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Journal articles on the topic "Florentine architect"

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Rutkoff, Peter M., and William B. Scott. "Before the Modern: The New York Renaissance, 1876–95." Prospects 25 (October 2000): 281–310. http://dx.doi.org/10.1017/s0361233300000673.

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On the evening of March 31, 1895, three hundred of New York City's most notable artists and patrons assembled in Madison Square Garden to honor Chicago architect Daniel H. Burnham. Led by Burnham, Chicago had bested New York in a hotly contested competition for sponsorship of the Columbian World Exposition that proudly exhibited the nation's Gilded Age accomplishments in art, architecture, and technology. Astride New York's most prestigious public square, Madison Square Garden might well have been built for the occasion. Arriving by carriages in livery, New York's fin de siècle elite, dressed in top hats, black ties, and tails, leisurely entered architect Stanford White's resplendent edifice, accompanied by their glitteringly attired female companions. Atop the Garden's Florentine tower rested a nude sculpture of Diana, Greek goddess of the hunt.
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Ulivieri, Denise. "Vittorio Giorgini in New York: The Cultural Climate Influences and the “Made in USA” Projects Never Built." Heritage 8, no. 3 (2025): 111. https://doi.org/10.3390/heritage8030111.

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The Florentine architect Vittorio Giorgini (1926–2010) graduated in 1957 from his hometown School of Architecture. During the 1950s and 1960s, he came to maturity in the lively cultural climate of Florence. Giorgini’s design process was based on the direct observation of natural structures. He coined the term “Spatiology” to define his studies of morphology. In 1969, he moved to New York City, where he worked as a professor of Architecture and Planning at the Pratt Institute until 1996. Giorgini took part in the artistic and cultural life of the Big Apple, and here, he frequented and formed a series of friendships with personalities of notable stature (John M. Johansen, Isamu Noguchi, Buckminster Fuller). The aim of the latter is to investigate Giorgini’s USA period (1969–1996), which constituted a far-reaching design phase beginning in the Seventies. In particular, it is very interesting to study the relationships Giorgini established with architects, artists, and intellectuals in New York that constituted a source of seduction and inspiration for his design process. The research focuses on the “Made in USA” projects that were never built, in which the formal interpretation of natural organisms consisted mainly of tetrahedral and octahedral meshes.
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Chao, Koching. "The Castellated Façade of Montepulciano’s Palazzo Comunale, 1440: An Image of Florentine Territorial Hegemony." Architectural History 66 (2023): 1–20. http://dx.doi.org/10.1017/arh.2023.2.

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ABSTRACTThis article explores the connection between the castellated façade of Montepulciano’s Palazzo Comunale and Florence’s development into a territorial state in the mid-fifteenth century. In 1440, the comune of Montepulciano commissioned a new façade for its town hall from the prominent Florentine architect Michelozzo. While scholars have widely accepted Michelozzo’s design as an imitation of Florence’s Palazzo della Signoria, hitherto unpublished documents preserved in Montepulciano’s Biblioteca Comunale e Archivio Storico ’Piero Calamandrei’ enable further interpretation of the town hall’s fortress-like profile from a geopolitical and military perspective. According to the new textual evidence, Montepulciano maintained a close cooperation with the Dieci di Balìa — Florence’s war committee — from the late 1430s onwards and contributed to its military efforts against Milan, which climaxed in the battle of Anghiari the same year that the façade renovation was initiated. In view of Florence’s decisive victory in the battle, this article argues that the familiar castellated appearance of the new façade was a celebratory manifestation of the city’s military pride and that this was shared by the town. The architecture of the town hall can also be seen as testifying to the role played by castellation in expressing Florence’s territorial ideology.
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Carl, Doris. "Neue Forschungen zu den Florentiner Künstlern in Ungarn: Buda, Esztergom und die Bakócz-Kapelle." Acta Historiae Artium 63, no. 1 (2023): 193–272. http://dx.doi.org/10.1556/170.2022.00005.

