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Journal articles on the topic 'Liberty of'

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Published: 25 July 2024

Last updated: 31 July 2025

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1

Kersch, Terry. "Liberal Liberty Misunderstood." Chesterton Review 21, no. 1 (1995): 271–72. http://dx.doi.org/10.5840/chesterton1995211/267.

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2

Schmitz, Kenneth L. "Liberal Liberty and Human Freedom." Chesterton Review 20, no. 2 (1994): 213–27. http://dx.doi.org/10.5840/chesterton1994202/386.

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3

Pettit, Philip. "Negative Liberty, Liberal and Republican." European Journal of Philosophy 1, no. 1 (1993): 15–38. http://dx.doi.org/10.1111/j.1468-0378.1993.tb00022.x.

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4

Sochoń, Jan. "LIBERTY IN LIBERAL THOUGHT – PAST AND PRESENT." Studia Philosophiae Christianae 56, S2 (2020): 259–75. http://dx.doi.org/10.21697/spch.2020.56.s2.13.

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The article presents history of liberty in the past and contemporary liberal thought. This article grounds that creators of liberalism passed by a long way to define precisely the phenomenon of liberty. When creators were closer to the present day, they tried to separate liberty from metaphysics and morality with reference to the ideals of democracy. However, they confused the cult of equality with the liberty to show that the truth always must be at liberty’s service. But the liberty should be understood like a competence to realize person’s rights. Not till then, liberalism will conceal the

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5

Libiszowska, Zofia, Joseph Klaits, and Michael H. Haltzel. "Liberty/Liberte: The American and French Experiences." Journal of American History 79, no. 2 (1992): 616. http://dx.doi.org/10.2307/2080055.

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6

Miller, Joshua, Joseph Klaits, and Michael Haltzel. "Liberty/Liberte: The American and French Experiences." Journal of Interdisciplinary History 25, no. 1 (1994): 145. http://dx.doi.org/10.2307/206138.

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7

Sullivan, Charles Robert. "Liberty/Liberté: The American and French Experiences." History: Reviews of New Books 20, no. 4 (1992): 181. http://dx.doi.org/10.1080/03612759.1992.9950661.

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8

Norman, W. J. "The Revisionist Challenge: Can the liberal do without “liberty”?" Canadian Journal of Law & Jurisprudence 3, no. 1 (1990): 29–49. http://dx.doi.org/10.1017/s084182090000103x.

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It seems a truism that,(1) the liberal believes in liberty.But, even ignoring the vagueness of “believes in”, this tells us even less about liberalism than,(2) the Catholic believes in God,tells us about Catholicism. Neither statement distinguishes one creed from its rivals. Socialists, conservatives, anarchists and Buddhists can all believe in liberty (sometimes, but not always, different concepts of liberty); just as Protestants, Jews, Muslims and Hindus all believe in God (sometimes, but not always, different gods). (2), though, has at least the virtue of conveying one definite, fundamental

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9

McCarthy, Michael. "Lonergan, Liberty, and the Liberal Arts." Method: Journal of Lonergan Studies 34, no. 1 (2020): 21–35. http://dx.doi.org/10.5840/method20201113.

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10

Thigpen, Robert B., and Lyle Downing. "Liberty and Community: A Liberal Resolution." Perspectives on Political Science 20, no. 3 (1991): 141–47. http://dx.doi.org/10.1080/10457097.1991.9944487.

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11

Schaller, Walter E. "Liberal neutrality and liberty of conscience." Law and Philosophy 24, no. 2 (2005): 107–38. http://dx.doi.org/10.1007/bf02743250.

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12

Kienpointner, Manfred. "Viva la libertà!" Journal of Argumentation in Context 11, no. 1 (2022): 110–32. http://dx.doi.org/10.1075/jaic.21019.kie.

