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Journal articles on the topic 'Church and state in Hungary'

Author: Grafiati

Published: 28 July 2024

Last updated: 31 July 2025

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1

ERDÖ, Péter, and Balázs SCHANDA. "Church and State in Hungary." European Journal for Church and State Research - Revue européenne des relations Églises-État 6 (January 1, 1999): 219–31. http://dx.doi.org/10.2143/ejcs.6.0.2002794.

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SCHÁNDA, Balázs. "Church and State in Hungary in 2002." European Journal for Church and State Research - Revue européenne des relations Églises-État 10 (January 1, 2003): 175–79. http://dx.doi.org/10.2143/ejcs.10.0.2005671.

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SCHANDA, Balázs. "Church and State in Hungary in 2003." European Journal for Church and State Research - Revue européenne des relations Églises-État 11 (December 31, 2004): 99–104. http://dx.doi.org/10.2143/ejcs.11.0.2029497.

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SCHÁNDA, Balázs. "Church and State in Hungary in 1999." European Journal for Church and State Research - Revue européenne des relations Églises-État 7 (January 1, 2000): 259–78. http://dx.doi.org/10.2143/ejcs.7.0.565590.

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SCHANDA, B. "Church and State in Hungary in 2000." European Journal for Church and State Research - Revue européenne des relations Églises-État 8 (January 1, 2001): 279–85. http://dx.doi.org/10.2143/ejcs.8.0.505028.

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SCHANDA B. "Church and State in Hungary in 2000." European Journal for Church and State ResearchRevue europ?enne des relations ?glises-?tat 8, no. 1 (2005): 279–85. http://dx.doi.org/10.2143/ejcs.8.1.505028.

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SCHANDA, B. "Church and State in Hungary in 2001." European Journal for Church and State Research - Revue européenne des relations Églises-État 9 (January 1, 2002): 271–78. http://dx.doi.org/10.2143/ejcs.9.0.505225.

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SCHANDA B. "Church and State in Hungary in 2001." European Journal for Church and State ResearchRevue europ?enne des relations ?glises-?tat 9, no. 1 (2005): 271–78. http://dx.doi.org/10.2143/ejcs.9.1.505225.

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Pungur, Joseph. "Church‐state relations in the new Hungary." Religion, State and Society 22, no. 4 (1994): 359–66. http://dx.doi.org/10.1080/09637499408431663.

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Scridon, Alin Cristian. "A Fragment from the Process of Disintegration of the Romanian Orthodox Church in Interwar Hungary." Journal of Church History 2022, no. 1 (2022): 87–103. http://dx.doi.org/10.24193/jch.2022.1.5.

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"Abstract: The joy brought by the unification of Romania through the Treaty of Trianon was not felt the same by all Romanians. Various constraints started to be imposed on those who remained within Hungary’s borders. From the point of view of the Romanian Orthodox Church, the Romanian Orthodox represented practically 80% of the Romanians remaining in Hungary. Which was not something to disregard. Except for Budapest, the Romanian Orthodox parishes were located in eastern Hungary, from north to south, right next to the Romanian border. The Treaty of Trianon, although anticipable, took the Roman

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Kover, Agnes. "Captured by State and Church: Concerns about Civil Society in Democratic Hungary." Nonprofit Policy Forum 6, no. 2 (2015): 187–212. http://dx.doi.org/10.1515/npf-2014-0010.

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AbstractThis paper conceptualizes challenges and dangers that have impacted Hungary’s civil society (third sector, nonprofit sector, voluntary sector) over the past decade. The cases presented illustrate the fragility of both the civil sector and its underlying democracy in Hungary. The boundaries between state and nonprofits reveal pervasive paternalistic/cliental processes stemming from the period between the two world wars and pre-1989 experience of public–private relations and issue management. On the one hand, old regime strategies have survived and been maintained by the overt and unrefl

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Bankuti, Gabor. "The Catholic Church in Hungary and Romania during the Communist Dictatorship: A Comparative Analysis." Annales Universitatis Apulensis Series Historica 28, Special (2024): 15–31. http://dx.doi.org/10.29302/auash.2024.28.2.2.

