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Journal articles on the topic 'Churches/Synagogues'

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1

Hexom, Shelley. "Reach Out to Churches, Synagogues." Volunteer Management Report 21, no. 2 (2016): 5. http://dx.doi.org/10.1002/vmr.30318.

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2

Tarkhanova, Svetlana. "The Problem of Transforming Synagogues into Christian Churches and Christian churches into Synagogues: Archaeological Evidence." Actual Problems of Theory and History of Art 5 (2015): 210–19. http://dx.doi.org/10.18688/aa155-2-21.

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3

Schoenfeld, Eugene, Robert McAfee, and Sydney Thompson Brown. "A Cry for Justice: The Churches and Synagogues Speak." Review of Religious Research 32, no. 2 (1990): 188. http://dx.doi.org/10.2307/3511773.

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4

Ward, Seth. "Ibn Al-Rifa On the Churches and Synagogues of Cairo'." Medieval Encounters 5, no. 1 (1999): 70–84. http://dx.doi.org/10.1163/157006799x00268.

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AbstractMamlūk Egypt witnessed a great degree of pressure on non-Muslims, and saw the conversion of many to Islam. In 1301, riots led to the closure of numerous houses of worship of non-Muslims, an act supported by a fatwā written by Najm al-Dīn ibn al-Rifā. Ibn al-Rifā offered five arguments against maintaining dhimmī houses of worship: (1) non-Muslims seeking to preserve their houses of worship must always be considered plaintiffs, that is, that the burden of proof falls upon them; (2) The contradiction between arguments that there were no synagogues or churches prior to the building of the
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5

Branham, Joan R. "Sacred Space under Erasure in Ancient Synagogues and Early Churches." Art Bulletin 74, no. 3 (1992): 375. http://dx.doi.org/10.2307/3045889.

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6

Stepan-Norris, Judith, and Caleb Southworth. "Churches as Organizational Resources." Social Science History 31, no. 3 (2007): 343–80. http://dx.doi.org/10.1017/s014555320001378x.

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Employing a historical dataset on Detroit in the 1950s, this article uses geographic models to show the political impact of churches and religious populations on presidential voting. Multilevel models separate the relative impact of individual denomination, the effect of congregants in neighborhoods, and the importance of the physical presence of a church. Existing studies of geography and religion examine a few denominations; here a full set of religious denominations is compared on support for Democratic Party voting and “social movement-like” voting for the Progressive Party. Mainline Prote
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Wróblewski, Wojciech, and Monika Baylis. "The Counterterrorism Systemic Solutions in the Context of Places of Worship in Poland — a Literature Review." Internal Security 13, no. 2 (2021): 31–32. http://dx.doi.org/10.5604/01.3001.0015.6559.

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The purpose of the paper was to understand the Counterterrorism Systemic Solutions in the Context of Places of Worship in Poland, in particular, their infrastructure. The term: ‘places of worship’ is defined as indoor area (i.e. synagogues, Muslim mosques, Hindu temples, Christian and Catholic churches) where people meet to practice their religion, and outdoor area (i.e. car parks, road network), which is a part of their infrastructure.
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Pargament, Kenneth I., Kathryn Falgout, David S. Ensing, et al. "The Congregation Development Program: Data-based consultation with churches and synagogues." Professional Psychology: Research and Practice 22, no. 5 (1991): 393–404. http://dx.doi.org/10.1037/0735-7028.22.5.393.

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9

Strange, James F. "The Synagogues and Churches of Ancient Palestine by Leslie J. Hoppe." Catholic Historical Review 82, no. 3 (1996): 493–94. http://dx.doi.org/10.1353/cat.1996.0180.

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10

Vitto, Fanny. "Wall Decoration of Early Byzantine Churches and Synagogues in the Eastern Mediterranean." Actual Problems of Theory and History of Art 9 (2019): 198–209. http://dx.doi.org/10.18688/aa199-2-19.

