Relevant bibliographies by topics / Islamic unity

Contents

  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters
  5. Conference papers

Academic literature on the topic 'Islamic unity'

Author: Grafiati
Published: 4 June 2021
Last updated: 31 July 2024

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Journal articles on the topic "Islamic unity"

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Amanullah, Muhammad, and Tazul Islam. "Understanding the Problems and Prospects of the Muslim Unity: An Analysis of Mawdūdī’s Views." Journal of Islam in Asia (E-ISSN: 2289-8077) 8 (February 2, 2012): 421–33. http://dx.doi.org/10.31436/jia.v8i0.254.

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MawdËdÊ's thesis of Muslim unity touches core of the issue as he emphasizes on finding the basics of understanding the Muslim unity. Any attempt to set the theory of Muslim unity may not get the practical dimension until the standards of its understanding are laid out. In other words, it can be said that setting the basics of understanding the unity is a prerequisite for shaping effective theory of Muslim unity. After a thorough exploration, MawdËdÊ's works on Muslim unity appear to be written very systematic and methodological manner. He critically scrutinizes the basics of understanding the unity. As he claims, one must find out the common grounds that especially bind Muslim countries together and all Muslims in general; and the issue of Muslim unity may remain vague until the Islamic culture is completely conceived of. He says that ";;;the unity of Islamic world cannot be conceived of without Islamic culture";;;. MawdËdÊ recommends that the common things which unite all Muslims together are the common beliefs and thought, common culture, common moral system, civilizational relationship, vitality of the concept of one Ummah, universal brotherhood and geographical location of the Muslim world. This paper is devoted to critically analyze MawdËdÊ’s ideas on Muslim unity.
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Malik, Darussalam, M. Afif Ansori, and An An Andari. "Dynamics of Islamic Unity Education Institute." Scaffolding: Jurnal Pendidikan Islam dan Multikulturalisme 5, no. 3 (August 26, 2023): 78–92. http://dx.doi.org/10.37680/scaffolding.v5i3.3482.

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The purpose of this study was to find out the history and dynamics of Persis educational institutions. The research method uses library research with data sources in books form and scientific journals related to the dynamics of educational institutions, and data analysis techniques use content analysis. The study results revealed that Persis birth began with a Tadarusan formation (Islamic religious study) group in Bandung city led by H. Zamzam and H. Muhammad Yunus. Persis has been led by several figures who have their own characteristics of thought, including KH. Zamzam as Persis founder. Ahmad Hasan is the main teacher and founder of Persis. Mohammad Natsir is a political scholar. KH. E. Abdurrahman was a great scholar and a humble legal expert. Persis gives great attention to the education field. In this education field, Persis has established educational institutions ranging from early childhood or kindergarten to tertiary institutions, both in madrasas form, schools, and Islamic boarding schools. Apart from that, Persis also organizes courses and discussion groups. So it is necessary to continue to maintain this spirit, especially in eradicating stupidity context, backwardness, superstition, heresy, and superstition, as well as Indonesian people colonization by carrying out enlightenment among Muslims.
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Şentürk, Recep. "Jedinstvo u mnogostrukosti / Unity in multiplexity." Context: Journal of Interdisciplinary Studies 5, no. 2 (March 15, 2022): 69–81. http://dx.doi.org/10.55425/23036966.2018.5.2.69.

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History testifies that Muslims are successful in diversity management. Islamic polity has never aimed to build a community exclusively for Muslims; instead, Muslims built an Open Civilization from Andalusia to India where people from different cultures lived together. Islamic law has taken adamiyyah (humanity regardless of religion) as the subject of Islamic law to which rights and duties are accorded. This tradition, originating from Abu Hanifa, has formed the foundation of a universalistic interpretation of Islam in the Ottoman Empire and modern Turkey. The present movement in the Muslim world from dictatorships towards democracy is a long-delayed outcome of Islamic political ideals and values, which give utmost priority to unity, freedom and justice. There is a strong universalistic Islamic political tradition, the last major example of which is the Ottoman Khilafah whose pluralistic legacy has yet to be claimed. Islamic unity in diversity or Open Civilization is rooted in the multiplex Islamic thought.
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Hyman, Anthony. "The politics of Islamic revivalism: diversity and unity and Islamic fundamentalism." International Affairs 64, no. 4 (1988): 721–22. http://dx.doi.org/10.2307/2626143.