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New research concerning Florentine Artists in Hungary at Buda, Esztergom and the Bakócz-Chapel. The hitherto unknown documents discussed here regard the time from ca. 1470 to 1504. They give us the names of Florentine artists who worked for Matthias Corvinus and his successor Wladislaw II as well as for the Archbishop of Esztergom and Primate of Hungary, Tamás Bakócz. Until now, only the sculptor Gregorio di Lorenzo, the wood carver Chimente Camicia and five carpenters who worked under his supervision in Buda were known. According to Vasari, Chimente Camicia was the leading master who worked not only in wood but was also an architect and engineer who is said to have looked after Corvinus’ buildings including fountains and gardens. However, this can no longer maintained because the newly discovered documents establish that Gregorio di Lorenzo was Corvinus capomaestro. He was in Buda between 1475 and the early 1490’s. Besides his figural works, he was also responsible for a certain Hungarian decorative style that went back to Giovanni di Bertino who was the brother-in-law and collaborator of his teacher, Desiderio da settignano. The recognition that a stone carver without architectural expertise could direct building projects for Matthias Corvinus confirms the view that the extant Gothic buildings in Buda were rather ‘modernized’ than newly created Renaissance structures.The new documents also give us the names of six stone masons and sculptors so that we have a more precise picture of the Buda artistic scene. Among these, were Francesco di Bartolomeo telli and his companion Simone di Francesco, Filippo di Pagno di Lapo Portigiani, Martino di Matteo di Mario di Maino, Giovanni di Romolo di Tomaso Michi and Francesco di Antonio di Piero. More exact informations are obtainable only for Filippo di Pagno and Giovanni Michi. This enables the suggestion that Filippo di Pagno who was trained in Bologna by his father Pagno di Lapo as a sculptor and architect, may have been responsible for the invention of a double tiered loggia in the Court of State in Buda in order to hide the heterogeneous Gothic buildings for a more harmonious appearance. Palace courtyards with such loggia were typical of contemporary Bologna but not of Florentine palace architecture.Giovanni Michi is documented as a collaborator of the bronze specialist Bertoldo di Giovanni who was in the service of Lorenzo il Magnifico. Therefore, he belonged to the inner circle of Medici artists which included Giuliano da Sangallo and Francione. He must certainly have been involved with the execution of the glazed terracotta frieze at Poggio a Caiano which Bertoldo created at Lorenzo il Magnifico’s behest. Michi was also a close friend of Michelangelo whom he knew from the San Marco garden workshop and from his subsequent activity as manager of Michelangelo’s Roman studio between 1508 and 1510. Since Michi very probably learned bronze techniques from Bertoldo, he is a plausible candidate for some of the documented bronzes in Buda, such as the Centaur Battle which was undoubtedly indebted to the precedents made by Bertoldo and Michelangelo in Florence.New names also emerge for the carpenters and intarsia makers in Corvinus’ employ in Buda among whom were two other members of the Camicia family: Niccolò di Nardo and Jacopo di Biagio Camicia. It also turns out that Gaetano Milanesi’s claim concerning the brothers Baccio and Francesco Cellini in Buda can now be substantiated. The most important of those artists was Jacopo Camicia whose artistic career has been reconstructed by the author. He was trained in the important workshop of the Geri brothers who worked for Cosimo il Vecchio de’ Medici and there made excellent professional contacts. Jacopo was in Buda at the latest from 1477 and is further traceable into the early sixteenth century. He led the workshop which made the burial chapel in Esztergom for Tamás Bakócz. Since 1475/1476 Jacopo had been involved with the first project for the inner façade of Santo Spirito in Florence which influenced the architecture of the Bakócz-Chapel as already noticed in the literature, he may well have been its architect.The account books of the Florentine merchant active in Buda, Antonio Bini, mention other Florentine artists then busy there and elsewhere in Hungary. Among these was the scarpellino Giovanni di Romolo di Domenico Baccelli who was Giuliano da Sangallo’s nephew. He had been trained in the workshop of Jacopo del Mazza and Andrea Ferrucci who worked closely together with the Da Sangallo brothers. These connections suggest that Giovanni Baccelli and his workshop carried out the two sacrament tabernacles at Pest and Pécs, and also provide reasonable evidence to attribute to him the execution of the ornament in the Bakócz-Chapel since these are closely related to the design and style of the formal vocabulary of the Del mazza/Ferrucci workshop. Therefore, we can now identify the Florentine masters who created and executed the most important Renaissance building in Hungary: Jacopo Camicia who planned the chapel and Giovanni Baccelli who directed the stone masters who carved it out.
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Sharaboev, Ulugbek Mukhammedovich. ""PENCIL DRAWING AND METHODOLOGICAL FOUNDATIONS OF ITS TEACHING"." EURASIAN JOURNAL OF ACADEMIC RESEARCH 1, no. 2 (2021): 130–38. https://doi.org/10.5281/zenodo.4749382.

