Relevant bibliographies by topics / Holy war (Bunyan, John)

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Academic literature on the topic 'Holy war (Bunyan, John)'

Author: Grafiati
Published: 4 June 2021
Last updated: 28 July 2025

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Journal articles on the topic "Holy war (Bunyan, John)"

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Antuñano Alea, Salvador. "Contraste entre «The Holy War» del puritano John Bunyan y «De Civitate Dei» de san Agustín de Hipona." Hipogrifo. Revista de literatura y cultura del Siglo de Oro 13, no. 1 (2025): 185–96. https://doi.org/10.13035/h.2025.13.01.15.

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Greaves, Richard L. "“Let Truth Be Free”: John Bunyan and the Restoration Crisis of 1667–1673." Albion 28, no. 4 (1996): 587–605. http://dx.doi.org/10.2307/4052030.

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In the mid-1980s Stuart historians began a major re-evaluation of the restoration era. Among the principal themes are the period's unsettledness, the continuing impact of the radical tenets that had been manifested so forcefully in the mid-century upheavals, the significance of religion and ideology, and renewed debate over the origin of political parties. As I have suggested elsewhere, the period is most accurately conceived as a time of recurring crises of varying magnitude and duration. The first extended from Oliver Cromwell's death in September 1658 to the passage of the Conventicle Act i
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Kozłowski, Janusz. "“Ta Swenta Woyna” of John Bunyan translated by Jacob Sczepan as a monument of Masurian culture." Masuro-⁠Warmian Bulletin 309, no. 3 (2020): 328–48. http://dx.doi.org/10.51974/kmw-134737.

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The diversity of Masurian dialects, the lack among the Masurian society of well-educated people who use these dialects on a daily basis made it impossible to develop a uniform dialect pattern. This, in turn, caused that there are no examples of Masurian dialect literature. In 1975, Prof. Wojciech Chojnacki described John Bunyan’s “The Holy War”, which was published in 1900 in Herne, Westphalia, translated into the Masurian dialect and given the dialect title “Ta Swenta Woyna”. The book was translated and published by a miner, Jacob Sczepan. A renewed interest in the translation of Bunyan’s wor
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Schroeder-Lein, Glenna R. "John Brown's Holy War." Journal of American History 87, no. 3 (2000): 1153. http://dx.doi.org/10.2307/2675449.

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Nicolini, Matteo. "Turning Vanity Fair into The Cœlestial City: England’s Legal Narratives of the Body Politic from Bunyan to Thackeray." Pólemos 12, no. 1 (2018): 123–45. http://dx.doi.org/10.1515/pol-2018-0008.

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Abstract The article addresses the different narratives that characterize English constitutional history. It first examines the mainstream narrative, i. e., the retrospective reading of the seventeenth- and eighteenth-century constitutional events dispensed by jurists and politicians in an attempt to pack the Establishment Constitution. It then focuses on the alternative legal narratives about the Constitution elaborated during the Civil War and the Restoration. Among them, it ascertains John Bunyan’s impact on the Establishment Constitution. Bunyan was a member of the New Model Army, a radica
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Hardman, Malcolm, John Bunyan, and J. Sears McGee. "The Miscellaneous Works of John Bunyan. Volume III. 'Christian Behaviour', 'The Holy City', 'The Resurrection of the Dead'." Yearbook of English Studies 20 (1990): 268. http://dx.doi.org/10.2307/3507567.

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Borbás, Benjámin. "Are There Rules in War?" East Central Europe 47, no. 1 (2020): 10–28. http://dx.doi.org/10.30965/18763308-04701002.

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This article summarizes new research on the custom of distributing the spoils of war amongst active military participants in the Holy Land. A letter of guarantee records an agreement between John of Brienne, king of Jerusalem, and the Teutonic Knights right after the capture of Damietta (1219) during the Fifth Crusade. This document is compared with contemporary sources reporting on military actions of the Teutonic Order. The article argues that the strength of a military order and power relations between parties participating in military campaigns can be studied through their sharing of the s
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Krynytska, Nataliya. "Deconstruction of “The Pilgrim’s Progress” by John Bunyan in Kurt Vonnegut’s “Slaughterhouse-Five, or The Children’s Crusade”." Journal of V. N. Karazin Kharkiv National University, Series "Philology", no. 95 (December 30, 2024): 28–33. https://doi.org/10.26565/2227-1864-2024-95-04.