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Arkoun, Mohammed, and R. Scott Walker. "The Unity of Man in Islamic Thought." Diogenes 35, no. 140 (December 1987): 50–69. http://dx.doi.org/10.1177/039219218703514003.

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Maulana, Abdullah Muslich Rizal, Muhammad Faqih Nidzom, Achmad Reza Hutama Al Faruqi, and Choirul Ahmad. "Reconsidering Manifestation and Significances of Islamic Philosophy." Aqlania 12, no. 1 (June 30, 2021): 25. http://dx.doi.org/10.32678/aqlania.v12i1.3633.

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Islamic Philosophy should be observed as the worth treasure that manifested during the history of Islamic Intellectual Tradition. Quite different from the Philosophical traditions breed in Western Civilization, Islamic Philosophy affirmed its construction based on Revelation, Intuition, and demonstration. This paper will enquire several arguments reconsidering an influential position of Philosophy in Islamic Intellectual Tradition; ranged from an elaboration regarding the unity of Reason (Ratio-Intellectus), unity of existence, and the unity or relation between the Knower and the known object. Consequently, there are at least five significances of Islamic Philosophy to be studied by present-day Muslims by order: Islamic Philosophy acquired the whole competencies to seek the truth and wisdom; it is required as a systematic thought to face challenges confronted by Western Civilization; especially their destructive ideas; Islamic Philosophy also encourage mankind to find an answer an eternal question concerning the nature of their world; and finally, Islamic Philosophy counteracts the bias framework of Orientalists.
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Nurhofipah Hutabarat and Ellya Roza. "Analisis Konsep Pendidikan Islam Dalam Piagam Madinah." Jurnal Pendidikan Islam 14, no. 02 (November 30, 2023): 66–73. http://dx.doi.org/10.22236/jpi.v14i02.13270.

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The Medina Charter (shahifatul madinah), known to Muslims as the Madina constitution, is a sheet or book written by the Prophet Muhammad SAW. The purpose of this writing is to find out how to analyze the concept of Islamic education in the madinah charter. The research method uses a library research approach, which is a research conducted by collecting information and data such as books, articles and various journals related to the research title. The results of this study indicate that the presence of the Medina charter is a symbol of unity, meaning that the Medina charter can unite the people of Medina based on faith, regardless of ethnicity or class. And after the Prophet hijrah to Medina, education can be carried out freely, systematically, and structured by establishing several Islamic educational institutions. Islamic education in Medina emphasizes the formation and development of a new society, towards a social, political, and civic unity and child education in Islam. This is where Islamic education began to develop rapidly. The essence of Islamic education in this period is based on the Qur'an and Sunnah.
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Junaedi, Mahfud, and Mirza Mahbub Wijaya. "ISLAMIC EDUCATION DEVELOPMENT BASED ON UNITY OF SCIENCES PARADIGM." ULUL ALBAB Jurnal Studi Islam 22, no. 2 (December 31, 2021): 292–312. http://dx.doi.org/10.18860/ua.v22i2.13362.

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The focus of this research lies in the philosophical analysis of Islamic education based on the Unity of Sciences paradigm. So far, no researcher has studied this issue specifically and comprehensively. This study uses a philosophical and phenomenological approach of library research. The finding shows that the development of managed Islamic education has both human and divine potential. Unity of Sciences has become the basis for creating a balanced Islamic education paradigm with humanization and spiritualization strategies. Therefore, development of Islamic education based on Unity of Sciences can produce modern scientists who are religious and not anti-local culture. Thus, this paradigm encourages scientists to dialogue and reciprocally lead someone closer and closer to God, the Most True (al-Ḥaqq). This paradigm is implemented into the curriculum at State Islamic University (UIN) Walisongo Semarang.
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Kausar, Zeenath. "A Philosophical Critique of Nationalism." American Journal of Islamic Social Sciences 20, no. 2 (April 1, 2003): 1–25. http://dx.doi.org/10.35632/ajiss.v20i2.519.

