Relevant bibliographies by topics / Forgiving

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  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters
  5. Conference papers
  6. Reports

Academic literature on the topic 'Forgiving'

Author: Grafiati
Published: 4 June 2021
Last updated: 17 February 2022

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Journal articles on the topic "Forgiving"

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Torges, Cynthia, Berit Ingersoll-Dayton, and Neal Krause. "Forgiving and Feeling Forgiven in Late Adulthood." International Journal of Aging and Human Development 76, no. 1 (January 2013): 29–54. http://dx.doi.org/10.2190/ag.76.1.b.

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Donald Rayfield. "Forgiving Forgery." Modern Language Review 107, no. 4 (2012): xxv. http://dx.doi.org/10.5699/modelangrevi.107.4.0xxv.

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STEIN, ELLEN F. "FORGIVING YOURSELF." Nursing 18, no. 7 (July 1988): 65–87. http://dx.doi.org/10.1097/00152193-198807000-00033.

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WOLTERS, MARGOT. "Forgiving heart." Nursing 24, no. 3 (March 1994): 62–63. http://dx.doi.org/10.1097/00152193-199403000-00026.

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McNeice, Marie. "Premature Forgiving." Self & Society 24, no. 2 (May 1996): 11–13. http://dx.doi.org/10.1080/03060497.1996.11085629.

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Halling, Steen. "Embracing human fallibilty: On forgiving oneself and forgiving others." Journal of Religion and Health 33, no. 2 (June 1994): 107–13. http://dx.doi.org/10.1007/bf02354530.

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Kluger, Ruth. "Forgiving and Remembering." PMLA/Publications of the Modern Language Association of America 117, no. 2 (March 2002): 311–13. http://dx.doi.org/10.1632/003081202x62060.

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Garrard, Eve, and David McNaughton. "Forgiving for good." Philosophers' Magazine, no. 52 (2011): 43–48. http://dx.doi.org/10.5840/tpm20115210.

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Swift, Louis. "Giving and Forgiving." Augustinian Studies 32, no. 1 (2001): 25–36. http://dx.doi.org/10.5840/augstudies20013211.

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Bell, Macalester. "FORGIVING THE DEAD." Social Philosophy and Policy 36, no. 01 (2019): 27–51. http://dx.doi.org/10.1017/s0265052519000281.

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Abstract:Resentment and other hard feelings may outlive their targets, and people often express a desire to overcome these feelings through forgiveness. While some see forgiving the dead as an important moral accomplishment, others deny that genuine forgiveness of the dead is coherent, let alone desirable or valuable. According to one line of thought, forgiveness is something we do for certain reasons, such as the offender’s expressed contrition. Given that the dead cannot express remorse, forgiveness of the dead is impossible. Others see the apparent coherence and moral importance of forgiving the dead as a reason to give up on the idea that forgiveness is conditional upon the offender’s remorse. According to these philosophers, forgiveness of the dead poses no special problems; forgiveness of the dead, like forgiveness of the living, is not contingent upon the offender’s contrition. I steer a path between these two positions in such a way as to bring out an important aspect of forgiveness that is not adequately addressed in the literature: I argue that forgiving the dead may be perfectly coherent and morally valuable even though the dead cannot ask for forgiveness or engage in reparative activities. A full appreciation of the relational character of forgiveness allows us to make sense of forgiving the dead.
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Dissertations / Theses on the topic "Forgiving"

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Hamilton, Kelly. "Collective forgiving." Thesis, Rhodes University, 2009. http://hdl.handle.net/10962/d1002839.

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Forgiveness is traditionally understood as a personal change of heart, in which an individual victim of a wrongdoing overcomes her resentment towards the perpetrator of that wrongdoing. Peter Strawson (1974) famously argued that resentment is a personal participant retributive reactive attitude, and the overcoming of such an attitude through forgiveness is itself a personal reactive attitude – in other words, forgiveness is an affective response to a wrongdoing by an individual victim, that is devoid of a retributive element. Because reactive attitudes are personal, it is argued that collectives – groups of individuals – cannot forgive, since collectives cannot, as collectives, hold reactive attitudes. I argue against this. I show that it is possible for collectives to hold attitudes in a way that is not reducible to individuals holding attitudes as individuals, and yet these attitudes still remain personal. Individuals exist within communities, and are interdependent on one another. Much of an individual‟s beliefs and attitudes depend on the collectives that she is a part of. I argue that an attitude is collective when it is deemed to be the appropriate attitude for members of the collective to hold. Members of the collective will take this attitude on as their own insofar as they identify themselves as members of the collective. Individuals hold the attitude, making the attitude personal, but since the individuals hold the attitude in virtue of their membership to a collective, the attitude is also collective. Given that forgiveness is itself a reactive attitude, and that collectives can hold attitudes, I argue that it is possible for a collective to forgive. Members of a collective will come to forgive when forgiveness is held up as the appropriate attitude for them, and once enough members have taken on the attitude of forgiveness as their own attitude, a collective can be said to have forgiven.
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Alken, Martha. "The healing power of forgiving." Theological Research Exchange Network (TREN) Access this title online Theological Research Exchange Network (TREN), 1995. http://www.tren.com.