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11

Szkołut, Paweł. "Sceny męczeństwa i ocalenia w późnoantycznej sztuce synagogalnej." Vox Patrum 44 (March 30, 2003): 381–96. http://dx.doi.org/10.31743/vp.8093.

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The aim the article „The Scenes of Martyrdom and Salvation in Late Antique Synagogue Art" is presentation of all iconographical examples of these scenes appearing in Jewish art of late Antiquity. There are two types of them: one is showing the sacrifice of Abraham and another the prophet Daniel in lions' den. These imaginations belong to a broader range of so called „salvations scenes", which decorated mosaics, relieves and paintings of many synagogues, as well as churches and Christian catacombs.
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Wrana, Jan, and Agnieszka Fitta-Spelina. "For survival of heritage. Multicultural temples of south-eastern Poland – history written in wood." Budownictwo i Architektura 14, no. 3 (2015): 045–58. http://dx.doi.org/10.35784/bud-arch.1614.

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South-eastern Poland - the Border region -for centuries was a place of coexistence of cultures, languages and religions. The symbol of multiculturalism and the remains of the temples are among others many faiths – Catholic churches, Orthodox churches, Protestant churches and Jewish synagogues, a large percentage built of wood - especially in rural areas. Once the pride and glory of his followers, now - due to changes in religious structure of the region, often as a result of tragic events - most likely to change destiny or fall into ruin and deteriorate. Their protection and maintenance is nec
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13

Van Den Bossche, Gowaart. "Destroying Churches by Performing Knowledge: Ibn al-Rifʿa’s Kitāb al-nafā’is fī adillat hadm al-kanā’is (700/1301) and the Social Negotiation of Legal Authority". Islamic Law and Society 27, № 4 (2020): 297–324. http://dx.doi.org/10.1163/15685195-00270a01.

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Abstract In 700/1301 the Cairene scholar Najm al-Dīn Ibn al-Rifʿa wrote a short juridical treatise entitled Kitāb al-nafāʾis fī adillat hadm al-kanāʾis in which he argued for the destruction of all churches and synagogues in Cairo. Some chroniclers report that this text was used to legitimise popular attacks on, and the destruction of, churches, but shortly thereafter, Ibn al-Rifʿa’s opinion was declared invalid by a council of prominent jurists. In addition to its juridical arguments for church destruction, Ibn al-Rifʿa suggests that the treatise was meant to function as a challenge to the au
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Drake, Susanna. "Veils in Motion: Sacrality, Visuality, and Architectural Textiles in Late Antiquity." Journal of Jewish Thought and Philosophy 30, no. 1 (2022): 9–36. http://dx.doi.org/10.1163/1477285x-12341325.

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Abstract This article examines a small subset of late antique veil imagery – depictions and descriptions of veils in motion – in visual and literary sources including churches, synagogues, and descriptions of the veil of the temple in Jerusalem. Architectural veils played a role in the demarcation of space, the creation of spectacle and sacrality, and the orchestration of social relations and hierarchies. By exploring the ways in which late ancient subjects envisioned, encountered, and “thought with” veils, we can chart the ways that dynamics of covering and uncovering, sight and secrecy, and
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Hunt, Jodi. "Encountering God in “The Circle”: Examining the Grand Ole Opry as a Religious Experience through the Lens of Circular Theology." Religions 13, no. 2 (2022): 135. http://dx.doi.org/10.3390/rel13020135.

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Although many religious experiences occur within the walls of churches, mosques, synagogues, etc. and the sacred spaces that surround them, many more are encountered in the secular spaces and experiences of our everyday lives. Working out of the critical correlative method of theological reflection and circular theology, this paper proposes that the community, pilgrimage, and storytelling aspects of the Grand Ole Opry offers poignant opportunities for religious meaning making or inspired paths in connecting people to the sacred, no matter their religious background or upbringing. It is out of
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Whan, Michael. "Myth, disenchantment and the loss of sacred place." International Journal of Jungian Studies 4, no. 1 (2012): 34–40. http://dx.doi.org/10.1080/19409052.2012.642481.

