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Journal articles on the topic 'Kuzari'

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1

Bar-Asher, Avishai. "The Kuzari and Early Kabbalah: Between Integration and Interpretation regarding the Secrets of the Sacrificial Rite." Harvard Theological Review 116, no. 2 (2023): 228–53. http://dx.doi.org/10.1017/s0017816023000123.

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AbstractThe proper place of Judah Halevi’s thought in the initial emergence and subsequent development of medieval kabbalah has been the subject of debate for centuries. The general consensus has it that the Kuzari was not much more than a convenient repository of terms. This study measures the extent of Halevi’s impact on early kabbalah by using the Kuzari’s reasons for the sacrificial rite as a test case.Halevi offered an exoteric, more rationalistic explanation and alluded to an esoteric one. Catalonian kabbalists in fact engaged for generations with these two reasons offered by the Kuzari,
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2

Langermann, Y. Tzvi. "Science and the Kuzari." Science in Context 10, no. 3 (1997): 495–522. http://dx.doi.org/10.1017/s0269889700002763.

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The ArgumentYehuda Halevi's Kuzari was written in response to the challenge posed to Judaism by a highly spiritual, nondenominational philosophy. Science, especially that embodied in the Hellenistic heritage, was a major component of philosophy; thus, if for no other reason than to make Judaism a serious competitor, Halevi had to show that the Jewish tradition as well possessed a body of scientific knowledge. The superiority of the Jewish teachings was demonstrated chiefly by appeal to the criteria of tradition, consensus, and authority, which, in Halevi's judgement, were in practice the crite
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3

Schaefer, Yoav. "Franz Rosenzweig's Interpretation of Judah Halevi's Kuzari." Jewish Studies Quarterly 29, no. 2 (2022): 187–216. https://doi.org/10.1628/jsq-2022-0011.

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This article explores the significance of Judah Halevis Kuzari – the classic work of particularism and ethnocentrism in medieval Jewish philosophy – for the German-Jewish philosopher Franz Rosenzweig. Specifically, it argues that Rosenzweigs conception of the corresponding messianic tasks of Judaism and Christianity in the final section of The Star of Redemption was based on an idiosyncratic interpretation of Halevis parable of the seed (Kuzari 4.23). By interpreting Rosenzweigs writings against the backdrop of his affinity for the Kuzari, this study clarifies some of the most vexing and conte
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4

Feldman, Seymour. "Judah Halevi's The Kuzari in French." AJS Review 21, no. 1 (1996): 119–23. http://dx.doi.org/10.1017/s0364009400007649.

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5

Krinis, Ehud. "The Arabic Background of the Kuzari." Journal of Jewish Thought and Philosophy 21, no. 1 (2013): 1–56. http://dx.doi.org/10.1163/1477285x-12341241.

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6

Deanini, Ferdinand. "The Law and the Philosopher. On Leo Strauss' "The Law of Reason in the Kuzari"." Philosophical Readings IX, no. 1 (2017): 69–74. https://doi.org/10.5281/zenodo.826123.

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This paper presents an interpretation of Leo Strauss’ essay on Yehuda Halevi’s <em>Kuzari</em> that focuses on reading it as a philosophic text in its own right. It argues that Leo Strauss uses the <em>Kuzari </em>to show the central importance the question of a fully rational law has for an adequate understanding of the relationship between philosophy and society. Strauss presents the philosophic view as ultimately denying any absolute obligations based on moral laws and puts it in opposition to a position that claims the law to be obligatory not as rational, but as divinely revealed.
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7

Zawanowska, Marzena. "The Art of Ambiguity: The Karaites as Portrayed in Judah Halevi's Book of the Kuzari." AJS Review 45, no. 1 (2021): 143–66. http://dx.doi.org/10.1017/s0364009420000392.

