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Journal articles on the topic 'Contributions in theory of transcendentalism'

Author: Grafiati

Published: 25 July 2024

Last updated: 31 July 2025

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1

GALLAGHER, MARK. "Elizabeth Palmer Peabody’s Contributions to the Boston Observer, Christian Register, and Western Messenger, 1835." Resources for American Literary Study 43, no. 1-2 (2021): 76–26. http://dx.doi.org/10.5325/resoamerlitestud.43.1-2.0076.

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ABSTRACT Previously unattributed items by Elizabeth Palmer Peabody appear in the Boston Observer, Christian Register, and Western Messenger in 1835. One side of Peabody revealed in these articles is of the experimental educator who not only was embroiled in the drama over Bronson Alcott’s teaching at the Temple School but apparently had stirred up a small controversy of her own the year prior to the publication of Conversations with Children on the Gospels (1836–37). There might be nothing quite remarkable about these transcripts except for the fact that, in one of her dialogues with her stude

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Torrijos-Castrillejo, David. "Philosophical Reflection on Beauty in the Late Middle Ages: The Case of Jean Gerson." Religions 15, no. 4 (2024): 434. http://dx.doi.org/10.3390/rel15040434.

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The late Middle Ages witnessed a recapitulation of medieval reflection on beauty. Jean Gerson is an important representative of these philosophical and theological contributions, although he has been largely neglected up to this time. A first dimension of his ideas on beauty is the incorporation of beauty (pulchrum) into the number of transcendentals, i.e., the concepts “convertible” with the notion of being (ens), that is, unity, truth, and goodness (unum, verum and bonum). This article revisits Monica Calma’s study on Gerson’s theory of beauty and suggests new hypothetical sources that may h

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Mastroianni, Dominic. "Transcendentalism Without Escape." American Literary History 31, no. 3 (2019): 575–85. http://dx.doi.org/10.1093/alh/ajz020.

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AbstractThis essay-review asks what transcendentalism can contribute to our sense of the present moment and our capacity to imagine more just and livable futures. In doing so, it suggests an alternative to the view that transcendentalism embraces escapism and isolating individualism. I focus on Ralph Waldo Emerson and Henry David Thoreau, presuming that the present value of an idea of transcendentalism is to be discovered in their writings or nowhere. The two are centrally concerned with describing the conditions under which experience is acquired; their writing, then, evinces a wish to get cl

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Luzon, Danny. "The Language of Transcendentalism." Nineteenth-Century Literature 76, no. 3 (2021): 263–90. http://dx.doi.org/10.1525/ncl.2021.76.3.263.

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Danny Luzon, “The Language of Transcendentalism: Mysticism, Gender, and the Body in Julia Ward Howe’s The Hermaphrodite” (pp. 263–290) This essay studies the idea of a “third” sex adapted by Julia Ward Howe and other American transcendentalists from the language and theology of European mysticism. It explores Howe’s design of a nonbinary gender category through her dialogue with the figure of the hermaphrodite in the mystic tradition. Specifically, I look at Howe’s unfinished “Laurence manuscript” (written throughout the 1840s and first published in 2004 under the title The Hermaphrodite), tra

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Minderop, Albertine. "TELAAH SIMBOL DAN METAFOR: ANTARA TRANSENDENTALISME DAN “SUFISME SEKULER” DALAM KARYA RALPH WALDO EMERSON." Adabiyyāt: Jurnal Bahasa dan Sastra 14, no. 1 (2015): 85. http://dx.doi.org/10.14421/ajbs.2015.14104.

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The aim of this study is to show the essence of transcendentalism in the context of the "Divine Light" which is assessed through figurative language style (metaphors and symbols). The scope of research is the study of literature, such as essays, and style; from the point of Transcendentalism philosophy. The theory used is the science of literature -the concepts of figurative language. The point of view is philosophy of transcendentalism and Sufism. Stages in Sufism are Shari'a, congregations, nature, and ma'rifat. The results showed that Emerson’s essays called transcendentalism contains teach

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Atkins, Richard Kenneth. "Pragmatic Scruples and the Correspondence Theory of Truth." Dialogue 49, no. 3 (2010): 365–80. http://dx.doi.org/10.1017/s0012217310000442.