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The connection between the sacred and place is fundamental in the history of myth and religion. Today, it remains fundamental in New Age spiritualities, contemporary religions (churches, mosques, synagogues) and certain political and ecological ideologies (sacred earth), to the whole re-enchantment project in its various forms. My contention, nevertheless, is that disenchantment, the rupture between myth and place, far from being soulless, as often asserted, is actually the soul's work: its dialectical labour of negation and self-relation: namely, an alchemical opus contra naturam; the distill
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von der Dunk, Thomas H. "Salomonische Architektur in den Niederlanden." architectura 51, no. 2 (2024): 142–71. http://dx.doi.org/10.1515/atc-2021-2003.

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Abstract The Old Church at Amsterdam showcases a wooden model for a huge domed church with a centralized ground-plan, constructed circa 1700 on behalf of local lawyer Nicolaas Listingh. The enormous further expansion of the town in the second half of the 17th century made such a venture logical. Listingh’s project could meet the need for several new churches of a normal size at once. The never executed model was characterized by one special main feature with an important iconographic significance: the large concave buttresses that connect the high-rising central drum with the lower ambulatory.
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18

Dilley, Paul. "Christian icon practice in apocryphal literature: consecration and the conversion of synagogues into churches." Journal of Roman Archaeology 23 (2010): 285–302. http://dx.doi.org/10.1017/s1047759400002403.

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19

Habibova, Samaya Maharram. "Constitutional fundamentals of multiculturalism in Azerbaijan." SCIENTIFIC WORK 62, no. 01 (2021): 132–35. http://dx.doi.org/10.36719/2663-4619/62/132-135.

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Summary Multiculturalism is the policy of preserving cultural diversity, the development of intercultural dialogue, the concept of a democratic state aimed at tolerance, peaceful coexistence, interaction of different cultures in a single society and state. Tolerance and multiculturalism have historical roots in Azerbaijan, develop in modern Azerbaijani society and are supported at the state level. Conditions have been created in the republic for the free and peaceful residence of representatives of various nationalities, cultures and religions, historical monuments, mosques, churches, temples,
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Martin, Susan E. "Research Note: The Response of the Clergy to Spouse Abuse in a Suburban County." Violence and Victims 4, no. 3 (1989): 217–25. http://dx.doi.org/10.1891/0886-6708.4.3.217.

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An attempt was made to study the response of religious organizations to spouse abuse in a suburban county in the state of Maryland. Clergy members representing a variety of denominations from 143 churches and synagogues were surveyed. The presence of an ongoing problem-oriented discussion group as part of clergy functions was positively related to the identification of spouse abuse. More than half of the responding clerics acknowledged the need to improve efforts in addressing spouse abuse. Victim reticence to seek help, and lack of information about state law, legal options, and programs for
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21

Proudfoot, Wayne. "From Theology to a Science of Religions: Jonathan Edwards and William James on Religious Affections." Harvard Theological Review 82, no. 2 (1989): 149–68. http://dx.doi.org/10.1017/s0017816000016096.

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In a volume of speeches published in 1799 and addressed to those whom he called “the cultured among the despisers of religion,” Friedrich Schleiermacher offered a description of religious experience, doctrine, and practice designed to convince his readers that the conventional pieties they deplored in the churches and synagogues were not genuine religion. Instead, true religion was the sense and taste for the infinite that they themselves were cultivating in poetry, criticism, conversation, and other aesthetic pursuits of their romantic circle. He was especially concerned to allay their fears
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22

Martínez Garrido, M. I., R. Fort, and M. J. Varas Muriel. "Sensor-based monitoring of heating system effectiveness and efficiency in Spanish churches." Indoor and Built Environment 26, no. 8 (2016): 1102–22. http://dx.doi.org/10.1177/1420326x16663612.