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Abstract Few of the central concepts of political discourse are as controversial as “freedom”/“liberty”. However, although “freedom” definitely belongs to the so-called “essentially contested concepts”, even “a contested concept has an uncontested core” (Lakoff 2006: 23–24). This uncontested core can be described as the core meaning of language-specific lexemes such as English freedom, liberty, German Freiheit, French liberté or Italian libertà. The core meaning can be established as the common ground underlying all more specific controversial uses and definitions. Within political discourse,

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13

Rogowski, Waldemar. "Myślenie w żywiole wolności . Józefa Tischnera wizja wolności jako determinanty liberalnej demokracji." Świat Idei i Polityki 9, no. 1 (2009): 11–30. http://dx.doi.org/10.15804/siip200901.

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Retrospective consideration of the Józef Tischner’s political writing permits us to think about him as a philosopher of liberty. He considered this idea as connected with man’s ability and activity in work altering world. The idea of liberty always was a subject of livery discussions. Tischner understood that liberal formulation of liberty is the most important and basic social value. However, philosopher from Cracov perceived that a freedom defined as an opportunity of unembarrassed man acting, it can also be a cause of his dilemmas, problems or fear, particularly during the political system

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14

Stojadinović, Višnja. "Positive vs. negative understanding of liberty: Political implications." Srpska politička misao 82, no. 4 (2023): 243–55. http://dx.doi.org/10.5937/spm82-46749.

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The subject of this paper is the analysis of the political implications of the distinction between positive and negative understanding of liberty. The author first explains the relevance of this topic within the framework of contemporary theoretical and political discussions. The starting point of this paper is Berlin's distinction between the concepts of positive and negative liberty. In the first part of the paper, the author will deal with the implications of this difference regarding the type of socio-political system and political culture. In this sense, the author will try showing the de

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15

Biasi, Marco. "An Essay on Liberty, Freedom and (Decent) Work." International Journal of Comparative Labour Law and Industrial Relations 38, Issue 3 (2022): 359–80. http://dx.doi.org/10.54648/ijcl2022016.

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The essay seeks to frame the issue of Decent Work for All by means of Hannah Arendt’s conception of freedom and liberty. In Arendt’s view, liberty was the proper rationale for early labour legislation, which purported to liberate the individual from the chattels of slavery and exploitation by preserving the voluntary nature of the agreement to provide labour. In the stage of full development of labour law, a primary need in both Liberal Market Economies (such as the US) and Social Market Economies (such as Germany) was to strike a difficult but necessary balance between the employer’s liberty

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16

Harden, J. David. "LIBERTY CAPS AND LIBERTY TREES." Past and Present 146, no. 1 (1995): 66–102. http://dx.doi.org/10.1093/past/146.1.66.

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17

Dufek, Pavel, and Sylvie Bláhová. "Equal Respect, Liberty, and Civic Friendship. Why Liberal Public Justification Needs a Dual Understanding of Reciprocity." Politologický časopis - Czech Journal of Political Science 28, no. 1 (2021): 3–19. http://dx.doi.org/10.5817/pc2021-1-3.

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This paper critically discusses the generally recognized dualism in the interpretation of the moral basis of public reason. We argue that in order to maintain the complementarity of both liberal and democratic values within the debate on public reason, the arguments from liberty and from civic friendship cannot be considered in isolation. With regard to the argument from liberty, we contend that because the idea of natural liberty is an indispensable starting point of liberal theory, no explanation of the justification of political power can do without it. In particular, we focus on the requir

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18

Kates, Carol A. "Reproductive Liberty and Overpopulation." Environmental Values 13, no. 1 (2004): 51–79. http://dx.doi.org/10.1177/096327190401300104.

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Despite substantial evidence pointing to a looming Malthusian catastrophe, governmental measures to reduce population have been opposed both by religious conservatives and by many liberals, especially liberal feminists. Liberal critics have claimed that ‘utilitarian’ population policies violate a ‘fundamental right of reproductive liberty’. This essay argues that reproductive liberty should not be considered a fundamental human right, or certainly not an indefeasible right. It should, instead, be strictly regulated by a global agreement designed to reduce population to a sustainable level. Thr

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19

Cha, Jeh-Soon. "Liberty and Liberal Education from Aristotle’s Perspective." JOURNAL OF HUMANITIES STUDIES 108 (September 30, 2017): 303–23. http://dx.doi.org/10.46346/tjhs.108..11.