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<em>There is little information in these articles about the history of the basics of drawing, teaching materials, the contribution of foreign artists to science and the methodological foundations of teaching science.</em> &nbsp;
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Jäger, Thomas. "The Art of Orthogonal Planning: Laparelli's Trigonometric Design of Valletta." Journal of the Society of Architectural Historians 63, no. 1 (2004): 4–31. http://dx.doi.org/10.2307/4127990.

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The fortified city of Valletta, founded in 1566 by the Knights of Malta, is one of the few Renaissance ideal cities to be built. Planned from the beginning and constructed on virgin ground, it follows a rigid gridiron scheme designed by the Italian architect Francesco Laparelli da Cortona (1521-1570) that is an exemplar of Neoplatonic planning principles of the age of humanism and constitutes a model of modern urban design. Although the founding and development of the city has been well investigated historically, the formal essence of its urban design has not yet been examined satisfactorily from an architectural perspective. While the executed plan has been interpreted until now as an imperfect materialization of one of the four known preparatory drawings by Laparelli, in this article I suggest the possibility that the town built is a further evolutionary step in a fully traceable design process based on a coherent system of trigonometric proportions. In addition to the physical evidence of the city's current digital terrain model, the method of design proposed here is largely supported not only by sixteenth-century architectural theory (as advanced by Albrecht Dürer, Sebastiano Serlio, and Pietro Cataneo) but also historically by a group of new Florentine towns founded in the late Middle Ages that exhibit the same compositional principles.
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Welstead, Mary. "Re C (A Child) (Adoption: Duty of Local Authority) [2007] 3 FCR 659." Denning Law Journal 20, no. 1 (2012): 211–19. http://dx.doi.org/10.5750/dlj.v20i1.333.

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ANONYMITY AND ADOPTION - A CLASH OF RIGHTSThe Ospedale degli Innocenti in the Piazza della Santissima Annunziatia in Florence, which dates back to the 15th century, was a place of refuge for babies whose mothers could not cope with taking care of them. Brunelleschi, the Italian architect and engineer, was responsible for the design of the beautiful colonnaded building. Its façade is adorned with blue and white glazed terra cotta bas-reliefs, sculpted by Andrea Della Robbia. These depict chubby Florentine babies, naked or wrapped in swaddling clothes, and are a symbol of the building’s function. Any mother who wished to surrender her baby into the care of the Ospedale could place it in a stoup below a small window in a wall of the building. The stoup opened onto an inner room where a woman waited and removed each baby immediately after it was placed there. In the 18th century the stoup was replaced by a wheel, rather like a “lazy Susan”. The baby was placed on the wheel, which was turned, and the baby was delivered into the arms of the woman waiting inside the orphanage. Babies were sent out to wet nurses until they were weaned and then returned to the orphanage where they remained until they were fostered out or became old enough to work or, in the case of girls, betrothed to marry. All the children acquired the same family name - Innocenti.
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Gedda, L. "President's Opening Address: Twin Study Today." Acta geneticae medicae et gemellologiae: twin research 43, no. 1-2 (1994): 3–15. http://dx.doi.org/10.1017/s0001566000002907.