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In this paper, I explore Iqbal’s views on nationalism, not only in the context of the Indian subcontinent but also in general terms as well. I contend that Iqbal’s political philosophy is mainly inspired by the Islamic concept of tawhid. His profound reflections on the unity of life, the unity of the Islamic ummah, and the unity of humanity based upon the concept of tawhid strike the root of secularism and nationalism. His philosophy of “self” (khudi) and his conception of the Islamic social order also are discussed briefly in order to elucidate some of his views on humanity and the Islamic mission, which stand in complete contradiction to nationalism.
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Kausar, Zeenath. "A Philosophical Critique of Nationalism." American Journal of Islam and Society 20, no. 2 (April 1, 2003): 1–25. http://dx.doi.org/10.35632/ajis.v20i2.519.

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In this paper, I explore Iqbal’s views on nationalism, not only in the context of the Indian subcontinent but also in general terms as well. I contend that Iqbal’s political philosophy is mainly inspired by the Islamic concept of tawhid. His profound reflections on the unity of life, the unity of the Islamic ummah, and the unity of humanity based upon the concept of tawhid strike the root of secularism and nationalism. His philosophy of “self” (khudi) and his conception of the Islamic social order also are discussed briefly in order to elucidate some of his views on humanity and the Islamic mission, which stand in complete contradiction to nationalism.
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Dissertations / Theses on the topic "Islamic unity"

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Ali, Ghazoan. "Substance and things : dualism and unity in the early Islamic cultural field." Thesis, University of Exeter, 2012. http://hdl.handle.net/10036/3591.

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The purpose of this study is to sample a number of disparate texts from the early Islamic cultural field to explore the shared grounds or themes that bind them together. The focus of the sampled texts and their analysis is the different relations between God and the real things of this world. The method that is applied in the selection of the texts of this research relies on Pierre Bourdieu’s approach to the study of cultural production. It assumes a relational and dynamic intellectual field which creates interlinked differences and similarities. This is the reason for sampling texts which are assumed to be reasonably marginal to the main cultural establishment. The kalām of the early stage, exemplified by the texts of the Zaydī al-Qāsim al-Rassī and the eastern Ibādīs, is found to emphasise the radical separation between the creator and the created. The development of this relation, which is explored through an intertextual reading of Qurʾānic exegesis, bridges the fissure, between creator and created, through the process of re-interpreting the terms of creation. The act of creation itself becomes an act of transformation, and the objects of creation become eternal ‘non-existent things’ that acquire the quality of existence. In the philosophical works of Jābir Ibn Ḥayyān, the things of this world are also reduced to transformations within the one substance that encompasses the intelligible and the material world. The results of this research show that there is a great degree of diffusion of ideas in this early stage of Islamic culture, from an assumed centre to the margins, and vice versa. The general tendencies in the texts considered reflect, on the one hand, a critique of multiplicity of principles, particularly dualism, and an emphasis on God’s unity, through different interpretations of tawḥīd. On the other hand, the sought unity itself established God’s radical transcendence from the real world, thus leading to another form of dualism dividing the world and the absolute other. The process of opposition to dualism seems to have eventually produced two forms of affirming and defining unity. Both forms define the existent things in terms of substance (jawhar), however, the kalām model expresses it in atomistic terms whilst the alchemical model of Jābir expresses it in terms of a hylomorphic model. One of these redefines the meanings of the existent and the non-existent things in term of subsistence, and the other, develops the idea of a single substance with different gradation in being.
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Walters, Albert Sundararaj. "Contemporary presentations of the Trinity in an Islamic context : a Malaysian case study." Thesis, University of Birmingham, 1999. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.368798.

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Alenezi, Fahaad J. M. M. "Usuli Shi'ism and state approaches to Islamic unity : the ecumenical movement in post-Safavid Iran." Thesis, Durham University, 2009. http://etheses.dur.ac.uk/1950/.

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Abdullah-Bukhari, Mohd Kamarulnizam. "The socio-political implications of the Dakwah phenomenon (Islamic revivalism) in Malaysia : questions of Malay unity and national security." Thesis, Lancaster University, 1998. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.242834.

