuasivo aos leitores. Torna-se claro que a desconsideração dos elementos de análise descritos no trabalho produz conseqüências nocivas à interpretação do texto bíblico
Abstract: The main goal of this thesis is the study of the narrator of the Gospel of Matthew and its relationship with its main character ¿ Jesus Christ. In the very heart of the dissertation is the observation that the narrator works his text in order to produce in the readers the consciousness that the narrative has to do with the living Jesus Christ, who plays the role of guiding the understanding the text, and not only with a mere character of a past history. To do so, the narrator put himself in a secondary place, and develops some mechanisms so that the main character may occupy a prominent role. The downsizing of the narrator is not a textual frailty. Rather, it produces an opening of the text to the reader. Thus, these strategies aim to attract the reader to participate in the plot. In order to reach these conclusions, the dissertation discusses several contemporary ways the Gospel of Matthew is interpreted at this moment. It also defines the literary genre of the Gospel as a Greek-Roman biography. Besides, it identifies the narrator, its narrative focus and how he organizes the gospel in discursive and narrative blocks from its main source, viz., the Gospel of Mark. As an ending, the dissertation explains the literary strategies through an exhaustive comparison between the texts of Matthew and Mark, giving evidence of how they point to specific rhetoric purposes the narrator wish to generate in the readers. There was an open channel of discussion with Bible scholars, sometimes agreeing, sometimes disagreeing with them. The main point of disagreement was related to the statement that the Gospel has a catechetical purpose and is deprived of brilliance. Arguing against this, it is stated that the Gospel of Matthew has narrative strategies that make it extremely persuasive to its readers. It is quite clear that the disrespect of the elements of analysis described in the dissertation produces harmful consequences to the interpretation of the biblical text
Doutorado
Teoria e Critica Literaria
Doutor em Teoria e História Literária
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Ahiamadu, Amadi. "The daughters of Zelophehad : a Nigerian perspective on inheritance of land by women according to Numbers 27:1-11." Thesis, Stellenbosch : Stellenbosch University, 2005. http://hdl.handle.net/10019.1/50472.
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Thesis (MTh)--Stellenbosch University, 2005.ENGLISH ABSTRACT: Chapter one of this research and its hypothesis outlines the way in which land inheritance has been applied in past decades to the total exclusion of women. This study includes mainly the Ogba and Ekpeye and concentrates on areas where the Bible has been read for nearly 100 years without any appreciable impact on the cultural restrictions imposed on women with respect to the inheritance of land. Chapter two highlights the practices of land tenure in both the ancient Near East (ANE) and ancient Israel, with specific emphasis on the concepts of ahuzzah and nahalah, the role of the kinsman redeemer (goe/) in the redemption and retension of the family inheritance, and the importance of the dowry as a substitute for land inheritance. Chapter three looks at the social and religious status of women in the ANE and ancient Israel, and illustrates the importance of women as daughters or wives. The specific inheritance rights enjoyed by women in ANE societies are also mentioned. The inheritance rights of women in South-east Nigeria and the Niger Delta are covered in chapter four. The traditional system of land holding and the relationship between this system and the socio-economic status of women are disussed. Empirical evidence from the Niger Delta communities is given and a comparison made with other groups in Niqerie. The thesis proceeds to make a functionally equivalent translation of the Zelophehad narrative (Num. 27:1-11) with the understanding that such unique texts, if properly understood, could impact on the cultural perceptions of the people in terms of the inheritance rights of women. This contrasts with the more literal, second language translations which seem not to have had any significant impact on the communities so far. The final chapter makes an evaluation of the central hypothesis. Due to logistic difficulties, the application of the results of the research to the target communities may have to wait until funds are available to test the translation within the target communities. Such a test will have to be done over a period of time to determine its impact on the problem facing women with respect to inheritance rights.
AFRIKAANSE OPSOMMING: Hoofstuk een van hierdie studie en hipotese fokus op die navorsingsvraag, naamlik die wyse waarop grondnalatenskap die afgelope dekades tot die algehele uitsluiting van vroue plaasgevind het. Die studie sluit hoofsaaklik die Ogba en Ekpeye in, en konsentreer op streke waar die Bybel die afgelope 100 jaar gelees is sonder enige noemenswaardige impak op die kulturele beperkings op vroue met betrekking tot die erf van grond. Hoofstuk twee bespreek die grondbesitpraktyke in beide die antieke Nabye Ooste (ANa) en antieke Israel. Spesifieke aandag word geskenk aan die konsepte van ahuzzah en nahalah, die rol van die bloedverwant losser (goel) in die aflos en behoud van die familie erfenis, en die belang van die bruidskat as substituut vir 'n nalatenskap van grond. Hoofstuk drie kyk na die sosiale en godsdienstige status van vroue in die ANa en antieke Israel, en illustreer die belangrikheid van vroue as dogters of getroudes in die gemeenskap. Die spesifieke erfregte wat vroue in die ANO geniet het, word ook genoem. Die erfreg van vroue in Suid-oos Niqerie en die Niger Delta word in hoofstuk vier gedek. Die tradisionele stelsel van grondbesit word bespreek, asook die verhouding tussen hierdie sisteem en die sosio-ekonomiese status van vroue. Empiriese bewyse uit die Niger Delta gemeenskappe word verskaf en 'n vergelyking getref met ander groepe in Niqerie. Die tesis maak 'n funksioneel gelykwaardige vertaling van die Selofgad-verhaal (Num. 27: 1-11), met die verstandhouding dat sulke unieke tekste, indien behoorlike verstaan, 'n impak kan he op kulturele waarnemings ten opsigte van die erfreg van vroue. Dit kontrasteer met die meer letterlike, tweedetaal vertalings wat tot dusver skynbaar geen noemenswaardige impak op die gemeenskappe gehad het nie. In die finale hoofstuk word die sentrale hipotese qeevalueer. Die toepassing van die resultate van die navorsing op die teikengemeenskappe sal, as gevolg van logistieke struikelblokke, moet wag tot fondse beskikbaar is om die vertaling op die teikengemeenskappe te toets. Sodanige toets sal oor "n tydperk moet strek ten einde die impak daarvan op die probleem wat vroue ervaar ten opsigte van erfreg vas te stel.
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Simões, Francielle Santo Pedro 1989. "Modelos matemáticos para dinâmica de doenças de transmissão direta e de presa-predador considerando parâmetros interativos e t-normas." [s.n.], 2013. http://repositorio.unicamp.br/jspui/handle/REPOSIP/307561.
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Orientador: Laércio Carvalho de BarrosDissertação (mestrado) - Universidade Estadual de Campinas, Instituto de Matemática, Estatística e Computação Científica
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Resumo: Neste trabalho estudamos sistemas de equações diferencias com parâmetros incertos e modelados por números fuzzy interativos através de duas abordagens distintas: a primeira via inclusão diferencial e a segunda via fuzzificação da solução determinística. Em ambos os casos a solução é fuzzy. Em seguida, a título de comparação, defuzzificamos a solução e a comparamos com a solução determinística. Notando que a operação produto é uma particular t-norma, propomos que a interação entre espécies (e/ou indivíduos) seja modelada por t-normas mais gerais. Neste caso, apesar da modelagem do sistema ser feita através de teoria de conjuntos fuzzy, as soluções dessas equações são determinísticas. A primeira abordagem é aplicada em um modelo para evolução de HIV positivo para populações em doença plenamente manifesta, enquanto a segunda é utilizada em modelos do tipo presa-predador de Lotka-Volterra e epidemiológico de transmissão direta
Abstract: We study systems of differential equations with uncertain parameters modelled by interactive fuzzy numbers. Two approaches are considered: differential inclusion and fuzzification of the deterministic solution. In both cases the result is a fuzzy solution. Next, we defuzzify the solution and compare with the deterministic one. Since the product operation is a t-norm, we propose interaction between species be modelled by more general t-norms. In this case, although modeling of the system is done using fuzzy set theory, the solutions of the equations are deterministic. The first approach was used to model the evolution of the positive HIV for populations with fully manifested disease, while the second was used in predator-prey models of Lotka-Volterra predator-prey type and in epidemiological models of direct transmission
Mestrado
Matematica Aplicada
Mestra em Matemática Aplicada
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Cabral, Valtemir Martins 1975. "Equações diferenciais fuzzy com parâmetros interativos." [s.n.], 2011. http://repositorio.unicamp.br/jspui/handle/REPOSIP/307563.