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The US national mythology, one of the components of which is the Puritan cultural heritage, has recently increasingly attracted the attention of researchers of contemporary American literature. The attention often focuses on the problem of the consequences (destructive or beneficial) of postmodern deconstruction regarding the fundamental US myths. The article shows that Kurt Vonnegut in his anti-war postmodernist novel Slaughterhouse-Five manages to create a double code that allows to deconstruct John Bunyan’s important allegorical work The Pilgrim’s Progress, which at one time was an effectiv
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Rosser-Owen, Daoud. "Islam and Global Dialogue." American Journal of Islam and Society 24, no. 1 (2007): 127–40. http://dx.doi.org/10.35632/ajis.v24i1.1578.

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Edited by Dr Roger Boase with Foreword by HRH Prince Hassan binTalal. Essays by John Bowden, Diana Eck, Muhammad Legenhausen,Francis Robinson, William Dalrymple, Akbar Ahmed, Fred Halliday,Jonathan Sacks, Antony Sullivan, Robert Crane, Khaled Abou El Fadl,Tony Bayfield, Norman Solomon, Marcus Braybrooke, Frank Gelli,Murad Hofmann, Roger Boase, Jeremy Henzell-Thomas, MahmudAyoub, Wendell Berry.SPEAKERSRoger Boase: The question that we are discussing this evening is “What rolecan religion play in promoting peace instead of war and other forms of violence?”This is the one of the main questions th
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Stogov, D. I. "The Right Conservative Views of the Holy Righteous John of Kronstadt." Orthodoxia, no. 4 (December 26, 2022): 41–59. http://dx.doi.org/10.53822/2712-9276-2021-4-41-59.

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The article analyzes the political beliefs of the Holy Righteous John of Kronstadt. It is noted that to the end of his days he remained a convinced monarchist, a supporter of autocracy and an opponent of revolutionary ideas, defending the purity of the Orthodox faith and opposing the penetration of Catholic, Protestant, liberal and Masonic ideas into the church. John of Kronstadt supported by word and deed various rightist monarchical (blackhundredist) organizations, both official (parties, unions, societies) and unofficial (circles, salons, including the salons of General Evgeny Bogdanovich and
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Dissertations / Theses on the topic "Holy war (Bunyan, John)"

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Kemp, Christian R. "The Hapsburg and the Heretics: An Examination of Charles V's Failure to Act Militarily Against the Protestant Threat (1519-1556)." BYU ScholarsArchive, 2011. https://scholarsarchive.byu.edu/etd/2496.

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This thesis examines Charles V's inability to take decisive military action against the Protestant threat in Germany before 1546. It treats modern historiography on Charles V in Germany. The thesis offers a new theory concerning religious motivation for the delay. Charles was a man of deep and devoted faith in the Catholic Church and consequently, was unable to accept the possibility that any individual would doubt or abandon that persuasion without calculated intention or gross error. Charles was influenced by the Humanistic cries for reform in his age. As a result, Charles, a strong advocate
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Taylor, Christopher Eric. "Waiting For Prester John : the legend, the Fifth Crusade, and medieval Christian holy war." Thesis, 2011. http://hdl.handle.net/2152/ETD-UT-2011-05-2666.

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In considering the increasing interest in the study of a global Middle Ages, there seem to be few individuals, either fictional or actual, that had a more powerful cosmopolitan currency than the figure of Prester John and the legends surrounding his kingdom. As a product of cultural imaginings and questionably recounted historical events, the search for and legitimization of Prester John has commanded consistent interest, both popular and scholarly, almost continuously since first mention of the figure of John in 1145. The now infamous Letter of Prester John, which details the magnificent Chri
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Tyler, John. "A Pragmatic Standard of Legal Validity." Thesis, 2012. http://hdl.handle.net/1969.1/ETD-TAMU-2012-05-10885.