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20

Kalicki, Konrad. "Trading Liberty: Assisted Repatriation in Liberal Democracies." Government and Opposition 55, no. 4 (2020): 711–31. http://dx.doi.org/10.1017/gov.2020.15.

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AbstractSurging flows of international migrants challenge the state's capacity to control borders. This problem is especially acute when it involves unwanted, yet often the most vulnerable, incomers. In liberal democracies, policymakers are caught in the dilemma of how to block their presence without contravening the state's fundamental liberal principles. Against the backdrop of these realities, this article traces the development of monetized means of inducing the voluntary repatriation of such migrants. In contrast to the conventional view that associates this political phenomenon with the

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21

Tebble, Adam James. "LIBERTY AGAINST PROGRESS." Social Philosophy and Policy 34, no. 2 (2017): 237–58. http://dx.doi.org/10.1017/s0265052517000280.

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Abstract:The epistemic approach to liberalism not only clarifies some of the core features of progress-based arguments for liberty. For two reasons it provides grounds for doubting those arguments’ persuasiveness. The first reason emerges from the epistemic liberal explanation of economic recessions and of social regress as necessary consequences of our enjoying the individual liberty to adapt to our circumstances. Precisely because it secures personal choice with respect to the ends of life and the means to pursue them, liberty must be construed as at best necessary for the imperfect and cost

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22

Jordan, Sara R. "Liberty." Administrative Theory & Praxis 36, no. 1 (2014): 114–18. http://dx.doi.org/10.1080/10841806.2014.11008513.

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23

Feilacher, Johann. "liberty.!" Psychiatrie und Psychotherapie 5, no. 4 (2009): 180–83. http://dx.doi.org/10.1007/s11326-009-0072-2.

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24

SANBORNSCOTT, D. "Liberty." International Journal of Hydrogen Energy 19, no. 4 (1994): 313–15. http://dx.doi.org/10.1016/0360-3199(94)90062-0.

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25

Nelson, Eric. "Liberty: One or Two Concepts Liberty." Political Theory 33, no. 1 (2005): 58–78. http://dx.doi.org/10.1177/0090591704268179.

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26

Westmoreland, Robert. "The Liberty of the Liberty Principle." Res Publica 26, no. 3 (2020): 337–55. http://dx.doi.org/10.1007/s11158-019-09447-y.

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27

Goldsmith, M. M. "Hobbes on Liberty1." Hobbes Studies 2, no. 1 (1989): 23–39. http://dx.doi.org/10.1163/187502589x00041.

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AbstractIt has become common to view Hobbes as a 'liberal', indeed as one of the founders of liberalism. Despite this characterization, there are few works which examine his views on liberty closely. The first part of this paper attempts to explicate what Hobbes says about liberty, mainly in Leviathan, especially in relation to recent philosophical analysis of the subject. In the second part, I examine the relation between Hobbes's views about liberty and other aspects of his political views.

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28

Barwicka-Tylek, Iwona, and Dorota Pietrzyk-Reeves. "Liberty in Jean-Jacques Rousseau: between the Ancient and the Modern." Krakowskie Studia z Historii Państwa i Prawa 9, Special Issue (2017): 39–61. http://dx.doi.org/10.4467/20844131ks.16.034.6972.

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Rousseau’s philosophy can be situated as a continuum between the ancient and the modern traditions; we argue that it does not fully belong to either and this is particularly evident in his discussion of liberty. Our point of departure is a view that in order to grasp peculiarity of Rousseaus’ understanding of liberty we need to go beyond the liberal tradition and its scheme of thinking about freedom as well as beyond the intuitive understanding of liberty. The second part of the article presents an analysis of the four different meanings of liberty that we find in Rousseau’s theory: natural, s

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29

Ambika Prashad Misra. "Right of Life and Personal Liberty and Indian Constitution: New Changing Dimensions." Journal of Information Systems Engineering and Management 10, no. 3 (2025): 1271–75. https://doi.org/10.52783/jisem.v10i3.8920.