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The structure and cultural characteristics of a society are, in the words of Joseph Schumpeter, “like metal” – they bend and melt but do not readily evaporate. My comparative analysis confirms the diagnosis that the everyday presence of dictatorship cannot be adequately described by the standard top-down models of ideologically driven communist power. The substantive differences in developments between Hungary and Romania suggest that external power is only part of the construct, however rigid the hegemonic structure. By looking at the reactions caused by similar effects in different contexts,

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Pusztai, Gabriella, Katinka Bacskai, and Laura Morvai. "Religious Values and Educational Norms among Catholic and Protestant Teachers in Hungary." Religions 12, no. 10 (2021): 805. http://dx.doi.org/10.3390/rel12100805.

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There are several studies looking into the differences between state-run and church-run schools in the recruitment and retention of their teachers. In Hungary, where teachers of church-run schools do not have to meet any special official requirements, church-run education has seen a rapid expansion since 2011. The denominational schools in Hungary are faith-based government-dependent private schools. The number of both Catholic and Protestant schools has increased twofold, and the expansion is still continuing. The vast majority of the newest denominational schools used to be run by the state

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LUKÁCS, Olga. "Az Erdélyi Református Egyházkerület álláspontja az 1850-es évek Pátens-harca idején." Studia Universitatis Babes-Bolyai Theologia Reformata Transylvanica 70, no. 1 (2025): 212–29. https://doi.org/10.24193/subbtref.70.1.12.

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Contributions to the History of the Forced State Church in the 1850s. Through a decree issued in 1849 and subsequently in the early 1850s, Haynau prohibited ecclesiastical assemblies throughout the territory of Hungary, thereby rendering church administration – founded on collegial governance – and the internal structure of the Protestant churches unworkable. With these decrees, he clearly anticipated a form of coerced state church system, which had been the deliberate direction of counter-revolutionary absolutism’s anti-Protestant ecclesiastical policy from the outset. Minister Leo Thun sough

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Köbel, Szilvia. "The Significance of Relations between Hungarian and Dutch Reformed Congregations under the Single-Party State – With a Special Emphasis on the Dutch Connections of Dezső Szabó, Pastor in Káloz, in the Focus of the State Security Services." Studia Universitatis Babeș-Bolyai Theologia Reformata Transylvanica 69, Supplement 1 (2024): 191–208. http://dx.doi.org/10.24193/subbtref.69.suppl1.10.

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The study provides a glimpse into the ministry of Dezső Szabó, the Reformed pastor in Káloz (Hungary) in the 1960s, when he rebuilt informal church relations – independent of church leadership – with Dutch congregations. Prior to the war, Dezső Szabó studied in the Netherlands on a scholarship. The party-state authorities, however, did not approve of inter-church relations with Western churches, but in the changed environment of church politics and church law brought on by the 1960s, Dezső Szabó seized the opportunity to rekindle old ties through his former theological acquaintances. Dezső Sza

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Rigó, Róbert. "The Confiscation of the Landholdings of the Reformed Church in the Kecskemét Reformed Church County (1945–1952)." Studia Universitatis Babeș-Bolyai Theologia Reformata Transylvanica 69, Supplement 1 (2024): 72–100. http://dx.doi.org/10.24193/subbtref.69.suppl1.05.

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In my study, I examine how the newly established communist government in the Kecskemét Reformed Church County, located in the central part of Hungary, deprives the congregations of their landholdings, which are one of their most important financial bases. As a result of increasing pressure from the party-state, the “nationalization” of the church lands took place gradually, up until 1951, when all remaining areas had to be offered to the state for “purchase”, under strictly fixed conditions. During the process, congregations lost their financial independence and became vulnerable to state fund

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Lányi, Gábor. "The role of the Rev. Albert Bereczky (1893–1966) in the Anti-German Resistance and in the Rescue of People (1944–45)." Studia Universitatis Babeș-Bolyai Theologia Reformata Transylvanica 69, no. 1 (2024): 225–49. http://dx.doi.org/10.24193/subbtref.69.1.13.