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American jurisprudence currently applies two incompatible validity standards to determine which laws are enforceable. The natural law tradition evaluates validity by an uncertain standard of divine law, and its methodology relies on contradictory views of human reason. Legal positivism, on the other hand, relies on a methodology that commits the analytic fallacy, separates law from its application, and produces an incomplete model of law. These incompatible standards have created a schism in American jurisprudence that impairs the delivery of justice. This dissertation therefore formulates a
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Books on the topic "Holy war (Bunyan, John)"

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Maguire, Robert. Commentary on John Bunyan's The Holy War. Curiosmith, 2009.

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Robert, Maguire. Commentary on John Bunyan's The Holy War. Curiosmith, 2009.

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Mureşanu, Camil. John Hunyadi: Defender of Christendom. Center for Romanian Studies, 2001.

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Bunyan, John. Holy War, John Bunyan. Independently Published, 2020.

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John, Bunyan. Holy War by John Bunyan. Independently Published, 2020.

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John, Bunyan. Holy War: With John Bunyan. Independently Published, 2020.

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John, Bunyan. Holy War: John Bunyan First Edition. Independently Published, 2020.

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Rosenfeld, Nancy. The Holy War (1682). Edited by Michael Davies and W. R. Owens. Oxford University Press, 2018. http://dx.doi.org/10.1093/oxfordhb/9780199581306.013.14.

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By the early 1680s John Bunyan had achieved respect and popularity for his public preaching. As an author he attempted to build on the great success of The Pilgrim’s Progress, first with The Life and Death of Mr. Badman (1680) and then with The Holy War, which was published in 1682. Bunyan’s most ambitious and elaborate work of fiction took the form of an allegorical battle epic depicting the Christian scheme of salvation, the struggle of the human soul towards salvation, and contemporary and future events. This chapter discusses The Holy War in the context of the religious and literary works
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Bunyan, John. Holy War Made by King Shaddai: By John Bunyan. Independently Published, 2022.

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Davies, Michael, and W. R. Owens, eds. The Oxford Handbook of John Bunyan. Oxford University Press, 2018. http://dx.doi.org/10.1093/oxfordhb/9780199581306.001.0001.

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The Oxford Handbook of John Bunyan is the most extensive volume of original essays ever published on the seventeenth-century Nonconformist preacher and writer. It examines Bunyan’s life and works, religious and historical contexts, and the critical reception of his writings, in particular his allegory, The Pilgrim’s Progress. Interdisciplinary and comprehensive, it ranges from literary theory to religious history, and from theology to post-colonial criticism. The Handbook is structured in four sections. The first, ‘Contexts’, deals with the historical Bunyan in relation to various aspects of h
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Book chapters on the topic "Holy war (Bunyan, John)"

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Batson, E. Beatrice. "The Holy War." In John Bunyan. Routledge, 2025. https://doi.org/10.4324/9781003605805-5.

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Haider-Wilson, Barbara. "Continuities and Discontinuities in the Austrian Catholic Orient Mission to Palestine, 1915–1938." In European Cultural Diplomacy and Arab Christians in Palestine, 1918–1948. Springer International Publishing, 2020. http://dx.doi.org/10.1007/978-3-030-55540-5_15.

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AbstractThe Habsburg Monarchy had a long history of relations with Palestine. In the nineteenth century, Austria participated in the “peaceful crusade” forming a special “Jerusalem milieu”. Its actors collected donations to establish several institutions. After 1918, the meaning of “Austria” was completely different from before the First World War. Yet, the (Christian Social) elites of the small Austrian First Republic and the politicians of authoritarian Austria still took an interest in matters concerning the Holy Land. In 1927, an Austrian consulate re-opened in the Holy City. The hospice i
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Greaves, Richard L. "Bunyan and the Holy War." In The Cambridge Companion to Writing of the English Revolution. Cambridge University Press, 2001. http://dx.doi.org/10.1017/ccol0521642523.016.

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Walker, David. "Militant religion and politics in The Holy War." In The Cambridge Companion to Bunyan. Cambridge University Press, 2010. http://dx.doi.org/10.1017/ccol9780521515269.009.

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Underwood, T. L. "If there’s salvation by the light within: Soteriology and Eschatology." In Primitivism Radicalism and the Lambs War. Oxford University PressNew York, NY, 1997. http://dx.doi.org/10.1093/oso/9780195108330.003.0004.