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I wish to thank Professor Paolo Durand, Director of the International Centre of Paediatric Genetics at the Mendel Institute, for his kind words and I particularly thank him for having proposed this celebration to mark the 40th anniversary of the foundation of the Institute.Somewhat audaciously, I borrow a metaphor when I say that the real foundation stone of the Mendel Institute is the book, “The Study of Twins” here on the bookrest [Fig. 1]. This rather large volume carries works I had collected and developed in Rome over the previous years. In the main, it relates to clinical research work which for me began in an orphanage, not too far away from here on via Nomentana, where I encountered a pair of identical twin brothers, Romolo and Remo [Fig. 2]. The boys were so alike physically that I constantly confused the two and it was this experience that drew my attention to the twinning phenomenon. The book also contains a bibliographic list of over 7,900 studies carried out on the subject of twins. One of the first, of course, is that of Darwin's cousin, Francis Galton and another example from a later period is that of Chiarugi, the Florentine anatomist.Published in 1951, “The Study of Twins” provoked such overwhelming interest in the medical world that it led me to vigorously promote two initiatives which began to take shape the following year. In 1952 the first issue of the journal “Acta Geneticae Medicae et Gemellologiae” was published and the construction of the Gregor Mendel Institute of Medical Genetics and Gemellology got under way to be finally inaugurated on 6 September 1953. One of the earliest and certainly most important figures in establishing the Institute is here with us today, Dr. Ildo Avetta, the Roman architect who designed the building. Let me take this opportunity to thank him once again for his brilliant work which has drawn the attention and admiration of many over the years.Here, before you, is the complete 40-volume series of Acta Geneticae Medicae et Gemellologiae from its birth to date. [Fig. 1].
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Divitiis, Bianca de. "Giuliano da Sangallo in the Kingdom of Naples." Journal of the Society of Architectural Historians 74, no. 2 (2015): 152–78. http://dx.doi.org/10.1525/jsah.2015.74.2.152.

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In 1488 Giuliano da Sangallo arrived in Naples with his model for a new royal palace commissioned by Lorenzo de’ Medici for the king of Naples, Ferrante of Aragon. In Giuliano da Sangallo in the Kingdom of Naples: Architecture and Cultural Exchange, Bianca de Divitiis examines the design of this royal palace in the context of the cultural and diplomatic relationship between Naples and Florence, considering the architect’s attempt to respond to the ceremonial and practical requirements of the Neapolitan court and to integrate “foreign” models with elements derived from local antiquities. De Divitiis analyzes the origins of the palace design and other important projects by Florentine architects in Naples, such as the suburban villa Poggioreale. The article looks at the knowledge, stimuli, and contacts that Giuliano acquired during his sojourn in the Kingdom of Naples and the legacy he left there.
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Morresi, Manuela, and Dorothy Hay. "Cooperation and Collaboration in Vicenza before Palladio: Jacopo Sansovino and the Pedemuro Masters at the High Altar of the Cathedral of Vicenza." Journal of the Society of Architectural Historians 55, no. 2 (1996): 158–77. http://dx.doi.org/10.2307/991118.