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Orientador: Laécio Carvalho de BarrosTese (doutorado) - Universidade Estadual de Campinas, Instituto de Matemática, Estatística e Computação Científica
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Resumo: Neste trabalho estudamos as equações diferenciais fuzzy (EDF) que possuem coeficientes e/ou condições iniciais incertas e modeladas por conjuntos fuzzy interativos. São estudadas duas formas de interatividade: via t-normas e pelo conceito de números fuzzy completamente correlacionados. As EDF são tratadas de duas formas distintas: Via inclusão diferencial e via princípio de extensão. Provamos que os conjuntos atingíveis através da família de inclusões diferenciais coincidem com as soluções estendidas, via extensão do sistema determinístico associado. Quando a interatividade é definida a partir das t-normas básicas, são gerados 4 problemas de valor inicial com parâmetro fuzzy. Para estes problemas, mostramos que os diâmetros das soluções satisfazem uma relação de inclusão. Quando a interatividade é dada por conjuntos fuzzy completamente correlacionados verificamos que a solução da EDF associada possui diâmetro contido na solução da EDF com parâmetros não interativos. Além disso, mostramos que neste ambiente o Teorema de Nguyen permanece válido. Propomos um modelo SI com parâmetros completamente correlacionados e um modelo para a dinâmica HIV com retardo e taxa de mortalidade do vírus completamente correlacionados. Para o modelo HIV apresentamos uma solução fuzzy e a comparamos com solução obtida por Jafelice et al [36] na qual os parâmetros da equação diferencial fuzzy são não interativos
Abstract: In this work we study the fuzzy differential equations (EDF) that have coefficients and/or initial conditions uncertain and modeled by interactive fuzzy sets. Are studied two forms of interactivity: via t-norms and the concept of completely correlated fuzzy numbers. The EDF are treated of two different forms: Via differential inclusion and extension principle. We prove that the sets attainable through the family of differential inclusions coincide with the extended solutions, via extension of the associated deterministic system. When the interactivity is defined from the basic 4 t- norm, are generated 4 initial value problems with fuzzy parameters. For these problems, we show that the diameters of the solutions satisfy a relation of inclusion. When the interactivity is given by completely correlated fuzzy sets, we verified the solution of the EDF associated have diameters contained in the solution of the EDF with noninteractive parameters. Furthermore we show that this environment the Nguyen's Theorem remain valid. We propose a model SI with completely correlated parameters and a model for HIV dynamics with delay and mortality rate of the virus completely correlated. For the HIV we present a fuzzy solution and we compared it with the solution obtained by Jafelice et al [36] in which the parameters of fuzzy differential equation are not interactive
Doutorado
Matematica Aplicada
Doutor em Matemática Aplicada
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Sousa, Maria Gisele Canário de. "Prenha e ferida: exegese de êxodo 21,22-25 em diálogo com a atualidade." Pontifícia Universidade Católica de São Paulo, 2017. https://tede2.pucsp.br/handle/handle/20375.
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Coordenação de Aperfeiçoamento de Pessoal de Nível Superior - CAPES
Fundação São Paulo - FUNDASP
Law in the Hebrew Bible undergoes a paradigm shift: Laws that are restricted to civil society are now regulated by officially religious Laws. This analysis seeks to understand a casuistic Law that addresses the situation of a pregnant woman, because there is the risk of miscarriage if he would hit her by during the fight, as penalty will be imposed the Law of Talion. Through exegetical, historical, theological and social analysis; Beginning with the translation of the Hebrew text, a legal understanding of Exodus 21: 22-25 will be sought from the perspective of the pregnant woman. From the analysis comes a brief understanding of the civil and religious law in today's society of Brazil and the Magisterium of the Catholic Church. In despite of the laws seek to protect the pregnant woman, it is not full protection yet
O direito na Bíblia Hebraica passa por uma mudança paradigmática: Leis que são restritas à sociedade civil passam a ser reguladas a partir de Leis oficialmente religiosas. Nessa análise se busca compreender uma Lei casuística que aborda a situação de uma mulher grávida, pois corre o risco de perder suas crianças caso seja atingida por movimentos consequentes de uma briga de homens, como penalização será imposta a Lei de Talião. Através da análise exegética, histórica, teológica e social; a começar pela tradução do texto em hebraico, buscar-se-á emitir uma compreensão jurídica de Ex 21,22-25 na perspectiva da mulher grávida. A partir das análises chega-se a uma breve compreensão da Lei civil e religiosa na sociedade hodierna do Brasil e do Magistério da Igreja Católica. Se por um lado as Leis buscam proteger a mulher grávida, por outro, essa proteção é ainda fragmentada
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Suzuki, Francisca Cirlena Cunha Oliveira. "Séfora: estudo literário e histórico-teológico de uma personagem pertencente às tradições do êxodo." Pontifícia Universidade Católica de São Paulo, 2018. https://tede2.pucsp.br/handle/handle/21037.
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Coordenação de Aperfeiçoamento de Pessoal de Nível Superior - CAPES
Zipporah, Moses’ wife, is the object of study of this Master’s degree dissertation, a character that belongs to the exodus traditions. She participates in just four episodes in the macronarrative on exodus (Ex 2:15-22; 4:18-20.24-26; 18:1-7). Therefore, in the first sight the Midianite seems to have less matter, in the sense of she occupies a position of secondary figure. However, the biblical literature shows that the roles, in certain moment, can be inverted. Suddenly, the protagonism comes out, exactly, through the character that, in general, does not have a big visibility. In fact, Zipporah astonishes us in many ways: in literary terms she is in the center; historically, she may contradict eventual prejudices from her cultural context in question when she defends the life of those who are endangered in their surviving, without anyone questioning her freedom as a woman; theologically she is reflected as someone who gains the consent of God. Thus, Moses’ Midianite wife becomes a model for the protagonism of those characters that, in general, are evaluated as secondary figures, highlighting their fundamental importance for the history of salvation
Séfora, esposa de Moisés, é o objeto de estudo desta dissertação de mestrado, uma personagem pertencente às tradições do êxodo. Ela participa de apenas quatro episódios na macronarrativa sobre o êxodo (Ex 2,15c-22; 4,18-20.24-26; 18,1-7). No entanto, ainda que à primeira vista a madianita pareça ter uma importância menor, apenas ocupando o lugar de uma figura secundária, a literatura bíblica tem mostrado que os papéis, em determinado momento, podem inverter-se e, de repente, uma personagem sem maior visibilidade assume o protagonismo. Nesse sentido, Séfora surpreende em alguns aspectos: literariamente, ela ganha centralidade na cena em que salva seu noivo de sangue; historicamente, ela talvez contradiga eventuais preconceitos pertencentes a seu contexto cultural, ao defender a sobrevivência de quem se vê ameaçado e ao assumir protagonismo como mulher; teologicamente, ela é retratada como quem obtém o consentimento de Deus. Dessa forma, a esposa madianita de Moisés se torna um modelo para o protagonismo daquelas personagens que, em geral, são avaliadas como secundárias, destacando a fundamental importância delas para a história da salvação
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Rosenstiehl, Jean-Marc. "L'histoire de la captivité de Babylone : introduction, traduction, notes." Université Marc Bloch (Strasbourg) (1971-2008), 1999. http://www.theses.fr/1999STR20032.
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Traduction francaise d'un apocryphe du prophète Jérémie conservé intégralement dans le manuscrit copte (en dialecte sahidique, du IXe siècle) n° 578 de la bibliothèque Pierpont Morgan de New York et fragmentairement dans des feuillets de la Bibliothèque nationale de France (Copte 132/1 feuillets 16 et 17), de la Bibliothèque nationale de Vienne (K 9846) et de la Bibliothèque britannique de Londres (Or. 10 578). Dans l'introduction sont etudiés les aspects littéraires, historiques et religieux du texte dont l'original grec perdu peut dater du 1er siècle de notre ère. Les notes constituent un commentaire suivi du texte. En annexe est donnée la première édition de quatre feuillets (Copte 88 à 91) conservés à l'Institut francais d'archéologie orientale du Caire restés inédits jusqu'à ce jour
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Hubner, Manu Marcus. "Os 120 anos da vida do homem: uma análise contextual." Universidade de São Paulo, 2015. http://www.teses.usp.br/teses/disponiveis/8/8158/tde-03122015-145235/.
