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Journal articles on the topic 'Economy of Edwardian Britain'

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1

Trentmann, Frank. "Wealth Versus Welfare: the British Left Between Free Trade and National Political Economy Before the First World War*." Historical Research 70, no. 171 (1997): 70–98. http://dx.doi.org/10.1111/1468-2281.00032.

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Abstract The convergence of Free trade liberalism and radicalism was a central feature of British political culture after Chartism. This article explores the emergence of alternative visions of political economy on the left in the late Victorian and Edwardian period. Against the conventional view of a shared liberal Free Trade culture, it finds a plurality of languages. An interpretation of how Labour, social democrats, socialists and Fabians understood Britain's development under Free Trade reveals an alternative spectrum of popular ideas about society and economy. In the Independent Labour P
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2

Thomas, Matthew. "Anarcho-Feminism in late Victorian and Edwardian Britain, 1880–1914." International Review of Social History 47, no. 1 (2002): 1–31. http://dx.doi.org/10.1017/s0020859001000463.

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This article seeks to interpret the synthesis between anarchism and feminism as developed by a group of late nineteenth and early twentieth-century British women. It will demonstrate that the woman who embraced anarchism made a clear contribution to the growth of feminism. They offered a distinctive analysis of the reasons for female oppression, whether it was within the economic sphere or within marriage. The anarcho-feminists maintained that if an egalitarian society was ever to be built, differences in roles – whether in sexual relationships, childcare, political life or work – had to be ba
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3

Pollard, Sidney. "Reflections on Entrepreneurship and Culture in European Societies." Transactions of the Royal Historical Society 40 (December 1990): 153–73. http://dx.doi.org/10.2307/3679166.

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The theme which I have been asked to consider refers to the whole of Europe, but the terms on which it has been defined made it clear that the focus of interest was still to lie in Britain. I shall bear that focus in mind.After a brief review of the debate relating to entrepreneurship and culture in Britain in the late Victorian and Edwardian period, the period with which I shall be more specifically concerned, and a similarly cursory examination of the role of entrepreneurship in economic theory and in the writings of economic historians in recent decades, I shall turn to the main theme, entr
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4

Koven, Seth. "The “Sticky Sediment” of Daily Life: Radical Domesticity, Revolutionary Christianity, and the Problem of Wealth in Britain from the 1880s to the 1930s." Representations 120, no. 1 (2012): 39–82. http://dx.doi.org/10.1525/rep.2012.120.1.39.

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This essay examines an early twentieth-century Christian revolutionary habitus—a “technique of Christian living”—based on the conviction that everyday life was an essential site for reconciling the claims of individual and community, the material and the spiritual. The pacifist-feminist members of London’s first “people’s house,” Kingsley Hall, linked their vision of Jesus’s inclusive and unbounded love for humanity to their belief in the ethical imperative that all people take full moral responsibility for cleaning up their own dirt as part of their utopian program to bring social, economic,
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5

Hosgood, Christopher P. "“Mercantile Monasteries”: Shops, Shop Assistants, and Shop Life in Late-Victorian and Edwardian Britain." Journal of British Studies 38, no. 3 (1999): 322–52. http://dx.doi.org/10.1086/386197.

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It is now over twenty years since Geoffrey Crossick first urged historians to investigate the English lower middle class. On that occasion he suggested that small business interests and white-collar employees be designated the two wings of a residual lower middle class. Historians speculated that the members of this class were bound together by their marginality to the social, cultural, and economic world of the middle class and by their pathetic attempts to ape the gentility of their superiors. Such an analysis confirmed the unheroic nature of the lower-middle-classmentalitéand explains Cross
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6

Ryan, Liam. "Nonconformity and socialism: the case of J. G. Greenhough, 1880–1914." Historical Research 92, no. 258 (2019): 771–89. http://dx.doi.org/10.1111/1468-2281.12285.