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The installation of heating systems in buildings and monuments not designed to accommodate such facilities poses technical difficulties, particularly where occupancy and hence system use is sporadic, such as in churches, cathedrals, synagogues, mosques and other places of worship. Furthermore, building materials and architecture may detract from system efficiency. An additional difficulty is the source of energy: when monuments are in remote areas, fuels such as natural gas may not be available, although on occasion they may not be used even when they are available. The present study explores
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ÖZKAYNAK YOLCU, Merve. "Kent Kimliği Açısından Önemli Bir Ermeni Kilise Mimarisinin İncelenmesi: Digor Khtzkong Manastırı." JOURNAL OF HISTORY AND FUTURE 9, no. 3 (2023): 540–55. http://dx.doi.org/10.21551/jhf.1348131.

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Cultural heritage enables us to have information about past civilizations that form the identity of the built environment in a residential area. While cultural heritage structures reflect the material properties and techniques of the period they belong to, the architectural styles they adopted, and the level of civilization, they express the societies they belong to and the way of life of the societies, world view, management style and religious structure. For this reason, the sustainability of cultural heritage is important for the preservation of the local identity of societies and the conti
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Smith, Greg. "Review of Organizing God's Work: Challenges for Churches and Synagogues by Margaret Harris." Implicit Religion 6, no. 2-3 (2007): 176–77. http://dx.doi.org/10.1558/imre.v6i2.176.

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25

Lifchez, Raymond, and Luca Trolese. "A Digital Archive of the Architecture of Charity: Venice, c.1100–1797." Confraternitas 18, no. 1 (2007): 16–26. http://dx.doi.org/10.33137/confrat.v18i1.12466.

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The Architectural Visual Resources Library of the Department of Architecture, College of Environmental Design, University of California Berkeley, offers to scholars and students of Venetian social and architectural history a digital database of approximately a thousand images of 139 buildings and building sites once dedicated to acts of charity and public assistance and established by the confraternities (the Scuole), the Venetian Republic, churches and synagogues, and private donors. The images are catalogued and may be accessed at www.mip.berkeley.edu/spiro/ "Lifchez Gift” (location) “Venice
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Ntirikwendera, Jean Bosco, and Sanja Michael Mutong'wa Dr. "Influence of Technology Advancement on the Control of Covid-19 Pandemic." International Journal of Innovative Science and Research Technology 7, no. 11 (2022): 996–1002. https://doi.org/10.5281/zenodo.7423294.

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- All over the world, a human being cannot live without beliefs. Since December 2019, the Covid-19 pandemic prevented people from practicing their religion in synagogues to prevent its spread. People used ICT to keep their relationships with their God. This study assessed the use of ICT in RPAG churches during Covid19 pandemic in the city of Kigali. Both primary and secondary data were used. Primary data were gathered through a questionnaire. Purposive sampling was used to collect data. Data analysis used descriptive statistics and inferential statistics like chi square and correlation. Financ
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Brady, Henry E., Sidney Verba, and Kay Lehman Schlozman. "Beyond SES: A Resource Model of Political Participation." American Political Science Review 89, no. 2 (1995): 271–94. http://dx.doi.org/10.2307/2082425.

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This paper develops a resource model of political participation. The resources considered are time, money, and civic skills—those communications and organizational capacities that are essential to political activity. These skills are not only acquired early in life but developed in the nonpolitical institutional settings of adult life: the workplace, organizations, and churches and synagogues. These resources are distributed differentially among groups defined by socioeconomic status. A two-stage least squares analysis shows these resources have powerful effects on overall political activity,
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Grant, Bruce. "Shrines and Sovereigns: Life, Death, and Religion in Rural Azerbaijan." Comparative Studies in Society and History 53, no. 3 (2011): 654–81. http://dx.doi.org/10.1017/s0010417511000284.