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Albert Bereczky, the pastor of the Reformed Congregation on Pozsonyi Street (Budapest), joined the anti-German resistance after the German invasion of Hungary on 19 March 1944 and became one of its most committed activists. His friendship with Zoltán Tildy, President of the Smallholders Party, led Bereczky into the resistance movement, and he helped him to organize one of the main bodies of the movement, the Hungarian Front. Miklós Mester, State Secretary at the Ministry of Religion and Public Education, and Ottó Komoly, President of the Hungarian Zionist Federation, also became important asso

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Pearce, Augur. "International Conference on the Unification of Europe and the Relationship of Society, State and Church." Ecclesiastical Law Journal 6, no. 28 (2001): 58–60. http://dx.doi.org/10.1017/s0956618x00004282.

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Under the auspices of the Wolfsburg Catholic Academy, invited delegates from England and Wales, France, Germany, Poland, Hungary and Spain assembled in Canterbury for three days in September 2000 to consider the present state of the Church/nation relationship in their home jurisdictions and the possible implications of a variety of European developments.

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MOLNAR, Fedir. "THE HISTORY OF THE GREEK CATHOLIC EPARCHY OF MUKACHEVO IN 1848–1849." Ukraine: Cultural Heritage, National Identity, Statehood 37 (2023): 45–56. http://dx.doi.org/10.33402/ukr.2023-37-45-56.

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The article addresses the problem of role of the Greek Catholic Eparchy of Mukachevo in the Hungarian Revolution and War of Independence of 1848–1849. Considerable attention is paid to analyze the religious and political activity of Bishop Vasyl Popovych of Mukachevo. The author highlights that the spring events of 1848 created a new situation in Hungary. First in the history of the country a government accountable to the legislation was formed, whose first measures included the abolishment of serfdom. The so-called «April Laws» of 1848 sanctioned by Ferdinand V, the Habsburg king of Hungary h

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20

Belova, M. V., and I. E. Peresh. "Peculiarities of state-church relations in the First Czechoslovak Republic." Uzhhorod National University Herald. Series: Law 1, no. 82 (2024): 19–26. http://dx.doi.org/10.24144/2307-3322.2024.82.1.2.

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It is indicated that the relationship between the Church and the state went through various stages in its formation both in Ukraine and in the world as a whole. In addition, the state’s relations with religious organizations in various countries still have their own specifics. Models of these relationships are usually built depending on the political, religious, cultural and other traditions of each region. Therefore, today in Europe, despite the presence of a number of common trends, there is still no unity of approaches in building a system of state-church relations. It is quite obvious that

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21

Ronai, L. M. "THE DEVELOPMENT OF STATE-CHURCH RELATIONS IN HUNGARY IN THE INTERWAR PERIOD." Scientific notes of Taurida National V.I. Vernadsky University, series Historical Sciences, no. 3 (2022): 163–67. http://dx.doi.org/10.32838/2663-5984/2022/3.24.

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22

Bielova, Miroslava, and Ivan Peresh. "STATE-CHURCH RELATIONS IN THE FIRST CZECHOSLOVAK REPUBLIC: SPECIFIC FEATURES OF LEGAL REGULATION." European Socio-Legal & Humanitarian Studies, no. 1 (June 18, 2024): 4–15. http://dx.doi.org/10.61345/2734-8873.2024.1.1.

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It is indicated that the relationship between the Church and the state went through various stages in its formation both in Ukraine and in the world as a whole. In addition, the state’s relations with religious organizations in various countries still have their own specifics. Models of these relationships are usually built depending on the political, religious, cultural and other traditions of each region. Therefore, today in Europe, despite the presence of a number of common trends, there is still no unity of approaches in building a system of state-church relations. It is quite obvious that

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23

Berecz, Ágoston. "Floreas into Virágs: State Regulation of First Names in Dualist Hungary." Austrian History Yearbook 47 (April 2016): 107–27. http://dx.doi.org/10.1017/s0067237816000096.