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On the basis of a letter preserved in the Cairo Geniza, Judah Halevi is assumed to have originally composed his influential book of religious thought, the Kuzari, as a polemical response to a Karaite convert. However, he neither perceived nor described the Karaites as heretics. In fact, his depiction of the adherents of this alternative to Rabbanite Judaism and their origins so appealed to the Karaites that some of them believed that the author had been a (crypto-)Karaite himself, and his reconstructions of the movement's history became appropriated as the founding myth of Karaism. This paper
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8

Boyarin, Daniel. "Dīn as Torah: “Jewish Religion” in the Kuzari?" Archiv für Religionsgeschichte 20, no. 1 (2018): 7–24. http://dx.doi.org/10.1515/arege-2018-0002.

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Abstract:The book known in Hebrew as the Kuzari from twelfth-century Sefardic Spain and one of its iconic texts was written by Rabbi Yehuda Halevi and is called in Arabic, ‏כתאב אלרד ואלדליל פי אלדין אלד'ליל‏‎‎, usually translated with the English “religion,” as “The Book of Refutation and Proof of the Despised Religion.” Modern Hebrew translators give ‏דת‏‎‎ dat for Arabic ‏דין‏‎‎ dīn, just as English translators give “religion,” presupposing that which has to be interrogated and shown, to wit what did the author of the Kuzari and his contemporaneous translator, Rabbi Yehuda Ibn Tibbon (1120
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9

Halper, Yehuda. "Socrates and Socratic Philosophy in Judah Halevi's Kuzari." Jewish Quarterly Review 107, no. 4 (2017): 447–75. http://dx.doi.org/10.1353/jqr.2017.0025.

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10

Berger, Michael S. "Toward a New Understanding of Judah Halevi's "Kuzari"." Journal of Religion 72, no. 2 (1992): 210–28. http://dx.doi.org/10.1086/488864.

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11

Kohler, George Y. "Yehuda Halevi's Kuzari and the Wissenschaft des Judentums (1840–1865)." Jewish Quarterly Review 109, no. 3 (2019): 335–59. http://dx.doi.org/10.1353/jqr.2019.0019.

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12

Miletto, Gianfranco. "The Kuzari and the Shaping of Jewish Identity, 1167–1900." European Journal of Jewish Studies 3, no. 2 (2009): 272–73. http://dx.doi.org/10.1163/102599909x12530639493119.

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13

Green, Alexander. "Does God Prefer the Powerful? Reforming the King in Judah Halevi's Kuzari." Jewish Studies Quarterly 28, no. 1 (2021): 1. http://dx.doi.org/10.1628/jsq-2021-0002.

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14

Lasker, Daniel J. "Commentary on the Kuzari: Heshek Shelomoh by R. Shelomoh Ben Yehuda of Lunel." Journal of Jewish Studies 61, no. 2 (2010): 335–39. http://dx.doi.org/10.18647/2976/jjs-2010.

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15

Sorrels, Katherine. "The Kuzari and the Shaping of Jewish Identity, 1167-1900 - By Adam Shear." Religious Studies Review 36, no. 3 (2010): 237. http://dx.doi.org/10.1111/j.1748-0922.2010.01451_1.x.

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16

Abrahamov, Binyamin, and Diana Lobel. "Between Mysticism and Philosophy: Sufi Language of Religious Experience in Judah Ha-Levi's Kuzari." Journal of the American Oriental Society 123, no. 1 (2003): 244. http://dx.doi.org/10.2307/3217879.

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17

Eisen, Robert. "Philosopher and Prophet: Judah Halevi, the "Kuzari," and the Evolution of His Thought.Yochanan Silman." Speculum 73, no. 2 (1998): 596–98. http://dx.doi.org/10.2307/2887244.

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18

Sviri, Sara. "Between Mysticism and Philosophy: Sufi Language of Religious Experience in Judah Ha-Levi’s Kuzari." Journal of Jewish Studies 53, no. 1 (2002): 177–80. http://dx.doi.org/10.18647/2412/jjs-2002.