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Right to life and personal liberty is the most cherished and pivotal fundamental human rights around which other rights of the individual revolve. Due to constitutional jurisprudential approach article 21 is become the celebrity provision of the Indian Constitution and "right to life and personal liberty" provides a liberty to everyone in their respective sphere. The trinity i.e. liberty, equality and fraternity always blossoms and enlivens the flower of human dignity. One of the gifts of democracy to mankind is the right to personal liberty. The evolution of basic concept makes it imperative

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30

Snauwaert, Dale T., and Paul Theobald. "Two Liberal Trajectories of Civic Education: The Political and Educational Thought of Hobbes and Winstanley." Journal of Educational Thought / Revue de la Pensée Educative 28, no. 2 (2018): 179–97. http://dx.doi.org/10.55016/ojs/jet.v28i2.52359.

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The moment of the English Civil war marks a historical turning point toward the establishment of modem liberal democratic institutions. The authors argue that at this juncture there were two political and educational alternatives offered by Thomas Hobbes and Gerrard Winstanley respectively, which constitute two liberal trajectories. The Hobbesian trajectory is based upon negative liberty and state sovereignty which renders an educational approach in comparative tension between the demands of liberty and those of conformity. The Winstanley trajectory is premised upon positive liberty and a comm

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31

Stankovic-Pejnovic, Vesna. "Freedom, liberalism, multiculturalism." Filozofija i drustvo 22, no. 2 (2011): 191–214. http://dx.doi.org/10.2298/fid1102191s.

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In this article author proves connection between liberalism and multiculturalism in individual?s political freedom. Individual freedom connected with political participation, in multicultural contexts, can be shown as means to achieve group recognition demands. Liberal conception of liberty in multicultural context shows that a major interest of multicultural groups through political participation necessary respect individual?s liberty. Multiculturalism follows liberal demand for freedom of choice and participation as preconditions for self determination determined by the reason, but through p

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32

Ballingrud, Gordon. "TWO-DIMENSIONAL CONCEPTIONS OF POLITICAL LIBERTY." Public Affairs Quarterly 33, no. 4 (2019): 281–96. http://dx.doi.org/10.2307/26897028.

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Abstract The objective of this paper is to combine two orthogonal conceptions of political liberty into one heuristic. The liberal and republican conceptions of liberty are the dominant explanations of political liberty: the former consisting in the absence of restraint, and the latter in the absence of domination. I argue that neither of these conceptions is adequate on its own. Using either in isolation leads to gaps, occasions in which we might wish to describe a person as unfree without the resources from either conception allowing us to do so. Therefore, I provide a heuristic that allows

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33

Brown, Susan Love. "Law, Liberty and Psychiatry:Law, Liberty, and Psychiatry." PoLAR: Political html_ent glyph="@amp;" ascii=""/ Legal Anthropology Review 18, no. 2 (1995): 121–26. http://dx.doi.org/10.1525/pol.1995.18.2.121.

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34

Springborg, Patricia. "Liberty Exposed: Quentin Skinner'sHobbes and Republican Liberty." British Journal for the History of Philosophy 18, no. 1 (2010): 139–62. http://dx.doi.org/10.1080/09608780903339277.

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35

Ahdar, Rex Tauati. "The Vulnerability of Religious Liberty in Liberal States." Religion & Human Rights 4, no. 2-3 (2009): 177–95. http://dx.doi.org/10.1163/187103109x12459002443574.

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AbstractReligious liberty enjoys a large measure of protection in liberal democratic states. This historically hard-won right will nevertheless always remain somewhat vulnerable. This article examines the relationship between liberalism and religionists who challenge key liberal tenets. The limits of liberal tolerance are seen when the state confronts those devout believers who behave or speak in the public domain in a manner that secular liberals perceive to be intolerant or bigoted. The courts and legislatures cannot be relied upon to protect the exercise of religion in situations where fund

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36

Bishai, Linda S. "Liberal internationalism and the law vs liberty paradox." Journal of International Relations and Development 15, no. 2 (2011): 201–23. http://dx.doi.org/10.1057/jird.2011.20.

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37

McWilliams, Susan. "The Liberal Arts and the Arts of Liberty." Perspectives on Political Science 42, no. 4 (2013): 217–21. http://dx.doi.org/10.1080/10457097.2013.829343.