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The Kingdom of Hungary instituted the civil registry of births, marriages, and deaths in 1894. While the new institution was both eulogized and criticized as a major step in the separation of church and state and toward the creation of a modern, secular Hungary, it also opened up a new path for nation building. In this exceedingly multilingual and multinational country, churches often acted as proxies of cultural and political institutions for the national minorities. In the present article, I examine the specifically nation-building aspects embodied in the new regulation for the official use

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Kocsis, Károly. "Spatial and temporal changes in the relationship between church and state in Hungary." GeoJournal 67, no. 4 (2007): 357–71. http://dx.doi.org/10.1007/s10708-007-9059-y.

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25

Kiss, Réka. "Pathfinding and Connections in the Life of Small Reformed Communities in Budapest. The Contexts of the 1967 YMCA Trial." Studia Universitatis Babeș-Bolyai Theologia Reformata Transylvanica 69, Supplement 1 (2024): 157–90. http://dx.doi.org/10.24193/subbtref.69.suppl1.09.

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In July 1967, the communist political police arrested five members of Keresztyén Ifjúsági Egyesület (the Hungarian equivalent of the YMCA), which had been dissolved in 1950, on charges of conspiracy against the state. Among those arrested were pastors, elders, and a former deacon. The trial is considered to be the last politically motivated trial against the Reformed Church and the most significant of all state security actions against the Reformed in Hungary. In order to understand the background of the trial and the changing considerations of church policy and state security surrounding it,

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Mihalik, Béla Vilmos. "The Making of a Catholic Parish in Eighteenth-Century Hungary : Competing Interests, Integration, and Interference." Hungarian Historical Review 10, no. 4 (2021): 675–705. http://dx.doi.org/10.38145/2021.4.675.

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In this essay the potentials for political interaction among local communities will be examined through parish organization in the century following the expulsion of the Ottomans from the territory of Hungary, i.e. the period referred to as late confessionalization (1681–1781). Roughly 150 years of Ottoman occupation had wreaked havoc on the parish network, which was reorganized over the course of the eighteenth century. Village communities took the initiative to establish parishes, but as they did so, the clashing interests of the Catholic Church, the landlords, and the state had to be addres

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Lányi, Gábor. "“Ecclesiastical Authority Terror”. The Downgrading of the Szigetszentmiklós Reformed Parish to Mission Parish in 1956." Studia Universitatis Babeș-Bolyai Theologia Reformata Transylvanica 65, no. 2 (2020): 53–78. http://dx.doi.org/10.24193/subbtref.65.2.03.

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"On 24 May 1956, Délpest Reformed Diocese – by the consent of the Danubi-an Reformed Church District– downgraded the Szigetszentmiklós Reformed Parish to the status of mission parish. The 700 members strong, almost 400 hundred years old parish’s chief elder was also relieved of his duties whilst the consistory was dis-solved. The downgrading of the long-standing parish, the dissolution of the elected consistory, and the deprivation of its right to elect its minister gave rise to protests both inside and outside the parish. An array of scandals, disciplinary issues, and dif-ficult as well as in

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Miroslav, Kmeť. "Česko-slovenské reflexie v prostredí národnostných škôl slovenských komunít na tzv. Dolnej zemi." Česko-slovenská historická ročenka 25, no. 1 (2023): 53–70. http://dx.doi.org/10.5817/cshr.2023.25.1.3.

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The paper discusses Czech-Slovak relations, as reflected in the history of Slovak communities in Hungary, Romania, Serbia and Bulgaria, commonly known as Dolná zem [Lower Land] Slovaks. They lived in distinct linguistic and ethno-cultural enclaves in close proximity to linguistically different populations. They were mostly members of the Evangelical Church of the Augsburg Confession and thus culturally linked to the Czech language. In each of the above countries, there was a varying degree of contact between Slovak and Czech minority communities. The second part of the paper focuses on the Cze

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Inántsy-Pap, Ágnes, and Barnabás Szilágyi. "The Turbulent Years of the Greek Catholic Education System After 1989." Különleges Bánásmód - Interdiszciplináris folyóirat 10, no. 4 (2024): 167–73. https://doi.org/10.18458/10.18458/kb.2024.4.167.