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Barker, Gillian. "A well of living waters' Patterns of unity and diversity in gardens of the Islamic world form the seventh to the fourteenth centuries and their reflections in later garden des-sign." Thesis, University of Bristol, 2010. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.529886.

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Oliva, Cristiana <1996&gt. "L'etica islamica nelle politiche ecosostenibili degli Emirati Arabi Uniti." Master's Degree Thesis, Università Ca' Foscari Venezia, 2019. http://hdl.handle.net/10579/15451.

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Nell’elaborato si intende discutere il tema dell’eco-sostenibilità all’interno della linea politica degli Emirati Arabi Uniti, facendo particolare riferimento alla gestione delle risorse energetiche (produzione e consumo). In una prima parte si tenterà di fornire una panoramica del fenomeno accademico dell’eco-islam. Dopo una breve introduzione sul rapporto tra religione e ambiente, si illustreranno i principi islamici per la conservazione dell’ambiente naturale, ripercorrendo il pensiero degli studiosi, all’interno dell’ambiente accademico musulmano, i quali per primi hanno sviluppato un discorso ambientale prettamente islamico. Questa prima analisi è basata su elaborati accademici redatti in lingua inglese ma anche in lingua araba. Si vedrà come oltre agli eco-pensatori individuali, le istituzioni e organizzazioni ambientali internazionali, le istituzioni e organizzazioni religiose e interconfessionali ed anche i governi nazionali e le istituzioni regionali di tutto il mondo hanno avuto un ruolo nella discussione globale questioni ambientali o di sostenibilità. Verranno inoltre presentate le principali istituzioni amministrative di ispirazione islamica che possono svolgere il ruolo di tutela ambientale. Dal momento che l’orientamento politico egli EAU è in qualche modo dettato dall’indirizzo regionale del Consiglio di Cooperazione del Golfo è importante analizzare il quadro regionale. Per questo motivo nella seconda parte, dopo una presentazione dell’istituzione del Consiglio di cooperazione del Golfo e del quadro energetico della regione verranno illustrate le politiche ambientali della stessa: in particolare le istituzioni coinvolte e le principali problematiche. Per questo capitolo si è deciso di utilizzare rapporti governativi o di agenzie internazionali, oltre a articoli ed elaborati accademici di esperti del settore. In seguito saranno posti i riflettori sull’ambiente emiratino. Nello specifico si fornirà un quadro delle principali istituzioni coinvolte nel processo decisionale, i messaggi dei capi di stato, i piani futuri di governo nel campo della salvaguardia ambientale ed il ruolo dell’islam nella politica ambientale. Infine saranno presentati alcuni progetti, che rappresentano l’applicazione pratica dei principi e delle teorie islamiche ambientali all’interno degli Emirati Arabi Uniti. DOMANDE DI RICERCA – Esiste un’eco islam? Chi sta parlando per l'Islam delle questioni ambientali? Questi attori come si relazionano con gli altri che parlano per l'Islam, o altri che parlano per l'ambiente? Quali idee, teorie, prospettive e punti di vista sono proposti? Quali principi e principi islamici sono chiamati in gioco? Come l’eco-islam si relaziona con i discorsi ambientali comunemente noti? Sono presenti potiche sostenibili negli Emirati Arabi Uniti e nella regione del Golfo? In riferimento alle politiche ambientali emiratine si analizzerà se è presente un approccio religioso nei progetti e nei piani del governo emiratino o se sono presenti progetti che in qualche modo associano il concetto di eco sostenibilità ai principi etici islamici.
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Spitaleri, Giulia <1995&gt. "Gli Emirati Arabi Uniti: fra sviluppo economico e diritti delle donne." Master's Degree Thesis, Università Ca' Foscari Venezia, 2021. http://hdl.handle.net/10579/20262.