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In 1534 the Vicentine masters, Giovanni da Porlezza and Girolamo Pittoni da Lumignano (the so-called Pedemuro masters) signed a contract with Aurelio Dall'Acqua for the construction of the main altar in the cathedral of Vicenza. Documents concerning the altar, later Dall'Acqua's funerary monument, have led scholars to attribute the design to Andrea Palladio, who began his career as a stone carver in the Pedemuro workshop. Designed following the model of a triumphal arch, the altar constitutes an extraordinary novelty in Vicenza, which was still unfamiliar with ancient models in the 1530s and 1540s. Documents show that Aurelio Dall'Acqua had connections to Venetian intellectual close to the doge, Andrea Gritti and the Franciscan theologian Francesco Zorzi, who, in those same years, wrote the program for the church of S. Francesco della Vigna and was in contact with Jacopo Sansovino. The inventory of the library of Dall'Acqua and an examination of his correspondence reveal his religious interests: that he was close to Catholic reform circles and interested in Erasmus; an expression of those interests should be considered part of the realization of the altar. Architectural analysis of the monument allows us to note in it a series of medieval and Renaissance elements from Florentine sources, direct borrowing from antique sources, and elements from Venetian architecture of the same period. Comparison of these elements with the architectural language that Palladio developed in the 1540s, after his first visit to Rome, excludes an attribution to him. In any case, the date of design is too early for him to have undertaken an autonomous project. Many of the architectural elements on the altar are to be found in the work of Jacopo Sansovino, who was invited to Vicenza in 1538 to furnish an opinion on the roofing of the tribune of the cathedral and the movement of the original altar to the end of the apse. The design for the architectural structure of the altar is attributed here to Sansovino, while the disposition of the semiprecious stones which entirely cover the altar is considered to be the work of the Pedemuro masters. Francesco Zorzi seems to have been the connecting figure between patron and architect, as he was in Sansovino's commission for the main altar and funerary monument of Cardinal Francesco Quiñones in the basilica of S. Croce in Gerusalemme, Rome.
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Books on the topic "Florentine architect"

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Raustela, Lasse. Florentin Granholmin kivipalatsi =: Florentin Granholms stenpalats : 1896-1996. Fastighets Ab Lönnrotsgatan 3 Kiinteistö Oy, 1996.

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Bona, Antonio. Imágenes de Juan Veltroni: Un arquitecto florentino en el Uruguay del 1900 = Immagini di Giovanni Veltroni : un architetto florentino nell' Uruguay del 1900. 2nd ed. Banco República, 2012.

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Lazardzig, Jan, and Hole Rößler, eds. Technologies of Theatre. Klostermann, 2016. http://dx.doi.org/10.5771/9783465142591.

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Baroque theatre spectacles are frequently celebrated for their overwhelming effects and marvelous technologies. However, little is known about how the mechanical knowledge for elaborate stage machineries was actually acquired by architects and engineers, and how it disseminated throughout European theatre cultures with regard to specific religious, social, political as well as economical contexts. So far unnoticed by historians of theatre and performance, the early seventeenth-century codex iconographicus 401 (Bavarian State Library) offers new insight to the transfer of mechanical knowledge and theater technology. This manuscript can now be attributed to Joseph Furttenbach (1591-1667), building master of the Swabian city of Ulm, today best known for his numerous publications on architectural theory. The codex incorporates technical drawings and descriptions of the theatrical machineries invented and designed by Giulio Parigi for the epoch-making festivals at the Medici court in Florence. The invention and construction of theatrical machineries was taught at Parigi’s Florentine academy of art and engineering, which Furttenbach attended. Besides an English translation of Furttenbach’s manuscript (originally written in German language), this volume collects studies at the intersection of theater, architecture, and technology, proposing an innovative approach to the historiography of early modern theater.
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Book chapters on the topic "Florentine architect"

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Lefèvre, Wolfgang. "Architecture on Paper : The Development and Function of Architectural Drawings in the Renaissance." In Creating Place in Early Modern European Architecture. Amsterdam University Press, 2021. http://dx.doi.org/10.5117/9789463728027_ch01.

