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1

Duru-Bellat, Marie. Le mérite contre la justice. Presses de la Fondation nationale des sciences politiques, 2009.

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2

Serena, Olsaretti, and Mind Association, eds. Desert and justice. Clarendon Press, 2003.

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3

P, Pojman Louis, and McLeod Owen, eds. What do we deserve?: A reader on justice and desert. Oxford University Press, 1999.

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4

Boisen, Camilla, and Matthew C. Murray. Merit, Justice, and the Political Theory of Academic Knowledge Production. Springer Nature Switzerland, 2024. http://dx.doi.org/10.1007/978-3-031-65498-5.

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5

Sandel, Michael J. The Tyranny of Merit: What's Become of the Common Good? Farrar, Straus and Giroux, 2020.

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6

Sezer, Yasin. Türk Yüksek Mahkemeleri ve Avrupa Topluluğu Adalet Divanı kararları ışığında kamu hizmetine girme hakkı. Seçkin, 2006.

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7

Alexander, John M. Capabilities and social justice: The political philosophy of Amartya Sen and Martha Nussbaum. Ashgate Pub. Ltd., 2007.

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8

United States. President (1989-1993 : Bush). Merit pay system exclusion: Communication from the President of the United States transmitting notification of his exclusion of the U.S. marshals, U.S. Department of Justice, from coverage under the Performance Management and Recognition System, pursuant to 5 U.S.C. 5401(b)(2)(B). U.S. G.P.O., 1993.

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9

D'Angelo, Filippo. La giurisdizione di merito del giudice amministrativo: Contributo allo studio dei profili evolutivi. G. Giappichelli editore, 2013.

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10

United States. General Accounting Office, ed. Decennial census: Fundamental design decisions merit congressional attention : statement of L. Nye Stevens, Director, Federal Management and Workforce Issues, General Government Division, before the Committee on National Security, International Affairs, and Criminal Justice, Committee on Governmental Reform and Oversight, House of Representatives. The Office, 1995.

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11

Borrey, Anne. Ol kalabus meri: A study of female prisoners in Papua New Guinea. Papua New Guinea Law Reform Commission, 1992.

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12

Grimaldi, Aurelio. Meri per sempre: L'amore, la donna, il sesso raccontato dai giovani detenuti del Malaspina di Palermo. La Luna edizioni, 1987.

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13

Odinkemelu, Anieke Chinedu. The merits of the social teachings of the church: Marking the 30th Anniversary of the Catholic Institute for Development Justice and Peace (CIDJAP) Enugu. Madonna University Press, 2016.

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14

Investments, New Zealand Dept of Justice Working Party on Trustee. Trustee investment: The relative merits of the "legal list" and "prudent man" approaches to trustee investment : report released by the Minister of Justice, the Rt. Hon. Geoffrey Palmer. Dept. of Justice, 1986.

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15

Desert and Justice. Ebsco Publishing, 2007.

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16

Olsaretti, Serena. Desert and Justice. Oxford University Press, 2010.

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17

(Editor), Louis P. Pojman, and Owen McLeod (Editor), eds. What Do We Deserve?: A Reader on Justice and Desert. Oxford University Press, USA, 1998.

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18

(Editor), Louis P. Pojman, and Owen McLeod (Editor), eds. What Do We Deserve?: A Reader on Justice and Desert. Oxford University Press, USA, 1998.

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19

Simmons, Howard. Moral Desert: A Critique. University Press of America, Incorporated, 2010.

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20

Simmons, Howard. Moral Desert: A Critique. University Press of America, Incorporated, 2010.

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21

Thornton, Fanny. Why Justice? What Justice? Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198824817.003.0004.

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The chapter introduces the justice framework that underpins analysis in later chapters of the book. The Aristotelian origin of the corrective/distributive justice dichotomy is presented. The chapter then presents the two justice paradigms in more detail, paying attention to key developments and premises that have emerged in the evolution of each. It charts key corrective justice developments from its fault-motivated origins to compensation-motivated reconceptualization. It also describes distributive justice’s origins in notions of communal merit and its slow evolution in embracing broader sta
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22

Joseph de la Torre Dwyer. Chance, Merit, and Economic Inequality: Rethinking Distributive Justice and the Principle of Desert. Springer International Publishing AG, 2020.

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23

Joseph de la Torre Dwyer. Chance, Merit, and Economic Inequality: Rethinking Distributive Justice and the Principle of Desert. Palgrave Macmillan, 2019.

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24

Chance, merit, and economic inequality: Rethinking distributive justice and the principle of desert. Palgrave Macmillan, 2020.

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25

Mulligan, Thomas. Justice and the Meritocratic State. Taylor & Francis Group, 2017.

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26

Mulligan, Thomas. Justice and the Meritocratic State. Taylor & Francis Group, 2017.

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27

Mulligan, Thomas. Justice and the Meritocratic State. Taylor & Francis Group, 2019.

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28

Mulligan, Thomas. Justice and the Meritocratic State. Taylor & Francis Group, 2017.

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29

Justice and the Meritocratic State. Taylor & Francis Group, 2017.

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30

Han'guk ŭi nŭngnyŏkchuŭi: Han'gugin i kikkŏi ch'amkŏna chugŏdo mot ch'amnŭn kŏt e taehayŏ. Idea, 2021.

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31

Meritocracy and Americans' views on distributive justice. Lexington Books, 2009.