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19

Eisen, Robert. "The Problem of the King's Dream and Non-Jewish Prophecy in Judah Halevi's Kuzari." Journal of Jewish Thought and Philosophy 3, no. 2 (1994): 231–47. http://dx.doi.org/10.1163/105369994790231264.

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20

Simms, Norman. "God’s Chosen People: Judah Halevi’s ‘Kuzari’ and the Shī‘ī Imām Doctrine by Ehud Krinis." Parergon 31, no. 2 (2014): 227–28. http://dx.doi.org/10.1353/pgn.2014.0105.

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21

Hughes, Aaron W. "The Art of Philosophy: The Use of Dialogue in Halevi's Kuzari and Abravanel's Dialoghi D'Amore." Medieval Encounters 13, no. 3 (2007): 470–98. http://dx.doi.org/10.1163/157006707x222740.

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22

Zawanowska, Marzena. "The Art of Ambiguity: The Karaites as Portrayed in Judah Halevi's Book of the Kuzari." AJS Review: The Journal of the Association for Jewish Studies 45, no. 1 (2021): 143–66. http://dx.doi.org/10.1353/ajs.2021.0002.

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23

McDonald, Christopher. "Judah ha-Levi's Kuzari: Proto-Zionism, the Paradox of Post-colonial Prosody, and the Ridiculous Rabbi." Bulletin of Hispanic Studies 73, no. 4 (1996): 339–50. http://dx.doi.org/10.3828/bhs.73.4.339.

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24

Pessin, Sarah. "Between Mysticism and Philosophy: Sufi Language of Religious Experience in Judah Ha-Levi's "Kuzari". Diana Lobel." Speculum 78, no. 2 (2003): 559–61. http://dx.doi.org/10.1017/s0038713400169258.

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25

De Smet, Daniel. "Book review: God’s Chosen People. Judah Halevi’s Kuzari and the Shīʿī Imām Doctrine, written by Ehud Krinis". Studia Islamica 109, № 2 (2014): 333–37. http://dx.doi.org/10.1163/19585705-12341307.

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26

Kohler, George Y. "The Captivating Beauty of the Divine Spark—Breslau and the Reception of Yehuda Halevi’s Sefer Kuzari (1877–1911)." transversal 14, no. 1 (2016): 26–34. http://dx.doi.org/10.1515/tra-2016-0004.

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AbstractThe article follows the reception of the philosophy of Yehudah Halevi (1075–-1141) within the Breslau school of Jewish thought during the second half of the nineteenth century. Special focus is given to the discussion of Halevi in the writings of David Kaufmann and Julius Guttmann. Both scholars admire Halevi’s Sefer haKuzari because they discovered a certain analogy between his medieval project of an intellectual apology of Judaism and their own endeavors in Breslau to philosophically justify the existence of Judaism in modernity. In their point of view, Halevi has achieved his result
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27

Kogan, Barry S. "Between Mysticism and Philosophy: Sufi Language of Religious Experience in Judah Ha-Levi's "Kuzari.". Diana Lobel , Judah Ha-Levi." Journal of Religion 83, no. 4 (2003): 671–72. http://dx.doi.org/10.1086/491446.

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28

Heyden, Katharina. "Dialogue as a Means of Religious Co-Production: Historical Perspectives." Religions 13, no. 2 (2022): 150. http://dx.doi.org/10.3390/rel13020150.

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What does interreligious dialogue look like from different religious perspectives? What does it do? One way of answering these questions is by examining historical examples of “religious dialogue”. These illustrate first-hand the rhetoric of interreligious dialogue. This article examines three case studies: (1) from 2nd-century Rome, Justin Martyr’s Dialogue with Trypho; (2) from 12th-century Spain, the Kuzari by Judah Halevi the Jew alongside the Dialogus of Petrus Alfonsi, a Christian convert from Judaism (both discuss Islam); (3) from 18th-century Berlin, Moses Mendelssohn’s Jerusalem and J
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29

Lasker, Daniel J. "Diana Lobel. Between Mysticism and Philosophy: Sufi Language of Religious Experience in Judah Ha-Levi's Kuzari. Albany: SUNY Press, 2000. x, 277 pp." AJS Review 27, no. 01 (2003): 137–40. http://dx.doi.org/10.1017/s0364009403361008.