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Drawings and the practice of drawing take centre stage in an investigation of what ‘designed’ Renaissance architecture, and what led the medieval master builder to gradually develop the characteristic features of the modern architect. This article focuses on the languages of drawings that were employed and developed by Renaissance architects. Examining the variety of functions that different graphical languages had within design and building processes, the article draws upon a storied argument between two Florentine architects to illustrate the conceptual and social tensions epitomized by drawing. The final section examines architectural drawings as means of communication beyond the building site, calling particular attention to the printed drawings that became increasingly important in the sixteenth century.
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Graves, Michael. "Henry Hornbostel." In Invisible Giants. Oxford University PressNew York, NY, 2003. http://dx.doi.org/10.1093/oso/9780195168839.003.0029.

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Abstract Mr.Jenry Hornbostel was a Pittsburgh-based architect and Beaux- Arts exponent who has, unfairly, been little recognized outside his immediate circle, or beyond the time of his practice, which spanned the first four decades of the last century. Despite receiving an Honorable Mention in the prestigious Chicago Tribune Competition and being selected to design the Pennsylvania Pavilion for the 1915 Panama-Pacific Exposition in San Francisco, Hornbostel has remained an architect known chiefly to the cognoscenti. I first came upon his works at Emory University in Atlanta, Georgia, for whose new campus he had completed a master plan in1915, ultimately constructing only a few palazzo-like Florentine buildings of his total vision. To me, the quadrangle that Hornbostel was able to realize approaches in quality Thomas Jefferson s much lauded and appreciated designs for the University ofVirginia in Charlottesville.
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Schofield, Richard. "A local Renaissance: Florentine Quattrocento palaces and all’antica styles1." In Local antiquities, local identities. Manchester University Press, 2018. http://dx.doi.org/10.7228/manchester/9781526117045.003.0002.

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Florence is a city which demonstrates the power of Local Renaissance traditions and how they could delay the introduction of all’antica architecture. Authoritative medieval communal buildings, particularly the Palazzo Vecchio, established an architectural vocabulary which was appropriated for palaces, which, as a rule, were provided with massive rusticated ground-floors or, later, with rusticated corners running up their full height; the majority of Florentine palaces of the Quattrocento and Cinquecento are of this type and were notable for the absence of the orders. The resistance to the orders is remarkable since painters and sculptors had frequently represented buildings, usually biblical or antique, with orders on the façades: and the use on palaces of stucco decoration which represented the orders may have predated the only example of a palace façade decorated with three different orders, Alberti’s Palazzo Rucellai. The power of this tenacious tradition of palace façade- building is powerfully demonstrated by the fate of the Palazzo Rucellai, which, assessed in terms of its influence in Florence, was a failure; no architect copied it. Other examples of attempts to adjust, enrich or disrupt the local tradition of façade-building – particularly Palazzo Medici Riccardi and the Palazzo Bartolini Salimbeni - are discussed.
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Laird, Andrew. "Aztec Gods and Orators." In Aztec Latin. Oxford University PressNew York, 2024. http://dx.doi.org/10.1093/oso/9780197586358.003.0009.

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Abstract The Florentine Codex (c. 1580), a twelve-book investigation of the beliefs and customs of pre-Hispanic Mexico in Nahuatl and Spanish, contains several enigmatic evocations of classical and patristic sources. Latent echoes of Virgil, Plutarch, and Josephus in the Nahuatl text can be attributed to the native Latinists who transcribed it. On the other hand, Fray Bernardino de Sahagún’s role as the general architect of the work is evident from its relation to medieval and Renaissance precursors, and from his prefaces to individual books. Sahagún translated and introduced the Nahuatl speeches, adages, and metaphors in Book 6, conceiving these indigenous discourses as rhetorical, but some widespread assumptions about their nature can be questioned. Overall, the different uses of humanist learning in the Florentine Codex highlight the dialogical quality of the work. As well as differentiating the agency of the native Latinists from that of Sahagún himself, it is important to distinguish those indigenous Latinists who mediated the primary material in Nahuatl from the indigenous elders who first supplied it. Chapter 8 consists of the following sections: I. Conception of the Historia general; models and precedents; II. Greco-Roman paganism and the extirpation of idolatry; III. Classical allusions in the Historia general; IV. Book 6: De la Rethorica, y philosophía moral, y theología, 1577: (i) The Nahuatl speeches in Book 6, chapters 1–40; (ii) The Adagios, Caçaniles, and Methaphoras: Book 6, chapters 41–43; and V. Conclusions.
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Anderson, Glaire D. "Epilogue." In A Bridge to the Sky. Oxford University PressNew York, 2024. http://dx.doi.org/10.1093/oso/9780190913243.003.0006.