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Cherry, Stephen Arthur. "The coherence of forgiveness : an essay on the theology of being forgiven and forgiving others." Thesis, King's College London (University of London), 1996. https://kclpure.kcl.ac.uk/portal/en/theses/the-coherence-of-forgiveness--an-essay-on-the-theology-of-being-forgiven-and-forgiving-others(b55cf51c-0047-44b3-b057-47076ae34935).html.

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Bryant, Chelsea. "The Lived Experiences of Emotionally Forgiving Abusive Parents." ScholarWorks, 2019. https://scholarworks.waldenu.edu/dissertations/6180.

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The subject of forgiveness has been heavily explored during the past few decades; however, limited research has been conducted on the phenomenology of emotional forgiveness, the internal process of replacing negative feelings with positive feelings. This study explored the emotional forgiveness experiences of 7 adult men who were previous victims of abuse by their parents. Using Moustakas's phenomenological research approach, the participants were interviewed about their experiences of emotional forgiving their abusive parents. The recall, empathize, altruism, commitment, and holding on, REACH forgiveness model and family systems theory were the conceptual frameworks to explore the central research question, which addressed the meaning of emotional forgiveness in adult males. The interview data were coded and grouped into themes of shared meaning. The results revealed 8 distinct themes: coping, evolution of emotions, substance abuse, cognitive distortions, making meaning of the abuse, forgiving because Christ first forgave me, and God's grace. Further, the lived experiences revealed that emotional forgiveness was largely dependent on the adult male's acceptance of their difficulty to emotionally forgive and seeking God's grace to help them emotionally forgive their abusive parent. Results of this study have the potential to benefit adult males who struggle to emotionally forgive their abusive parent by providing insights into the emotional forgiveness experience. Furthermore, the results from this study can be shared with the professional community to help them understand the phenomenon of adult males who have survived an abusive parent.
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Hall, Laura Grace. "The Relation of the Expression of Offense to Forgiving." BYU ScholarsArchive, 2010. https://scholarsarchive.byu.edu/etd/2386.

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Forgiveness is an essential component of relationship growth and healing, with academic, professional, and public interest in research and writing on the topic continually increasing over the past two decades. Indignation is endemic to interpersonal offense, and a key component of the forgiveness process; few, however, have written about the potentially facilitative role that it may play. Disparate conceptualizations of indignation among researchers and therapists may impede therapeutic progress, individually and interpersonally. This study presents a review of social science literature on forgiveness and a new model of the emotional response to offense that positions corrective, protective indignation on a continuum between two contrasting manifestations of destructive anger that reflect distortions in underlying views of self, other, and relationship. The study also includes the results of a statistical analysis of the Indignation and Forgiveness Scale (IFS) administered to a group of relational therapists (N = 98) gauging their professional judgment of the acceptability of indignation as a component of forgiveness as a facilitative emotion in the overall process of forgiveness. Overall, therapists expressed a strong belief in the compatibility of indignation and forgiveness. As a psychometric instrument, the IFS displayed multidimensionality, with items loading onto four subscales. Of the demographic characteristics, only the number of hours therapists' worked per week affected their views on indignation and forgiveness, with greater professional involvement leading to more favorable views of indignation in therapy for infidelity. Professional interest combined with a lack of theoretical and practical literature on these topics indicates that marriage therapists and scholars are prepared for continued research and model development on the role of constructive indignation in forgiveness.
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Chester, David. "Forgiving Warriors: Does Outgroup Threat Reduce Ingroup Aggression Among Males?" UKnowledge, 2013. http://uknowledge.uky.edu/psychology_etds/19.

