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Journal articles on the topic 'Luther, Martin, Dieu Dieu'

Author: Grafiati

Published: 4 June 2021

Last updated: 15 February 2022

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1

Demelemestre, Gaëlle. "Martin Luther et Francisco de Vitoria." Articles spéciaux 69, no. 2 (2014): 239–59. http://dx.doi.org/10.7202/1022494ar.

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Résumé On attribue à la Réforme la paternité de notre intelligence libérale du pouvoir et de la société civile. La tradition théologique classique, maintenant la possibilité d’une médiation entre l’homme et Dieu, ne serait pas parvenue à dégager la sphère des activités proprement humaines à partir de laquelle la modernité a pris son essor. Nous nous proposons ici d’évaluer cette thèse en comparant la pensée de Luther à celle d’un de ses contemporains prenant explicitement le contre-pied de ses positions, Vitoria, sur trois points précis : leur intelligence de la relation homme-Dieu, la nature

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Arnold, Matthieu. "« Moi, ton Dieu, j’ai souci de toi. » Deux lettres de Martin Luther (1531 et 1546)." Revue d'histoire et de philosophie religieuses 90, no. 1 (2010): 5–17. http://dx.doi.org/10.3406/rhpr.2010.1449.

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Rajšp, Vincenc. "Ob 500-letnici Luthrovega nastopa na državnem zboru v Wormsu ▪︎ On the 500th Anniversary of Luther’s Appearance at the Diet of Worms." Stati inu obstati, revija za vprašanja protestantizma 17, no. 33 (2021): 47–70. http://dx.doi.org/10.26493/2590-9754.17(33)47-70.

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Following the publication of Luther’s theses on 31 October 1517, the Diet of Worms was the next fundamental step in the reform movement of the 16th-century European Christianity. In the “Holy Roman Empire,” the way was opened for further religious and new institutional development in the previously unified church, culminating in the Peace of Augsburg in 1555, which granted individual rulers of political units in the country, princes, prince-bishops etc. the right to decide on the religion of their Catholic and Lutheran subjects. The immediate cause of “Worms 1521” and the consequent “Edict of

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Patterson, Paige. "Forces of Change: The Sculpting of a Reformer." Perichoresis 15, no. 4 (2017): 3–12. http://dx.doi.org/10.1515/perc-2017-0019.

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Abstract With this article, Paige Patterson identifies six events in the life of Martin Luther that shaped the Reformer and ultimately affected the entire Reformation. By surveying Luther’s journey to Rome, his friendship with Johann von Staupitz, the Leipzig Disputation, the Diet of Worms, his year in Wartburg Castle, and his marriage to Katharina von Bora, Patterson’s goal is for his readers to gain a greater understanding of Martin Luther. In so doing, Patterson encourages his readers to consider the contribution of these events and the people involved to their own lives still today.

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Antier, Guilhen. "Luther et Lacan." Articles spéciaux 73, no. 2 (2017): 141–65. http://dx.doi.org/10.7202/1042442ar.

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Résumé Lacan décèle en Luther un artisan de la modernité sans laquelle l’invention freudienne n’aurait pas eu lieu. Une articulation des thématiques luthériennes de la déréliction, de la prédestination et de la mort de Dieu avec la relecture lacanienne du mythe freudien du meurtre du Père au moyen des concepts de loi, désir et jouissance, permet d’explorer et de redéployer différentes facettes d’un héritage théologique dont la psychanalyse est tributaire et qu’elle revisite pour en mettre à jour des aspects insoupçonnés. En retour, expliciter la référence de Lacan à Luther en remontant à la so

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Hoffman, Scott W. "Holy Martin: The Overlooked Canonization of Dr. Martin Luther King, Jr." Religion and American Culture: A Journal of Interpretation 10, no. 2 (2000): 123–48. http://dx.doi.org/10.1525/rac.2000.10.2.03a00010.

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Martin Luther King, Jr., gazes serenely, almost expressionless, in a somber suit and tie before a backdrop of prison bars. Around his neck hangs a booking number, “7089.” Around his head is a brilliant golden halo. The picture is not a mug shot but an icon in the Byzantine tradition. It is, as its Greek inscription says, “Holy Martin.” St. Martin Luther King.This icon is a popular piece of merchandise for a mail-order Company in Vermont. Each January, just before King's birthday they receive a flood of Orders. This phenomenon is an enigma, the fountainhead for a flood of questions. How can a b

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Weis, Monique. "Le mariage protestant au 16e siècle: desacralisation du lien conjugal et nouvelle “sacralisation” de la famille." Vínculos de Historia. Revista del Departamento de Historia de la Universidad de Castilla-La Mancha, no. 8 (June 20, 2019): 134. http://dx.doi.org/10.18239/vdh_2019.08.07.