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Shrines fill the Eurasian land mass. They can be found from Turkey in the west to China in the east, from the Arctic Circle in the north to Afghanistan in the south. Between town and country, they can consist of full-scale architectural complexes, or they may compose no more than an open field, a pile of stones, a tree, or a small mausoleum. They have been at the centers and peripheries of almost every major religious tradition of the region: Zoroastrianism, Judaism, Christianity, Islam, and Buddhism. Yet in the formerly socialist world, these places of pilgrimage have something even more in c
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AbuSulayman, 'AbdulHamid A. "The Qur’an and the Sunnah on Violence, Armed Struggle, and the Political Process." American Journal of Islam and Society 8, no. 2 (1991): xi—xxxv. http://dx.doi.org/10.35632/ajis.v8i2.2621.

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TranslationIn the name of Allah, Most Gmcious,Most Merciful.1. To those against whomWar is made, permissionis given (to fight), becauseThey are wronged-and verily,Allah is Most PowerfulFor their aid-(They are) those who haveBeen expelled from their homesIn defiance of right-(For no cause) exceptThat they say, “Our LordIs Allah.“ Did not AllahCheck one set of peopleBy means of anotherThere would surely have beenPulled down monasteries, churches,Synagogues, and mosques, in whichThe name of Allah is commemoratedIn abundant measure. Allah willCertainly aid those whoAid His (cause)-for verilyAllah
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Zeller, Benjamin E. "American Postwar “Big Religion”: Reconceptualizing Twentieth-Century American Religion Using Big Science as a Model." Church History 80, no. 2 (2011): 321–51. http://dx.doi.org/10.1017/s0009640711000011.

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This article traces the basic qualities of big science and applies them to the history of what I envision as “big religion.” Big religion offers a model for understanding several developments in mid-century American religious history, including religious revival within the mainline churches and synagogues, an evangelical resurgence, and various forms of backlash as well. Like big science, big religion peaked during the postwar era (though it built on earlier foundations) and is characterized by heightened institutionalization, professionalization, centralization of knowledge, government entang
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Kafarov, Telman Emiralievich, and Rizvan Telmanovich Kafarov. "The religious factor in the response to the pandemic: the pros and cons." KANT 39, no. 2 (2021): 185–91. http://dx.doi.org/10.24923/2222-243x.2021-39.33.

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The purpose of the study is to analyze some significant in the strategy and tactics of religious activity in the context of the pandemic. The positive aspects and some shortcomings of the work of religious communities to counteract the epidemic are revealed. It is shown that we are talking about a change in the social role of religion in modern conditions, when its organizations are moving away from narrow confessional activities in the space of churches, mosques and synagogues and are actively involved in public spheres of activity. The scientific novelty lies in the analysis of how the pande
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Riedlmayer, András. "Libraries are not for burning: international librarianship and the recovery of the destroyed heritage of Bosnia-Herzegovina." Art Libraries Journal 21, no. 2 (1996): 19–23. http://dx.doi.org/10.1017/s0307472200009834.

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In the past three years, the cultural heritage of Bosnia-Herzegovina has suffered major destruction. The result is what a Council of Europe report has called ‘a cultural catastrophe’. Historical architecture (including 1,200 mosques, 150 churches, 4 synagogues and over 1,000 other monuments), works of art, as well as cultural institutions (including major museums, libraries, archives and manuscript collections) have been systematically targeted and destroyed. The losses include not only the works of art, but also crucial documentation that might aid in their reconstruction. Our Bosnian colleag
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Kafarov, Telman. "CORONAVIRUS AND VACCINATION: MEDICAL, BIOETHICAL AND CONFESSIONAL DIMENSIONS." Bioethics 28, no. 2 (2021): 17–21. http://dx.doi.org/10.19163/2070-1586-2021-2(28)-17-21.

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This article discusses some controversial issues at the intersection of medicine, biology, philosophy, theology, religious studies and bioethics that have arisen in connection with the coronavirus and vaccination of the population, which are solved differently from the positions of different worldviews and faiths. It shows some of the costs of adapting religious denominations to the regulation of life in all spheres during the coronavirus period. It is proved that one of the reasons for the rapid spread of the virus is some actions of churches, mosques and synagogues in the direction of ensuri
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Williams, Peter W. "The Iconography of the American City: or, A Gothic Tale of Modern Times." Church History 68, no. 2 (1999): 373–97. http://dx.doi.org/10.2307/3170862.

