Relevant bibliographies by topics / Catholic Elite

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  2. Dissertations / Theses
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  4. Book chapters

Academic literature on the topic 'Catholic Elite'

Author: Grafiati
Published: 4 June 2021
Last updated: 2 February 2022

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Journal articles on the topic "Catholic Elite"

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Jordan, Sally. "Paternalism and Roman Catholicism: The English Catholic Elite in the Long Eighteenth Century." Studies in Church History 42 (2006): 272–81. http://dx.doi.org/10.1017/s0424208400004009.

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There is a general acceptance amongst historians of English Catholicism in the Early Modern period that Catholic landlords were paternalistic towards their tenants, that they were generally in turns charitable and controing, their behaviour invasive yet motivated by a desire for religious and social harmony within the manor. Early modern English Catholicism was certainly seigneurial, with a requirement by the landlord, as suggested by John Bossy, to pay attention to the tenants’ well-being and ‘also to their faith and morals’.’ Michael Mullett echoes these sentiments with regard to late eighte
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Marie Wong, Stephanie. "A Society Apart: Rural Chinese Catholics and the Historiography of ‘Otherness’." Studies in World Christianity 22, no. 2 (2016): 86–104. http://dx.doi.org/10.3366/swc.2016.0144.

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This article examines the theme of ‘otherness’ in historical scholarship on rural Chinese Catholic communities. Whereas studies of the Jesuit Mission in China tend to emphasise the potential harmony between Christianity and elite Confucian culture, a methodological turn towards local history during the 1980s and 90s has revealed that ‘otherness’ or ‘separation’ may be a more helpful heuristic lens for understanding the situation of the vast majority of Catholics in rural China. This article surveys English-language and Chinese-language micro-histories of rural villages. It maps three general h
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Cummings, Kathleen Sprows. "American Saints: Gender and the Re-Imaging of U.S. Catholicism in the Early Twentieth Century." Religion and American Culture: A Journal of Interpretation 22, no. 2 (2012): 203–31. http://dx.doi.org/10.1525/rac.2012.22.2.203.

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AbstractIn Roman Catholic theology, saints are intermediaries between heaven and earth. In American Catholic practice, saints could also serve as intermediaries between two cultures—the minority religious community and the larger Protestant one. This article focuses on two female saints who became popular among American Catholics in the early twentieth century in part because American Catholics believed that devotion to them would help to undermine negative images of Catholicism in American culture. Presenting St. Bridget of Ireland as an antidote to popular stereotypes of Bridget the Irish se
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Frijhoff, Willem. "Was de echte oude elite in de Gouden Eeuw katholiek?" Virtus | Journal of Nobility Studies 26 (December 31, 2019): 204–8. http://dx.doi.org/10.21827/5e0210b595f01.

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Review of Jaap Geraerts, Patrons of the Old Faith. The Catholic nobility in Utrecht and Guelders, c. 1580-1702, Catholic Christendom 1300-1700, X (Leiden & Boston: Brill, 2019, xiv + 325 p., ill., index).
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Jakovac, Gašper. "A dancer made a recusant: dance and evangelization in the Jacobean North East of England." British Catholic History 34, no. 2 (2018): 273–303. http://dx.doi.org/10.1017/bch.2018.24.

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In the summer of 1615, a newly discovered Catholic conspiracy prompted William James, bishop of Durham, to vigorously correspond with the archbishop of Canterbury. On 3 August, in the midst of the crisis, the bishop incarcerated a professional dancer, Robert Hindmers (b. 1585). Together with his wife Anne, Robert was associated with the Newcastle-based secular priest William Southerne and involved in Catholic evangelising in the diocese of Durham. This article discusses the biography and career of Robert Hindmers, and speculates about the role of dancing within the Durham Catholic community. I
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Walsh, John. "Ministers, bishops and the changing balance of power in Irish education 1950–70." Irish Historical Studies 38, no. 149 (2012): 108–27. http://dx.doi.org/10.1017/s0021121400000651.