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La storia e l’organizzazione della Regione Araba è strettamente legata alla religione islamica, soprattutto quello che riguarda i rapporti interpersonali. Dalla nascita dell’Islam ad oggi si può notare un cambiamento sociale e di genere fra i credenti, parallelo allo sviluppo della Regione. Gli Emirati Arabi Uniti sono una realtà islamica che ha, però, affrontato uno sviluppo economico non indifferente e che ha indubbiamente influenzato gli abitanti del luogo. Questa tesi si propone di analizzare il benessere ed il ruolo dalla donna emiratina all’interno dei territori degli EAU cominciando dalla nascita della religione islamica e raccontando le varie vicissitudini che hanno portato all’affermazione del credo islamico. Inoltre, si prenderanno come esempio diversi messaggi del libro sacro analizzando le interpretazioni che vengono rivelate ed utilizzate all’interno della comunità islamica. La tesi continuerà ad analizzare il territorio degli Emirati Arabi Uniti esaminando l’area economica del paese dall’inizio dell’Unione ad oggi ed evidenziando il ruolo che la donna ha avuto all’interno della comunità facendo poi un paragone con la situazione attuale. In fine, si metterà in evidenza il funzionamento, le debolezze, i punti di forza e le sfide che questo sistema dovrà fronteggiare per raggiungere un’adeguata eguaglianza di genere.
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Carr, William J. "The Paradox of political Islam : unity and diversity in the greater Middle East /." Thesis, Monterey, Calif. : Springfield, Va. : Naval Postgraduate School ; Available from National Technical Information Service, 1996. http://handle.dtic.mil/100.2/ADA311140.

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MARCHI, CARLOTTA. "La Sanusiyya e la nascita del Regno Unito di Libia. Il ruolo della Confraternita islamica nel processo di transizione all'indipendenza (1931-1958)." Doctoral thesis, Università degli studi di Pavia, 2021. http://hdl.handle.net/11571/1440034.

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La tesi di Dottorato ha come oggetto una confraternita islamica sufi, la Sanusiyya, e la sua evoluzione nel corso del Ventesimo secolo. L’obiettivo è duplice: da una parte, l’indagine e la ricostruzione della funzione della ṭarīqa a fronte del processo di creazione e consolidamento del Regno Unito di Libia (1951); dall’altra l’analisi della sua trasformazione da istituzione religiosa a strumento politico e amministrazione parallela allo Stato all’interno del neonato Regno. Gli estremi temporali della ricerca sono gli anni Trenta e Cinquanta, momento di maggior connubio tra Sanusiyya e Stato. La tesi segue una progressione cronologica propria della Sanusiyya (dal 1931 al 1958) e si articola attorno a tre snodi tematici: la ridefinizione territoriale attraverso un approccio trans-coloniale; l’analisi del rapporto tra Islam e politica e, dunque, della strumentalizzazione politica della Sanusiyya a livello locale ed internazionale. Infine, l’inserimento ed il riconoscimento della ṭarīqa all’interno dello Stato ed il cambiamento della percezione sociale della stessa da parte della componente giovanile, influenzata dagli ideali del nazionalismo arabo e del nasserismo.
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Al-Yaqoobi, Ali. "La constitution irakienne de 2005 : entre diversité et unité." Thesis, Clermont-Ferrand 1, 2014. http://www.theses.fr/2014CLF10466/document.

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La Constitution de 2005 est une étape essentielle dans l’histoire de l’Irak moderne. Des années de dictature et de régime de parti unique sous Saddam Hussein ont entraîné l’Irak dans une série de crises externes et internes. Le changement politique en 2003 et les événements qui l’ont suivi ont créé les conditions pour la reconstruction juridique de l’Irak. L’Assemblée Constituante a élaboré la Constitution que les Irakiens ont approuvée par une large participation au référendum du 15 octobre 2005. Ce travail a bénéficié du soutien de la communauté internationale et du Conseil de Sécurité de l’ONU. La Constitution a établi une forme fédérale de l’État et un régime « parlementaire » donnant de larges pouvoirs au Conseil des Représentants.Ces principes et l’application de la démocratie « consociative » ont garanti le respect du pluralisme, mais, par ailleurs, ils ont amplifié le sentiment d’appartenance à une composante au détriment de celui d’appartenance nationale. Malgré l’inachèvement des textes législatifs permettant l’application complète de la Constitution et de quelques-uns des piliers de la démocratie ce texte est arrivé à ce que soient organisées plusieur sélections, transmis pacifiquement le pouvoir et garantie la vie démocratique en Irak. Elle reste la meilleure chance pour rassembler les Irakiens
The 2005 Constitution is an essential step in the history of modern Iraq. Years of dictatorship and one-party rule under Saddam Hussein led Iraq into a series of external and internal crises. Political change in 2003 and the events that followed have created the conditions for the legal reconstruction of Iraq. The Constituent Assembly drafted the Constitution that the Iraqis have approved by a large turnout in the referendum of 15October 2005. This work was supported by the international community and the Security Council of the UN.The Constitution founded a federal form of government and a "parliamentary" system gives broad powers to the Council of Representatives. These principles and application of "consociational" democracy ensured respect for pluralism, but otherwise, they amplified the feeling of segmental membership at the expense of national belonging. Despite the incompleteness of legislation to the full implementation of the Constitution and some of the pillars of democracy, this text came to be that organized several elections, peacefully passed power and guarantee the democratic process in Iraq. It remains the best chance to gather the Iraqis
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Books on the topic "Islamic unity"

