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Books on the topic 'Endow'

Author: Grafiati
Published: 4 June 2025
Last updated: 1 August 2025

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1

1933-1999, Etō Jun, ed. Endō Shūsaku. Shōgakkan, 1991.

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2

Endō, Shūsaku. Endō Shūsaku. Nihon Tosho Sentā, 1999.

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3

1933-, Etō Jun, ed. Endō Shūsaku. Shōgakkan, 1991.

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4

Endō, Toshikatsu. Endo Toshikatsu. Gallery Takagi, 1989.

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5

Furukawa, Shunjū. Endo rōru. Seikaisha, 2016.

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6

Fraser, Murray J. Endo-exonucleases. R.G. Landes Co., 1996.

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7

Forster, E. M. Hawāzu endo. Misuzu Shobō, 1994.

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8

Kasai, Akifu. Endō Shūsaku ron. Sōbunsha Shuppan, 1987.

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9

Bungakkan, Setagaya, and Mita Bungaku, eds. Endō Shūsaku ten. Setagaya Bungakkan, 1998.

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10

Lazarou, Sophoklēs. Endon poreuomenos: Poiēmata. [s.n.], 1988.

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11

Church, Endon Methodist. Endon Methodist Church, Leek Road, Endon, celebrates the 150th anniversary of Methodism in Endon, 1835-1985. Endon Methodist Church, 1985.

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12

Hiroishi, Renji. Endō Shūsaku no tateito. Chōbunsha, 1991.

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13

1918-, Nakamura Shinʼichirō, ed. Endō Shūsaku no sekai. Asahi Shuppansha, 1997.

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14

Plēsēs, Kyriakos. Ho endon kosmos: Dokimia. Ekdoseis tōn Philōn, 1985.

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15

Martin, Gary. The witch of Endor. Zondervan, 2008.

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16

Hiroishi, Renji. Endō Shūsaku no subete. Chōbunsha, 1991.

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17

1917-, Satō Yasumasa, ed. Endō Shūsaku o yomu. Kasama Shoin, 2004.

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18

Eustathius, of Antioch, Saint, -approximately 337 and Gregory, of Nyssa, Saint, approximately 335-approximately 394, eds. La Maga di Endor. Nardini, 1989.

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19

Werner, Andreas, ed. Animal Endo-SiRNAs. Springer New York, 2014. http://dx.doi.org/10.1007/978-1-4939-0931-5.

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20

1960-, Endo Shuhei, ed. Crematorium: Shuhei Endo. Codex Images International, 2006.

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21

Lamb, John Lowry. Endo obu samā. Kōdansha, 1995.

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22

Foce, Edoardo. Endo-periodontal lesions. Quintessence Pub., 2011.

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23

Lowe, David John. ENDOR and EPR of metalloproteins. Springer-Verlag, 1995.

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24

Brickhill, Joan. South Africa: The endof apartheid? Gloucester Press, 1991.

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25

1934-, Yamagata Kazumi, ed. Endō Shūsaku, sono bungaku sekai. Kokken Shuppan, 1997.

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26

Satō, Yasumasa. Endō Shūsaku to Shiina Rinzō. Kanrin Shobō, 1994.

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27

Sako, Jun'ichirō. Shiina Rinzō to Endō Shūsaku. Chōbunsha, 1989.

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28

Endō, Shūsaku. Five by Endo: Stories. New Directions, 2000.

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29

Hackstein, Johannes H. P., ed. (Endo)symbiotic Methanogenic Archaea. Springer International Publishing, 2018. http://dx.doi.org/10.1007/978-3-319-98836-8.

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30

Hackstein, Johannes H. P., ed. (Endo)symbiotic Methanogenic Archaea. Springer Berlin Heidelberg, 2010. http://dx.doi.org/10.1007/978-3-642-13615-3.

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31

Ainihi, M. Endow: A Blood Inheritance Novel. Mary Virella, 2020.

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32

Remarks on the proposed ordinance to erect and endow an ecclesiastical corporation in the province of Lower Canada. s.n., 1987.