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This study explores how power over primary and post-primary education was contested between a traditional Catholic elite and the Irish state during a period of far-reaching educational reform. The interaction between successive ministers for education and the Catholic bishops was a constant feature of the politics of educational expansion, but it was an uneasy and volatile relationship, which sometimes shaded into hostility. Power was contested between a newlyassertive Department of Education and the clerical managers or religious orders who traditionally controlled the schools. The Catholic C
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Pillai, Shanthini, and Bernardo E. Brown. "The Apostolic Vicariate of Western Siam and the Rise of Catholicism in Malaysia and Singapore." International Journal of Asian Christianity 1, no. 1 (2018): 45–63. http://dx.doi.org/10.1163/25424246-00101004.

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This article examines the emergence of the Catholic Church in Malaysia and Singapore in the modern period through an exploration of the Apostolic Vicariate of Western Siam (1841–1888). The establishment of this Catholic institution—a temporary territorial jurisdiction in missionary regions that precedes the creation of new dioceses—was key to advancing the transition of the Church from its older colonial model towards a modern national Church. Focusing on the work conducted by French missionaries of the Missions Étrangères de Paris (mep) over these five decades, we analyze the process of devel
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O’Donoghue, Tom. "Catholics of consequence: transnational education, social mobility, and the Irish Catholic elite 1850–1900." History of Education 44, no. 5 (2015): 675–77. http://dx.doi.org/10.1080/0046760x.2015.1054896.

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Panneton, Daniel. "Catholics of consequence: transnational education, social mobility, and the Irish Catholic elite 1850–1900." Irish Studies Review 23, no. 2 (2015): 234–35. http://dx.doi.org/10.1080/09670882.2015.1017918.

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Pašeta, Senia. "Catholics of Consequence: Transnational Education, Social Mobility, and the Irish Catholic Elite, 1850–1900." Social History 40, no. 4 (2015): 551–53. http://dx.doi.org/10.1080/03071022.2015.1080018.

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Dissertations / Theses on the topic "Catholic Elite"

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O'Neill, Ciaran. "Rule etonia : educating the Irish Catholic elite 1850-1900." Thesis, University of Liverpool, 2010. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.548992.

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In the nineteenth century the most prestigious education available to any Irish boy or girl, regardless of denomination, was to be found outside of Ireland. For Irish Catholic families, the most controversial choice was to have their children educated in English Catholic co lIeges. Episodic newspaper debates on the matter highlighted a certain hostility and schadenfreude toward families that chose to send their boys away from Ireland for their education.' In 1881 an Irish Jesuit, William Hayden S.J., argued in a series of letters to the Freeman's Journal that Irish alternatives were to be pref
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Beaumier, Casey Christopher. "For Richer, For Poorer: Jesuit Secondary Education in America and the Challenge of Elitism." Thesis, Boston College, 2013. http://hdl.handle.net/2345/bc-ir:104064.

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Thesis advisor: James O'Toole<br>In the 1960s American Jesuit secondary school administrators struggled to resolve a profound tension within their institutions. The religious order's traditional educational aim dating back to the 1500s emphasized influence through contact with "important and public persons" in order that the Jesuits might in turn help direct cultures around the world to a more universal good. This historical foundation clashed sharply with what was emerging as the Jesuits' new emphasis on a preferential option for the poor. This dissertation argues that the greater cultural an
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Adkins, Jason Michael. "Politics from the Pulpit: A Critical Test of Elite Cues in American Politics." Kent State University / OhioLINK, 2018. http://rave.ohiolink.edu/etdc/view?acc_num=kent1531927892623716.

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Romano, Cristina de Toledo. "Santa Cecília: uma paróquia na confluência dos interesses da elite paulistana e da igreja católica entre 1895 e 1920." Universidade de São Paulo, 2008. http://www.teses.usp.br/teses/disponiveis/8/8138/tde-04062008-100904/.

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Este trabalho procura atentar para a peculiaridade da Paróquia de Santa Cecília no contexto da Reforma romanizadora da Igreja paulista, entre os anos de 1895 e 1920. Em torno desta Paróquia, localizada na cidade de São Paulo, consolidou-se, no período aqui estudado, uma aliança entre a elite ligada à economia cafeeira estabelecida na capital paulista e a instituição católica, com o intuito de promover seus respectivos interesses. A primeira buscou o apoio da segunda para dar legitimidade a sua dominação social e às suas ações autoritárias e disciplinadoras que foram desenvolvidas, sobretudo, n
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Monteiro, Lorena Madruga. "A estratégia dos católicos na conquista da sociologia na UFRGS (1940-1970)." reponame:Biblioteca Digital de Teses e Dissertações da UFRGS, 2006. http://hdl.handle.net/10183/10241.