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Através dos números, os homens são capazes de comparar, ordenar, medir e quantificar tudo o que há à sua volta. Além da sua utilização para a matemática, muitos números receberam significados simbólicos. Na Bíblia Hebraica, os números são freqüentes, e possuem diversas funções e significados. Alguns números se destacam, como é o caso do número cento e vinte, utilizado para medidas ou contagens de tempo, espaço (áreas ou territórios), peso, pessoas ou animais. Este número figura no Livro do Gênese (6:3), como medida de tempo, no momento em que um limite de cento e vinte anos é decretado como expectativa máxima de vida do homem uma punição às transgressões do homem, falível e mortal, comparável à expulsão de Adão e Eva do Jardim do Éden (Gn 3:23-24) ou à diversificação das línguas faladas durante o episódio da Torre de Babel (Gn 11:7). Este decreto é estabelecido em uma interpolação de uma narrativa lacônica, aparentemente mitológica, em que seres conhecidos como filhos de Deus se relacionam com as filhas dos homens, dando origem a descendentes conhecidos como gigantes ou heróis. O número cento e vinte está relacionado ao período de cento e vinte anos em que Noé construiu a arca para sobreviver ao dilúvio (Gn 6), aos cento e vinte dias em que Moisés esteve sobre o Monte Sinai em três períodos de quarenta dias cada (Ex 24:12-18, 32:15, 30-31, 34:4, 29), como também ao período de três gerações convencionais de quarenta anos cada, exemplificado pelo pacto de Deus com o povo de Israel: ...guardes todos os Seus estatutos e os Seus preceitos que eu te ordeno tu, teu filho e o filho de teu filho... (Dt 6:2). Assim, apesar de que o número cento e vinte possui uma quantidade enorme de divisores, sua subdivisão em três períodos ou gerações de quarenta anos cada possui um simbolismo que instiga a investigação.Through the numbers, men are able to compare, sort, measure and quantify everything there is around them. Besides their use for mathematics, many numbers have symbolic meanings. In the Hebrew Bible, numbers are frequent, and have different functions and meanings. Some numbers are highlighted, such as the number one hundred and twenty, used to measure or counting of time, space (areas or territories), weight, people or animals. This number can be found in the Book of Genesis (6:3), as a measure of time, at the moment when a limit of one hundred and twenty years is decreed as the maximum life expectancy of man a punishment for man\'s transgressions comparable to the expulsion of Adam and Eve from the Garden of Eden (Gen. 3:23-24) or the confusion of speech during the episode of the Tower of Babel (Gen. 11:7). This decree is established on an interpolation of a seemingly mythological, laconic narrative in which beings known as the \"sons of God\" had relationships to the \"daughters of men\", giving rise to offspring known as \"giants\" or \"heroes\". The number one hundred and twenty is related to the period of one hundred and twenty years in which Noah built the ark to survive the flood (Gen. 6), to one hundred and twenty days in which Moses was on Mount Sinai in three forty-day periods each (Ex 24 :12 -18 , 32:15 , 30-31 , 34:4, 29), as well as the conventional period of three generations of forty years each, exemplified by the covenant of God with the people of Israel: \" ... keep all His rules and laws that I am prescribing to you you, your children and your childrens children\" (Deut. 6:2). Thus, although the number one hundred and twenty has a huge amount of dividers, its subdivision into three periods or generations of forty years each has a symbolism that instigates the investigation.
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Johnson, Andrew M. "Error and epistemological process in the Pentateuch and Mark's Gospel : a biblical theology of knowing from foundational texts." Thesis, University of St Andrews, 2011. http://hdl.handle.net/10023/1896.
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This thesis will consider the possibility of an epistemological process described in the narratives and teaching of the Pentateuch and the Gospel of Mark. The specific nature of this epistemological process will be explored upon the priorities constrained by the texts themselves. While the epistemological objectives are not always perspicuous to the reader of the canon, error is more clearly diagnosed in these narratives. This thesis then investigates the epistemological process by looking primarily at where characters of the narratives 'get it wrong' according to the narrative's diagnosis. Primacy appears to be given in these texts to heeding the authenticated and authoritative voice first, and then enacting the authoritative guidance in order to see what is being shown; in order 'to know'. Errors occur along the same boundaries. Failure to heed the authoritative voice creates a first order of error, while failure to enact the guidance yields a second order of error. We begin at the fore of the canon working through these Pentateuchal texts as they are presented to the reader. In the first chapter, the necessity of this current study will be defended. As well, we will survey various attempts at describing a 'biblical epistemology' and their deficiencies and/or methodological shortcomings. Chapter 2 will advance the case that Genesis 2-3 actually yields sufficient epistemological categories which resemble the rest of the Pentateuchal descriptions of error in more than superficial ways. Genesis 2 is analyzed as paradigmatic for proper epistemological process while Genesis 3 is paradigmatic of error. It is upon the boundary of the authenticated voice that error is assessed in the Garden of Eden. These patterns of error are lexically and conceptually reverberated in the stories of the patriarchs and Joseph. Chapter 3 then looks at how these features discovered in Genesis are interwoven in the reader's mind as they come to the stories regarding Moses' prophetic authentication, Pharaoh's errors, and eventually Israel's own errors. The errors of Balak with Balaam in Numbers are considered as further reason to believe that this epistemological process is not reserved for Israel. Chapter 4 explores the unique connections between Israel's Deuteronomic reflections and the creation narratives of Genesis. The fifth chapter leaps to the Gospel of Mark to discern whether or not any of these patterns from the Pentateuch remain in the Gospel narrative. In the final chapter, the fruit of our theological reading is brought forward to interact with current epistemological theories (mostly in analytic philosophy). These contemporary epistemologies are found wanting to describe anything like what we found in the scriptures. Implications are then drawn for theological prolegomena and praxis.
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Diab, Issa. "La septante et le targoum d'Esaïe 15-17, modèles d'interprétation et de traduction de la bible dans les temps intertestamentaires." Phd thesis, Université de Strasbourg, 2013. http://tel.archives-ouvertes.fr/tel-01011138.
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La problématique de la thèse est : la détermination de la méthode de traduction de la Septante et du Targoum d'Ésaïe. La recherche s'est faite dans les limites d'Ésaïe 15-17 : l'Oracle sur Moab, et l'Oracle sur Damas. Nous avons procédé au traitement de la problématique présentée ci-dessus en trois étapes progressives: (1). Étudier le contexte littéraire du texte choisi dans sa langue source (LS), i.e. le texte massorétique (TM) et dans ses deux langues cibles (LC); c'est, en fait, élaborer une étude générale sur les documents sources : la Septante, le Targoum, et le livre d'Ésaïe. Ceci consiste d'extraire les données scientifiques et généralement acceptées par les spécialistes en vu de poser des fondements solides au traitement du corps de la problématique. (2). Faire l'exégèse du texte biblique choisi. Ceci est indispensable pour l'examen d'une traduction : il faut tout d'abord " comprendre " le texte biblique dont la traduction est à examiner. (3). Examiner les deux traductions du texte biblique choisi. C'est, en fait, le corps du sujet, et le sommet de la recherche. C'est cette partie qui nous donne " la thèse " à établir et à soutenir, i.e., les principes de traduction appliqués. L'examen des deux traductions du texte d'Es 15-17 s'est fait à la base des langues originales : hébreu, grec et araméen. Il comprend les tâches suivantes : 1. Traduire le texte massorétique (TM) en français et comparer cette traduction avec les autres traductions disponibles. 2. Souligner les écarts et entre la langue source (TS) et la langue cible (TC) et tenter de découvrir les raisons qui ont conduit à produire ces écarts en essayant de déterminer l'agenda idéologique du traducteur. 3. Déterminer les types, méthodes, et principes de traduction. L'examen de ces deux anciennes traductions nous a permis de conclure le suivant : 1. La traduction de la Septante est généralement une traduction littérale au sens positif ; le traducteur a transmis le sens de la LS à la LC tout en gardant les convenances linguistiques de celle-ci. Les écarts trouvés proviennent surtout de deux lectures et/ou compréhensions différentes de la Vorlage faites par le traducteur grec et les Massorètes. Les écarts provenant de l'agenda idéologique du traducteur sont peu nombreux. 2., La traduction du Targoum est parfois littérale, parfois interprétative ; celle-ci est adoptée quand le sens du TS est peu clair ou il contient des mots difficiles. Le traducteur araméen a soumis la traduction de certains termes à son idéologie : David, traduit par Messie, la Parole de Dieu par Mamreh, et " Dieu " par Shékinah, etc. 3. Nous n'avons pas trouvé d'effet de la traduction targoumique sur la traduction de la Septante et vice versa. Les principes et méthodes de traductions de chacune de ces deux traductions sont différents.