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ABSTRACT: Cheryl Misak has offered a pragmatic argument against a position she calls “scientific transcendentalism.” Scientific transcendentalists hold that truth is something different from what would be believed at the end of inquiry; more specifically, they adhere to a correspondence theory of truth. Misak thinks scientific transcendentalists thereby undermine the connection between truth and inquiry, for (a) pragmatically speaking, it adds nothing to truth and inquiry to ask whether what would be the results of sufficiently rigorous inquiry are really true and (b) they can only accept it a

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7

Smirnov, Mikhail A. "Kantian Philosophy and ‘Linguistic Kantianism’." Kantian journal 37, no. 2 (2018): 32–45. http://dx.doi.org/10.5922/0207-6918-2018-2-2.

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The expression “linguistic Kantianism” is widely used to refer to ideas about thought and cognition being determined by language — a conception characteristic of 20th century analytic philosophy. In this article, I conduct a comparative analysis of Kant’s philosophy and views falling under the umbrella expression “linguistic Kantianism.” First, I show that “linguistic Kantianism” usually presupposes a relativistic conception that is alien to Kant’s philosophy (although Kant’s philosophy itself may be perceived as relativistic from a certain point of view). Second, I analyse Kant’s treatment of

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Nevvazhay, Igor D. "Transcendentalism as a Program for the Development of Epistemology." Epistemology & Philosophy of Science 58, no. 2 (2021): 70–94. http://dx.doi.org/10.5840/eps202158230.

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The author discusses some tensions between realism and constructivism in the theory of knowledge and the corresponding research programs in the philosophy of science. In this paper, he argues that the development of transcendentalism can help reduce these tensions. He considers the way for Kant’s transcendentalism development, which is connected with the semiotic interpretation proposed by K.-O. Apel. The author suggests the new interpretation of transcendentalism according to which the transcendental exists as a proto-norm, which is a spontaneous act that assigns the “given” object either the

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9

O'Grady, J. P. "American Transcendentalism: A History." Interdisciplinary Studies in Literature and Environment 16, no. 2 (2009): 386–87. http://dx.doi.org/10.1093/isle/isp015.

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10

Finley, James S. "Emerson, Thoreau, Fuller, and Transcendentalism." American Literary Scholarship 2020, no. 1 (2022): 3–25. http://dx.doi.org/10.1215/00659142-9580484.

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11

Richardson, Todd H. "Emerson, Thoreau, Fuller, and Transcendentalism." American Literary Scholarship 2019, no. 1 (2021): 3–24. http://dx.doi.org/10.1215/00659142-8928438.

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Robinson, David M. "Emerson, Thoreau, Fuller, and Transcendentalism." American Literary Scholarship 1998, no. 1 (2000): 3–28. http://dx.doi.org/10.1215/00659142-1998-1-3.

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Robinson, D. M. "Emerson, Thoreau, Fuller, and Transcendentalism." American Literary Scholarship 1999, no. 1 (2001): 1–32. http://dx.doi.org/10.1215/00659142-1999-1-1.

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Robinson, D. M. "Emerson, Thoreau, Fuller, and Transcendentalism." American Literary Scholarship 2000, no. 1 (2002): 3–27. http://dx.doi.org/10.1215/00659142-2000-1-3.

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Robinson, D. M. "Emerson, Thoreau, Fuller, and Transcendentalism." American Literary Scholarship 2001, no. 1 (2003): 3–26. http://dx.doi.org/10.1215/00659142-2001-1-3.

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Robinson, D. M. "Emerson, Thoreau, Fuller, and Transcendentalism." American Literary Scholarship 2002, no. 1 (2004): 3–24. http://dx.doi.org/10.1215/00659142-2002-1-3.

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Robinson, D. M. "Emerson, Thoreau, Fuller, and Transcendentalism." American Literary Scholarship 2003, no. 1 (2005): 3–31. http://dx.doi.org/10.1215/00659142-2003-1-3.

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Robinson, D. M. "Emerson, Thoreau, Fuller, and Transcendentalism." American Literary Scholarship 2004, no. 1 (2006): 3–30. http://dx.doi.org/10.1215/00659142-2005-001.

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Robinson, D. M. "Emerson, Thoreau, Fuller, and Transcendentalism." American Literary Scholarship 2005, no. 1 (2007): 3–27. http://dx.doi.org/10.1215/00659142-2006-001.

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Robinson, D. M. "Emerson, Thoreau, Fuller, and Transcendentalism." American Literary Scholarship 2006, no. 1 (2008): 3–32. http://dx.doi.org/10.1215/00659142-2007-001.

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Robinson, D. M. "Emerson, Thoreau, Fuller, and Transcendentalism." American Literary Scholarship 2007, no. 1 (2009): 3–34. http://dx.doi.org/10.1215/00659142-2008-001.

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Robinson, D. M. "Emerson, Thoreau, Fuller, and Transcendentalism." American Literary Scholarship 2008, no. 1 (2010): 3–28. http://dx.doi.org/10.1215/00659142-2009-001.