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Abstract This article examines the life, thought and activism of the prominent Baptist minister John Gershom Greenhough. Existing scholarly and popular narratives generally focus on the key role played by Nonconformity in nurturing the labour movement in late Victorian and Edwardian Britain. Using Greenhough as a case study this article posits an alternative interpretation of this relationship, contending that the individualistic religious culture of Nonconformity was often deeply hostile to socialism. This hostility motivated Greenhough, and others like him, to abandon their historical allegi
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7

Waddington, Keir. "“We Don't Want Any German Sausages Here!” Food, Fear, and the German Nation in Victorian and Edwardian Britain." Journal of British Studies 52, no. 4 (2013): 1017–42. http://dx.doi.org/10.1017/jbr.2013.178.

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AbstractThis essay brings together aspects of the history of science, food, and culture, and applies them to the study of Anglo-German relations and perceptions by examining how between 1850 and 1914 the German sausage was used as a metaphor for the German nation. The essay shows how the concerns that became attached to German sausages not only provide a way of understanding Britain's interaction with Germany but also reveal further dimensions to popular anti-German sentiment. Alarm about what went into German sausages formed part of a growing strand of popular opposition to Germany, which dre
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8

Harris, Jose. "Enterprise and Welfare States: a Comparative Perspective." Transactions of the Royal Historical Society 40 (December 1990): 175–95. http://dx.doi.org/10.2307/3679167.

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DO ‘welfare states’ enhance or subvert economic enterprise, civic virtue, private moral character, the integrity of social life? Though these questions have a piquantly contemporary ring in modern British politics, they are nevertheless old quandaries in the history of social policy. Since the seventeenth century, if not earlier, practitioners, theorists and critics of public welfare schemes have argued for and against such schemes in contradictory and adversarial terms; claiming on the one hand that social welfare schemes would supply a humanitarian corrective to the rigours of a market econo
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9

GAZELEY, IAN, and ANDREW NEWELL. "Poverty in Edwardian Britain." Economic History Review 64, no. 1 (2011): 52–71. http://dx.doi.org/10.1111/j.1468-0289.2009.00523.x.

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10

Clapson, Mark, and Brian Short. "Land and Society in Edwardian Britain." American Historical Review 104, no. 5 (1999): 1756. http://dx.doi.org/10.2307/2649497.

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11

Coetzee, Frans. "The Edwardian Crisis: Britain, 1901–1914." History: Reviews of New Books 25, no. 4 (1997): 158. http://dx.doi.org/10.1080/03612759.1997.9952884.

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12

Murray, Bruce K., and Brian Short. "Land and Society in Edwardian Britain." Albion: A Quarterly Journal Concerned with British Studies 30, no. 2 (1998): 357. http://dx.doi.org/10.2307/4053595.

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13

Freeman, Mark. "The provincial social survey in Edwardian Britain." Historical Research 75, no. 187 (2002): 73–89. http://dx.doi.org/10.1111/1468-2281.00141.

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Abstract This article examines three social surveys carried out in English provincial towns after Seebohm Rowntree's study of York and before A. L. Bowley's sample surveys of five towns. The authors emphasized specific local circumstances and suggested local voluntary and municipal remedies for the social problems they described. Their focus was on the community, and although informed by the discourses of ‘national efficiency’ that also lay behind Rowntree's researches, the solutions to the problems of juvenile life and casual labour that compromised national efficiency were to be found in loc
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14

Hayward, Rhodri. "Demonology, Neurology, and Medicine in Edwardian Britain." Bulletin of the History of Medicine 78, no. 1 (2004): 37–58. http://dx.doi.org/10.1353/bhm.2004.0019.

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15

DELAP, LUCY. "THE SUPERWOMAN: THEORIES OF GENDER AND GENIUS IN EDWARDIAN BRITAIN." Historical Journal 47, no. 1 (2004): 101–26. http://dx.doi.org/10.1017/s0018246x03003534.

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This article examines the development of the idea of the ‘superwoman’ among British Edwardian feminists and contextualizes it within the aristocratic political thought of the day. I examine the idea of the ‘genius’ and the ‘superman’ in order to shed light on why, for some Edwardian feminists, the ideal feminist agent was to be an elite, discerning, remote figure. I argue that Edwardian feminism witnessed an ‘introspective turn’, marked by an interest in character, will, and personality as the key components of emancipation. The focus of political change was firmly located within women themsel
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16

Matsunaga, Tomoari. "The Origins of Unemployment Insurance in Edwardian Britain." Journal of Policy History 29, no. 4 (2017): 614–39. http://dx.doi.org/10.1017/s089803061700029x.