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King Faisal Center for Research and Islamic Studies., ed. The unity of Islamic art. Kent: King Faisal Center, 1985.

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Jazāʾirī, ʻAlī al-Riḍā. Masʻūlīyat al-taṭbīq al-Islāmī qabla al-ẓuhūr. Bayrūt, Lubnān: al-Mashrūʻ al-ʻIlmī lil-Fikr al-ʻĀlamī, 1993.

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Ḥusayn, Abū Labābah. Nāfidhah ʻan al-Islām: Buḥūth wa-dirāsāt Islāmīyah. Bayrūt: Dār al-Gharb al-Islāmī, 1997.

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Yāljin, Miqdād. Mushkilat al-tamazzuq wa-al-tafarruq bayna al-shuʻūb al-Islāmīyah: Al-asbāb wa-al-ʻilāj. al-Riyāḍ: Dār ʻĀlam al-Kutub, 1997.

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Ḥusayn, Abū Labābah. Nāfidhah ʻan al-Islām: Buḥūth wa-dirāsāt Islāmīyah. Bayrūt: Dār al-Gharb al-Islāmī, 1997.

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al-Asʻād, Saʻīd Abū. al-Bayān al-jāzim..: Anna al-taṣawwuf li-tazkīyat al-insān.. nahj lāzim. Qāhirah, Miṣr: Sharikat al-Fatḥ, 2007.

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ʻAbd al-Salām ibn Barjas ibn Nāṣir Āl ʻAbd al-Karīm. al- Amr bi-luzūm jamāʻat al-Muslimīn wa-imāmihim wa-al-taḥdhīr min mufāraqatihim. 2nd ed. al-Riyāḍ: ʻA.al-S.b.B. Āl ʻAbd al-karīm, 1998.

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Shireen, Hunter, and Center for Strategic and International Studies (Washington, D.C.), eds. The Politics of Islamic revivalism: Diversity and unity. Bloomington: Indiana University Press, 1988.

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Turfe, Tallal Alie. Unity in Islam: Reflections and insights. Elmhurst, N.Y: Tahrike Tarsile Qurʼan, 2004.

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Iran) Kunfirāns-i Bayn al-Milalī-i Vaḥdat-i Islāmī (17th 2004 Tehran. al-Ṣaḥwah al-Islāmīyah: Āfāqihā al-mustaqbalīyah wa-tarshīdihā : majmūʻat maqālāt al-Muʼtamar al-Dawlī al-Sābiʻ ʻAshar lil-Waḥdah al-Islāmīyah. [Iran]: Al-Majmaʻ al-ʻĀlamī lil-Taqrīb bayna al-Madhāhib al-Islāmīyah, 2005.

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Book chapters on the topic "Islamic unity"

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‘Abduh, Muḥammad, Isḥᾱq Musa’ad, and Kenneth Cragg. "The Islamic Religion, or Islam." In The Theology of Unity, 123–31. London: Routledge, 2021. http://dx.doi.org/10.4324/9781003254850-13.

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Bäck, Allan. "Islamic Logic?" In The Unity of Science in the Arabic Tradition, 255–79. Dordrecht: Springer Netherlands, 2008. http://dx.doi.org/10.1007/978-1-4020-8405-8_9.