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Auma, Paul Okoth. "Περιαυτολογία: um estudo exegético-teológico de Fl 1,12-26." Pontifícia Universidade Católica de São Paulo, 2017. https://tede2.pucsp.br/handle/handle/20132.
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This exegetical-theological investigation under the synchronic aspect has as general objective to analyze and verify how the resource of the periautology present in the epistle to the Philippians contributes to the understanding of the discipleship described by the writer throughout his missionary journey. The study seeks to present, specifically, the excerpts with periautological expressions in order to understand the reason why Paul insists on the apparently rhetorical expressions. This research intends to analyze the expressions, to elucidate the rhetorical situations of the resource, and to compare other pericopes that present the same rhetorical style. To begin with, a general survey of the letter is conducted, discussing the perennial questions in an updatedmanner. The hypotheses about the recurring polemics about the place where the letter was written, the question of the date of the writing, and the question of its unity will be confronted. The research aims to explain the question of periautology focusing on the mimesis of the model disciple. Furthermore, it seeks to investigate and present the theological consequences arising from the phrases specifically contained in the pericope of Philippians 1,12-26 to better ground Christian discipleship
Esta investigação exegético-teológica sob o aspecto sincrônico tem como objetivo geral analisar e verificar como o recurso da periautologia presente na carta aos Filipenses contribui para compreender o discipulado descrito por Paulo ao longo de sua trajetória missionária. O estudo apresenta, concretamente, os trechos com expressões periautológicas com o objetivo de aprofundar a razão pela qual Paulo insiste no recurso. Esta pesquisa pretende analisaras expressões, elucidar as situações retóricas do recurso, ecomparar outras perícopes que apresentam o mesmo estilo retórico. No primeiro momento, realiza-se uma pesquisa geral sobre a carta discutindo de forma atualizada as questões perenes. São enfrentadas as hipóteses sobre as polêmicas recorrentes quanto ao lugar no qual a carta foi redigida, à questão da datação do escrito e, também, a questão da sua unidade. Busca-sea ilustrar a questão da periautologia no enfoque do mimesis do discípulo modelo. A pesquisa investiga e apresenta, ainda, as consequências teológicas decorrentes das expressões especificamente contidas na perícope de Fl 1,12-26 para melhor fundamentar o discipulado cristão
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Pouchelle, Patrick. "Dieu éducateur : une nouvelle approche d'un concept de la théologie biblique entre Bible Hébraïque, Septante et littérature grecque classique." Thesis, Strasbourg, 2013. http://www.theses.fr/2013STRAK013.
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L’utilisation de παιδεύω dans la Septante (LXX) a été interprétée comme le témoin d’un glissement dans la pensée religieuse aux temps hellénistiques. L’idée hébraïque d’un Dieu qui corrige son peuple (יסר), aurait laissé place à l’idéal grec de l’éducation. Pourtant, dans la LXX, παιδεύω porte une nuance de correction corporelle, absente de la littérature classique et serait, par conséquent, un mot grec utilisé dans un sens hébreu. La présente thèse se veut une approche nouvelle. Constatant l’équivalence lexicale entre יסר et παιδεύω, puis ayant analysé la racine hébraïque et le lemme grec dans leur contexte, elle vise à expliquer pourquoi les traducteurs grecs ont fait un tel choix lexical et pourquoi ils s’en démarquent parfois. Elle démontrera que dans la LXX, le Dieu éducateur reste un Dieu « correcteur » comme dans la Bible hébraïque. Cependant, une autre idée apparaît aussi : Dieu pourvoit aux besoins de son enfant IsraëlIt has been held that the use of παιδεύω in the Septuagint (LXX) reflects a shift in religious thinking in the Hellenistic era. The Hebrew idea of a God who disciplines (רסי) his people is thought to have given way to the Greek ideal of education. However, in the LXX, παιδεύω has the nuance of punishment, something that is absent from Classical Greek literature. Consequently, the Greek word could be thought to be used in a Hebrew sense.This doctoral dissertation suggests a new approach to the issue. After establishing the lexical equivalence between רסי and παιδεύω, and then analyzing the hebrew root and the Greek lemma in context, it aims to explain why the Greek translators have chosen this equivalence and why they have sometimes departed from it. It will be stated that, in the LXX, God the educator remains a God who disciplines, as in the Hebrew Bible. However, another idea appears to be associated to the word παιδεύω: that of God who provides for the needs of his child, Israel
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Morais, Sandra Isabel Alves. "A study of 147 extended haplotypes carrying the C282Y HFE mutation: a novel approach to explain the involvement of the MHC-class I region in the setting of CD8+T Lymphocyts numbers in humans." Master's thesis, Instituto de Ciências Biomédicas Abel Salazar, 2009. http://hdl.handle.net/10216/53420.
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Morais, Sandra Isabel Alves. "A study of 147 extended haplotypes carrying the C282Y HFE mutation: a novel approach to explain the involvement of the MHC-class I region in the setting of CD8+T Lymphocyts numbers in humans." Dissertação, Instituto de Ciências Biomédicas Abel Salazar, 2009. http://hdl.handle.net/10216/53420.
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Morais, Pedro da Silva. "A relação entre ecclesía e koinonía: uma leitura eclesiológica do quarto evangelho a partir de João 15,1-8." Pontifícia Universidade Católica de São Paulo, 2017. https://tede2.pucsp.br/handle/handle/20380.
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Arquidiocese de São Paulo
The absence of the words ekklesía and koinonía in the sets of texts of the Fourth Gospel surprises the listener-reader. The author of the Gospel does not explicitly address the subject of ecclesiology, without concern for the constitution or organization of the community. Their concern seems to lie in the intimate relationship of communion/unity with believers, members of the Church, with Christ and with one another. The present research aims to address this question of the relationship between ekklesía and koinonía in an ecclesiological reading of the texts of the Fourth Gospel, in order to understand the intimate relationship between church and communion from the text 15:1-8 divided into two parts. In the first moment he will present an exegetical study of text 15:1-8 and then a biblical-theological study, deepening the nature of the Church in the image of the “vine and branches”, which highlights the union of those who “believe” with Jesus, A community that abides in him and lives the promise that he abides in them. This emphasis on the personal relationship of one who believes with Jesus does not suppress an authentically community reflection of the Gospel for our day and our ekklesíal reality
A ausência dos vocábulos ekklesía e koinonía no conjunto dos textos do Quarto Evangelho surpreende o ouvinte-leitor. O autor do Evangelho não trata de maneira explícita o tema da eclesiologia, sem preocupar-se com a constituição ou organização da comunidade. Sua preocupação parece estar na relação íntima de comunhão/unidade dos que creem, membros da Igreja, com Cristo e entre eles. A presente pesquisa tem como objetivo tratar da relação entre ekklesía e koinonía numa leitura eclesiológica dos textos do Quarto Evangelho, visando compreender a íntima relação entre Igreja e comunhão a partir do texto 15,1-8 em duas partes. No primeiro momento apresentará um estudo exegético da perícope 15,1-8 e em seguida um estudo bíblico-teológico aprofundando a natureza da Igreja na imagem da “videira e dos ramos”, que põe em relevo a união daqueles que “creem” com Jesus, uma comunidade que permanece nele e vive a promessa de que ele permanece neles. A ênfase dada à relação pessoal daquele que crê com Jesus não suprime uma reflexão autenticamente comunitária do Evangelho para os dias atuais e a realidade eclesial
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Dutra, Rafael Antonio Faraone. "A presença do Prólogo do Quarto Evangelho no gnosticismo alexandrino do século II." Pontifícia Universidade Católica de São Paulo, 2018. https://tede2.pucsp.br/handle/handle/20928.