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In order to defend against outgroups, males and females respond to outgroup threat with different strategies. Specifically, males have been shown to respond to outgroup threat with increased ingroup solidarity and cooperation which is likely reflective of their ancestral role as warriors. What remains unknown is whether this cooperative warrior mindset among males not only increases ingroup prosociality, but also decreases ingroup aggression. Aggression against ingroup members under outgroup threat would likely disadvantage the ingroup by reducing the ingroup’s collective formidability. Further, prosocial motivations inhibit aggression. As such, I hypothesized that sex and outgroup threat would interact such that males, but not females, would respond to outgroup threat with reduced aggression towards ingroup members. To test this hypothesis, 41 male and 60 female participants were induced to either feel outgroup threat or no threat. All participants were then provoked by an ingroup member and then given a chance to aggress against that individual. Failing to support my hypothesis, outgroup threat did not interact with sex to predict aggression against ingroup members. This interactive effect was not further moderated by personality factors relevant to aggression. I discuss my findings in context of statistical power and the punishment of deviant ingroup members.
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Lopez, Eliot Jay. "Forgiving the Unforgivable: Forgiveness in the Context of LGBT Partner Violence." Thesis, University of North Texas, 2015. https://digital.library.unt.edu/ark:/67531/metadc804837/.

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Intimate partner violence (IPV) in sexual and gender minority relationships is an underexplored and misunderstood phenomenon. Much of what has been investigated has explored IPV from a heterosexual lens, without taking into account the complexities of these relationship dynamics. Further, outcomes of IPV traditionally focus on negative sequelae, such as depression or anxiety. In this study, we examined the propensity to forgive partner abuse as a means of adaptively coping with the trauma. Further, we looked at resilience as a possible factor in the process of forgiveness. We hypothesized that psychological resilience significantly moderates the forgiveness process in sexual and gender minorities who have experienced IPV. Our sample of 77 gender- and sexual-minority participants completed measures of psychological and physical IPV, resilience, and forgiveness. A regression analysis found our model accounted for 36% of the variance in forgiveness of self (adj. R2=.36, F (4, 72) = 10.34, p < .01) and 20% of forgiveness of others (adj. R2=.20, F (4, 72) = 5.01, p < .01). However, there was no significant moderating effect, nor was IPV a significant contributor to forgiveness. Results suggest trauma does not influence one’s likelihood to forgive, though some personal trait, such as resilience, is more likely to contribute to the forgiveness process. Implications are discussed.
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Tian, Hengcun Joseph. "Forgiving the unrepentant a theological analysis drawing on classical and contemporary sources /." Theological Research Exchange Network (TREN), 2006. http://www.tren.com/search.cfm?p029-0650.

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White, Frances Clare Patricia. "'Past forgiving?' : the experience of remorse in the writings of Iris Murdoch." Thesis, Kingston University, 2010. http://eprints.kingston.ac.uk/20274/.

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This thesis identifies the concept of remorse as critically significant in Iris Murdoch's moral psychology and art. It analyses the function of remorse as the counterpoint to love, which Murdoch defines as attention to the reality of the other, and demonstrates the potential remorse to induce 'unselfing' which leads to the Good. Close readings of selected texts which manifest Murdoch's developing concern with remorse engage in dialogues with simone Weil's analysis of affliction and with contemporary philosophical, theological and psychological theories of remorse. These dialogues, which differentiate chronic and lucid forms of remorse, establish Murdoch's innovative contribution to what is herein identified as emerging field of remorse studies. The study begins by demonstrating Murdoch's releance to current philosophical debate on remorse with reference to The Nice and the and The Philosopher's Pupil. It proceeds to explore how her 'neo-theology' links remorse with the concepts of repentance and forgiveness, discussed with reference to A Wordand The Book and the Brotherhood. A discussion of contemporary discourses of trauma theory and 'primal wounding' follows, which classifies The Good Apprentice as her Ur-text on lucid remorse, explores how The Green Knight engages with the concomitant issue of remorse, and contends that Murdoch's work warrants inclusion within the genre of trauma fiction. An investigation into Murdoch's parallel concern with Holocaust narratives and Heidegger's lack of remorse in The Message to the Planet, Jackson's Dilemma and Heidegger: The Pursuit of Being (her unpublished manuscript) follows, which relates herto current Holocaust theory and argues that her fiction merits inclusion within the 'third category' of Holocaust literature. Finally, biographical factors in Murdoch's increasing stress remorse and her mystical presentation of remorse in The One Alone endorse the importance remorse accrues in her moral vision and substantiate the claim that remorse acts ethical index in Murdoch's philosophy, while her fictional dramatisations of remorse invite an ethical response from readers and offer a form of bibliotherapy for the commonwoe of remorse.
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Marshall-Youquoi, Henrika M. "The Role of Humility in Promoting Forgiveness Through Expressive Writing." ScholarWorks, 2017. https://scholarworks.waldenu.edu/dissertations/4744.

