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Relevant bibliographies by topics / Fall of constantinople

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Academic literature on the topic 'Fall of constantinople'

Author: Grafiati

Published: 4 June 2021

Last updated: 27 July 2025

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Journal articles on the topic "Fall of constantinople"

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Conley, Thomas. "Greek Rhetorics After the Fall of Constantinople: An Introduction." Rhetorica 18, no. 3 (2000): 265–94. http://dx.doi.org/10.1525/rh.2000.18.3.265.

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Abstract: This short paper will sketch the twilight years of Greek rhetorics, roughly from 1500 until just after the Greek War of Independence. This is an area that, like much else in neo-Greek intellectual history, has been sadly ignored in “Western” scholarship. Greek scholars played an important part in the reception of the works of Hermogenes, Longinus, and pseudo-Demetrius in the mid- and late-sixteenth century. But other Greek teachers and scholars at the College of St. Athanasius in Rome, at the University of Padua, at the Flanginian Academy in Venice, and at schools in Bucharest, Janni

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Conley, Thomas. "Greek Rhetorics After the Fall of Constantinople: An Introduction." Rhetorica 18, no. 3 (2000): 265–94. http://dx.doi.org/10.1353/rht.2000.0010.

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Alenezi, Meshal, and Sanad Abdelfattah. "The Papacy’s Initial Response to the Ottoman Threat and Its Consequences (1453–1464)." Church History and Religious Culture 104, no. 1 (2024): 21–39. http://dx.doi.org/10.1163/18712428-bja10062.

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Abstract In 1453, the world witnessed the fall of the medieval Christian Empire’s largest capital, Constantinople, at the hands of the Ottoman Sultan Mehmed II (1444–1446/1451–1481). Some scholars have argued that this event encouraged crusades against the Ottomans throughout Europe. Consequently, this research debates the previous studies by discussing both the primary objectives of the papacy and Christian states after the fall of Constantinople and the presence of Muslims in Western Europe. It also considers the Catholic Church’s actions during its attempts to incite Christian countries to

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ARDEREANU, Ion Alexandru. "ASPECTS OF BYZANTINE MUSIC FROM ”BYZANTIUM AFTER BYZANTIUM”." Cercetări și Studii. Etno - muzicologie, Bizantinologie, Etnologie 1, no. 7 (2024): 95–102. https://doi.org/10.63702/csembe.2024.1.7.95.

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The present study makes a short foray into the Byzantine religious musical realities, respectively the way in which they continued to manifest themselves after the fall of Constantinople in the Balkan and North-Danube (Romanian) orthodox space until today.

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Lukhovitskiy, Lev V. "Imaginary World of Post-Byzantine Chronicle-Writing (The Case of the Ekthesis Chronica from the First Half of the Sixteenth Century)." Античная древность и средние века 48 (2020): 172–88. http://dx.doi.org/10.15826/adsv.2020.48.011.

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This paper addresses the Ekthesis Chronica (Ἔκθεσις χρονική), a Greek chronicle compiled by an anonymous cleric of the Patriarchate of Constantinople in the first half of the sixteenthcentury, which encompassed the events of the Late Byzantine and Early Ottoman history. Its distinctive feature is a recurrent alternation of seemingly mutually excluding points of view. Its neighboring chapters comply with the demands of different genres, accepting the set of values associated with them. The imaginary world of the chapters dealing with the events prior to 1453 reminds the reader of the heroic wor

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Harris, Jonathan. "The Goudelis family in Italy after the Fall of Constantinople." Byzantine and Modern Greek Studies 33, no. 2 (2009): 168–79. http://dx.doi.org/10.1179/174962509x417654.

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Porada, Aleksandra. "Kardynał Bessarion i jego księgozbiór." Bibliotekarz Podlaski Ogólnopolskie Naukowe Pismo Bibliotekoznawcze i Bibliologiczne 60, no. 3 (2023): 297–324. http://dx.doi.org/10.36770/bp.834.

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Cardinal Bessarion (ca. 1400–1472), a theologian born in Trebizond and educated in Byzantium, made a career in the hierarchy of the Byzantine clergy and attracted the attention of the imperial family. He was one of the most active participants of the Council of Ferrara-Florence (1438–1439). Following the failure of the church union in Constantinople, Bessarion came to work for the papal curia in Rome. As a cardinal he used his income and contacts to help Byzantine refugees and Greeks living under the rule of the Republic of Venice, especially after the fall of Constantinople. Fearing that the

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Fedorova, Irina Vladimirovna. "CONSTANTINOPLE LEGENDS IN THE RUSSIAN PILGRIMAGE LITERATURE OF THE 12–19TH CENTURIES." Russkaya literatura 4 (2023): 130–39. http://dx.doi.org/10.31860/0131-6095-2023-4-130-139.