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Some dozen years ago, I began in collaboration with David Holmes, Dewey Wallace, Charles Wallace, and others to conduct tours of houses of worship during the annual meetings of the American Academy of Religion and the American Society of Church History. The challenge of these tours for me gradually metamorphosed from providing basic information on dates, architectural styles, and parish history highlights—all useful enough in themselves—to reading these buildings in the broader context of the urban built environment. Churches, synagogues, and other religious buildings do not appear in the vacu
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Zhao, Xing. "Reshaping Sacred Spaces: Experimental Video Installation Art in Multireligious Venues." Advances in Humanities Research 9, no. 1 (2024): 69–76. http://dx.doi.org/10.54254/2753-7080/9/2024112.

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In contemporary Europe, the dialogue between contemporary art and religion is becoming increasingly frequent. It has become a widespread phenomenon in France to exhibit contemporary art installations and works in religious venues, such as monasteries, chapels, churches, temples, and synagogues. Meanwhile, within a globalized context, religious spaces in China are also transforming toward more diverse uses. Video installation, as a rapidly evolving and highly significant branch of contemporary art, offers a specific avenue for exploring this trend due to its unique expressive approach, presenta
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Bolgár, Dániel. "Felületes magyarosodás?" Normaszegés és reprezentációi 38, no. 2 (2023): 98–120. http://dx.doi.org/10.14232/aetas.2023.2.98-120.

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Hungarian censuses started surveying linguistic competences in 1880. Data showed that the rate of Hungarian-speakers had been increasing among the population. This process was by far the fastest in the Jewish community. The official and proper interpretation of the linguistic data before World War I was that the country is becoming more Hungarian, with special emphasis on the success story of the acculturation of the Jewish population. However, there were some who believed that the assimilation of the Jews was a failure: they perceived it to be facitious and superficial. After World War I, thi
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Connolly, Thomas H. "Traces of a Jewish-Christian community at S. Cecilia in Trastevere." Plainsong and Medieval Music 7, no. 1 (1998): 1–19. http://dx.doi.org/10.1017/s096113710000139x.

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Heading the list of horizons unexplored when my study of the cult of St Cecilia appeared in 1995 was a strong suspicion that music's mysterious patroness sprang from a Jewish milieu, and that traces of Jewish influence persisted in her cult well into the Middle Ages. But the evidence was cloudy, and no discussion of my suspicion found its way into the book beyond the bare statement that Cecilia may have belonged to an early Jewish-Christian community.1Now that the evidence is clearer, and the suspicion better founded, it is time to set forth that evidence. I do so here, and at the outset point
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Chastina, Alla. "Architects and construction of religious buildings in Bessarabia (Second half of the XIX century - 1917)." Arta 30, no. 1 (2021): 33–40. http://dx.doi.org/10.52603/arta.2021.30-1.04.

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Religious architecture in Bessarabia from the beginning of the XIX century to 1917 is the subject of special research, since many architects, who worked during this period designed the buildings of monasteries, Orthodox, Catholic and Lutheran churches, chapels, houses of worship and synagogues. The creativity of such architects as Luka Zaushkevich, Alexander Bernardazzi, Leopold Scheidewandt, Karl Gasquet, George Cupcea, Mikhail Serotsinsky, Vladimir Tiganco, Lavrentii Lozinsky and others was especially vivid. Their heritage in church art is very diverse and worthy of careful study. On the one
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Armstrong, John. "The Evolution of Creationism." Earth Sciences History 7, no. 2 (1988): 151–58. http://dx.doi.org/10.17704/eshi.7.2.n259044l7487708g.