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Este trabalho tem um duplo objetivo: primeiro, analisar a relação entre a elite católica e o desenvolvimento universitário brasileiro, com ênfase na formação e a institucionalização das Ciências Sociais no Brasil; segundo, estudar o itinerário de um dos representantes dessa “elite”, Laudelino Medeiros, que se tornou o fundador da disciplina de Sociologia na Universidade Federal do Rio Grande do Sul. Seu foco é o de analisar, dentro da estratégia mais ampla da “geração católica” na conquista das cátedras da Faculdade de Filosofia, o itinerário do primeiro e único catedrático de Sociologia. Ao c
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Groppo, Célia Maria. "Ordem no céu, ordem na terra: A revista A Ordem e o ideário anticomunista das elites católicas (1930 1937)." Pontifícia Universidade Católica de São Paulo, 2007. https://tede2.pucsp.br/handle/handle/12984.

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Made available in DSpace on 2016-04-27T19:31:30Z (GMT). No. of bitstreams: 1 Celia M Groppo.pdf: 978669 bytes, checksum: 9fe7271bfdeaac0956caae1403040415 (MD5) Previous issue date: 2007-05-02<br>Secretaria da Educação do Estado de São Paulo<br>The present dissertation has a purpose to analyze the bases of Brazilian Catholic s anticommunism, in one of it s biggest age of recrudescence: the third decade of century XX, utilizing as wellspring of information the magazine The Order , which has found in 1921, and was mark in the agglutination of the laic catholic intellectual s elite, as from Jac
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Brébant, Emilie. "La Vierge, la guerre, la vérité: approche anthropologique et transnationale des apparitions mariales rwandaises." Doctoral thesis, Universite Libre de Bruxelles, 2011. http://hdl.handle.net/2013/ULB-DIPOT:oai:dipot.ulb.ac.be:2013/209913.

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Depuis le début des années quatre-vingt, la petite localité de Kibeho - un hameau particulièrement difficile d’accès situé aux confins d’une région rurale du sud-ouest du Rwanda, à environ deux cents kilomètres de Kigali - s’est muée en une destination de pèlerinage prisée par de nombreux Catholiques rwandais et, désormais, étrangers. L’origine de ce changement de nature du lieu se confond avec les apparitions de la Vierge (mais aussi du Christ et d’autres personnages du « panthéon » catholique) dont ont été favorisées plusieurs jeunes filles scolarisées au collège catholique local au début de
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LIU, HSIAO-JUNG, and 劉曉蓉. "A Study on Motivation and Satisfaction of Anti-Doping App Users among Elite Athlete in Fu-Jen Catholic University." Thesis, 2018. http://ndltd.ncl.edu.tw/handle/aqtvhk.

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碩士<br>輔仁大學<br>體育學系碩士在職專班<br>106<br>This study aims to discern the motivation of and satisfaction with the use of the Anti-Doping Enquiry System App, and further investigate the correlation between the motivation and satisfaction of use with outstanding athletes of a university as the sample. Methods: Designed upon the cross-sectional study, this study recruited 30 students from the Athletics Section of Department of Physical Education of Fu Jen Catholic University. A survey was conducted with the Motivation of Using the Anti-Doping Enquiry App by Outstanding Athletes of a University Questionna
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LEE, MIAO-CHEN, and 李妙真. "A Study on Knowledge, Attitude and Practice (KAP) of Anti-Doping among Elite Athlete in Fu-Jen Catholic University." Thesis, 2019. http://ndltd.ncl.edu.tw/handle/2bp523.