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Pontifícia Universidade Católica de São Paulo - PUCSP
The similarity of John writings and the gnostics is still a lasting subject nowadays. All discoveries that attempt to clear things up get people’s attention. The discoveries of Nag Hammadi writings, whose some texts are gnostics, points at an Alexandrian II century AD Gnosticism that suffered from various influences, mostly Johannine. The exploration of such environment allow us not only to notice John richness, but also his diffusion in religious environments. Some of the writings of Nag Hammadi, as Trimorfaic Protenor, John Apocryphal and Gospel of Truth, have vocabularies and thematic affinities with the Fourth Gospel, especially with the Prologue. Through the similarity with the quoted texts, the question arises whether the texts of Alexandrian II century AD were used from John prologue to his composition. The hypothesis is that somehow the Gnostics had contact with the Johannine prologue and used their concepts to base their teachings. In order to answer this question, this work has bibliographic character, using the literature concerning the prologue of the Fourth Gospel and the analysis of the quoted texts and the prologue, from the tradition and the contemporary exegesis
A semelhança entre os escritos de João e os gnósticos é um assunto que continua em pauta atualmente. As descobertas que são feitas, em uma tentativa de lançar luz sobre o tema, chamam a atenção de todos. As descobertas dos escritos de Nag Hammadi, que possui alguns textos de autoria gnóstica, apontam para um gnosticismo alexandrino do século II d.C. que sofreu várias influências, mas principalmente a joanina. Explorar esse ambiente permite contemplar não apenas a riqueza de João como também sua difusão em ambientes religiosos. Alguns escritos de Nag Hammadi, como Protenoia Trimorfa, Apócrifo de João e Evangelho da Verdade, possuem afinidades vocabulares e temáticas com o Quarto Evangelho, sobretudo com o Prólogo. Através da semelhança com os textos citados, surge a pergunta se os textos do gnosticismo alexandrino do século II d.C. teriam se utilizado do Prólogo de João para sua composição. A hipótese é que de alguma forma os gnósticos tiveram contato com o Prólogo joanino e utilizaram seus conceitos para embasar seus ensinamentos. A fim de responder a tal questão este trabalho possui caráter bibliográfico, utilizando-se da literatura a respeito do Prólogo do Quarto Evangelho e da análise dos textos citados e do Prólogo, a partir da Tradição e da exegese contemporânea
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Vieira, Ednaldo Rodrigues. "Religião e compromisso social: um estudo a partir do movimento de Jesus." Universidade Católica de Pernambuco, 2007. http://www.unicap.br/tede//tde_busca/arquivo.php?codArquivo=385.
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Esta pesquisa tem como objetivo estudar a relação entre Religião e Compromisso Social a partir do movimento de Jesus. Por meio da bibliografia histórica e da sociológica, procura-se identificar os grandes problemas da sociedade em que Jesus estava inserido (Palestina do século I, sob a dominação do Império Romano). Utilizando a bibliografia bíblica atual, faz-se uma incursão no texto de Marcos para identificar a atuação de Jesus, motivada pela compaixão que demonstrou pelas multidões excluídas. A pesquisa revela que Jesus, em suas palavras e, sobretudo em seu testemunho pessoal, apresenta orientações claras ao discipulado para que também se sensibilize com a causa das multidões excluídas e de cada pessoa em particular. A pesquisa mostra também que a atuação de Jesus e do seu movimento, além de denunciar a profunda injustiça social a que estavam submetidas as multidões marginalizadas, sugere uma prática comprometida com mudanças efetivas nas relações sociais, motivada por princípios religiososThis research project aims to study the relation between social commitment, departing from Jesus movement. Through historical and sociological bibliography, one seeks identifying the great problems of the society which Jesus lived in, (first-century Palestine under Roman empires domination). Departing from the actual biblical bibliography, one makes a incursion in Marks text in order to identify Jesus actuation, motivated by the compassion that he Jesus − demonstrated to excluded regarding to excluded crowds. This research shows up that Jesus, in his words and, over all, presents clear orientations to his discipleship so that they − his disciples themselves − also sympathize with the excluded crowds cause each one person, in particular this research also reveals that Jesus actuation and his movements that one beyond discipleship so that they-his disciples-themselves should also sympathize with the excluded crowds cause and each ones in particular this research also reveals that Jesus actuation and his movements, beyond denouncing the profound social injustice which the excluded, marginalized crowd, were subdued to suggest a compromised practice with effective changes in social rapports, motivated by religious principles
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Nascimento, Junior Maurino Marques. "Exigências indispensáveis para ser discípulo de Jesus um estudo exegético-teológico de Lc 14,25-33." Pontifícia Universidade Católica de São Paulo, 2017. https://tede2.pucsp.br/handle/handle/20333.
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Coordenação de Aperfeiçoamento de Pessoal de Nível Superior - CAPES
The gospel according to Luke, in the extended section of Jesus' ascent to Jerusalem (Lk 9:51–19:28), presents the conditions cited by Jesus for one to become his disciple. The purpose of this dissertation is to examine each of these conditions by focusing specifically on the text of Luke 14:25-33. To do so, an exegetical analysis of the text will be developed, which will serve as a basis for a subsequent theological analysis and consequent hermeneutic actualization. The theme is relevant, since discipleship has been and remains the essence of the Christian life in the sense of a godly life in community. The methodology applied in this work will be guided by a bibliographical research, which will be based on several authors, who have developed studies and research on the subject. The conditions put forward by Jesus, presented in the Lucan text, express the radicality and the necessity of a conscious decision on the position that will be adopted before them. From these factors will depend a genuine position as a disciple of Jesus Christ, who obeys and follows
O evangelho segundo Lucas, na extensa seção da subida de Jesus a Jerusalém (Lc 9,51–19,28), apresenta as condições citadas por Jesus para que alguém se torne seu discípulo. O objetivo da presente dissertação é examinar cada uma dessas condições, focalizando especificamente o texto de Lc 14,25-33. Para tanto será desenvolvida uma análise exegética do texto que servirá de base para uma posterior análise teológica e uma consequente atualização hermenêutica. O tema é relevante, uma vez que o discipulado foi e continua sendo a essência da vida cristã, no sentido de uma vida piedosa em comunidade. A metodologia aplicada neste trabalho se orientará por uma pesquisa bibliográfica, que tomará por base diversos autores que desenvolveram estudos e pesquisas sobre o tema. As condições apresentadas por Jesus e narradas no texto lucano expressam a radicalidade e a necessidade de uma decisão consciente quanto ao posicionamento que, diante delas, se adotará. Delas dependerá o seguimento genuíno do discípulo de Jesus Cristo
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Danhof, James M. "Training network process for developing Olivet Evangelical Free Church of Muskegon, Michigan as a disciple-making church." Theological Research Exchange Network (TREN), 1996. http://www.tren.com.
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Almeida, Filho Victor da Silva. "Σπλαγχνίζομαι: expressão do amor entranhado de Deus: uma leitura exegético-teológica de Lc 7,11-17." Pontifícia Universidade Católica de São Paulo, 2017. https://tede2.pucsp.br/handle/handle/20447.
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Pontifícia Universidade Católica de São Paulo - PUCSP
This study is an analysis of the account of Luke 7, 11-17 better known as the resurrection of the son of the widow of Naim. In a first moment the work deals with general questions of the Gospel according to Luke, presenting the structural analyzes of the narrative. So, the pericope of Naim assumes a literary function, serving to complete the answer to the messengers sent by John the Baptist (Lk 7, 18-23) about the identity of Jesus. To prove this, Luke employs the Greek verb σπλαγχνίζομαι, to be moved with compassion, to a widowed woman who was in a situation of vulnerability. We studied the rule for the use of this verb in the pericope as well as its semantic root and its two other occurrences in the Lucan Gospel. For the analysis and interpretation of Lk 7,11-17, analytical elements of contemporary biblical exegetical methodology were used. The research valorized the diachronic studies by making the interface with the synchronic studies and intertextual analyzes, aided by texts of the Magisterium of Pope Francis. The results achieved were a better understanding of the Lucan account, because in using the verb σπλαγχνίζομαι the author does so in a conscious and coherent way towards those who are in a situation of vulnerability and uses their own literary criteria and their particular narrative style
Este estudo é uma análise do relato de Lc 7,11-17, mais conhecido como a ressurreição do filho da viúva de Naim. Em um primeiro momento, o trabalho trata de questões gerais do Evangelho segundo Lucas, apresentando as análises estruturais da narrativa. A perícope de Naim assume uma função literária, completando a resposta aos mensageiros enviados por João Batista (Lc 7,18-23) sobre a identidade de Jesus. Para demosntrar isso, Lucas emprega o verbo grego σπλαγχνίζομαι, “ser movido de compaixão”, para uma mulher viúva que se encontrava em situação de vulnerabilidade. Foram estudados os critérios para o emprego deste verbo na perícope, bem como sua raiz semântica e suas duas outras ocorrências no Evangelho lucano. Para a análise e interpretação de Lc 7,11-17 foram utilizados elementos analíticos da metodologia exegética bíblica contemporânea. A pesquisa valorizou os estudos diacrônicos, fazendo a interface com os estudos sincrônicos e análises intertextuais, auxiliados por textos do Magistério. Os resultados alcançados foram uma melhor compreensão do relato lucano, pois, ao empregar o verbo σπλαγχνίζομαι, o autor o faz de modo consciente e coerente para com os que se encontram em situação de vulnerabilidade e se vale de critérios literários próprios e de seu particular estilo narrativo
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Pinto, Luciano C. G. 1979. "A escritura não é o nada : comentários bíblicos de Jerônimo e Agostinho ao Gênesis e o efeito-texto." [s.n.], 2013. http://repositorio.unicamp.br/jspui/handle/REPOSIP/271112.