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Forgiveness is an important characteristic of a healthy relationship. Several factors have been shown to be connected to forgiveness, but other factors may play a significant role in the forgiveness process. Little is known about how humility affects forgiveness in the context of an interpersonal conflict. Expressive writing, when combined with humility, may help counselors and other mental health providers in understanding how to better foster forgiveness among individuals and help them cope with stressful events and relational problems. The primary purpose of this study was to examine whether expressive writing involving humility regarding a minor offense leads to increased forgiveness compared to expressive writing that does not involve humility. The theoretical framework was based on the REACH model of forgiveness and Pennebaker's writing paradigm. The focus of the primary research question was on what role, if any, humility plays in forgiveness-based expressive writing. A randomized experimental design involving 4 groups was used. Each group received slightly different instructions, with 1 group having a humility (self-criticism) aspect. Forgiveness was measured using the TRIM-12 item questionnaire. Planned contrasts within a 1-way ANOVA were conducted along with a t test for analysis. The results of this research study were non-significant regarding the role of humility in increasing forgiveness in expressive writing. Regarding positive social change, this study adds to the literature by providing knowledge concerning what factors do not affect forgiveness in expressive writing and supports the need for future research on humility and forgiveness.
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Books on the topic "Forgiving"

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Forgiven and forgiving. Harrisburg, PA: Morehouse Pub., 1998.

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From forgiven to forgiving. Wheaton, IL: Victor Books, 1989.

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Spencer, LaVyrle. Forgiving. New York: Jove Books, 1992.

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Spencer, LaVyrle. Forgiving. London: HarperCollins, 1993.

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Spencer, LaVyrle. Forgiving. Leicester: Charnwood, 1993.

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Spencer, LaVyrle. Forgiving. New York: Putnam's, 1991.

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Spencer, LaVyrle. Forgiving. New York: Berkley Publishing Group, 1992.

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Forgiving yourself. Wheaton, Ill: H. Shaw Publishers, 1986.

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Dean, Sara. Forgiving Jesse. Manchaca, TX: Gypsy Shadow Pub., 2011.

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Forgiving Rose. Anchorage, Alaska: Publication Consultants, 1998.

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Book chapters on the topic "Forgiving"

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Buechler, Sandra. "Forgiving." In Psychoanalytic Approaches to Problems in Living, 149–65. Abingdon, Oxon ; New York, NY : Routledge, [2019]: Routledge, 2019. http://dx.doi.org/10.4324/9781351204996-9.

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Alberg, Jeremiah. "Forgiving Rousseau." In A Reinterpretation of Rousseau, 177–84. New York: Palgrave Macmillan US, 2007. http://dx.doi.org/10.1057/9780230607132_12.

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Cataldo, Quésia F., and Roger S. Sousa. "Be Forgiving." In Encyclopedia of Evolutionary Psychological Science, 1–3. Cham: Springer International Publishing, 2019. http://dx.doi.org/10.1007/978-3-319-16999-6_1226-1.

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Cataldo, Quésia F., and Roger S. Sousa. "Be Forgiving." In Encyclopedia of Evolutionary Psychological Science, 522–25. Cham: Springer International Publishing, 2021. http://dx.doi.org/10.1007/978-3-319-19650-3_1226.

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Schwartz, Regina M. "Knowing and Forgiving." In Literature, Belief and Knowledge in Early Modern England, 217–37. Cham: Springer International Publishing, 2018. http://dx.doi.org/10.1007/978-3-319-71359-5_10.

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Halling, Steen. "Forgiving Another, Recovering One’s Future." In Intimacy, Transcendence, and Psychology, 81–106. New York: Palgrave Macmillan US, 2008. http://dx.doi.org/10.1057/9780230610255_4.

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Bruni, Luigino. "Forgiving Is a Blessing Struggle." In Virtues and Economics, 55–58. Cham: Springer International Publishing, 2019. http://dx.doi.org/10.1007/978-3-030-04082-6_14.

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Rowe, Jan O., Steen Halling, Emily Davies, Michael Leifer, Dianne Powers, and Jeanne van Bronkhorst. "The Psychology of Forgiving Another." In Existential-Phenomenological Perspectives in Psychology, 233–44. Boston, MA: Springer US, 1989. http://dx.doi.org/10.1007/978-1-4615-6989-3_14.

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"Forgiving." In Quotations for All Occasions, 168–69. Columbia University Press, 2000. http://dx.doi.org/10.7312/fran11290-101.