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Abstract The Epilogue considers the later impact of the medieval Islamic culture of science and craft. It uses a drawing of a medieval Islamic astrolabe by the sixteenth-century Florentine architect Antonio da Sangallo the Younger, preserved in the Uffizi in Florence, to argue that the medieval Islamic culture of science and craft may have informed the artistic culture of Renaissance Florence, and thereafter Europe’s early modern Scientific Revolution. The dialogue between the exact or rational sciences and Islamic visual culture was carried beyond Iberia and beyond the Dar al-Islam. New designers, makers, and patrons embraced the links between craft and intellect and applied the exact sciences and precision instruments to create new visual cultures. New patrons such as Cosimo de’ Medici deployed them to express their princely aspirations, much as the rulers of the caliphal Islamic courts had done in previous centuries.
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Czyżewski, Krzysztof J. "Jeszcze raz o kaplicy Zygmuntowskiej na Wawelu." In Studia z dziejów katedry na Wawelu. Ksiegarnia Akademicka Publishing, 2023. http://dx.doi.org/10.12797/9788381389211.06.

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This article primarily focuses on two aspects related to the royal chapel built in theyears 1519-1533 by King Sigismund I in the Cracow Cathedral. The first aspect is thegenesis of the architectural articulation of the external elevations of its lower part.The division into three axes using Doric pilasters, combined with horizontally runningmoldings, can be traced back to the mausoleum (cenotaph) of Annia Regilla on ViaAppia in Rome, dating back to the 2nd century. Bartolomeo Berrecci could have becomefamiliar with this structure during his studies of ancient architecture, especiallysince it was of significant interest to contemporary architects like Antonio da Sangallothe Younger and Michelangelo. However, it is difficult to identify a direct model for thediamond-shaped profiled plates arranged within rectangular divisions of the chapel’sfacade. Most likely, this decoration represents the transposition of common multicoloredgeometric inlays found in Florentine architecture, covering the stone facades ofProto-Renaissance (e.g., San Miniato al Monte) and Renaissance buildings. Anotherissue is the interpretation of the crowning of the chapel’s dome, which should be understoodas an apology for the Name of Jesus (in the form of the IHS monogram inthe center of the cross carried by a kneeling angel), complemented by a psalm verseon the exterior frieze (“Non nobis Domine, non nobis sed nomini Tuo”).
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Conference papers on the topic "Florentine architect"

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Boido, Cristina. "Il disegno della città ideale: Cosmopolis." In FORTMED2020 - Defensive Architecture of the Mediterranean. Universitat Politàcnica de València, 2020. http://dx.doi.org/10.4995/fortmed2020.2020.11465.