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30

El-Bizri, N. "God's Chosen People: Judah Halevi's Kuzari and the Sh Im m Doctrine By EHUD KRINIS, translated from Hebrew by ANN BRENER and TAMAR LIZA COHEN." Journal of Islamic Studies 26, no. 2 (2014): 208–11. http://dx.doi.org/10.1093/jis/etu083.

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31

Frank, Daniel H. "Yochanan Silman. Philosopher and Prophet: Judah Halevi, the “Kuzari,” and the Evolution of His Thought. Albany: State University of New York Press, 1995. x, 370 pp." AJS Review 22, no. 1 (1997): 127–29. http://dx.doi.org/10.1017/s0364009400009351.

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32

Widiastutik, Farah Diba Setiana. "Islamic Scientific Education Based on Taurat, Zabur, Injil, Quran, and Hadith." Kaunia: Integration and Interconnection Islam and Science Journal 20, no. 1 (2025): 23–27. https://doi.org/10.14421/kaunia.4874.

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The aim of this research is Allah's messages at QS Al Maidah 46, 66 – 68, and QS Ar Araf 170. At all that surah we know if moslem must used Taurat, Injil, Al Qur’an for law and human daily activity included education. Why Allah said like this it’s because grandchild of Prophet Ibrahim A.S had three imam, they are Rabi imam for Turat and Zabur, Paus Imam for Injil, Imam Makkah Imam for Al Qur’an. Purpose for this research is we can get complete knowledge for our theory and research product that no one can interrupted out knowledge especially at Isaiah and Moslem zone. This research used intervi
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33

Leaman, Oliver. "The Near and Middle East - Yochanan Silman: Philosopher and prophet: Judah Halevi, the Kuzari, and the evolution of his thought. 375 pp. Transl. by L. Schramm. (SUNY series in Judaica: Hermeneutics, Mysticism and Religion.) 375 pp. Albany, NY: State University of New York Press, 1995. $18.95." Bulletin of the School of Oriental and African Studies 60, no. 2 (1997): 351–52. http://dx.doi.org/10.1017/s0041977x0003651x.

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34

Hutagaol, Riskina, Marselinus Untung Dwiatmoko, and Hafidz Noor Fikri. "Analisis hubungan fragmentasi hasil peledakan dengan digging time pada material overburden di PT Darma Henwa." Jurnal Himasapta 9, no. 2 (2024): 109. https://doi.org/10.20527/jhs.v9i2.13300.

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Kajian teknis peledakan dapat dikaji dari geometri peledakan yang digunakan, fragmentasi hasil peledakan serta powder factor. Tujuan untuk menganalisis fragmentasi hasil peledakan yaitu untuk meningkatkan produktivitas alat gali muat yang bisa diamati dari digging time. Digging time yang dikehendaki supaya produktivitas alat gali muat optimal adalah 10 detik. Untuk mengetahui fragmentasi hasil peledakan menggunakan metode kuzram, dan metode lain yaitu metode image analisis dengan bantuan software split desktop 4.0. Distribusi fragmentasi yang diinginkan pada penelitian ini adalah ukuran ≥ 100
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35

Ben-Rafael, Eliezer. "Ron Kuzar?Hebrew and Zionism: A Discourse Analytic Cultural Study." Israel Studies 7, no. 3 (2002): 157–59. http://dx.doi.org/10.2979/isr.2002.7.3.157.