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17

Tachibana, Setsu, Stephen Daniels, and Charles Watkins. "Japanese gardens in Edwardian Britain: landscape and transculturation." Journal of Historical Geography 30, no. 2 (2004): 364–94. http://dx.doi.org/10.1016/s0305-7488(03)00049-5.

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18

PURVIS, J. "Women Teachers in Late Victorian and Edwardian Britain." Twentieth Century British History 8, no. 2 (1997): 266–71. http://dx.doi.org/10.1093/tcbh/8.2.266.

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19

Delap, Lucy. "Feminist and anti-feminist encounters in Edwardian Britain*." Historical Research 78, no. 201 (2005): 377–99. http://dx.doi.org/10.1111/j.1468-2281.2005.00235.x.

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20

Mitchell, Ian. "Ethical shopping in late Victorian and Edwardian Britain." Journal of Historical Research in Marketing 7, no. 3 (2015): 310–29. http://dx.doi.org/10.1108/jhrm-08-2014-0021.

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Purpose – The purpose of this paper is to demonstrate the significance and limitations of ethical shopping in Britain in the period between the 1880s and 1914 and, in particular, the use of white lists as a means of encouraging consumers only to buy goods produced in satisfactory working conditions. Design/methodology/approach – A brief survey of earlier examples of ethical shopping provides the context for a discussion of the published prospectus of the “Consumers” League’. Unpublished records of the Christian Social Union (CSU), supplemented by newspaper reports, are used to examine the rati
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21

Wright, David, and Cathy Chorniawry. "Women and Drink in Edwardian England." Historical Papers 20, no. 1 (2006): 117–31. http://dx.doi.org/10.7202/030935ar.

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Abstract In Victorian England excessive drinking was seen as almost exclusively a male prob- lem, but around 1900 the issue of female intemperance began to be widely discussed. In the first years of the twentieth century concern about women's drinking habits was voiced by an otherwise disparate group which included temperance workers, eugeni- cists, social reformers, imperialists and members of the medical profession. It is by no means certain that women were in fact using and abusing alcohol to a significantly greater extent than before: the evidence was and remains inconclusive. The Edwardia
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22

THACKERAY, DAVID. "RETHINKING THE EDWARDIAN CRISIS OF CONSERVATISM." Historical Journal 54, no. 1 (2011): 191–213. http://dx.doi.org/10.1017/s0018246x10000518.

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ABSTRACTThis article reconsiders the culture of popular Conservatism in Edwardian Britain, when it has often been claimed that the Unionist parties underwent a profound crisis. According to Ewen Green, for example, in the immediate years before the First World War, Conservative leaders failed to offer policies that could unite their party or enable it to develop an effective popular appeal. Consequently, the party appeared to be drifting towards potential disaster and disintegration. Whilst historians are correct to argue that deep divisions emerged within the Unionist ranks, inhibiting their
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23

Purvis, June. "The prison experiences of the suffragettes in Edwardian Britain." Women's History Review 4, no. 1 (1995): 103–33. http://dx.doi.org/10.1080/09612029500200073.

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24

Ellis, H. "Wilhelmine Germany and Edwardian Britain: Essays on Cultural Affinity." English Historical Review CXXIV, no. 511 (2009): 1528–30. http://dx.doi.org/10.1093/ehr/cep337.

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25

Tislenkova, Irina Aleksandrovna, Viktoria Viktorovna Tikhaeva, Ekaterina Aleksandrovna Glebova, Irina Vladimirovna Bgantseva, Ekaterina Yuryevna Ionkina, and Aleksej Vladimirovich Stramnoy. "Irony in communicative behaviour of Elite in Edwardian Britain." LAPLAGE EM REVISTA 7, Extra-E (2021): 405–13. http://dx.doi.org/10.24115/s2446-622020217extra-e1208p.405-413.