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Kubow, Patricia K. "Arab Islamic Unity and Erasure of Difference." In Citizen Identity Formation of Domestic Students and Syrian Refugee Youth in Jordan, 120–41. New York: Routledge, 2023. http://dx.doi.org/10.4324/9781003143215-6.

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Zalia, A., Harrison Arifin Abdullah, and Harozila Ramli. "The Tubau: Symbol of Unity." In Islamic perspectives relating to business, arts, culture and communication, 219–28. Singapore: Springer Singapore, 2015. http://dx.doi.org/10.1007/978-981-287-429-0_21.

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Choudhury, Masudul Alam. "Ontoloical Foundation of the Theory of Economtrics in Unity of Knowledge by Inter-Causality." In Islamic Economics as Mesoscience, 19–38. Singapore: Springer Singapore, 2020. http://dx.doi.org/10.1007/978-981-15-6054-5_2.

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Zimmt, Raz. "Iranian nationalism, Islamic unity and Shi‘ism in Iran’s regional policy." In Constructing Nationalism in Iran, 130–41. Milton Park, Abingdon, Oxon : Routledge, 2017. | Series: Routledge studies in modern history ; 25: Routledge, 2017. http://dx.doi.org/10.4324/9781315448800-10.

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Wilkinson, Taraneh R. "Divine Unity and Human Plurality in Turkish Muslim Thought." In Pluralism in Islamic Contexts - Ethics, Politics and Modern Challenges, 171–88. Cham: Springer International Publishing, 2021. http://dx.doi.org/10.1007/978-3-030-66089-5_10.

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Choudhury, Masudul Alam. "Pandemic treatments for transforming cell mutation into normalcy in unity of knowledge as the ontological premise of technical modelling." In Islamic Economics and COVID-19, 20–32. Abingdon, Oxon ; New York, NY : Routledge, 2021. | Series: Routledge focus on economics and finance: Routledge, 2021. http://dx.doi.org/10.4324/9781003160229-2.

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Eidoo, Sameena. "The Organization of Islamic Cooperation, Ummah Unity and Children’s Rights to Education." In Springer International Handbooks of Education, 1–21. Cham: Springer International Publishing, 2017. http://dx.doi.org/10.1007/978-3-319-53620-0_9-1.

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Eidoo, Sameena. "The Organization of Islamic Cooperation, Ummah Unity, and Children’s Rights to Education." In International Handbooks of Religion and Education, 311–31. Cham: Springer International Publishing, 2018. http://dx.doi.org/10.1007/978-3-319-64683-1_9.

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Conference papers on the topic "Islamic unity"

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Izzuddin, A., Anisah Budiwati, and Syarif Zubaidah. "Implementation of Unity of Science on Ilm Falak’s (Islamic Astronomy) Curricula." In 2nd Southeast Asian Academic Forum on Sustainable Development (SEA-AFSID 2018). Paris, France: Atlantis Press, 2021. http://dx.doi.org/10.2991/aebmr.k.210305.043.

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Selim, Mohammad. "Shura or Consultative Decision Making and its effectiveness in establishing unity, strength and commitment." In 2021 International Conference on Sustainable Islamic Business and Finance. IEEE, 2021. http://dx.doi.org/10.1109/ieeeconf53626.2021.9686349.

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Harland, Robert. "Graphic standards in graphic heritage: Scope, scale, and unity through multiplicity in Islamic design." In IASDR 2023: Life-Changing Design. Design Research Society, 2023. http://dx.doi.org/10.21606/iasdr.2023.498.

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Sedykh, Natalya, Ismail Baikhanov, Kyurie Idrisov, and Islam Khazhuev. "Islamic pedagogy methods in shaping the anti-terrorist consciousness among youth." In East – West: Practical Approaches to Countering Terrorism and Preventing Violent Extremism. Dela Press Publishing House, 2022. http://dx.doi.org/10.56199/dpcshss.mnyi5677.