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The representations of the ideal town: CosmopolisIn 1548, under the Florentine lordship of the Medici, Charles V gave Cosimo I de 'Medici the task of defending the territories of Elba and the commercial traffic of the Tyrrhenian Sea. The Duke, who strongly believed in the potential of the island and wanted to transform it into the center of Florentine rule over the Tyrrhenian, decided to fortify the ancient city of Ferraia, the current Portoferraio. A real jewel of military town planning that took the name of Cosmopolis was born by the architect Giovanni Battista Bellucci and by the engineer Giovanni Camerini. Thanks to its natural conformation, the gulf of Portoferraio protected on one side a strip of land that closes the port like a spiral, and on the other hand protected by two rocky headlands overlooking the sea, was extremely strategic and suitable for defense. Fort Stella and Fort Falcone were built in the upper part of the promontory and the Linguella tower, near the dock, all connected by a bastion wall. Later the defense was further strengthened by walls and ramparts also on the land front side according to the project of the architect Bernardo Buontalenti, transforming the city into an impregnable fortress, as well as a safe naval base. The study of urban representations of the city testifies to how the foundation of Cosmopolis for the Medici duchy was an event of extraordinary value, symbol of the strength of the Duke and his expansive abilities, symbol of an ideal city not only conceived and designed in contemporary treatises, but actually made.
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Castiglia, Roberto, and Lorenzo Ceccarelli. "La torre Belforti e il Sistema difensivo di Montecatini Val di Cecina." In FORTMED2024 - Defensive Architecture of the Mediterranean. Universitat Politàcnica de València, 2024. http://dx.doi.org/10.4995/fortmed2024.2024.17963.

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The small village of Montecatini Val di Cecina, capital of one of the largest municipalities in the province of Pisa is perched at an altitude of approx. 420m above sea level and located on one of the last southern offshoots of the Pisan hills. The Montecatini’s first attestation, subject to the civil jurisdiction of the bishop of Volterra, important city of Etruscan origin, dates back to the end of XI century. Montecatini is mentioned as a castle only in May 1225, under the bishopric of Pagano Pannocchieschi. The Belforti family, with the taking of power in Volterra in 1340 and especially following the Filippo’s appointment on the episcopal chair, affirms itself in Montecatini entrusting the construction of the imposing tower to the stone master Ghetto da Buriano, in 1354, on the remains of an earlier structure. To the same, we owe the strengthening of the defensive wall system of the castle and, in the following year, the construction of a residential building. The tower of 30m approx. and the keep, of the latter remain today only a few traces, represent the essential component of the defensive system of the castle, of which today are still visible the towers with circular section. Towards the middle of the 14th century the domain of Montecatini was taken away from the Belforti family and handed over by the Florentines to the town of Volterra until, in 1472, it was subjected to the Florentine republic together with its countryside. At the end of the 60’s the tower was bought by Emilio Jesi, entrepreneur and important art collector (whose collection was donated to the Pinacoteca di Brera in Milan), who made the restoration project of the illustrious architect Franco Albini. The main objective of the work presented is to return, also graphically, new reconstructive hypotheses of the fortified system of Montecatini Val di Cecina, on the basis of the acquisitions resulting from the profitable overlap between the archival documentation and the results of the survey.
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Ventura, Rejane Bernal. "Lodovico Dolce e Giorgio Vasari: conexões." In Encontro da História da Arte. Universidade Estadual de Campinas, 2011. http://dx.doi.org/10.20396/eha.7.2011.4165.

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Esta comunicação tem por objetivo discorrer sobre alguns aspectos que ligam o tratado Dialogo della Pittura intitolato L´Aretino (1557), do humanista veneziano Lodovico Dolce à obra do historiador florentino, Giorgio Vasari, Le Vite de´più eccellenti architetti, pittori et scultori italiani, da Cimabue, insino a´tempi nostri, publicada em 1550. Dolce tinha como propósito primeiro sustentar a relevância da produção artística vêneta, alçando-a ao mesmo patamar da arte Tosco-romana, a qual fora exaltada de modo proeminente por Vasari em sua obra, em detrimento da arte de outras regiões italianas. Ao mesmo tempo, Dolce buscava refutar a divindade criada pelo autor das Vite em torno da figura de Michelangelo, salientando a maestria de Rafael e a primazia de Ticiano no cenário artístico italiano. Para tanto, travou um diálogo com Vasari, adotando várias premissas teóricas desenvolvidas pelo florentino no sentido de reafirmar os argumentos de seu próprio escrito.
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