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23

Rossi, W. "Emerson, Thoreau, Fuller, and Transcendentalism." American Literary Scholarship 2011, no. 1 (2013): 3–22. http://dx.doi.org/10.1215/00659142-2076849.

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24

Habich, Robert D. "Emerson, Thoreau, Fuller, and Transcendentalism." American Literary Scholarship 2014, no. 1 (2016): 3–20. http://dx.doi.org/10.1215/00659142-3452458.

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Richardson, Todd H. "Emerson, Thoreau, Fuller, and Transcendentalism." American Literary Scholarship 2016, no. 1 (2018): 3–22. http://dx.doi.org/10.1215/00659142-4383834.

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Richardson, Todd H. "Emerson, Thoreau, Fuller, and Transcendentalism." American Literary Scholarship 2017, no. 1 (2019): 3–26. http://dx.doi.org/10.1215/00659142-7328757.

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Richardson, Todd H. "Emerson, Thoreau, Fuller, and Transcendentalism." American Literary Scholarship 2018, no. 1 (2020): vii—23. http://dx.doi.org/10.1215/00659142-8225354.

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28

Mendelson, D. "Natural Life: Thoreau's Worldly Transcendentalism." Interdisciplinary Studies in Literature and Environment 12, no. 2 (2005): 293–94. http://dx.doi.org/10.1093/isle/12.2.293.

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29

Harshbarger, Scott. "Transatlantic Transcendentalism: The Wordsworth-Peabody-Hawthorne Connection." Wordsworth Circle 21, no. 3 (1990): 123–26. http://dx.doi.org/10.1086/twc24044621.

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30

Moses, Carole. "The Domestic Transcendentalism of Fanny Fern." Texas Studies in Literature and Language 50, no. 1 (2007): 90–119. http://dx.doi.org/10.1353/tsl.2008.0003.

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31

Roberson, Susan L. "The Postcolonial and Imperial Experience in American Transcendentalism." Prose Studies 35, no. 3 (2013): 308–10. http://dx.doi.org/10.1080/01440357.2013.881623.

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32

SHIYAN, ANNA. "ТHE REVIEW OF ТHE INТERNAТIONAL SCIENТIFIC WORKSHOP “ТHE ТRANSCENDENТAL ТURN IN MODERN PHILOSOPHY — 9: MEТAPHYSICS, EPISТEMOLOGY, THEORY OF CONSCIOUSNESS, COGNITIVE SCIENCE AND ARIFICIAL INTELLIGENCE, THEOLOGY” (April 11–13, 2024, Moscow, Russia)". HORIZON / Fenomenologicheskie issledovanija/ STUDIEN ZUR PHÄNOMENOLOGIE / STUDIES IN PHENOMENOLOGY / ÉTUDES PHÉNOMÉNOLOGIQUES 13, № 2 (2024): 648–59. https://doi.org/10.21638/2226-5260-2024-13-2-648-659.

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This text provides an overview of the International Scientific Workshop (Conference) “Transcendental Turn in Contemporary Philosophy — 9: metaphysics, epistemology, theory of consciousness, cognitive science and artificial intelligence, theology”, held in Moscow on April 11–13, 2024, at the sites of the State Academic University of the Humanities and the Russian State University for the Humanities. The review examines both the reports on Kant’s transcendental metaphysics, made at the session “How metaphysics (as a science) is possible: on the way to transcendental metaphysics”, dedicated to th

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33

Isaac, Fred. "American Heretic: Theodore Parker & Transcendentalism." Journal of American Culture 27, no. 2 (2004): 226–27. http://dx.doi.org/10.1111/j.1537-4726.2004.133_4.x.

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34

Abid, Kaleem Ullah, and Samina Ashfaq. "Exploring the Portrayal of Love in Paulo Coelho's "Eleven Minutes" and "By the River Piedra I Sat Down and Wept" through the Lens of Transcendentalism." Qlantic Journal of Social Sciences and Humanities 5, no. 3 (2024): 21–32. http://dx.doi.org/10.55737/qjssh.873113485.

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Through the prism of transcendentalist philosophy, this paper seeks to unearth the underlying theme of transcendental love, expressed by renowned Brazilian author Paulo Coelho. The early 19th-century philosophical movement known as Transcendentalism placed a strong emphasis on the value of following one's own intuition, the search for a higher spiritual truth beyond the material world, and the intrinsic goodness of both people and the natural world. The main theory for this dissertation is Ralph Waldo Emerson, a prominent figure in Transcendentalism. Some of Coelho's best-known pieces, includi

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35

Sergey, Katrechko. "Kant's Appearance as an Objectual Representation." Con-Textos Kantianos. International Journal of Philosophy 1, no. 7 (2018): 44–59. https://doi.org/10.5281/zenodo.1298600.