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36

Carpenter, Dwayne E. "Guide for the Perplexed: A 15th Century Spanish Translation by Pedro de Toledo (Ms. 10289, B.N. Madrid).Maimonides, Moshe Lazar , Robert DilliganBook of the Kuzari: A Book of Proof and Argument in Defense of a Despised Faith. A 15th Century Ladino Translation (Ms. 17812, B.N. Madrid).Yehudah Halevi , Moshe Lazar , Robert Dilligan." Speculum 68, no. 2 (1993): 533–35. http://dx.doi.org/10.2307/2864598.

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Botirov, Alisher Erkinovich, Ko'palboy Saporbayev, and Anvarbek Ro'zmetov. "XORAZM VILOYATI SHAROITIDA NOK KO'CHATLARINI YETISHTIRISH TEXNOLOGIYASI TAKOMILLASHTIRISH." Role of agriculture and medicine in science Volume 2, Issue 1 (2025): 70–74. https://doi.org/10.5281/zenodo.14872256.

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<strong>XORAZM VILOYATI SHAROITIDA NOK KO&lsquo;CHATLARINI YETISHTIRISH TEXNOLOGIYASI TAKOMILLASHTIRISH</strong> <strong>Kirish</strong><strong>. </strong>Payvandtaglarni kuzlari&nbsp; urug&lsquo;li&nbsp; payvandtagga&nbsp; ulanib&nbsp; ko&lsquo;paytirilib,&nbsp; bunda&nbsp; har&nbsp; bir&nbsp; ulangan&nbsp; kuzdan&nbsp; payvandtag&nbsp; ona&nbsp; bog&lsquo;i&nbsp; uchun&nbsp; tupni kosil kilish mumkin. Bu usulni B.G.Mataganov tavsiya etgan. Urugdan&nbsp; ekilgan ko&lsquo;chatlar dalada&nbsp; avgust&nbsp; oyida payvand ulanadi.&nbsp; Payvandtag nikolarini ildiz bo&lsquo;g&lsquo;izi 5-6 sm qili
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Begimqulova, Dilnoza Meyliyevna. "TO'G'RIDAN-TO'G'RI EKISH USULIDA YETISHTIRISHDA TEMIR KUPOROSI SUSPENZIYASINI QO'LLASHNING DONNING SIFAT KO'RSATKICHLARIGA TA'SIRI." SCHOLAR 1, no. 32 (2023): 14–18. https://doi.org/10.5281/zenodo.10229420.

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39

Rossi, John. "Bob Kuzava: Forgotten World Series Hero." NINE: A Journal of Baseball History and Culture 27, no. 1-2 (2018): 113–20. http://dx.doi.org/10.1353/nin.2018.0011.

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Bo'riyev, Abduvaxob Abdirazzoqovich. "TUPROQ UNUMDORLIGI VA KUZGI BUG'DOY HOSILDORLIGINI OSHIRISHDA O'TMISHDOSh EKINLARNING ROLI." AGROINNOVATSIYА 1, no. 1 (2023): 58–61. https://doi.org/10.5281/zenodo.10413355.

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Kuzgi bug&lsquo;doydan bo&lsquo;shagan maydonlarga tuproq unumdorligi saqlash va oshirish maqsadida g&lsquo;o&lsquo;za, makkajo&lsquo;xori, mosh, no&lsquo;xat, raps kabi o&lsquo;tmishdosh ekinlarni joylashtirishva ularni kuzgi bug&lsquo;doy hosildorligiga ta&rsquo;siri o&lsquo;rganildi. Ushbu o&lsquo;tmishdosh ekinlar jumladan mosh, no&lsquo;xat, raps kabi tuproq unumdorligiga ijobiy ta&rsquo;sir etuvchi o&lsquo;simliklar ekilishi natijasida kuzgi bug&lsquo;doy hosildorlik ko&lsquo;rsatkichlari ham ijobiy tomonga o&lsquo;zgarib borganligi kuzatildi. &nbsp;
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Meliyeva, Farog'at Shavkat qizi. "KUZGI BUG'DOYNING UNIB CHIQISH JADALLIGIGA TABIIY ADSORBENTLARNI QO'LLASHNING AHAMIYATI." AGROINNOVATSIYА 2, no. 1 (2024): 141–47. https://doi.org/10.5281/zenodo.10674261.