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The article examines the repertoire and the specifi c features of the transmission of legendary narratives related to Constantinople and its relics. Since the pilgrimage route from Russia to the Holy Land passed through Tsargrad-Constantinople, the local folklore, overheard by the Russian pilgrim writers, began to be integrated into the pilgrimage records as early as the 13th century. Extensive studies of the pilgrimage stories (13–19 centuries) show that the legendary narratives transmitted by the Russian pilgrims can be thematically divided into three groups: legends about icons and other re

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Dadan Adi Kurniawan. "Dari Muslim Barat Ke Muslim Timur: Tragedi 1453 Sebagai Sebab Awal Aktivitas Maritim Eropa Ke Nusantara." Santhet (Jurnal Sejarah Pendidikan Dan Humaniora) 8, no. 2 (2024): 2700–2710. https://doi.org/10.36526/santhet.v8i2.4819.

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This paper is a study that focuses on examining the impact of the fall of Constantinople to the Ottoman Turks (1453) on the fate of Muslim society in the archipelago in the following periods. This study uses a historical method consisting of five steps, namely topic determination, heuristics, criticism, interpretation, and historiography. The data collection technique uses historical literature studies in the form of journals, books, theses, articles and videos that are credible and relevant. The results of the study show that the fall of Constantinople (1453) to the Ottoman Turks had an impac

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Moody, Ivan. "The Idea of Byzantium in the Construction of the Musical Cultures of the Balkans." Arts 9, no. 3 (2020): 83. http://dx.doi.org/10.3390/arts9030083.

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In this article, I discuss the persistence of Byzantium as a cultural model in the arts, and in music in particular, in the countries of the Balkans after the fall of Constantinople. By examining ways in which the idea of Byzantium persisted in Balkan artistic cultures (and especially in music) after the fall of Byzantium, and the way in which this relates to the advent of modernism during the later construction of the Balkan nation-states, I illustrate not only the pervasiveness but also the strength of Byzantinism as a pan-Balkan characteristic.

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Dissertations / Theses on the topic "Fall of constantinople"

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Oezden, Nese. "The fall of the Constantinople government and British policy, 1920-1922." Thesis, SOAS, University of London, 1997. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.265552.

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Zhigalova, N. E., та Н. Э. Жигалова. "Турки и турецкая угроза середины XV в. в восприятии византийских и восточно-европейских авторов : магистерская диссертация". Master's thesis, 2014. http://hdl.handle.net/10995/27015.

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The dissertation is devoted to the problems of the perception of Muslims and the threat posed by the Ottoman by the Byzantine and East-European writers of the XV century. According to the materials of historical works analyzed the ratio of the authors to the representatives of the Islamic faith in a severe foreign situation and also domestic religious contradictions. Analysis of the works of Byzantine and Balkan writers allows us to trace the evolution of the views of historians on the matter and to reveal the extent of their bias. According to the Byzantine and East-European sources revealed

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Books on the topic "Fall of constantinople"

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Runciman, Steven. THE FALL OF CONSTANTINOPLE 1453. CAMBRIDGE UNIVERSITY PRESS, 2012.

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James, Yiannias John, ed. The Byzantine tradition after the fall of Constantinople. University Press of Virginia, 1991.

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Azad, Idris. Sultan Mohammad Fateh.: The conqueror of Constantinople. Al Quresh Publication, 2001.

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Anderson, Zachary. The fall of Rome and the rise of Constantinople. Cavendish Square Publishing, 2016.

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Pears, Sir Edwin. Fall of Constantinople: Being the story of the fourth crusade. Darf Publishers, 1987.

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Roger, Cabal, Menil Collection (Houston, Tex.), and Georgia Museum of Art, eds. Greek icons after the fall of Constantinople: Selections from the Roger Cabal Collection. Menil Collection, 1996.

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Matzukis, Corinna. Hē Alōsis tēs Kōnstantinoupoleōs: Tetartē Staurophoria = The fall of Constantinople : fourth crusade /$cCorinna Matzukis. Ekdotikos Omilos Iōn, Ekdoseis Ellēn, 2004.

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Philippides, Marios. The siege and the fall of Constantinople in 1453: Historiography, topography, and military studies. Ashgate Pub. Co., 2010.

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9

Brewer, David. Greece, the hidden centuries: Turkish rule from the fall of Constantinople to Greek independence. I.B. Tauris, 2010.

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1929-, Hanak Walter K., ed. The siege and the fall of Constantinople in 1453: Historiography, topography, and military studies. Ashgate Pub. Co., 2010.

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Book chapters on the topic "Fall of constantinople"

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Bisaha, Nancy. "European Reactions to the Fall of Constantinople." In Routledge Handbook on Christian–Muslim Relations. Routledge, 2017. http://dx.doi.org/10.4324/9781315745077-24.

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Bisaha, Nancy. "Reactions to the Fall of Constantinople and the Concept of Human Rights." In Reconfiguring the Fifteenth-Century Crusade. Palgrave Macmillan UK, 2017. http://dx.doi.org/10.1057/978-1-137-46281-7_9.