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The present study focuses on the revival of denominational education in Hungary after the nationalisation of schools in 1948. It focuses on the decisive role played by Act IV of 1990, which created the legal and infrastructural conditions for the independent operation of denominational educational institutions. The law guaranteed freedom of religious belief and assembly, fostering the emergence of a pluralistic society that recognised the role of Churches in education. The analysis explores the relationship between social attitudes towards church schools and the political situation after the c

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Solymoskövi, Luca. "The Growing Role of Churches in Social and Child Protection Services in Hungary." Belvedere Meridionale 37, no. 1 (2025): 53–78. https://doi.org/10.14232/belv.2025.1.5.

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This study examines the social and organizational dynamics of the increasing role of churches within Hungary’s social and child protection service systems. The research is based on statistical data from the Social Sector Portal (SZÁP) and interviews with leaders of various religious and social organizations, highlighting the drivers and challenges of changes in provider structures. The findings indicate that major churches—primarily the Catholic, Reformed, and Lutheran denominations—play a significant role in elder care, homeless services, and the maintenance of foster care networks. Meanwhile

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MÁTHÉ, ÁRON. "The Case of Sándor Joó. The Fate of A Pastor in the Light of State Security Documents." Annales Universitatis Apulensis Series Historica 28, Special (2024): 203–20. http://dx.doi.org/10.29302/auash.2024.28.2.11.

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Sándor Joó (1910-1970) was a well-known pastor of the Reformed Church of Hungary. He managed to develop an affiliate into a full-right parish in one of the well-to-do districts of Budapest and built a new church for his parish as well. Reverend Joó up to date is one of the most read religious authors. He took some part in the anti-Nazi resistance, provided proofs of babtism for those who turned to his parish and offered shelter to some notable leftist politicians as well. Nonetheless, after the war he became a target of the Communist State Security. In my paper, I would like to focus on his ca

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Kerekes, József. "A Máramarosszigeti Református Jogakadémia „áttelepülése” Magyarországra." Studia Universitatis Babeș-Bolyai Theologia Reformata Transylvanica 67, no. 2 (2022): 163–78. http://dx.doi.org/10.24193/subbtref.67.2.07.

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"The Relocation of the Reformed Law Academy in Máramarossziget to Hungary. The law academy in Máramarossziget, founded in 1837, was shut down in 1854 by Minister of the Interior Bach because of its participation in the Hungarian Revolution of 1848. It reopened its gates to the students only in 1869. The law-academy flourished in the 20th century, having more than 120 students. It received support and sponsorship from the Prime Minister himself. However, the Great War sealed its fate. Two thirds of the whole faculty and most of the students were enrolled in the army. This tragedy was followed b

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Bereczki, Zoltán. "The structural analysis of the (demolished) medieval system of St. Elisabeth's church in Kassa." Pollack Periodica 9, no. 3 (2014): 127–38. https://doi.org/10.1556/Pollack.9.2014.3.14.

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The unique spatial system of the medieval parish church in Kassa (now Košice, in Slovakia) induced strong debates in the literature, and some scholars called the master behind it a bungler. The reconstruction of the church at the end of the 19th century changed the floor plan entirely, with the result of a more regular arrangement. Using the drawings about the state of the church the medieval system is reconstructable in 3D. With the help of this 3D-model a structural analysis is possible. According to the spatial analysis and the structural calculations, the former unique layout of the church

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Ferkov, K.-S. "THE ISSUE OF THE FORMATION OF THE PODKARPACKIE RUSZ REFORMED CHURCH DISTRICT AND THE SITUATION OF THE CHURCH AS PART OF THE CZECHOSLOVAK STATE IN THE EARLY 1920S." Slovak international scientific journal, no. 85 (July 14, 2024): 27–30. https://doi.org/10.5281/zenodo.12740088.

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The situation of the Transcarpathian Reformed people at the beginning of the 20th century was challenging and turbulent, shaped by political and religious factors. After the collapse of the Austro-Hungarian Monarchy, the area that included Subcarpathia joined Czechoslovakia, so the Reformed communities found themselves in a new environment, separated from Hungary. The relationship with the Czechoslovak administration was tense and often made church life and organization difficult. The organizational issues of the Reformed and the recognition of their autonomy were surrounded by continuous deba

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Lányi, Gábor J. "Bishop Albert Bereczky (1893-1966) and the Revival Movement: Albert Bereczky’s Conversion." Perichoresis 19, no. 1 (2021): 91–100. http://dx.doi.org/10.2478/perc-2021-0006.