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The article is devoted to the analysis of little-studied specific in functioning of irony in the speech of English social elite. The aim of the study is to conduct sociolinguistic analysis of Julian Fellowes’s TV series script "Downton Abbey" to identify the language markers of irony, used by English aristocrats in the early XXth century, describe tactics and types of speech acts attached to irony, its impact on communicants. The main methods used in the study include sociolinguistic analysis of character's speech by means of sociolinguistic categories. Analysis of the contexts, where irony is
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26

French, Michael, and Jim Phillips. "Sophisticates or Dupes? Attitudes toward Food Consumers in Edwardian Britain." Enterprise & Society 4, no. 3 (2003): 442–70. http://dx.doi.org/10.1017/s1467222700012672.

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In this article, we explore how reformers, manufacturers, and traders perceived British food consumers and the significance of those perceptions in debates about food quality and regulation. By considering basic commodities, our analysis extends a literature on consumption that is otherwise derived primarily from the study of luxury commodities, and it identifies conflicting images of the interests, competence, and concerns of early twentieth-century consumers. We find that discussions of appropriate policy involved competing interpretations of modernity and its implications for food consumers
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27

VANINSKAYA, ANNA. "SOCIALISTS AND SOCIAL REFORMERS IN LATE VICTORIAN AND EDWARDIAN BRITAIN." Historical Journal 56, no. 2 (2013): 593–601. http://dx.doi.org/10.1017/s0018246x13000113.

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28

Adams, R. J. Q. "The National Service League And Mandatory Service In Edwardian Britain." Armed Forces & Society 12, no. 1 (1985): 53–74. http://dx.doi.org/10.1177/0095327x8501200103.

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29

French, M. "Sophisticates or Dupes? Attitudes toward Food Consumers in Edwardian Britain." Enterprise and Society 4, no. 3 (2003): 442–70. http://dx.doi.org/10.1093/es/khg022.

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30

Booth, Alan. "Connecting Domestic and Foreign Policies in Victorian and Edwardian Britain." History: Reviews of New Books 36, no. 4 (2008): 129–32. http://dx.doi.org/10.3200/hist.36.4.129-134.

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31

Thomson, M. "Review: Breeding Superman: Nietzsche, Race and Eugenics in Edwardian and Interwar Britain * Dan Stone: Breeding Superman: Nietzsche, Race and Eugenics in Edwardian and Interwar Britain." Twentieth Century British History 15, no. 2 (2004): 208–11. http://dx.doi.org/10.1093/tcbh/15.2.208.

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32

Gerson, Gal. "The Economy of Holidays: System and Excess in Edwardian Liberalism." European Legacy 7, no. 4 (2002): 453–71. http://dx.doi.org/10.1080/10848770220150753.

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33

Ferland, Jacques, and Roger Davidson. "Whitehall and the Labour Problem in Late-Victorian and Edwardian Britain." Labour / Le Travail 20 (1987): 278. http://dx.doi.org/10.2307/25142887.

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34

Laqueur, Thomas W., and John Wolffe. "Great Deaths: Grieving, Religion, and Nationhood in Victorian and Edwardian Britain." Albion: A Quarterly Journal Concerned with British Studies 34, no. 4 (2002): 675. http://dx.doi.org/10.2307/4054706.

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35

Davidson, Roger. "Treasury Control and Labour Intelligence in Late Victorian and Edwardian Britain." Historical Journal 28, no. 3 (1985): 719–26. http://dx.doi.org/10.1017/s0018246x00003393.

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36

TONOOKA, CHIKA. "REVERSE EMULATION AND THE CULT OF JAPANESE EFFICIENCY IN EDWARDIAN BRITAIN." Historical Journal 60, no. 1 (2016): 95–119. http://dx.doi.org/10.1017/s0018246x15000539.

