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1

People's Union for Civil Liberties, South Kanara and Transparency International India. Karnataka Chapter, eds. Report of the People's Tribunal Enquiry: Conducted at the instance of the People's Union for Civil Liberties, South Kanara, and Transparency International, Karnataka Chapter. 2nd ed. People's Union for Civil Liberties, 2011.

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2

A Matter of Equity: Freedom of Faith in Secular India. Anamika Publishers & Distributors, 2007.

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3

Freedom to build, not destroy: Attacks on Christians and their literature. Media House, 2002.

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4

H, Lesser R., ed. A grain of wheat. Indian Society for Promoting Christian Knowledge, 2006.

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5

In Kandhamal...: There are no more cheeks to turn. Media House, 2015.

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6

A threat to public piety: Christians, Platonists, and the great persecution. Cornell University Press, 2012.

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7

Kandhamal, a blot on Indian secularism. Media House, 2009.

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8

Mitra, Chenoy Kamal, ed. Violence in Gujarat: Test case for a larger fundamentalist agenda : report of the Citizen's Commission on persecution of Christians in Gujarat, an initiative of the National Alliance of Women. The Alliance, 1999.

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9

War against Christianity. CFI, 2015.

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10

United States. Congress. House. Committee on Foreign Affairs. Subcommittee on Africa, Global Health, Global Human Rights, and International Organizations. Human rights abuses and crimes against humanity in North Korea: Meeting and hearing before the Subcommittee on Africa, Global Health, Global Human Rights, and International Organizations of the Committee on Foreign Affairs, House of Representatives, One Hundred Thirteenth Congress, second session, June 18, 2014. U.S. Government Printing Office, 2014.

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11

Ram, Puniyani, ed. The politics behind anti Christian violence: A compilation of investigation committee reports into acts of violence against the Christian minorities. Media House, 2006.

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12

Waiting for justice: A report : National People's Tribunal on Kandhamal, 22-24 August 2010, New Delhi. National Solidarity Forum, 2011.

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13

Paul, Martin Chandran, and National Council of Churches in India. Unit on National Issues., eds. Religious liberty in peril: The Indian Churches' experience. Unit on National Issues, National Council of Churches in India, 1999.

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14

Feeling Persecuted Christians Jews And Images Of Violence In The Middle Ages. Reaktion Books, 2010.

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15

Bauman, Chad M. Anti-Christian Violence in India. Cornell University Press, 2020. http://dx.doi.org/10.7591/cornell/9781501750687.001.0001.

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Does religion cause violent conflict, this book asks, and if so, does it cause conflict more than other social identities? Through an extended history of Christian–Hindu relations, with particular attention to the 2007–2008 riots in Kandhamal, Odisha, this book examines religious violence and how it pertains to broader aspects of humanity. Is “religious” conflict sui generis, or is it merely one species of intergroup conflict? Why and how might violence become an attractive option for religious actors? What explains the increase in religious violence over the last twenty to thirty years? Integ
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16

Kandhamal: The law must change its course. Multiple Action Research Group, 2010.

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17

Sahner, Christian C. Christian Martyrs under Islam. Princeton University Press, 2018. http://dx.doi.org/10.23943/princeton/9780691179100.001.0001.

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How did the medieval Middle East transform from a majority-Christian world to a majority-Muslim world, and what role did violence play in this process? This book explains how Christians across the early Islamic caliphate slowly converted to the faith of the Arab conquerors and how small groups of individuals rejected this faith through dramatic acts of resistance, including apostasy and blasphemy. Using previously untapped sources in a range of Middle Eastern languages, the book introduces an unknown group of martyrs who were executed at the hands of Muslim officials between the seventh and ni
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18

Jin Kim, Hyun. Justin Martyr and Tatian. Oxford University Press, 2017. http://dx.doi.org/10.1093/acprof:oso/9780190278359.003.0005.

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This chapter explores the mid-second century AD Christian reactions to Roman persecution and Greek cultural chauvinism. Early Christians were exposed to two different types of pressure: first, the Roman state brutally oppressed their faith and subjected them to physical violence of which Justin Martyr, the earliest Christian apologetic writer, was a victim. Second, dominant Greek culture of the Mediterranean dismissed Christian beliefs as crude, “barbarian” superstition, indulging in cultural imperialism toward the nascent religion. Christian reaction to these pressures was to adopt the barbar
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19

Heo, Angie. Political Lives of Saints. University of California Press, 2018. http://dx.doi.org/10.1525/california/9780520297975.001.0001.

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From the Arab uprisings in 2011 to ISIS's rise in 2014, Egypt's Copts have been at the center of anxious rhetoric surrounding the politics of Christian-Muslim coexistence in the Middle East. Despite the unprecedented levels of violence they have suffered in recent years, the current predicament of Copts signals more durable structures of church and state authoritarianism that challenge the ahistorical kernel of persecution politics and Islamophobia. This book examines the political lives of saints to specify the role that religion has played in the making of national unity and sectarian confli
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