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This paper analyses the features of Kant’s transcendental philosophy (or Kant’s <em>transcendentalism</em>), which Kant himself described as <em>transcendental idealism</em>. On the one hand, Kant’s transcendentalism rests on the distinction between <em>things in themselves</em> and <em>appearances</em>. On the other hand, our ‘mode of cognition’ [<em>Critique</em>, B25] cognition is representative in that is based on representations — <em>subjective</em> and <em>objective</em> (<em>objectual</em>) ones. A synthesis of the above considerations suggests that

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Saraswat, Varsha, and Gour Hari Mondal. "William Wordsworth's Ecocritical Outlook in The Light of Transcendentalism." International Journal of Science and Social Science Research 2, no. 2 (2024): 141–43. https://doi.org/10.5281/zenodo.13317743.

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William Wordsworth has explored nature in a more interesting way and has considered it as a separate entity. It is true that nature has forever been a source of inspiration for poets throughout history. Yet it has also come under observation that often nature in poetry has been associated with the idle mind as opposed to the idyllic. Wordsworth was influenced by Rousseau and Godwin. Wordsworth was committed to the theory of the mind once and for all. It has been said that he was drunk with God and Nature. William Wordsworth has evoked the divinity of nature and explored transcendentalism in hi

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37

Katrechko, Sergey. "Is the Kantian Transcendentalism Idealism? Kant's Conceptual Realism." Studies in Transcendental Philosophy 2, no. 1 (2021): 0. http://dx.doi.org/10.18254/s271326680016082-0.

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In my paper I argue, relying on Kantian definitions and conceptual distinctions, the thesis that Kantian transcen-dental philosophy, which he characterizes as a second-order system of transcendental idealism, is not [empirical] idealism, but a form of realism (resp. compatible with empirical realism [A370-1]). As arguments in favor of this “realistic” thesis, I consistently develop a realistic interpretation of the Kant’s concept of appearance (the theory of “two aspects”), as well as of Kantian Copernican revolution, of his theory of intuition as cognitive ability which &apos;giving&a

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38

Floyd, Courtney A. "“Always the same unrememberable revelation”: Thoreau’s Telegraph Harp, the Development of an Immanent Romantic Secularism, and Golden Age Children’s Literature." Nineteenth-Century Literature 74, no. 1 (2019): 30–53. http://dx.doi.org/10.1525/ncl.2019.74.1.30.

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Courtney A. Floyd, “‘Always the same unrememberable revelation’: Thoreau’s Telegraph Harp, the Development of an Immanent Romantic Secularism, and Golden Age Children’s Literature” (pp. 30–53) In this essay, I analyze Henry David Thoreau’s references to and use of the telegraph, Aeolian harp, and telegraph harp in his journals between the years 1851 and 1853, A Week on the Concord and Merrimack Rivers (1849), and Walden (1854). I argue that the figure of the telegraph harp, though only briefly mentioned in Thoreau’s published works, represents a significant reworking of Romantic sensibility in

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39

Uechi, N. "Emersonian Transcendentalism in Frank Lloyd Wright's Unity Temple." Interdisciplinary Studies in Literature and Environment 7, no. 2 (2000): 95–113. http://dx.doi.org/10.1093/isle/7.2.95.

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40

Leatham, Jeremy. "Newborn Bards of the Holy Ghost: The Seven Seniors and Emerson's “Divinity School Address”." New England Quarterly 86, no. 4 (2013): 593–624. http://dx.doi.org/10.1162/tneq_a_00321.

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When Ralph Waldo Emerson entered Divinity Hall in July 1838 to address the Harvard Divinity School's graduating class, he aimed to inspire a new generation of preachers, not to undermine Christianity or launch transcendentalism. This paper examines the members of that class to reveal the extent of Emerson's immediate influence.

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41

Sommer, Tim. "“Always as a Means, Never as an End”: Orestes Brownson's “Transcendentalist” Criticism and the Uses of the Literary." New England Quarterly 90, no. 3 (2017): 442–72. http://dx.doi.org/10.1162/tneq_a_00627.

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This essay examines how Orestes Brownson used literary criticism as a medium to distance himself from the Transcendentalist movement. It argues that Brownson's qualified rejection of Transcendentalism played a crucial role in the formation of his professional identity as a literary critic and public intellectual in the mid-nineteenth-century literary sphere.