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33

Gunn, Steven. The profits of power. Oxford University Press, 2017. http://dx.doi.org/10.1093/acprof:oso/9780199659838.003.0012.

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The new men profited from their positions in royal service to a striking degree. The richest assembled fortunes equal to those of all but the wealthiest noblemen. Offices brought fees and annuities; clients gave gifts and pensions. The king did not endow them with large landed estates, though he made a few significant grants. He did promote lucrative marriages for his servants and gave them profitable wardships, but marriage and wardship alike might prove harder to convert into lasting wealth than at first appeared.
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34

He-- with All My Worldly Goods I Thee Endow, She-- but, What Is Written in the Law, How Readest Thou? Creative Media Partners, LLC, 2023.

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35

Monga, Célestin, and Justin Yifu Lin, eds. The Oxford Handbook of Africa and Economics. Oxford University Press, 2015. http://dx.doi.org/10.1093/oxfordhb/9780199687114.001.0001.

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This handbook (the first of two volumes) opens up the diverse acuity of commentary on exciting topics, and in the process challenges and stimulates the quest for knowledge. Wide-ranging in its scope, themes, language, and approaches, this volume explores, examines, and assesses economic thinking on Africa, and Africa's contribution to the discipline. The editors bring a set of powerful resources to this endeavor, most notably a team of internationally- renowned economists whose diverse viewpoints are complemented by the perspectives of philosophers, political scientists, and anthropologists. T
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36

Brown, Andrew, Christopher T. Flinton, Josh Gibson, et al. On the Value of Work. Edited by Andrew Brown, Christopher T. Flinton, Josh Gibson, et al. Oxford University Press, 2018. http://dx.doi.org/10.1093/med/9780190697068.003.0001.

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Work is essential to healthy and adaptive human psychological functioning. The work ethic couples work and reward in order to endow work with meaning. The healthy workplace supports relationships and behaviors that promote a strong work ethic and cohesive group function such that the overall goals of the workplace can be accomplished and the mental health of the individual workers is enhanced. This book describes key drivers that disrupt the workplace environment and provides strategies and tools to address problematic behaviors and emotions that place the mental health of employees at risk an
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37

Callicott, J. Baird. How Ecological Collectives are Morally Considerable. Edited by Stephen M. Gardiner and Allen Thompson. Oxford University Press, 2015. http://dx.doi.org/10.1093/oxfordhb/9780199941339.013.11.

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Populations, species, biotic communities, ecosystems, landscapes, biomes, and the biosphere are the referents of “ecological collectives.” The essence-accident moral ontology prevailing in twentieth-century moral philosophy cannot, while the theory of moral sentiments originating with Hume, biologized by Darwin, and ecologized by Leopold can, endow ecological collectives with moral considerability. The Hume-Darwin-Leopold approach to environmental ethics has been validated by twenty-first-century evolutionary moral psychology, while the twenty-first-century analysis of the human microbiome has
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38

Gensheimer, Maryl B. The Role of Iconographical Programs at the Baths of Caracalla. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780190614782.003.0003.

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To query the sociopolitical rationale that may have prompted the emperor Caracalla to endow such a monumental bathing facility, Chapter 3 addresses the iconographical trends that mark distinctive emphases within the larger body of the Baths’ decorative program. Particular attention is paid to representations of Hercules, Bacchus, and other divinities and personifications associated with the emperor, as well as Homeric and other mythological exempla that are likewise an allusion to imperial largess. Similarly, the historical reliefs from the palaestrae and the honorific portrait statues of the
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39

Miller, Peggy J., and Grace E. Cho. Commentary. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780199959723.003.0012.

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Chapter 12, “Commentary: Personalization,” discusses the process of personalization, based on the portraits presented in Chapters 8–11. Personalization is not just a matter of individual variation; it is a form of active engagement through which individuals endow imaginaries with personal meanings and refract the imaginary through their own experiences. The portraits illustrate how the social imaginary of childrearing and self-esteem entered into dialogue with the complex realities of people’s lives. Parents’ ability to implement their childrearing goals was constrained and enabled by their pa
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40

Lee, Alexander. The Bounds of Empire. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780199675159.003.0006.