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Abstract This original research paper discusses Bishop Albert Bereczky’s (1893-1966) first contacts with revivalism, especially his spiritual conversion experience during his adolescent years. Albert Bereczky, Bishop of the Danubian Church District from 1948 to 1958, was one of the most significant, and yet controversial persons of the Reformed Church in Hungary during the 20th Century. From a popular preacher of the Revival Movement of the 1920s, church planter of the 1930s, rescuer of Jews during the War, he became the tool of state interest of the Communist regime in the 1950s. This paper s

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Danylets, Yurii Vasylovych. "Religious activity of Mikhail Popov in Transcarpathia in 1938-1944." Ukrainian Religious Studies, no. 43 (June 19, 2007): 99–105. http://dx.doi.org/10.32420/2007.43.1874.

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End period 30 - beginning. 40's of the twentieth century. in Transcarpathia it was extremely difficult. After the overthrow of the government of the independent Carpathian Ukraine by the Hungarian troops, a military administration was established in the territory of Transcarpathia. The Orthodox Church has been held hostage to international events and has become the epicenter of the struggle between Hungary and Yugoslavia. It should be noted that the religious situation in Transcarpathia during this period was tense. About 61.9% of the population belonged to the Greek Catholic Church, 17.2% to

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Fenych, Volodymyr. "RECOGNITION OF THE MUKACHEVO DIOCESE BY THE CATHOLIC CHURCH OF THE GREEK RITE BY THE ROMAN THRONE (1655) AND THE KING OF HUNGARY (1659)." Scientific Herald of Uzhhorod University. Series: History, no. 2 (47) (December 20, 2022): 87–106. http://dx.doi.org/10.24144/2523-4498.2(47).2022.266858.

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In this research, the author tries to prove what at the time of the formation of the Uzhhorod Union in 1646, the Mukachevo Diocese had all the basic elements of the church sui iuris, which today determine the main constitutional collection – Codex of Canons of Eastern Churches: 1) community of formed believers; 2) an established hierarchy that united this community in a visible unity of faith thanks to the service of the word of God, St. Sacraments and church’s government; 3) particular norm of traditional customary law (ius) and after the return of 63 priests with their faithful to unity with

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Mink, Júlia. "Human Rights Protection and Traditional Churches in the System of National Cooperation in Hungary." Religion & Human Rights 13, no. 3 (2018): 245–69. http://dx.doi.org/10.1163/18710328-13021143.

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Abstract Hungary adopted its new Fundamental Law and new legislative framework on the legal status of churches, religious denominations and religious communities in 2011, as part of a number of constitutional changes leading to the dismantlement of democracy, rule of law and human rights protection. In relation to the new legislative framework of state-church relations, much assessment so far focused on how the installment of a “pluralist system of state churches” led to an institutional and partly moral establishment, jeopardizing and curtailing the religious freedom of non-established religi

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Marčoková, Daniela, and Jasna Uhláriková. "Written language of the Slovaks in the lowland: on the example of the Slovak Vojvodinian Evangelical Church Choir a. c. Kysáč in the years 1773 – 1918." Korean Association of Slavic Languages 27, no. 2 (2022): 141–57. http://dx.doi.org/10.30530/jsl.2022.27.2.141.

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Mass migrations of Slovaks from the north of Hungary to the south (to the Lowland) in the 18th and 19th centuries are part of the migration of serfs as part of the systematic colonization of Empress Maria Theresa after the expulsion of the Turks from this territory. Coexistence with other nations or old settlers, as well as state politics, naturally influenced further development and determined the life of immigrants in national, cultural, economic, social, as well as linguistic terms. The aim of this paper is to present the linguistic situation of the Slovaks in the settlement of Kysáč in tod

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Murdock, Graeme. "Responses to Habsburg Persecution of Protestants in Seventeenth-Century Hungary." Austrian History Yearbook 40 (April 2009): 37–52. http://dx.doi.org/10.1017/s0067237809000046.