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ABSTRACTThis article considers a particular moment in world history when an instant of epoch-making triumph in the non-West – Japan's defeat of Russia in 1905 – coincided with a period of intense national anxiety in Britain in the wake of the South African War (1899–1902). One outcome of this historical intersection was the emergence in Britain of a euphoric ‘cult of Japan’ that saw many Edwardians, obsessed with the idea of ‘efficiency’, deploy Japan as both a referent for British shortcomings and a model for reform. The article asks why proponents of ‘efficiency’ – most of them ardent imperi
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37

Whyte, W. "Great Deaths: Grieving, Religion, and Nationhood in Victorian and Edwardian Britain." English Historical Review 117, no. 474 (2002): 1287–89. http://dx.doi.org/10.1093/ehr/117.474.1287.

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38

Brown, K. D. "Modelling for War? Toy Soldiers in Late Victorian and Edwardian Britain." Journal of Social History 24, no. 2 (1990): 237–54. http://dx.doi.org/10.1353/jsh/24.2.237.

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39

Field, Clive D. "“The Faith Society”? Quantifying Religious Belonging in Edwardian Britain, 1901-1914." Journal of Religious History 37, no. 1 (2013): 39–63. http://dx.doi.org/10.1111/1467-9809.12003.

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40

Olby, Robert. "Social imperialism and state support for agricultural research in Edwardian Britain." Annals of Science 48, no. 6 (1991): 509–26. http://dx.doi.org/10.1080/00033799100200421.

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41

Fisher, F. "The Edwardian Sense: Art, Design, and Performance in Britain, 1901-1910." Journal of Design History 25, no. 4 (2012): 427–29. http://dx.doi.org/10.1093/jdh/eps039.

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42

SUGG, D. "The Edwardian House: The Middle-Class Home in Britain 1880 1914." Journal of Design History 7, no. 2 (1994): 141–44. http://dx.doi.org/10.1093/jdh/7.2.141.

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43

Masood, Ehsan. "Britain embraces ‘knowledge economy’." Nature 396, no. 6713 (1998): 714–15. http://dx.doi.org/10.1038/25424.

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44

Green, S. J. D. "The Religion of the Child in Edwardian Methodism: Institutional Reform and Pedagogical Reappraisal in the West Riding of Yorkshire." Journal of British Studies 30, no. 4 (1991): 377–98. http://dx.doi.org/10.1086/385990.

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Much has been written in recent years about the history of childhood in Edwardian Britain. To some extent, that concentration of scholarly effort reflects a profound shift in academic concerns away from the superficially extraordinary and noteworthy to the apparently mundane and neglected that has characterized much of the so-called new social history, and from which redirection of academic attention the history of childhood in modern Britain has been only one of many beneficiaries. But perhaps to a greater extent, the outpourings of recent historiography on the changing nature and changing si
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45

Purvis, J. "“Deeds, not words” The Daily Lives of Militant Suffragettes in Edwardian Britain." Women's Studies International Forum 18, no. 2 (1995): 91–101. http://dx.doi.org/10.1016/0277-5395(94)00064-6.

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46

Johnson, Paul. "Conspicuous Consumption and Working-Class Culture in late-Victorian and Edwardian Britain." Transactions of the Royal Historical Society 38 (December 1988): 27. http://dx.doi.org/10.1017/s0080440100013141.

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47

Purvis, June. "Emmeline Pankhurst (1858–1928), Suffragette Leader and Single Parent in Edwardian Britain." Women's History Review 20, no. 1 (2011): 87–108. http://dx.doi.org/10.1080/09612025.2011.536389.

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48

Purvis, June. "Gendering the Historiography of the Suffragette Movement in Edwardian Britain: some reflections." Women's History Review 22, no. 4 (2013): 576–90. http://dx.doi.org/10.1080/09612025.2012.751768.

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49

Kay, Joyce. "It Wasn't Just Emily Davison! Sport, Suffrage and Society in Edwardian Britain." International Journal of the History of Sport 25, no. 10 (2008): 1338–54. http://dx.doi.org/10.1080/09523360802212271.

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50

Bradshaw, D. "Review: Breeding Superman: Nietzsche, Race and Eugenics in Edwardian and Interwar Britain." Review of English Studies 55, no. 218 (2004): 145–47. http://dx.doi.org/10.1093/res/55.218.145.

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