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Abstract John Bunyan, best known for The Pilgrim’s Progress and three other major works, was also the author of more than fifty additional publications, the earliest of which were tracts of controversy directed against the Quakers. A number of face-to-face disputes took place between Bunyan and unnamed Quakers, including one at “Putnam” (now Pave ham) on 12 April 1656, and a second at “Paul’s steeple-house” in Bedford on 23 May 1656, which also involved John Burton (Bunyan’s pastor) and Richard Spindly, another member of the Bedford congregation. Two additional members, John Finn and John Chil
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Underwood, T. L. "In a by-path he is resolv’d to go: Introduction." In Primitivism Radicalism and the Lambs War. Oxford University PressNew York, NY, 1997. http://dx.doi.org/10.1093/oso/9780195108330.003.0001.

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Abstract The period 1640-89 in English history was marked by turmoil and change. Civil war, the execution of a king, the establishing of a republican regime, the restoration of monarchy, plots against the government, and the Revolution of 1688 were among the political developments of the time. In the religious sphere, the ferment of ideas in the 1640s and 1650s, the abolition and restoration of episcopacy, the repression of Nonconformists, and the 1689 Act of Toleration were significant features. The two middle decades of the century witnessed the expansion of the Baptist sect as well as the r
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Lischer, Richard. "A Snake Handler’s Faith." In Our Hearts Are Restless. Oxford University PressNew York, 2023. http://dx.doi.org/10.1093/oso/9780197649046.003.0022.

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Abstract Dennis Covington offers a participant-observer’s description of an exotic religious practice in Salvation on Sand Mountain. He begins as a journalistic observer of snake-handling congregations and ends as a handler himself. He writes about marginalized people who handle copperheads as a means of testing God’s faithfulness. Covington captures the atmosphere of Southern White Pentecostalism—the raucous music, glossolalia, holy dancing, and the moment of truth when the snakes come out of the boxes. He also bears witness to a mysterious urge in himself to be a part of it, to fit in, and t
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Moore, Susan Hardman. "Worship and Sacraments." In The Oxford History of Protestant Dissenting Traditions, Volume I. Oxford University Press, 2020. http://dx.doi.org/10.1093/oso/9780198702238.003.0019.

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To understand the ethos of worship and sacraments evident in Dissenting traditions by 1689, the hinterland is important. From the 1540s, some Protestants wanted reform of the Book of Common Prayer while others wanted to abandon it altogether. Early debates about change intensified into hostility to all ‘set prayer’, in reaction to Laud’s liturgical policies of the 1630s. This stamped a particular character on the Westminster Assembly’s Directory for the Publique Worship of God (1645). Its free-but-ordered style took English Dissenting traditions down a distinctive path. In terms of culture, Di
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Gasper, Julia. "The Anglo-Dutch Alliance in Dekker’s Early Works." In The Dragon and the Dove. Oxford University PressOxford, 1990. http://dx.doi.org/10.1093/oso/9780198117582.003.0002.

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Abstract Dekker’s militant Protestant convictions are discernible in his earliest surviving work, The Shoemakers’ Holiday, or Holy-Day, as the second Quarto, of 1610, entitled it. It was written and performed in 1599. The Shoemakers’ Holiday is an intensely topical play. David Novarr has shown that it not only dramatizes elements of a story about a contemporary Lord Mayor of London, Sir John Spencer, but also refers to the military activities in London the previous year. In Act I soldiers are being pressed in London for a war in France. Lacey and his cousin Askew are officers, and the shoemake
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Pitkin, Barbara. "The Consolation of History in Calvin’s Sermons on Second Samuel." In Calvin, the Bible, and History. Oxford University Press, 2020. http://dx.doi.org/10.1093/oso/9780190093273.003.0008.

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In May 1562, John Calvin began a series of sermons on Second Samuel, seeking to shape the response of ordinary Genevans to the first French religious-civil war by appealing to biblical history to illuminate the present. Calvin teaches how to learn from scripture and distinguish elements of perpetual significance from anachronisms relevant only to the history of Israel. He presents sacred history as a unique record of the past that, unlike profane history, can speak to the present through its chronicle of past events. Calvin urges his listeners to compare the events depicted in Second Samuel to
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