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The article presents the results of a review and analytical case – a study aimed at addressing relevant objectives in connection with the need to improve the effectiveness of methods for preventive anti-terrorist work with youth. The authors refer to the Islamic pedagogy methods, which have a high practical value in promoting the spiritual and moral sphere of an individual. This is due to the fact that the purpose of knowledge in the Islamic educational system is to shape a respectable personality. Therefore, for thousands of years, teachers of Muslim educational establishments have been implementing the principle of the unity of education and training. The article discusses the traditional methods of Islamic pedagogy, promising in terms of solving urgent problems, that relate to moulding the anti-terrorist consciousness of young people, as well as innovative methods that correspond to the goals of Islamic pedagogy and have practical value in the development of preventive measures and a general system of spiritual and moral education for digital generation representatives. In this regard, characterised are some active learning methods aimed at the internalisation of moral values and the creation of models of social thinking and behaviour that exclude involvement in any destructive activities. In the end, conclusions are drawn and prospects for further applied research are outlined in order to develop mechanisms for the transmission of spiritual values in the context of global digitalisation taking into account the new generation characteristics.
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Ahmad, Nur, and Akhmad Junaidi. "The Unity of Culture: A New Reading in Javanese Traditional Poetry." In Proceedings of the First International Conference on Islamic History and Civilization, ICON-ISHIC 2020, 14 October, Semarang, Indonesia. EAI, 2021. http://dx.doi.org/10.4108/eai.14-10-2020.2303823.

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Sarkun, Mif. "Theological Unity and Mitigation Approaches of Global Civilization Conflicts: Manhāj al-Turath Wa al-Tajdid." In Proceedings of the 1st International Conference on Islamic Civilization, ICIC 2020, 27th August 2020, Semarang, Indonesia. EAI, 2020. http://dx.doi.org/10.4108/eai.27-8-2020.2303287.

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"Study the Role of the Corona Crisis in the Unity of the Countries of the Islamic World." In 3rd International Conference on Research in Social Sciences. GLOBALKS, 2020. http://dx.doi.org/10.33422/3rd.rssconf.2020.11.106.

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Chamami, M., Muhammad Nurkhanif, Moh Syakur, and Hanik Rosyida. "Revitalization of Kitab Kuning at Boarding School in Indonesia Based on Unity of Sciences." In Proceedings of the First International Conference on Islamic History and Civilization, ICON-ISHIC 2020, 14 October, Semarang, Indonesia. EAI, 2021. http://dx.doi.org/10.4108/eai.14-10-2020.2303841.

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Suryadinata, Suryadinata, and Laksminarti Laksminarti. "The Effect of Compensation towards Civil Servant Employees Performance on Department of Unity and Politic City of Palangka Raya." In Proceedings of the 1st International Conference on Islamic Civilization, ICIC 2020, 27th August 2020, Semarang, Indonesia. EAI, 2020. http://dx.doi.org/10.4108/eai.27-8-2020.2303274.

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Wicaksono, Mochammad Arief. "Language as Symbol System: Islam, Javanese Muslem and Cultural Diplomacy." In GLOCAL Conference on Asian Linguistic Anthropology 2019. The GLOCAL Unit, SOAS University of London, 2019. http://dx.doi.org/10.47298/cala2019.16-7.

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Islamic diaspora throughout the world has its own characteristics depending on cultural context in each region. Observing the characteristics of the entry process and the rise of Islam in Java in the past, Indonesia can be viewed significantly through a linguistic perspective. By focusing on the narratives of how Islam was constructed in Java by kiai, we will be able to understand that the pattern of the entry process and the rise of Islam in Java emerged through“language diplomacy.” There are various symbols which later became the symbol system in Islamic languages that were contextualized to Javanese language and knowledge systems. In other words, I see that language in this context is a symbol system. These symbols are a strategy of how Islam was “planted” and developed in Java. I will compare the symbol system of the language in the Quran as the Great Tradition of Islam with a symbol system on the narratives that a kiai expressed in Javanese society as the Little Tradition. By taking some narratives that the kiai gave to the Javanese Moslems in East Java region, this paper argues that the linguistic aspect in some narratives and Quran recitation which has the symbolic system of the language have an important role in planting and developing Islam in Java. This paper is based on ethnographic research-participant observation among Nahdlatul Ulama Muslim society in East Java, Indonesia and reviews Islamic narratives in society as an important unit of analysis.
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