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This article considers responses to Habsburg persecution of Protestants in Hungary during the 1670s. Focusing on the Reformed church, it will first assess how long-established contacts with Reformed co-religionists in northwestern Europe came to provide support for Hungarians in the face of violent state repression. This will concentrate in particular on the trial and imprisonment of Protestant clergy after 1674 and on the liberation of one group of ministers in 1676, thanks to Dutch intervention. It will then consider the diverse ways in which Habsburg persecution of Hungarian Protestants was

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Szamborovszky-Nagy, Ibolya. "Election of the Territorial Representative of the Transcarpathian Reformed Church and its Consequences." Scientific Papers of the Vinnytsia Mykhailo Kotsiubynskyi State Pedagogical University. Series: History, no. 40 (June 2022): 68–75. http://dx.doi.org/10.31652/2411-2143-2022-40-68-75.

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The aim of the article is to reconstruct the establishment of contacts between the Reformed Church of Transcarpathia and the Council for the Affairs of Religious Cults, the new regional office in the area, as well as the appointment of the so-called contact person between the state and the denomination, and the consequences of a failed election. Methodology the study is based on the analysis of little-known and unknown archival sources including the Synod Archives of the Reformed Church in Hungary, the Transcarpathian Regional State Archives and the Central State Archives of Supreme Bodies of

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SZAMBOROVSZKY-NAGY, Ibolya. "STRUCTURAL TRANSFORMATION OF THE TRANSCARPATHIAN REFORMED CHURCH ORGANIZATION (1946–1949)." Ukraine: Cultural Heritage, National Identity, Statehood 35 (2022): 174–85. http://dx.doi.org/10.33402//ukr.2022-35-174-185.

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The presented church history research provides a specific denominational study of a post-war transition from a regional perspective. Its purpose is to reveal the process during which (in the Transcarpathian region that became part of the Soviet Union in 1944) the new state power forced the Reformed communities to accept a radical structural transformation of their church organization. In addition, it presents the violent stages of the structural transformations, during which the Soviet bureaucracy gradually suppressed the former Reformed self-administration system which had been built accordin

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Schwarz, Karl W. "Theologie in laizistischen Zeiten." Zeitschrift der Savigny-Stiftung für Rechtsgeschichte: Kanonistische Abteilung 106, no. 1 (2020): 348–68. http://dx.doi.org/10.1515/zrgk-2020-0010.

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AbstractTheology in laicistic times. The breakdown of Habsburg monarchy and the consequences for protestantic colleges in the region of Danube and the Carpats. The article deals with the fate of protestant colleges in the Austrian-Hungarian Monarchy and its descendant states. Protestant teaching was restricted by a laicistic course of policy in Czechoslovakia (under Masaryk) and Austria (Socialist party). In Hungary, Horthy expected help and hope by the churches during the depression after the lost war, and therefore founded ecclesiastical academic institutes on university level. To this day,

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Shlyakhov, Mikhail Yu, and Nina V. Starikova. "Characteristic features of Reformation in Hungary and the Formation of the Unitarian (Anti-Trinitarian) Church in Transylvania in the Second Half of the 16th Century." Journal of Frontier Studies 9, no. 1 (2024): 126–44. http://dx.doi.org/10.46539/jfs.v9i1.524.

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This article examines the peculiarities of the Reformation process in the Hungarian territories, followed by the formation of a Unitarian (Anti-Trinitarian) church in Transylvania in the 16th century. The study aims to identify the specific features and periodization of this process in the said area. The first feature is the complex ethnic composition of the population, which led to political and religious opposition and the strengthening of state power by certain ethnic groups that adopted Protestant religious doctrines. The second feature is related to the complex military-political situatio

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Kalic, Jovanka. "Grand Zupan Uros II of Rascia." Balcanica, no. 47 (2016): 75–96. http://dx.doi.org/10.2298/balc1647075k.