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Mazkur maqolada tabiiy adsorbentlarni turli me&rsquo;yorda kuzgi bug&lsquo;doyda qo&lsquo;llanilganda kuzgi bug&lsquo;doyning unib chiqish jadalligiga&nbsp; ta&rsquo;siri to&lsquo;g&lsquo;risidagi ma&rsquo;lumotlar keltirilgan yoritilgan
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Jumanazarov, Javlon Shohnazar o'g'li Daminov Jalol Olimjon o'g'li. "AQLLI SHAXSIY SALOMATLIK MONITORINGI TIZIMLARINING TIBBIYOTDA AHAMYATI." Zamonaviy dunyoda innovatsion tadqiqotlar 2, no. 16 (2023): 57–59. https://doi.org/10.5281/zenodo.7931057.

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So&#39;nggi yillarda surunkali kasalliklarning ko&#39;payishi va hayotiy belgilarni doimiy ravishda kuzatib borish zarurati tufayli shaxsiy salomatlik monitoringi tizimlariga katta e&#39;tibor berildi. Texnologiyaning rivojlanishi bilan aqlli shaxsiy salomatlik monitoringi tizimlari ushbu ehtiyojni qondirish uchun istiqbolli yechim sifatida paydo bo&#39;ldi. Ushbu tizimlar sensorlar, simsiz aloqa va sun&#39;iy intellekt (AI) algoritmlarini o&#39;z ichiga oladi va real vaqt rejimida odamning sog&#39;lig&#39;i haqidagi ma&#39;lumotlarni kuzatib boradi va tahlil qiladi. Ushbu maqolada biz aqlli s
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43

Norboyev, Mardon Berdiyevich, Jahongir Zohidovich Xalilov, and Otabek Ibrohim o'g'li Ergashev. "QORABAYIR ZOTI OTLARINI O'SISHI VA TIRIK VAZN DINAMIKASI." Academic Research Journal 1, no. 1 (2022): 83–90. https://doi.org/10.5281/zenodo.6609668.

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Qarshieva, Umida Shukurovna., and Shavkat Shodmonovich. Ashurov. "KUZGI YUMSHOQ BUG'DOYNING «QIPCHOQSUV» NAVINING O'SISHI, RIVOJLANISHI, HOSILDORLIGIGA EKISH VA O'G'IT ME'YORLARINING TA'SIRI." AGROINNOVATSIYА 1, no. 1 (2023): 96–102. https://doi.org/10.5281/zenodo.10420298.

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Sug&lsquo;oriladigan maydonlari uchun kuzgi yumshoq bug&lsquo;doyning yotib qolishga, kasallik va zararkunandalarga chidamli, noqulay iqlim sharoitlariga bardoshli, hosildor, yuqori don sifatlariga ega navlarini yaratish, navdorlik va ekinboplik sifatlariga ega urug&lsquo;larini yetishtirishning ilmiy asoslangan jadallashgan urug&lsquo;chilik sxemasini hamda yangi navlarning samarali nav agrotexnikasini ishlab chiqishdan iborat. Kuzgi bug&lsquo;doy hosildorligini belgilovchi asosiy ko&lsquo;rsatkichlardan biri, bu mahsuldor tup soni,boshoqdagi boshoqchalar va uning don soni hisoblanadi. Boshoq
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45

Babajanova, Sanabar Yuldashbayevna, Ozoda Saliy qizi G`aniyeva, and Mahliyobonu Sultonboy qizi Saparbayeva. "Kuzgi bug`doy navlarining fotosintetik faoliyatini ma`danli o`g`it me`yorlariga bog`liqligi." JOURNAL OF UNIVERSAL SCIENCE RESEARCH 1, no. 5 (2023): 1357–60. https://doi.org/10.5281/zenodo.7978878.