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Orientador: Patrícia PrataTese (doutorado) - Universidade Estadual de Campinas, Instituto de Estudos da Linguagem
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Resumo: Este trabalho analisa, numa perspectiva discursiva, os efeitos produzidos pelo ato de comentar a Bíblia levado a cabo por duas figuras-chave dos primórdios do cristianismo: Jerônimo de Estridão (347-420 d.C.) e Agostinho de Hipona (354-430 d.C.). Investiga-se o impacto dessa empresa comentarista tanto no modo como o texto bíblico foi materialmente transmitido (ortografia, léxico, fraseologia, ordem dos textos) como na história de sua recepção (tópicos e temas preferidos em detrimento de outros tantos possíveis). O propósito é demonstrar quão poderosa é a intervenção dos comentários não apenas na formação do cânone bíblico, mas também na constituição da própria noção de que o conjunto de textos reunidos sob a rubrica de Bíblia ou Sagrada Escritura forma, afinal - e apesar de uma superfície textual que apresenta disparidades e, eventualmente, grandes contradições de caráter linguístico, narrativo ou mesmo teológico -, um texto, que expressa um único e mesmo plano deliberativo autoral
Abstract: This study examines from a discourse-analytical perspective the effects arisen from the practice of commenting the Bible that was followed by two early Christian key figures: Jerome of Stridon (c. 370-420 AD) and Augustine of Hippo (354-430 AD). The impact of these commentatorial works is investigated both with regarding to the way in which the very biblical text was materially (orthography, lexicon, phraseology, chapter order) handed down and to the history of its hermeneutical reception (the topics and themes which have been favored at the expense of all other possibilities). The purpose therefore is to demonstrate how powerful such commentatorial interventions are in the forming of the biblical canon and also in underpinning assumptions that the set of texts brought together under the rubric of Bible or Sacred Scriptures forms ultimately - in spite of a textual surface presenting disparities and sometimes great contradictions of linguistic, narrative or even theological character - a text which expresses just one and the same authorial design
Doutorado
Linguistica
Doutor em Linguística
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Sánchez, Álvarez Daniel. "Elementos de Semántica Denotacional de Lenguajes de Programación con Datos Borrosos." Doctoral thesis, Universidad de Murcia, 1999. http://hdl.handle.net/10803/10932.
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A fin de diseñar e implementar lenguajes de programación que tengan en cuenta el paradigma borroso modificaremos el lambda cálculo clásico, adjuntando a cada término un grado, y redefiniendo la beta-reducción, obteniendo que para que el nuevo cálculo verifique la propiedad de Church-Rosser la transmisión de los grados debe hacerse por medio de una función que sea una t-norma o s-conorma. Utilizando esta nueva herramienta diseñamos un lenguaje no determinista que satisface los requerimientos de la programación con datos borrosos.With the aim of designing and implementing programming languages that take into account the fuzzy paradigm we will modify the classical lambda calculus by adding a degree to each term and by redefining the b-reduction. Thus, for the new calculus to verify the Church-Rosser property, the degree computed with can be made through a function that is a t-norm or an s-conorm. With this new tool we design a nondeterminist language that satisfies fuzzy dataprogramming requirements, and an example of its behaviour is shown.
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Davies-Browne, Bankole P. "The significance of parallels between the 'Testament of Solomon' and Jewish literature of late antiquity (between the closing centuries BCE and the Talmudic era) and the New Testament." Thesis, University of St Andrews, 2004. http://hdl.handle.net/10023/2685.
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The TSol is a Christian composition of late antiquity which narrates the story about how King Solomon built the Temple of God with the aid of demons he subjugated. Comparative analysis between the TSol and Jewish literature of late antiquity (between the closing centuries BCE and the Talmudic era), and the New Testament is primarily to establish any literary dependence and explore the nature of contact between the TSol and these materials; and also to isolate Jewish elements in the TSol. The Jewish materials discussed are the Hebrew Bible, the LXX, Tobit, Wisdom of Solomon, Pseudo-Philo, certain Qumran documents (11 PsApa and the Copper scroll), Josephus' Jewish Antiquities, Ecclesiastes, Proverbs, Song of Songs, rabbinic literature, and certain Aramaic incantation texts. My research has shown that parallels do exist between the TSol, the Jewish literature discussed and the New Testament. The parallels between the TSol and the aforementioned literature are twofold: verbal and conceptual. Verbal parallels occur in the form of technical terminology; quotations, allusions and echoes. The second type of parallels appears in the form of motifs, themes, structural elements and ideas. These parallels seem to dominate in my analysis. There is no need to explain the parallels between the TSol and the literature discussed in terms of literary dependence. I have attempted to demonstrate that these parallels in most of the literature are indicative of indirect influence through shared use of the biblical tradition: motifs, stories and themes regarding King Solomon; a common fund of oral tradition(s) regarding Solomon's magical power over demonic world; shared literary language, milieu, and cultural conventions. Moreover, the author of the TSol seems to have recycled Jewish materials pertaining to Solomon and related motifs in his work. Apart from the New Testament, the best case for a direct influence of a Jewish work on the TSol is Tobit.
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Chemli, Zakaria. "Développements combinatoires autour des tableaux et des nombres eulériens." Thesis, Paris Est, 2017. http://www.theses.fr/2017PESC1055/document.
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Cette thèse se situe au carrefour de la combinatoire énumérative, algébrique et bijective. Elle se consacre d’une part à traduire des problèmes algébriques en des problèmes combinatoires, et inversement, utilise le formalisme algébrique pour traiter des questions combinatoires.Après un rappel des notions classiques de combinatoire et de structures algébriques, nous abordons l’étude des tableaux de dominos décalés, qui sont des objets combinatoires définis dans le but de mieux comprendre la combinatoire des fonctions symétriques P et Q de Schur. Nous donnons la définition de ces tableaux et nous démontrons qu'ils sont en bijection avec les paires de tableaux de Young décalés. Cette bijection nous permet de voir ces objets comme des éléments du super monoïde plaxique décalé, qui est l'analogue décalé du super monoïde plaxique de Carré et Leclerc. Nous montrons aussi que ces tableaux décrivent un produit de deux fonctions P de Schur et en prenant un autre type de tableaux de dominos décalés, nous décrivons un produit de deux fonctions Q de Schur. Nous proposons aussi deux algorithmes d'insertion pour les tableaux de dominos décalés, analogues aux algorithmes d'insertion mixte et d'insertion gauche-droit de Haiman. Toujours dans le domaine de la combinatoire bijective, nous nous intéressons dans la deuxième partie de notre travail à des bijections en lien avec des statistiques sur les permutations et les nombres eulériens.Dans cette deuxième partie de thèse, nous introduisons l'unimodalité des suites finies associées aux différentes directions dans le triangle eulérien. Nous donnons dans un premier temps une interprétation combinatoire ainsi que la relation de récurrence des suites associées à la direction (1,t) dans le triangle eulérien, où t≥1. Ces suites sont les coefficients de polynômes appelés les polynômes eulériens avec succession d'ordre t, qui généralisent les polynômes eulériens. Nous démontrons par une bijection entre les permutations et des chemins nord-est étiquetés que ces suites sont log-concaves et donc unimodales. Puis nous prouvons que les suites associées aux directions (r,q), où r est un entier positif et q est un entier, tel que r+q≥0, sont aussi log-concaves et donc unimodalesThis thesis is at the crossroads of enumerative, algebraic and bijective combinatorics. It studies some algebraic problems from a combinatorial point of view, and conversely, uses algebraic formalism to deal with combinatorial questions.After a reminder about classical notions of combinatoics and algebraic structures, We introduce new combinatorial objects called the shifted domino tableaux, these objects can be seen as a shifted analog of domino tableaux or as an extension of shifted Young tableaux. We prove that these objects are in bijection with pairs of shifted Young tableaux. This bijection shows that shifted domino tableaux can be seen as elements of the super shifted plactic monoid, which is the shifted analog of the super plactic monoid. We also show that the sum over all shifted domino tableaux of a fixed shape describe a product of two P-Schur functions, and by taking a different kind of shifted domino tableaux we describe a product of two Q-Schur functions. We also propose two insertion algorithms for shifted domino tablaux, analogous to Haiman's left-right and mixed insertion algorithms. Still in the field of bijective combinatorics, we are interested in the second part of our work with bijections related to statistics on permutations and Eulerian numbers.In this second part of this thesis, we introduce the unimodality of finite sequences associated to different directions in the Eulerian triangle. We first give a combinatorial interpretations as well as recurrence relations of sequences associated with the direction (1, t) in the Eulerian triangle, where t≥1. These sequences are the coefficients of polynomials called the t-successive eulerian polynomials, which generalize the eulerian polynomials. We prove using a bijection between premutations and north-east lattice paths that those sequences are unomodal. Then we prove that the sequences associated with the directions (r, q), where r is a positive integer and q is an integer such that r + q ≥ 0, are also log-concave and therefore unimodal
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Longonga, Ngumbu Stanislas. "Recherches sur le vocabulaire de la droiture et de l'innocence dans la Septante des Psaumes, Proverbes et Job." Thesis, Strasbourg, 2019. http://www.theses.fr/2019STRAK004/document.