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42

Selley, April. "Transcendentalism in Star Trek: The Next Generation." Journal of American Culture 13, no. 1 (1990): 31–34. http://dx.doi.org/10.1111/j.1542-734x.1990.1301_31.x.

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43

Ronda, Bruce. "The Concord School of Philosophy and the Legacy of Transcendentalism." New England Quarterly 82, no. 4 (2009): 575–607. http://dx.doi.org/10.1162/tneq.2009.82.4.575.

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During its ten summer sessions (1879–88), the Concord School of Philosophy attracted hundreds of attendees who, for intellectual improvement and a glimpse of aging transcendentalists, endured lectures on the classics, philosophy, and comparative religions. This essay explores reporters', attendees', and school leaders' attitudes toward transcendentalism, suggesting why the school sought to downplay the antebellum movement's radical implications.

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44

Gasche, Rodolphe, Reiner Schurmann, and Christine-Marie Gros. ""Like the Rose, without Why": Postmodern Transcendentalism and Practical Philosophy." Diacritics 19, no. 3/4 (1989): 101. http://dx.doi.org/10.2307/465392.

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45

Shiyan, Anna. "V. E. Sesemanʼs Transcendentalism: from Epistemology to Ontology". Studies in Transcendental Philosophy 2, № 3 (2021): 0. http://dx.doi.org/10.18254/s271326680018216-7.

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The article examines the theory of knowledge of the Russian philosopher of the XXth century V. E. Sesemann and his understanding of reality. The author emphasizes that in the field of epistemology, Sesemann, being influenced by E. Husserlʼs phenomenology, first of all, answers the question of the possibility of cognition of the reality of the surrounding world and the special role of perception in this process. However, unlike Husserl, Sesemann is convinced that true knowledge is achievable not only in relation to the things of the world, but also in relation to their relationships and interre

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Katrechko, Sergey L. "Kantian “Copernican Revolution”: Synthesis of Empirical Realism and Transcendental Idealism." Voprosy Filosofii, no. 6 (2022): 131–41. http://dx.doi.org/10.21146/0042-8744-2022-6-131-141.

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Transcendental philosophy of Kant is the first theory of experience (scientific knowledge) related to the solution of the (semantic) problem set in his famous letter to M. Hertz: what is the ground of the relation of the representation to the object? There are two ways to solve it, and Kant himself chooses the second of them, thus making his “Copernican Revolution”. Does the idea that Kant is an idealist follow from that, all the more as he often refers to his philosophy as to transcendental idealism? The analysis of the internal structure of this revolution shows that it is possible to high

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47

Finseth, I. "Race and Nature: From Transcendentalism to the Harlem Renaissance." Interdisciplinary Studies in Literature and Environment 16, no. 4 (2009): 884–85. http://dx.doi.org/10.1093/isle/isp077.

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Robinson, D. M. "Emerson's Transatlantic Romanticism * Transatlantic Transcendentalism: Coleridge, Emerson, and Nature." Interdisciplinary Studies in Literature and Environment 21, no. 2 (2014): 488–90. http://dx.doi.org/10.1093/isle/isu060.

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49

Katrechko, Sergey L. "Kant’s Transcendentalism as Metaphysics of Possible Experience and its Realistic Interpretation in Analytical Philosophy." RUDN Journal of Philosophy 27, no. 3 (2023): 659–76. http://dx.doi.org/10.22363/2313-2302-2023-27-3-659-676.

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In the “Critique of Pure Reason” and subsequent “Prolegomena to Any Future Metaphysics...”, “Metaphysical Principles of Natural Science”, “Opus Postumum” Kant develops one of the modes of his transcendentalism, the metaphysics of possible experience, whose task is to study the transcendental conditions for the possibility of our (cognition), which, according to Kant, has a priori character. P. Strawson calls this mode of metaphysics ‘ descriptive metaphysics ’ and connects it with the analyzing the ‘conceptual structure’ of our thinking about the world. The contemporary realistic trend (primar

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Gurley, Jennifer. "Louisa May Alcott as Poet: Transcendentalism and the Female Artist." New England Quarterly 90, no. 2 (2017): 198–222. http://dx.doi.org/10.1162/tneq_a_00603.

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This essay presents Louisa May Alcott's conception of an artist, one that gives nineteenth century women access to that title. Based in her poetry, Alcott's notion of art both draws from and resists Transcendentalist theology as it counters sentimentalist cliches about women writers. Ellen Sturgis Hooper is revealed as a major influence on Alcott.

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