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Schimmel, Solomon. "Forgiving Oneself & Forgiving God." In Wounds Not Healed By Time, 121–40. Oxford University Press, 2002. http://dx.doi.org/10.1093/0195128419.003.0006.

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Conference papers on the topic "Forgiving"

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Hayes, Thomas P., Jared Saia, and Amitabh Trehan. "The forgiving graph." In the 28th ACM symposium. New York, New York, USA: ACM Press, 2009. http://dx.doi.org/10.1145/1582716.1582740.

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Hayes, Tom, Navin Rustagi, Jared Saia, and Amitabh Trehan. "The forgiving tree." In the twenty-seventh ACM symposium. New York, New York, USA: ACM Press, 2008. http://dx.doi.org/10.1145/1400751.1400779.

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Omari, Adi, Sharon Shoham, and Eran Yahav. "Synthesis of Forgiving Data Extractors." In WSDM 2017: Tenth ACM International Conference on Web Search and Data Mining. New York, NY, USA: ACM, 2017. http://dx.doi.org/10.1145/3018661.3018740.

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Binmad, Ruchdee, Mingchu Li, Nakema Deonauth, Theerawat Hungsapruek, and Aree Limwudhikraijirath. "The Competitions of Forgiving Strategies in the Iterated Prisoner's Dilemma." In 2018 IEEE International Conference on Agents (ICA). IEEE, 2018. http://dx.doi.org/10.1109/agents.2018.8460036.

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Mengte, Jiayuan, Anand Raghunathan, Srimat Chakradhar, and Surendra Byna. "Exploiting the forgiving nature of applications for scalable parallel execution." In 2010 IEEE International Symposium on Parallel & Distributed Processing (IPDPS). IEEE, 2010. http://dx.doi.org/10.1109/ipdps.2010.5470469.

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CRONIN-GOLOMB, MARK, and AMMON YARIV. "Applications of forgiving coherence length requirements in passive phase conjugate mirrors." In Conference on Lasers and Electro-Optics. Washington, D.C.: OSA, 1985. http://dx.doi.org/10.1364/cleo.1985.tht3.

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Sciepuro-Pufal, Aneta, and Marta Boinska. "Are forgiving people more satisfied with their lives? A preliminary study on Polish adults." In The 5th Electronic International Interdisciplinary Conference. Publishing Society, 2016. http://dx.doi.org/10.18638/eiic.2016.5.1.554.

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Awoleke, Obadare, Osaze Ighodaro, Linus Ayajuru Nwoke, Kingsley Nonso Onwusika, and Peter Moses Osadjere. "Deviation From Standard Sandstone Acidizing Practices B/V Chronicle of a Forgiving Acid System." In SPE Annual Technical Conference and Exhibition. Society of Petroleum Engineers, 2006. http://dx.doi.org/10.2118/102882-ms.

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Gkemou, Maria, Ioannis Gkragkopoulos, Evangelos Bekiaris, Andrea Steccanella, and Dionysios Kehagias. "Implementation and Validation Approach of the C-ITS Novel Solution Proposed by SAFE STRIP for Self-Explanatory and forgiving Infrastructures." In 2019 15th International Conference on Distributed Computing in Sensor Systems (DCOSS). IEEE, 2019. http://dx.doi.org/10.1109/dcoss.2019.00127.

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Wolff, David. "Hydrogen Generation Facilitates Sintering Atmospheres." In HT2021. ASM International, 2021. http://dx.doi.org/10.31399/asm.cp.ht2021p0088.

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Abstract For annealing, brazing or sintering, furnace atmospheres help ensure that metals thermal processors obtain the results they need. Hydrogen-containing atmospheres are used to protect surfaces from oxidation, and to ensure satisfactory thermal processing results. Hydrogen-containing atmospheres make thermal processing more forgiving because the hydrogen improves heat conduction and actively cleans heated surfaces – reducing oxides and destroying surface impurities. For powder based fabrication such as P/M, MIM or binder-jet metal AM, the use of a hydrogen-containing thermal processing atmosphere ensures the highest possible density of the sintered parts without necessitating the use of post-processing techniques. Users of pure hydrogen or hydrogen-containing gas blend atmospheres often struggle with hydrogen supply options. Hydrogen storage may create compliance problems due to its flammability and high energy content. Hydrogen generation enables hydrogen use without hydrogen storage issues. Deployment of hydrogen generation can ease the addition of thermal processing atmospheres to new and existing processing facilities.
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Reports on the topic "Forgiving"

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Krugman, Paul. Financing vs. Forgiving a Debt Overhang. Cambridge, MA: National Bureau of Economic Research, January 1988. http://dx.doi.org/10.3386/w2486.

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