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RÉSUMÉLe principal objectif de cet article est d’encourager une approche plus large, supraconfessionnelle, du mariage et de la famille à l’époque moderne. La conjugalité a été “désacralisée” par les réformateurs protestants du 16e siècle. Martin Luther, parmi d’autres, a refusé le statut de sacrement au mariage, tout en valorisant celui-ci comme une arme contre le péché. En réaction, le concile de Trente a réaffirmé avec force que le mariage est bien un des sept sacrements chrétiens. Mais, promouvant la supériorité du célibat, l’Église catholique n’a jamais beaucoup insisté sur les vertus de l

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Leroux, Neil R. "“The Mouth of Christ Alone”: Luther’s Eine treue Vermahnung (1522) on the Weak in Faith." Renaissance and Reformation 33, no. 4 (2011): 3–28. http://dx.doi.org/10.33137/rr.v33i4.15969.

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Cet article examine un petit mais très important ouvrage que Luther a écrit avant de quitter pour toujours le château de Wartbourg, au début de mars 1522. A Sincere Admonition to All Christians présente des idées et un langage caractéristiques que l’on retrouve dans les sermons Invocavit. L’analyse de ce texte montre comment Luther a sélectionné, interprété et amplifié les textes bibliques dans le développement de son herméneutique, afin d’éloigner le mouvement de Wittenberg des influences puissantes de la politique, pour la ramener vers ce qu’il considérait comme l’irrésistibles nature et fon

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Andreas, Stefanie, Madlen Baumgarten, Claudia Ringelhan, and Gertrud Ayerle. "Klassen füllen um jeden Preis?" PADUA 11, no. 2 (2016): 125–30. http://dx.doi.org/10.1024/1861-6186/a000305.

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Zusammenfassung. Im Rahmen eines studentischen Forschungsprojektes an der Martin-Luther-Universität Halle/Wittenberg stellen sich die Autorinnen die Frage, wie sich die Bewerberauswahl an Pflegeschulen vor dem Hintergrund des Mangels geeigneter Bewerber/innen gestaltet und welche Auswirkungen dies auf die Ausbildung hat. Die Ergebnisse der Experteninterviews zeigten, dass die Bewerberlage für die Ausbildung der Gesundheits- und Krankenpfleger/innen vor allem in qualitativer Hinsicht ernst erscheint.

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Noblesse-Rocher, Annie. "Le nom et l'être de Dieu (Ex 3,14) selon Thomas d'Aquin et Martin Bucer." Revue d'histoire et de philosophie religieuses 81, no. 4 (2001): 425–47. http://dx.doi.org/10.3406/rhpr.2001.5680.

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Kilcher, Andreas B. "Der Name Gottes in der Kabbala." Evangelische Theologie 64, no. 5 (2004): 346–61. http://dx.doi.org/10.14315/evth-2004-0504.

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ZusammenfassungDer Beitrag untersucht die zentrale theologische, mystische und magische Bedeutung des Gottesnamens in der Kabbala. Auf der sprachtheoretischen Prämisse, wonach die (hebräische) Sprache nicht bloß Welt abbildet, sondern vielmehr konstituiert, erweist sich der Gottesname als verdichtete Grundform des Seins schlechthin, d. h. als ein metaphysisches, primordiales Muster, das nicht nur dem gesamten Text der Thora (dem Geschriebenen), sondern auch der Welt (dem Geschaffenen) zugrunde liegt. Dies zu erkennen, und in den verborgenen Namen den verborgenen Gott zu finden erweist sich als

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Evener, Vincent. "Wittenberg's Wandering Spirits: Discipline and the Dead in the Reformation." Church History 84, no. 3 (2015): 531–55. http://dx.doi.org/10.1017/s0009640715000499.

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This article examines early protestant efforts to confront the belief that souls in purgatory appeared to or haunted the living. It demonstrates that a series of Articles on the Conjuration of the Wandering Dead (1521 or 1522) long attributed to Andreas Bodenstein von Karlstadt were actually written by Martin Luther or a close disciple. More importantly, it shows that these Articles participated in an extended effort by Luther to realize the doctrinal foci of the Reformation in the daily lives of believers as they encountered apparitions and poltergeists, worried about lost loved ones, and fac

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Faul, Fabien. "Nicolas Martin, Antoine Spire, Dieu aime-t-il les maladies ? Les religions monothéistes face à la maladie." Questions de communication, no. 6 (December 1, 2004): 383–87. http://dx.doi.org/10.4000/questionsdecommunication.5983.