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38

Meadowcroft, John. "ARE THE LIBERAL DEMOCRATS THE PARTY OF LIBERTY?" Economic Affairs 28, no. 2 (2008): 93. http://dx.doi.org/10.1111/j.1468-0270.2008.00835.x.

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39

Sen, Sudipta. "Liberalism and the British Empire in India." Journal of Asian Studies 74, no. 3 (2015): 711–22. http://dx.doi.org/10.1017/s0021911815000637.

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It is hard to argue against the view that liberalism and empire have historically shared the same terrain of political ideas. If Raymond Williams is correct, then there is indeed an older set of implications attached to the words “liberal” and “liberalism” dating back to uses of the word “liberty,” commonly known in Shakespearean England, especially as expressed in “liberties of the subject,” that is, to a far more limited construction of the word “liberty” than its modern usage would allow (Williams 1976, 180). Liberty in this instance was the recognition of certain rights granted to subjects

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40

Dyzenhaus, David. "Critical notice of On the people's terms: a Republican theory and model of democracy, by Philip Pettit, Cambridge University Press, 2012, xii+333pp." Canadian Journal of Philosophy 43, no. 4 (2013): 494–513. http://dx.doi.org/10.1080/00455091.2013.847348.

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This paper is a critical notice of Philip Pettit's On the People's Terms: A Republican Theory and Model of Democracy. Pettit argues that only Republicanism can respond appropriately to the ‘evil of subjection to another's will – particularly in important areas of personal choice’ because its ideal of liberty – freedom as non-domination – both captures better than liberalism our commitment to individual liberty and explains better our commitment to the legitimacy of democratic decision-making than standard democrat accounts. If this argument succeeds, it demonstrates that there is no real tensi

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41

Baumgardner, Paul. "The Fundamental Contradiction Redux? Liberty, Coercion, and American Legal Development." Law & Social Inquiry 42, no. 03 (2017): 924–42. http://dx.doi.org/10.1111/lsi.12289.

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In Liberty and Coercion: The Paradox of American Government from the Founding to the Present, Gary Gerstle offers an ambitious account of American legal development from our nation's founding up to the present day. In many ways, Gerstle's account is in keeping with the long scholarly tradition of linking legal liberalism with changes in American law and politics. However, Liberty and Coercion also calls to mind critical legal scholarship, most notably Duncan Kennedy's “The Structure of Blackstone's Commentaries” and the idea of the fundamental contradiction. After reconstructing Kennedy's cent

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42

Chesterton, G. K. "Remembering Liberty." Chesterton Review 25, no. 1 (1999): 11–13. http://dx.doi.org/10.5840/chesterton1999251/232.

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43

Green, Kevin, and Jon Luckett. "Performative Liberty." Afterimage 28, no. 4 (2001): 7. http://dx.doi.org/10.1525/aft.2001.28.4.7.

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44

Brennan, Rory, R. B. McDowell, and Jane Hayter Hames. "Fair Liberty." Books Ireland, no. 247 (2002): 62. http://dx.doi.org/10.2307/20632410.

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45

Shuster, Arthur, and Adriana Cappelletti. "Cognitive liberty." University of Western Ontario Medical Journal 84, no. 1 (2015): 13–14. http://dx.doi.org/10.5206/uwomj.v84i1.4329.

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46

Sen, Amartya. "Minimal Liberty." Economica 59, no. 234 (1992): 139. http://dx.doi.org/10.2307/2554743.

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47

Crowther, Thomas. "Omniversal Liberty." Essays in the Philosophy of Humanism 22, no. 2 (2014): 119–36. http://dx.doi.org/10.1558/eph.v22i2.21475.

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48

Parrish II, Richard H. "Defining liberty." American Journal of Health-System Pharmacy 42, no. 8 (1985): 1711–12. http://dx.doi.org/10.1093/ajhp/42.8.1711a.

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49

Fishkin, James S. "Justifying Liberty." Bowling Green Studies in Applied Philosophy 7 (1985): 176–91. http://dx.doi.org/10.5840/bgstudies1985714.

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50

Dworkin, Ronald. "Devaluing Liberty." Index on Censorship 17, no. 8 (1988): 7–8. http://dx.doi.org/10.1080/03064228808534496.

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