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Cette thèse est consacrée à la Septante et s’inscrit dans le courant de recherche qui étudie son vocabulaire et son style. Si des études ont été menées sur différents thèmes, il n’existe pas cependant d’étude systématique sur le vocabulaire de la droiture et de l’innocence dont l’impact sur le langage religieux chrétien postérieur est pourtant remarquable. Cette thèse qui se veut une contribution à ce courant de recherche en abordant un champ lexical négligé par la recherche antérieure, limite l’enquête à trois livres sapientaux, à savoir, les livres des Psaumes, Proverbes et Job. La démarche consiste à établir l'équivalence entre la LXX et le Texte Massorétique, la LXX et la littérature grecque, la LXX et la littérature juive hellénistique en se penchant sur l'arrière-fond des termes, les similitudes et les écarts dus à l'environnement culturel, dans l’objectif de comprendre le sens et le choix des termes grecs mobilisésThis thesis is dedicated to the Septuagint and is part of the current of research that studies its vocabulary and style. While studies have been conducted on different themes, there is no systematic study of the vocabulary of uprighteousness and innocence, which has had however an impact on later Christian religious language. This thesis which is intended as a contribution to this current of research by addressing a lexical field neglected by previous research limits the investigation to three sapiential books, namely, the books of Psalms, Proverbs and Job. The approach consists in establishing the equivalence between the LXX and the Masoretic Text, the LXX and the Greek literature, the LXX and the Hellenistic Jewish literature by examining the background of the terms, the similarities and the differences due to the cultural environment, in order to understand the meaning and the choice of the Greek terms mobilized
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Riera, Clapés Juan Vicente. "Una contribució a l’estudi dels nombres borrosos discrets i les seves aplicacions." Doctoral thesis, Universitat de les Illes Balears, 2012. http://hdl.handle.net/10803/81508.
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En aquesta tesi s’estudien diferents estructures algèbriques, reticles i monoides, en el conjunt de nombres borrosos discrets. En particular, s’analitza en profunditat el reticle distributiu fitat de nombres borrosos discrets que tenen per suport un subconjunt de nombres naturals consecutius inclòs en la cadena finita L={0,1,...,n}. Sobre aquest reticle, es proporcionen diferents mètodes per a construir funcions d’agregació (t-normes, t-conormes, uninormes, nulnormes, ...) a partir de funcions d’agregació anàlogues definides sobre la cadena finita L. D’altra banda, aquest treball també se centra en l’estudi i construcció de funcions d’implicació sobre dit reticle. En particular s’analitzen els quatre tipus més clàssics de tals funcions. La darrera part d’aquesta memòria proporciona dues possibles aplicacions de la teoria desenvolupada. En la primera, s’investiguen diferents processos d’agregació de la informació basats en l’extensió de funcions d’agregació discretes. Finalment, es proposen diferents extensions del concepte clàssic de multiconjunt i s’estudien diferents propietats i estructures reticularsEn esta tesis se estudian diferentes estructuras algebraicas, retículos y monoides, en el conjunto de números borrosos discretos. En particular, se analiza el retículo distributivo acotado de números borrosos discretos que tienen por soporte un subconjunto de números naturales consecutivos incluido en la cadena finita L={0,1,…,n}. Sobre este retículo, se proporcionan diferentes métodos para construir funciones de agregación (t-normas, t-conormas, uninormas, nulnormas, ...) a partir de funciones de agregación análogas definidas sobre L. Además, se estudian y construyen funciones de implicación sobre dicho retículo borroso. En particular, se analizan las cuatro clases más usuales de estas funciones. En la última parte de esta memoria se proponen dos posibles aplicaciones de la teoría desarrollada. En la primera, se investigan diferentes procesos de agregación de la información basados en la extensión de funciones de agregación discretas. Finalmente, se proponen diferentes extensiones del concepto clásico de multiconjunto, estudiando diferentes propiedades y estructuras reticulares.
In this thesis we study different algebraic structures, lattices and monoids, in the set of discrete fuzzy numbers. In particular, we analyze in depth the bounded distributive lattice of discrete fuzzy numbers whose support is a subset of consecutive natural numbers included in the finite chain L ={0,1, ..., n}. On this lattice, different methods are also provided to build aggregation functions (t-norms, t-conorms, uninorms, nullnorms, …) from analogous aggregation functions defined on L. Moreover, this work also focuses on the study and construction of implication functions on this lattice. In particular, the four most classical types are studied. In the last part of this work, we propose two possible applications of the developed theory. Firstly, we investigate different aggregation information processes based on the extension of discrete aggregation functions. Finally, we propose different extensions of the classical concept of multiset. From these extensions, we study several properties and lattice structures.
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Clark, Ernest P. "Enslaved under the elements of the cosmos." Thesis, University of St Andrews, 2018. http://hdl.handle.net/10023/13123.
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When Paul writes ‘we too were enslaved under the elements of the world', he means that the elements that compose the cosmos also compose and compromise the flesh and enslave human persons through their bodies (Gal 4.3). This thesis demonstrates that early Jews used the phrase στοιχεῖα τοῦ κόσμου to refer to the material elements – earth, water, air, and fire – and not to elemental spirits or elementary principles. Greek medical tradition understood the material elements to mediate the stimuli (παθήματα) and desires of the body which enslave the soul, and it prescribed a variety of regimens (including νόμος) as παιδαγωγοί to guide a person to wholeness. In his philosophy according to the cosmic elements, Philo promotes the law of Moses – including circumcision and the calendar – as the effective way to be ‘redeemed from slavery' to the flesh, to attain righteousness, and to live in harmony with the cosmos. Paul's epistle to the Galatians opposes this sort of ‘redemptive nomism'. Paul accepts that weak στοιχεῖα compose the weak σάρξ and that they mediate sinful stimuli and desires that lead to the actions of the flesh. However, he denies that the law can make people alive or righteous. Instead, Paul prescribes crucifixion with Christ and new life with the Spirit as the final cure for sin's infection of the flesh made of weak στοιχεῖα. Through faith, Christ will be formed in believers as the Spirit guides them away from the desires of the flesh and produces his fruit in their lives.
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Grütter, Nesina. "Quasi Nahum : ein Vergleich des masoretischen Texts und der Septuaginta des Nahumbuchs." Thesis, Strasbourg, 2015. http://www.theses.fr/2015STRAK010.