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Creationist campaigns have Increasingly confronted pluralistic democracies during the past three decades. The combination of biblical literalism, anti-evolutionary bias and radical diluvial theories had already influenced Christian fundamentalism for half a century, but the impact multiplied when leaders with advanced degrees asserted a scientific basis, established international organizations to market their views in all media, debated, lobbied, went to court. Their movement is a small minority, not only among those who have studied science, but among biblical believers: most of twenty three
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Abbott, Beth. "Thinking Out of the Box to Improve Community Health: How One Secular Hospital is Supporting Parish Nursing in Area Churches and Synagogues." Home Health Care Management & Practice 13, no. 2 (2001): 114–18. http://dx.doi.org/10.1177/108482230101300205.

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41

Mamontova, Marina A. "Toward the publication in Omsk of a handbook on prisoners of war of the First World War, 1914-1918." Herald of an archivist, no. 2 (2025): 596–602. https://doi.org/10.28995/2073-0101-2025-2-596-602.

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The article is a review of the scientific reference edition “Prisoners of War of the First World War: Interfund Name Index to the metric books of churches of the Omsk region (1914-1920)”, prepared by a team of eight employees of the Historical Archive of the Omsk region. The book was published in December 2023, and its presentation to the general scientific community took place on February 1, 2024 in the Center for the Study of the History of the Civil War of the Historical Archive of the Omsk Region. The basis for the preparation of the scientific and reference edition is a continuous study o
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Chopko, Mark. "The Constitutionality of Providing Public Funds for U.S. Houses of Worship during the Coronavirus." Laws 10, no. 1 (2021): 8. http://dx.doi.org/10.3390/laws10010008.

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U.S. constitutional jurisprudence precludes the direct government funding of religious activity. At the same time, the jurisprudence surrounding the U.S. First Amendment Religion Clauses has evolved to support the general inclusion of religious entities in programs through which a government advances some overarching public interest, such as health care or social services, but does not involve the Government in advancing religion per se. Moreover, the most recent U.S. Supreme Court cases hold that it is a violation of the First Amendment to exclude a religious actor, solely because it is relig
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Mukhamedov, Shukhrat. "Features of the Interfaith Policy of the Russian Empire in the Turkestan Governor-General." Metamorphoses of history, no. 24 (2022): 0. http://dx.doi.org/10.37490/mh2022248.

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The Turkestan Governor General in the second half of the 19th century becomes the center of attraction for a large mass of people who come to these outskirts of the Russian Empire in order to have a better life, sun and warmth. The reform of 1861 gave freedom to serfs, but did not provide them with land. In Tashkent, the center of the Turkestan region, Orthodox churches, a Roman Catholic church, an Evangelical Lutheran church, Jewish synagogues, etc. began to be built. The main religious denomination of the region was naturally Islamic. The contact of the two worlds — Islamic and Christian — n
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Walker, Paul E. "Al-Ḥākim and the Dhimmīs". Medieval Encounters 21, № 4-5 (2015): 345–63. http://dx.doi.org/10.1163/15700674-12342201.

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Dhimmī (non-Muslim subjects, mostly Christians and Jews, who were afforded protection by the Islamic state) persecution in Islamic Egypt included most notably that instigated by the Fatimid caliph al-Ḥākim from about 395/1004 until near the end of his reign in 411/1021. This ruler imposed burdensome restrictions and sumptuary regulations on Jews and Christians, causing significant numbers of them to adopt Islam. He also commenced the state-sponsored destruction of churches and synagogues, most famously the Church of the Holy Sepulchre. And yet, near the end, this same caliph relented, mitigati
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Bouma AM, Gary D. "Implications of Lived and Packaged Religions for Intercultural Dialogue to Reduce Conflict and Terror." Journal of Citizenship and Globalisation Studies 2, no. 1 (2018): 1–10. http://dx.doi.org/10.1515/jcgs-2018-0001.