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碩士<br>輔仁大學<br>體育學系碩士在職專班<br>107<br>This study aims to discern the cognition, attitude and behavior toward doping in sports and further investigate the correlation among cognition, attitude and behavior. Methods: Designed upon a cross-sectional study, this study recruited 208 students from the Athletics Section of Department of Physical Education of Fu Jen Catholic University. A survey was conducted with the Cognition of Doping in Sports Questionnaire, the Attitude Toward Doping in Sports Questionnaire, and the Behavior of Doping in Sports Questionnaire. The survey was administered in four stag
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Palata, Luboš. "Autoritativní režim druhé republiky a české katolické elity." Master's thesis, 2018. http://www.nusl.cz/ntk/nusl-384329.

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The thesis deals with the authoritarian regime of the Second Czechoslovak Republic (1938-1939) in its Czech part, with the reasons of its origin, its description and its placement in the contemporary context. It shows the share of Catholic, politic and social elites in its creation as well as in efforts to enforce the Christian character of the new regime. It considers then critical stances against democracy of the Catholic Church, it compares authoritarian regime of the Second Republic with similiar regimes in then Europe and it tries to morally and ethically evaluate then stances of the Czec
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Books on the topic "Catholic Elite"

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Sergio, Miceli. A elite eclesiástica Brasileira. Editora Bertrand Brasil S.A., 1988.

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Casali, Alípio, and Alípio Casali. Elite intelectual e restauração da Igreja. Vozes, 1995.

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Pašeta, Senia. Before the revolution: Nationalism, social change, and Ireland's Catholic elite, 1879-1922. Cork University Press, 1999.

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Perlas, Nicanor. Elite globalization and the attack on Christianity. Center for Alternative Development Initiatives, 1998.

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Riqueza y piedad: El catolicismo de la elite ecónomica chilena. Debate, 2007.

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Das geistliche Fürstentum Neisse: Eine ländliche Elite unter der Herrschaft des Bischofs (1300-1650). Böhlau Verlag, 2011.

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Der Priester in Almas Salon: Johannes Hollnsteiners Weg von der Elite des Ständestaats zum NS-Bibliothekar. Bibliothek der Provinz, 2003.

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The new men: Inside the Vatican's elite school for American priests. Grosset/Putnam, 1997.

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Perosa, Graziela Serroni. Escola e destinos femininos: São Paulo, 1950-1960. Argvmentvm, 2009.

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Rocha, Marcelo. Papéis selados: Carreira jurídica, estratégias de reputação e poder na Nova Espanha (1580-1730). Mauad X, 2010.

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Book chapters on the topic "Catholic Elite"

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Ryder, Judith R. "‘Catholics’ in the Byzantine Political Elite: The Case of Demetrius Kydones." In Languages of Love and Hate. Brepols Publishers, 2012. http://dx.doi.org/10.1484/m.imr-eb.1.101135.

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Klaiber, Jeffrey. "Catholic Schools in Peru: Elites, the Poor, and the Challenge Of Neoliberalism." In International Handbooks of Religion and Education. Springer Netherlands, 2007. http://dx.doi.org/10.1007/978-1-4020-5776-2_10.

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Haider-Wilson, Barbara. "Continuities and Discontinuities in the Austrian Catholic Orient Mission to Palestine, 1915–1938." In European Cultural Diplomacy and Arab Christians in Palestine, 1918–1948. Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-030-55540-5_15.

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AbstractThe Habsburg Monarchy had a long history of relations with Palestine. In the nineteenth century, Austria participated in the “peaceful crusade” forming a special “Jerusalem milieu”. Its actors collected donations to establish several institutions. After 1918, the meaning of “Austria” was completely different from before the First World War. Yet, the (Christian Social) elites of the small Austrian First Republic and the politicians of authoritarian Austria still took an interest in matters concerning the Holy Land. In 1927, an Austrian consulate re-opened in the Holy City. The hospice in Jerusalem and the hospital of the Order of St John of God in Nazareth survived the years of turmoil. Austrian cultural diplomacy in the Mandate period continued to maintain good contacts with the local Arab population and gained new dimensions.
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DERKSEN, MAAIKE. "Fashioning a Catholic Javanese Elite." In Missionary Education. Universitaire Pers Leuven, 2021. http://dx.doi.org/10.2307/j.ctvt9k296.5.

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"Creating male elites in a Catholic context." In Leisure and Elite Formation. De Gruyter Oldenbourg, 2020. http://dx.doi.org/10.1515/9783110585193-007.