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Notre recherche a comme sujet la comparaison du texte de la Septante avec le texte massorétique du livre de Naoum. La recherche se divise en quatre parties. La première analyse et décrit le mode de traduction et expose, pour la Vorlage hébraïque les conclusions qui en découlent. La deuxième partie offre la reconstruction de la Vorlage du livre entier. La troisième et la quatrième partie se limitent à trois versets sélectionnés et les examinent du point de vue de la critique textuelle et de la critique littéraire. En définitive, cette recherche donne des éclaircissements sur l’histoire du texte de Naoum, sur l’histoire de sa transmission ainsi que celle de sa réception et (re)lecture à l’époque hellénistique. Partant, les résultats contribuent à la reconstitution de l’histoire des écrits prophétiques de la Bible hébraïqueThe present examination is about the comparison of the translation of the Septuagint with the Masoretic text of the book of Nahum. The investigation consists of four parts. The first focuses on the translation technique and the conclusions to be drawn with respect to the Hebrew Vorlage. The second offers a reconstruction of the Vorlage of the Septuagint of the whole book of Nahum. The third and the fourth parts are dealing with three selected verses, discussing them with regard to text-critical and literary-critical questions. This study not only gives new insights into the history of the textof the book of Nahum and it’s transmission, but also into the reception and (re)lecture of the text in the Hellenistic period. The results contribute to the reconstruction of the history of Hebrew prophetical literature
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Bellantuono, Antonella. "Divine epithets in Jewish-Hellenistic literature." Thesis, Strasbourg, 2019. http://www.theses.fr/2019STRAK006.
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Cette thèse se propose d’examiner en profondeur un thème négligé jusqu'ici dans le domaine de l’histoire des religions et de l’exégèse biblique: la manière dont les juifs hellénisés ont utilisé des concepts grecs pour parler de Dieu. Les textes de la littérature de la diaspora juive de langue grecque présentent la figure de YHWH enrichie par des concepts grecs qui étaient étrangers aux écrits bibliques rédigés en langue hébraïque. Il s’agit surtout des vertus suivantes: φιλανθρωπία “humanité́”, εὐεργεσία “faire du bien”, ἐπιείκεια “clémence” et χρηστότης “bonté”. Ces attributs sont nouveaux et s’ajoutent à ceux qui sont propres à la Bible hébraïque. Plutôt que de maintenir les anciennes dénominations ou caractérisations, les traducteurs et les écrivains juifs de langue grecque ont préféré emprunter à la culture grecque contemporaine des termes utilisés avant tout dans les domaines philosophiques, littéraires ou historiquesThis thesis aims to examine in depth a theme that has hitherto been neglected in the field of history of religions and biblical exegesis: the way in which Hellenized Jews used Greek concepts to speak of God. The texts of the Greek-speaking Jewish diaspora literature present the figure of YHWH enriched by Greek concepts that were foreign to the biblical writings written in Hebrew. These are mainly the following virtues: φιλανθρωπία “humanity”, εὐεργεσία “benevolence”, ἐπιείκεια “clemence” and χρηστότης “kindness”. These attributes are new and are in addition to those specific to the Hebrew Bible. Rather than maintaining old denominations or characterizations, Greek-speaking Jewish translators and writers have preferred to borrow from contemporary Greek culture terms used primarily in the philosophical, literary or historical fields
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Moschella, Fernanda Tresinari Bertinato. ""O Deus, eu quero cantar e tocar" : a musica e os instrumentos musicais no salterio davidico." Pontifícia Universidade Católica de São Paulo, 2006. https://tede2.pucsp.br/handle/handle/1997.
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Previous issue date: 2006-09-29Coordenação de Aperfeiçoamento de Pessoal de Nível Superior
The purpose of this work is to study the characteristics of the Psalm music made by the levites, the ones responsable for the celebration of the cult at the Second Jerusalem Temple; to show which musical instruments they used, their characteristics and origins; and also the musical notation developed in that community and its music function
Este trabalho tem como objetivo mostrar como a música dos salmos era realizada pelos levitas, responsáveis pela celebração do culto no Segundo Templo de Jerusalém; mostrar quais eram os instrumentos musicais utilizados por eles, bem como suas características e origens; a escrita musical desenvolvida e a função que a música exercia naquela comunidade
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Song, Joon-Hyeok. "Intersection numbers in reduced spaces of quasi-Hamiltonian spaces." 2004. http://link.library.utoronto.ca/eir/EIRdetail.cfm?Resources__ID=94721&T=F.
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Burcea, Ioana. "XToPSS-efficient XML filtering against large numbers of XPath expressions." 2004. http://link.library.utoronto.ca/eir/EIRdetail.cfm?Resources__ID=81078&T=F.
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Taylor, Donald James. "A narrative critical analysis of Korah's Rebellion in numbers 16 and 17." Thesis, 2010. http://hdl.handle.net/10500/3313.
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This dissertation examines the complex story of Korah’s rebellion found in Numbers 16
and 17 utilizing narrative critical theory. This study is first grounded in the context of
historical questions surrounding Israel’s emergence as a nation and the narrative’s
potential for historical veracity. Many narrative critics do not feel the theoretical
necessity to establish the connection between an autonomous text and a historical
context. This study does seek to collaborate with historical research, but only as
permitted by the data. Though only biblical and tangential evidence supports the
historicity of the wilderness sojourn, the narrative accounts should not be repudiated
because of philosophical bias or the lack of corroborative extra biblical evidence.
Especially important to a literary interpretation of this narrative is the work of source
critics who during their own enquiries have identified the fractures and transitions within
the story. In considering the text of Numbers 16 and 17, the hermeneutical approach
employed in this study carefully endorses a balanced incorporation of the theoretical
constructs of the author, text, and reader in the interpretive enquiry. From this
hermeneutical approach recent literary theory is applied to the texts of Numbers 16 and
17 focusing particular attention on three narrative themes. First, the narrator’s point of
view is examined to determine the manner that information is relayed to the reader so as
to demur the rebellion leaders. Though features of characterization are often meager in
biblical narratives, there remains sufficient data in this rebellion story to support the aims
of the Hebrew writers and does not undermine the reader’s engagement with the story’s
participants. Finally, the three separate plotlines in this narrative sustain the dramatic
effect upon the readership holding attention and judgment throughout and beyond the
story. In sum, this dissertation highlights the powerful contours of this ancient narrative
by appropriating the theoretical work of narrative critics. The strategies employed in the
writing and editing of this story uniquely condemn the rebels and at the same time serve
to elevate God’s chosen leader Moses.Old Testament and Ancient Near Eastern Studies
D. Th. (Old Testament)
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Yarusevych, Serhiy. "Investigation of airfoil boundary layer and turbulent wake development at low Reynolds numbers." 2006. http://link.library.utoronto.ca/eir/EIRdetail.cfm?Resources__ID=449934&T=F.
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Dekker, Erica. "Prediker, 'n wysheidsgeskrif deurspek met aanhalings? : die aanhalingshipotese krities bespreek aan die hand van Prediker 9-11." Diss., 1996. http://hdl.handle.net/10500/17993.
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Text in AfrikaansSummaries in English and Afrikaans
In die veertigerjare het Robert Gordis aanhalings in die boek Prediker uitgewys. Diethelm Michel en Norman Whybray het die aanhalingshipotese ondersteun, terwyl Michael Fox nie ten gunste daarvan was nie. Whybray het kriteria saarngestel op grond waarvan hy aanhalings uit ouer wysheidsmateriaal kon onderskei. Fox kon op grond van sy eie kriteria geen aanhalings identifiseer nie. Om vas te st el of die Prediker we! uit ouer wysheidsmateriaal aanhaal, word eerstens gekyk na hoe die wysheid in Israel ontstaan het en wat die boek Prediker se verhouding tot ander wysheidsgeskrifte is. Hie ma word die histories-kritiese bestudering van die boek onder die loep geneem alvorens die navorsingsgeskiedenis van aanhalings nagegaan word. Prediker 9-11 word ondersoek om te bepaal of die Prediker we! uit vroeere wysheidsmateriaal aanhaal. Ten slotte word die vraag gevra of Bybelvertalings aanhalings moet uitlig ten einde die teks beter verstaanbaar te maak.
In the forties, Robert Gordis pointed out that quotations do occur in the book Ecclesiastes. Diethelm Michel and Norman Whybray endorsed this hypothesis of quotations, while Michael Fox has taken a stance against it. Whybray compiled criteria to distinguish older wisdom sayings in the book Ecclesiastes. Fox applied his own criteria and could not find any quotations. To determine if the author (Qohelet) does quote from older wisdom material, we take a look how the wisdom developed in Israel and what the book's relation was to other wisdom books. Then the contribution of the historical-critical methods to the understanding of the book is surveyed before die research history of quotations is discussed. Ecclesiastes 9-11 is examined to determine if Qohelet really quotes from older wisdom material. Finally, we ask the question whether quotations should be highlighted in Bible translations in order to improve understanding of the text.
Biblical and Ancient studies
M.A.(Biblical Studies)