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Žanna, Nekraševič-Karotkaja. "Artistic Expression of the Translatio imperii Concept in the Latin Epic Poetry of the Polish-Lithuanian Commonwealth in the 16th Century and the European Literary Context." In Biblioteca di Studi Slavistici. Firenze University Press, 2020. http://dx.doi.org/10.36253/978-88-5518-198-3.05.

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In this article the author analyzes how the Renaissance epic poetry of the Polish-Lithuanian Commonwealth approaches the theme of translatio imperii, which is a concept and a political stereotype of transfer of metaphysical world domination from country to country. After the fall of Constantinople (1453), the concept of translatio imperii gradually lost its universal character and was interpreted within the confines of a nation. Among the analyzed poems are: Bellum Prutenum (1516) by Ioannes Visliciensis and Radivilias (1592) by Ioannes Radvanus. The artistic expression of both the “Jagielloni

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Mitsiou, Ekaterini. "The Latin Empire of Constantinople (1204–1261): Rise and Fall of a Short-Term State in the Romania." In Universal- und kulturhistorische Studien. Studies in Universal and Cultural History. Springer Fachmedien Wiesbaden, 2020. http://dx.doi.org/10.1007/978-3-658-29435-9_5.

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Garzaniti, Marcello. "La diaspora greca e i suoi sodali fra penisola italiana e gran principato di Mosca da Sofia Paleologa a Massimo il Greco." In Europe in between. Histories, cultures and languages from Central Europe to the Eurasian Steppes. Firenze University Press, 2024. https://doi.org/10.36253/979-12-215-0646-4.04.

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In the aftermath of the fall of Constantinople, the political and cultural elite of the Byzantine Empire, who had chosen the path of exile, did everything in their power to encourage Europe to oppose Ottoman expansion in arms. At the same time, the Greek diaspora undertook a complex operation to preserve the Byzantine cultural heritage. Their activity in the West gave a boost to the cultural renewal promoted by humanism through the rediscovery of the roots of classical thought and science, but also through an impulse to theological reflection eager to return to Christian roots. In this panoram

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"THE FALL OF CONSTANTINOPLE." In The Immortal Emperor. Cambridge University Press, 1992. http://dx.doi.org/10.1017/cbo9780511583698.006.

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Harris, Jonathan. "The Fall of Constantinople." In The Oxford Handbook of History and International Relations. Oxford University Press, 2023. http://dx.doi.org/10.1093/oxfordhb/9780198873457.013.35.

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Abstract The diplomatic manoeuvrings prompted by the fall of Constantinople to the Ottoman Turks in 1453 are often placed in the context of the long narrative of the expansion of Islam and the preaching of Christian crusades in response. However, they also serve as an instructive example of early modern international relations in a complicated and diverse environment. This chapter will consider three salient factors that influenced and often dictated the western European response to the disaster. First the sharp tension that existed between religious allegiance and economic and political inter

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"1453 – The Fall of Constantinople." In Greece, the Hidden Centuries. I.B. Tauris & Co. Ltd, 2010. http://dx.doi.org/10.5040/9780755621231.ch-002.

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Watts, Edward J. "The Captures of Constantinople." In The Eternal Decline and Fall of Rome. Oxford University Press, 2021. http://dx.doi.org/10.1093/oso/9780190076719.003.0015.

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The emperor Alexius I Comnenus took power while promising to restore the strength of a battered empire but, by the mid-1080s, the empire had lost even more territory in Asia Minor. Alexius had built a working relationship with pope Urban II and, in 1095, the pope organized the first Crusade. The Crusading movement did help the Romans recover lands in Asia Minor, but Roman interactions with Crusaders were often fraught. The tensions culminated in the capture of Constantinople by soldiers of the Fourth Crusade, an action that they justified on the grounds that Roman virtue and piety had declined

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"Things Fall Apart." In The Earl and His Butler in Constantinople. I.B.Tauris, 2006. http://dx.doi.org/10.5040/9780755607662.ch-004.

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Conference papers on the topic "Fall of constantinople"

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Trematerra, Adriana. "Fortezze sacre: conservazione e valorizzazione." In FORTMED2025 - Defensive Architecture of the Mediterranean. edUPV. Editorial Universitat Politècnica de València, 2025. https://doi.org/10.4995/fortmed2025.2025.20429.

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The Mediterranean, as is well known, consists of numerous fortified architectures considered to be testimonies of considerable interest by scholars of military heritage, often subject to destruction, reconstruction and abandonment over the centuries. In this scenario, a little-explored issue concerns the combination of military and religious architecture which, over time, led to the creation of real sacred fortifications. Disparate territorial ambits, in the Old and New Worlds and in the East and West, are characterized by the presence of fortified monuments of sacred interest whose constructi

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