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"Catholic Elite Education in Chile: Worlds Apart." In Catholic Education in the Wake of Vatican II. University of Toronto Press, 2017. http://dx.doi.org/10.3138/9781487514525-013.

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Allitt, Patrick. "Ambiguous Welcome: The Protestant Response to American Catholics." In Roman Catholicism in the United States. Fordham University Press, 2019. http://dx.doi.org/10.5422/fordham/9780823282760.003.0002.

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This chapter examines aspects of American Catholic history that lay outside the commonly told story of parishes and immigrants by surveying the efforts of American Protestants—from the colonial era to the present—to properly map that Catholic place in the life of their nation and their own religious sensibilities. It shows how the ambivalent greeting initially extended to Catholic immigrants by U.S. Protestants was shelved for outright hostility during the nativist era prior to the Civil War, when the mass emigration of impoverished, famine-stricken Irish Catholics greatly aggravated preexisting fears of “popish superstition.” At the same time a number of Protestants—often from elite backgrounds—found themselves powerfully drawn to Catholic art and ritual, and more than a few took the plunge into religious conversion.
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Maume, Patrick. "Michael McCarthy’s Campaigns against Clerical Authority." In Figures of Authority in Nineteenth-Century Ireland. Liverpool University Press, 2020. http://dx.doi.org/10.3828/liverpool/9781789622409.003.0009.

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The career and writings of the Unionist polemicist and Catholic convert to Protestantism Michael McCarthy (1862-1928) are surveyed in the context of the conflict between declining Irish Protestant elite-professional social networks and their burgeoning Catholic “Whig” and nationalist rivals. McCarthy is seen as combining often-insightful sociological analysis of his native East Cork (his father was a farmer and shopkeeper in Midleton) and of his family’s experience of the 1880s Land War, with paranoid depictions of clerical rapacity drawing on established anti-Catholic tropes and on early twentieth-century fears among British and Irish Protestant populists that a decadent aristocratic ruling class was coquetting with superstition, undermining national efficiency and re-establishing clerical tyranny. McCarthy’s only novel, Gallowglass, is analysed as an exercise in sociology, an analysis of the tensions between Catholic clerics and lay nationalist elites during the 1880s Land War, and a parodic response to the apologetic Catholic stories of the East Cork priest, Canon Patrick Sheehan (1852-1913).
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Dierenfield, Bruce J., and David A. Gerber. "Mainstreaming in a Catholic School." In Disability Rights and Religious Liberty in Education. University of Illinois Press, 2020. http://dx.doi.org/10.5622/illinois/9780252043208.003.0004.

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This chapter looks at the considerable challenges that Jim Zobrest faced as he attended Salpointe Catholic High School in Tucson, as the only deaf student in that elite institution. Jim’s experiment in mainstreaming did not succeed in overcoming his social isolation within the high school. The school itself largely left Jim to his own devices to succeed in this hearing environment. Jim therefore relied heavily on his interpreter, Jim Santeford, and his younger brother, Sam, to facilitate conversation with his teachers, classmates, and coaches. The kinds, methodologies, and technologies of deaf communication are also considered. Despite mostly succeeding in the classroom, Jim grew increasingly alienated from the school he and his family chose because he was unable to start on his school’s championship-caliber basketball team.
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Johnson, Alice. "A divided city." In Middle-Class Life in Victorian Belfast. Liverpool University Press, 2020. http://dx.doi.org/10.3828/liverpool/9781789620313.003.0005.

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Belfast’s middle classes lived in a divided city. Politically, Belfast was divided for the period under review into Conservative and Liberal camps. Religious divisions existed between Protestants and Roman Catholics, and within Protestantism itself. Society was also separated into different classes, with the middle classes positioned above the working classes and below the aristocracy. Political, religious and class tensions existed in every industrial city, of course. However, in Belfast, religious division assumed a particularly ugly and bitter hue. This chapter focuses on an elite living in a society divided along lines of both class and religion. The relationship of Belfast’s elite to the city’s working classes and the local aristocracy is explored; while a discussion of Belfast’s middle-class Roman Catholic community assesses the extent to which it was integrated into the city’s elite. The chapter also examines the relationship between the middle classes and the city’s growing sectarianism.
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