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Historical data on the person and policies of the ?veliki [grand] zupan? Uros II - archzupan in Byzantine sources, magnus comes in Latin texts - can be found in twelfth-century Serbian, Greek, Hungarian, German and Russian sources. The paper is divided into three sections dealing specifically with Uros II?s family relations (ancestors and descendants); chronological issues of his reign in Serbia; and his domestic and foreign policies. Uros II?s father, the Serbian zupan Uros I, had three sons and a daughter: Uros II, Desa, Belos and Helen (Jelena). Uros II succeeded his father as the ruler of

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Gbúrová, Marcela. "Liberalism According to Štefan Launer or on an Ethno-Emancipation Theory." Slovak Journal of Political Sciences 14, no. 2 (2014): 122–49. http://dx.doi.org/10.2478/sjps-2014-0006.

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Abstract Liberalism According to Štefan Launer, or on an Ethno-Emancipation Theory. (This paper has been prepared under the VEGA project No. 1/1116/12). Liberally-oriented Štefan Launer intervened in the complicated Slovak nationalidentification process of the 1840s, who defined himself in relation to the Štúr´s group by his radical rejection of their language reform. He considered that reform a gross distortion of the State (Historic-Hungarian) and national (Czechoslovak) integration. Launer made use of the difficult situation of looking for the most suitable solution of language issues of Sl

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Ninković, Nenad Đ. "The Serbs in the Centre of the Hungarian State: The Diocese of Buda in the Eighteenth Century." Central-European Studies 2021, no. 4(13) (2021): 93–114. http://dx.doi.org/10.31168/2619-0877.2021.4.4.

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Among the dioceses of the Archbishopric of Karlovci (Metropolitanate), Buda was the smallest in terms of number of adherents. Its significance, however, was disproportionate to its size. During the eighteenth century, there were several influential Serbian bishops (such as Sinesije Živanović, Sofronija Kirilović, and Arsenije Radivojević) and archbishops (including Vikentije Jovanović, Isaija Antonović, and Pavle Nenadović) in the Habsburg Monarchy who came from the Diocese of Buda. In the Diocese of Buda, the class of merchants, traders, and the educated were more sophisticated than in any ot

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Novaković, Dragan. "THE PROGRESSIVE PARTY’S VIEW OF THE SERBIAN ORTHODOX CHURCH." RELIGION IN THE PROGRAMS OF POLITICAL PARTIES 1, no. 2 (2007): 61–80. http://dx.doi.org/10.54561/prj0102061n.

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After obtaining autonomy from the Ecumenical Patriarchate of Constantinople in 1831, the Serbian Orthodox Church gradually established and strenghtened its position by means of constitutions and laws of the Principality of Serbia which were passed in the course of the XIX century. The established status of an official state church implied considerable priviledges but also the readiness to accept potential candidates designated by the Prince or the Government for the highest hierarch positions as well as the state’s control over practically all segments of religious life. This relationship in w

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Mihalik, Béla, and Vera Bakonyi-Tánczos. "The Viennese Court and the 1674 trial against Protestant clergymen in Hungary." Egyháztörténeti Szemle 25, no. 4 (2024): 7–31. https://doi.org/10.54231/etszemle.25.2024.4.1.

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This article examines the background to the galley trial of 1674 with a particular focus on the anti-Protestant chamber and church proposal package, which was drawn up in Kassa in February 1673, and its reception in Vienna. Using new sources, the author reconstructs the political and religious preparations for the trial and shows that the plan to expel the preachers was not a purely ecclesiastical initiative, but found broad support in the city, among the monks and in the chambers. After an initially moderate reaction from the Viennese court, the action against the Protestants at the end of 16

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Linczenbold, Levente. "The Beginnings of Legal Training in Eger: The Foglarianum II. From Absolutism to Popular Democracy." Studia Theologica Transsylvaniensia 26 (December 20, 2023): 67–88. http://dx.doi.org/10.52258/stthtr.2023.04.

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The legal training in Vienna changed greatly due to the reforms of Maria Theresa (1740–1780). She formulated a dual goal for the Vienna Faculty of Law in her study decree of 1753. One of her goals was to turn the institution into an internationally known scientific research and education centre, and the other was to train specialists with legal and administrative knowledge for the state. As a result of the centralising quest of absolutism, the state intervened more and more decisively in the administration of church law academies, which was the primary reason why Eger’s university plan could n

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