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AbstractThe use of intercultural dialogue (ICD) to promote intergroup understanding and respect is considered as a key to reduce tensions and the likelihood of conflict. This paper argues that understanding the differences among religions – those between packaged and lived religion – enhances the chances of success and makes the effort more challenging. Religions contained and packaged are found in formally organised expressions of religion – churches, denominations, synagogues, mosques, temples and so on. For packaged religions, religious identity is singular and adherents are expected to ide
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"The Essence Of Reinvented OD: A Study On Organization Development & Organizational Development." IOSR Journal of Business and Management 26, no. 11 (2024): 01–07. https://doi.org/10.9790/487x-2611140107.

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Welcome to the World of Reinvented OD. Kurt Lewin (1947), the founding father of OD, played a key role in the evolution. Everyone comes with multiple experiences in organizations—from your family to your schools; churches, synagogues, temples, and mosques; workplaces; charitable organizations; government agencies; sports teams; social clubs; labor unions; and so on. Some of the experiences have probably been positive, while some have probably been negative. That’s the nature of the world in which we live. In today’s Volatile, Uncertain, Complex, and Ambiguous (VUCA) World, businesses undergo r
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Rossi, Domiziana. "From the Fire Temple to the Mosque: the religious urban landscape in Late Antique Ērānšahr." Journal for Late Antique Religion and Culture 17 (May 2, 2023): 17–39. http://dx.doi.org/10.18573/jlarc.128.

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This paper is an analysis of the change in urban spaces in the former Sasanian empire after the Arab-Muslim conquest. How events shaped the population’s life is reflected by how urban society shaped the spaces within the city. Paradigmatic of this is the case of religious spaces. In a syncretic empire such as the Sasanian Ērānšahr (224–650 CE), places of worship were not limited to fire altars and temples, there were also churches and synagogues as vital parts of the religious environment. According to the archaeological and historiographic attestations, religious spaces in Sasanian times were
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Agrawal, Jyoti, Prerana Sikarwar, Bhavana Shakyawar, Prabina Yadav, Abhilasha Savale, and Sandhya Vaishnav. "RELIGION AND FAITH IN THE CONTEXT OF COVID-19 IN INDIA." International Journal of Advanced Research 9, no. 07 (2021): 55–61. http://dx.doi.org/10.21474/ijar01/13099.

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India is a country of faith and has followers of various religions. Religion has always served the mankind and played a significant role of ointment for the soul and has demonstrated to be positively associated with better emotional health. Along with all other aspects of life, the COVID-19 pandemic has affected faith, religion and spirituality in different ways. Due to fast spread of virus, numerous restrictions on religious activities have been implemented. The same has impacted religion in various ways, including the cancellation of the worship services of various faiths, as well as the can
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Khattab, Wael. "Islamic Art and Architecture: The Path from Al-Andalus to America." المجلة العربية للعلوم الإنسانية 43, no. 171 (2025): 237–79. https://doi.org/10.34120/ajh.v43i171.3143.

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The transmission of Islamic architectural and artistic influences to the United States intertwines with the histories of Spain, Europe, and the Americas. This study examines the intricate web of connections that facilitated this migration, tracing its roots from early Spanish presence in the Americas to its enduring impact on American art and architecture. Spanish expeditions to the Americas in the 15th and 16th centuries initiated the infusion of Islamic influences into the region's architecture. Influenced by their Islamic heritage from Spain, the explorers played crucial roles in disseminat
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Vasylchuk, V. M. "Historical and cultural heritage and public activities of G.-A. P. Shleifer and his family." Вісник Київського національного лінгвістичного університету. Серія Історія, економіка, філософія, no. 29 (April 26, 2024): 190–205. http://dx.doi.org/10.32589/2412-9321.29.2024.301912.

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The purpose of the article is a comprehensive study of the historical and cultural heritage and public activities of Georgy-Olexandr Pavlovich Shleifer, as a representative of the German Shleifer family, who lived in Ukraine in the second half of the ХІХ – early ХХ centuries. The methodology is based on theprinciples of historicism, systematicity, scientificity, authorial objectivity, moderate narrative constructivism, as well as the use of general scientific and special historical methods. Yes, it ensured knowledge of the historical process and social development of the German ethnic group, e
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