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Xorazm vohasi o`tloqi allyvial tuproqlari sharoitlaritida kuzgi bug`doy navlaridan yuqori va sifatli hosil olishning ilmiy asoslari maqolada keltirib o`tilgan. Kuzgi bug`doy navlarining fotosintetik faoliyatini ma`danli o`g`itlar me`yorlariga bog`liqligi kuzatishlar natijasida aniqlanganligi&nbsp; to`g`risida ilmiy xulosalar keltirilgan.
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46

Botirov, Sodiq Ahmad o'g'li, Baxtiyor Qulmurodov, and Javohir Bahodir o'g'li Eraliyav. "Kuzgi tunlam va unga qarshi kimyoviy pestidsitlarning samaradorligi." Journal of Science-Innovative Research in Uzbekistan 1, no. 2 (2023): 56–58. https://doi.org/10.5281/zenodo.8015321.

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. G&rsquo;o&lsquo;zaga vegitatsiya davrida bir necha turdagi zararkunandalar zarar yetkazadi. Shular jumlasidan kuzgi tunlam qurtlari xam nihollik davrida o&lsquo;simlikning ildiz qismiga sezirarli darajada zarar yetkazadi. Ushbu maqolada kuzgi tunlam qurtlariga qarshi qo&lsquo;llanilgan preparatlar samaradorligi haqida ma&rsquo;lumotlar keltirilgan.
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47

Bora SANYÜREK, Mehmet. "KÜRESEL VE BÖLGESEL AKTÖRLERİN IRAK KUZEYİ POLİTİKASI." SOCIAL MENTALITY AND RESEARCHER THINKERS JOURNAL 5, no. 26 (2019): 1841–49. http://dx.doi.org/10.31576/smryj.395.

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48

Masharipov, Adamboy Atanazarovich Atajanova Inobat Bazarbayevna. "STUDY OF WINTER WHEAT AGROCENOSIS IN THE KHORAZM OASIS." JOURNAL OF AGRICULTURE & HORTICULTURE 3, no. 2 (2023): 9–12. https://doi.org/10.5281/zenodo.7608890.

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Ushbu maqolada<strong> </strong>Xorazm vohasi qishloq xo&lsquo;jaligi agrotsenozlarining ekologik holati hamda kuzgi bug&lsquo;doy yetishtirishda turli agrotexnologiyalarning ta&rsquo;siri, shuningdek, tashqi muhit omillarining kuzgi bug&lsquo;doy o&lsquo;simligining o&lsquo;sishi, rivojlanishi va hosildorligiga ta&rsquo;sirining ilmiy va amaliy ahamiyati borasida ma&rsquo;lumotlar berilgan.
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Suyunov, Oltibek Do'stmurodovich Oqnazarov Jahongir Tojinor o'g'li. "AVTOMOBIL TRANSPORTIDA TASHISH JARAYONINI MONITORING QILISH UCHUN SUN'IY YO'LDOSH TIZIMLARI." ACADEMIC RESEARCH IN MODERN SCIENCE 2, no. 6 (2023): 45–49. https://doi.org/10.5281/zenodo.7659451.

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50

Bo'riyev, Abror Nortajiyevich. "SURXONDARYO VILOYATINING BANDIXON VA SARIOSIYO TUMANLARIDA NUSH PIYOZ YETISHTIRISH." JOURNAL OF UNIVERSAL SCIENCE RESEARCH 1, no. 11 (2023): 653–57. https://doi.org/10.5281/zenodo.10250815.

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Mаqolаdа piyoz urug'larini ekib nush piyoz yetishtirib olishda tuproqqа ishlov bеrish, kunlik ob-havo ko'rsatkichlarini kuzatib borish urug' va nush piyozlarni еkishgа tаyyorlаshning сhorа-tаdbirlаri kеltirilgаn.
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