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Scholars have long believed that ‘medieval’ universalism was supplanted by ‘Italian’ nationalism over the course of the fourteenth century. As this chapter demonstrates, however, nothing could be further from the truth. Although the humanists were often more concerned with the fate of Italy, or of individual cities, than of mankind as a whole, they did not waver in their belief that the Holy Roman Empire enjoyed universal dominion. Only at the very end of the Visconti Wars, when the Empire was seen to threaten the peace and liberty of the peninsula did ‘Italianness’ at last begin to come to th
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41

Levitsky, Steven, and Lucan A. Way. Durable Authoritarianism. Edited by Orfeo Fioretos, Tulia G. Falleti, and Adam Sheingate. Oxford University Press, 2016. http://dx.doi.org/10.1093/oxfordhb/9780199662814.013.12.

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Recent studies of authoritarian durability highlight the role of institutions, particularly ruling parties. Yet party-based regimes vary markedly in their durability. Efforts to explain this variation have led scholars to examine the historical roots of strong authoritarian institutions. Drawing on recent historical institutionalist research, this chapter argues that robust authoritarian institutions frequently emerge out of periods of violent conflict. The chapter identifies two paths to durable authoritarianism: (1) arevolutionarypath, in which disciplined liberation parties build (and penet
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42

Boucher, David. Hobbes among the Classic Jurists. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198817215.003.0005.

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The classic foundational status that Hobbes has been afforded by contemporary international relations theorists is largely the work of Hans Morgenthau, Martin Wight, and Hedley Bull. They were not unaware that they were to some extent creating a convenient fiction, an emblematic realist, a shorthand for all of the features encapsulated in the term. The detachment of international law from the law of nature by nineteenth-century positivists opened Hobbes up, even among international jurists, to be portrayed as almost exclusively a mechanistic theorist of absolute state sovereignty. If we are to
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43

White, Andrew D. Report Submitted to the Trustees of Cornell University in Behalf of a Majority of the Committee on Mr. Sage's Proposal to Endow a College for Women. Creative Media Partners, LLC, 2018.

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44

Vouloutsi, Vasiliki, and Paul F. M. J. Verschure. Emotions and self-regulation. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780199674923.003.0034.

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This chapter takes the view that emotions of living machines can be seen from the perspective of self-regulation and appraisal. We will first look at the pragmatic needs to endow machines with emotions and subsequently describe some of the historical background of the science of emotions and its different interpretations and links to affective neuroscience. Subsequently, we argue that emotions can be cast in terms of self-regulation where they provide for a descriptor of the state of the homeostatic processes that maintain the relationship between the agent and its internal and external enviro
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45

Shuhei Endo - Endo 2001. Amus Arts Press, 2001.

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46

Endo. CreateSpace Independent Publishing Platform, 2010.

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47

Jota-Pérez, Francisco. Endo. Orciny Press, 2019.

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48

Jota-Pérez, Francisco. Endo. Orciny Press, 2019.

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49

Goldie, Mark. Absolutism. Edited by George Klosko. Oxford University Press, 2011. http://dx.doi.org/10.1093/oxfordhb/9780199238804.003.0017.

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Absolutism is a nineteenth-century term designed precisely to address the mismatch between doctrine and power. The intellectual resources of absolutism were far older than the Renaissance and Reformation. The absolutism of monarchs was a contingent and temporary corollary of the principal juridical development of the early modern period: the emergence of the concept of sovereignty. Absolute monarchy was a free rider on a concept that would later unseat it. Theorists of absolute sovereignty drew heavily on Roman law, and often invoked the idea of the translatio imperii, the inheritance by moder
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50

Endō Shūsaku. Keiō Gijuku Daigaku Shuppankai, 2006.

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