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32

Kongjŏng ŭi paesin: Nŭngnyŏkchuŭi e katch'in Han'guk ŭi kongjő̆ng. P'iŏna, 2021.

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33

Sandel, Michael J. Tyranny of Merit: What's Become of the Common Good? Farrar, Straus & Giroux, 2020.

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34

Sandel, Michael J. Tyranny of Merit: What's Become of the Common Good? Penguin Books, Limited, 2020.

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35

Sandel, Michael J. The Tyranny of Merit: What's Become of the Common Good? Macmillan Audio, 2020.

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36

Sandel, Michael J. The Tyranny of Merit: Can We Find the Common Good? Picador, 2021.

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37

Gross, Kali N. Black Women, Criminal Justice, and Violence. Edited by Paul Knepper and Anja Johansen. Oxford University Press, 2016. http://dx.doi.org/10.1093/oxfordhb/9780199352333.013.12.

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This essay offers a concise overview of black women’s experiences with early criminal justice, beginning with the colonial period and ending in the early twentieth century. It also identifies aspects of the historiography on black women and crime that merit greater scholarly attention. Historians have examined race and violence, particularly interracial violence, but should also explore intraracial violence in relation to gender, crime, and criminal justice. In an attempt to address some of these gaps, this chapter provides an overview of the incarceration of black women in the United States a
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38

Capabilities and Social Justice. Ashgate Pub Co, 2008.

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39

Alexander, John M. Capabilities and Social Justice: The Political Philosophy of Amartya Sen and Martha Nussbaum. Taylor & Francis Group, 2016.

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40

Alexander, John M. Capabilities and Social Justice: The Political Philosophy of Amartya Sen and Martha Nussbaum. Taylor & Francis Group, 2016.

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41

Alexander, John M. Capabilities and Social Justice: The Political Philosophy of Amartya Sen and Martha Nussbaum. Taylor & Francis Group, 2016.

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42

Alexander, John M. Capabilities and Social Justice: The Political Philosophy of Amartya Sen and Martha Nussbaum. Taylor & Francis Group, 2016.

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43

Alexander, John M. Capabilities and Social Justice: The Political Philosophy of Amartya Sen and Martha Nussbaum. Taylor & Francis Group, 2016.

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44

Chryssochoou, Xenia. Social Justice in Multicultural Europe: A Social Psychological Perspective. Edited by Phillip L. Hammack. Oxford University Press, 2016. http://dx.doi.org/10.1093/oxfordhb/9780199938735.013.18.

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Informed by Social Representations and Social Identity theories, this chapter argues that investigation of justice issues in multicultural Europe requires focusing on the ideological context in which justice is pursued or obstructed. Following Touraine (2005), it argues that two social representations of societal organization coexist in Europe with different implications for status, values, and justice attribution: one that organizes society and builds hierarchies in terms of merit; and another that organizes society according to cultural differences and to group membership. The use of each re
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45

Kolb, Robert. The International Court of Justice. Hart Publishing Ltd, 2013. http://dx.doi.org/10.5040/9781509922109.

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The International Court of Justice (in French, the Cour internationale de justice), also commonly known as the World Court or ICJ, is the oldest, most important and most famous judicial arm of the United Nations. Established by the United Nations Charter in 1945 and based in the Peace Palace in the Hague, the primary function of the Court is to adjudicate in disputes brought before it by states, and to provide authoritative, influential advisory opinions on matters referred to it by various international organisations, agencies and the UN General Assembly. This new work, by a leading academic
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46

Sandel, Michael J. La Tyrannie du mérite: Qu'avons-nous fait du bien commun ? Albin Michel, 2021.

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47

Posecznick, Alex. Selling Hope and College. Cornell University Press, 2017. http://dx.doi.org/10.7591/cornell/9781501707582.001.0001.

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It has long been assumed that college admission should be a simple matter of sorting students according to merit, with the best heading off to the Ivy League and highly ranked liberal arts colleges and the rest falling naturally into their rightful places. Admission to selective institutions, where extremely fine distinctions are made, is characterized by heated public debates about whether standardized exams, high school transcripts, essays, recommendation letters, or interviews best indicate which prospective students are worthy. And then there is college for everyone else. But what goes int
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48

Cochrane, Alasdair. Conclusion. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198789802.003.0008.

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The concluding chapter does three things. First, it briefly summarizes the core claims made in the book and its outline of a sentientist political order. Second, it re-emphasizes some of the most important implications of the claims made in this book for the study of animal ethics and global justice. And finally, it introduces some preliminary thoughts on the implications of these claims for both the study of politics and for political activism. Here it argues two things: first, that since the worth and rights of sentient creatures reconfigure the aims and structure of politics, so they should
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49

Valls, Andrew. Supporting Black Institutions and Communities. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780190860554.003.0004.

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Liberal political theory generally supports claims to autonomy that are made on behalf of national minorities, yet similar claims made by African Americans are usually ignored or rejected. This chapter argues the liberal multiculturalism should be extended to African Americans, and that doing so places black “community control” claims in a new light. Liberal political theory can support many of the arguments made by black nationalists during the Black Power movement. In particular, the black nationalist critique of integration as the main route to racial equality continues to have a great deal
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50

Choosing State Supreme Court Justices: Merit Selection and the Consequences of Institutional Reform. Temple University Press, 2016.

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