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14

Biron, Johanne. "Enquête sur la provenance et les pérégrinations de deux livres d’Heures enluminés du XVe siècle conservés aux Archives des jésuites au Canada." Renaissance and Reformation 39, no. 4 (2017): 19–72. http://dx.doi.org/10.33137/rr.v39i4.28159.

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Les Relations et le Journal des jésuites attestèrent la présence de livres d’Heures en Nouvelle-France au XVIIe siècle. À la même époque, les hospitalières de l’Hôtel-Dieu de Québec réclamaient des livres d’Heures auprès de leurs bienfaiteurs européens, perpétuant certaines pratiques de dévotion héritées du Moyen-Âge et de la Renaissance. Deux livres d’Heures du XVe siècle sont conservés aux Archives des jésuites au Canada. Cette enquête vise à retracer les routes que purent emprunter les deux manuscrits avant d’entrer dans les Archives du Collège Sainte-Marie fondées en 1844 par le père Félix

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Lamy, Laurent. "De la traduction comme vecteur clandestin de la rédemption : Franz Rosenzweig ou l’utopie messianique en l’absence de Dieu." TTR : traduction, terminologie, rédaction 16, no. 1 (2004): 185–214. http://dx.doi.org/10.7202/008562ar.

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Résumé Cette étude se propose d’examiner les multiples facettes de la théorie de la traduction élaborée par Franz Rosenzweig, à la lumière notamment de son postulat paradoxal selon lequel il n’existe qu’une seule et unique langue qui cependant se réalise et se peut retracer dans chacune des langues, quel que soit le stade ou le degré de leur évolution. Ce postulat est mis à l’épreuve au gré des diverses remarques, observations et notes critiques jalonnant le travail de traduction auquel Rosenzweig s’est lui-même livré, tout spécialement sa traduction d’hymnes et de poèmes de Jehuda Halévi ains

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Wills *, John S. "‘Some people even died’: Martin Luther King, Jr, the civil rights movement and the politics of remembrance in elementary classrooms." International Journal of Qualitative Studies in Education 18, no. 1 (2005): 109–31. http://dx.doi.org/10.1080/09518390412331318397.

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17

Tanguay, Daniel. "Après la mort de Dieu. Quelques réflexions sur l’inquiétude spirituelle québécoise inspirées de La neuvaine de Bernard Émond et de Bureaux d’Alexis Martin." Globe 11, no. 1 (2011): 21–37. http://dx.doi.org/10.7202/1000489ar.

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Dans cet essai, l’auteur cherche à préciser les contours de la sensibilité religieuse québécoise contemporaine à l’aide d’une analyse de deux oeuvres artistiques : le film La neu-vaine (2005) de Bernard Émond et Bureaux (2003), pièce de théâtre d’Alexis Martin. Il voit dans ces dernières une expression de l’inquiétude née du désenchantement spirituel que connaît le Québec post-Révolution tranquille. Une attention particulière est portée au vide laissé par la disparition à la fois sociale et culturelle du catholicisme qui fut dans le passé un lieu fort de l’identité culturelle canadienne-frança

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Dreyer, Rasmus H. C. "Confessio Tetrapolitana." Dansk Teologisk Tidsskrift 81, no. 3 (2019): 205–38. http://dx.doi.org/10.7146/dtt.v81i3.114705.

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This article introduces one of the alternative reformatory confessions from the Diet of Augsburg 1530, the Confessio Tetrapolitana (CT). Due to the disagreement with the Saxonian/Lutheran party at the Diet, the German imperial cities of Strasbourg, Konstanz, Memmingen and Lindau delivered their own account of faith written by the Strasbourg theologians Martin Bucer and Wolfgang Capito. The article describes the historical background and the political and theological position of Strasbourg and its envoys at the Augsburg Diet. A structural comparison between CT and Melanchthon’s Confessio August

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Pastuszko, Marian. "Celebracja święceń (kanony : 1008-1011 1-2)." Prawo Kanoniczne 40, no. 3-4 (1997): 37–124. http://dx.doi.org/10.21697/pk.1997.40.3-4.04.

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Studium hoc proemio, parte principali et conclusione constat. In proemio canones 1008 —1011 §§ 1 — 2 Codicis Juris Canonici Joannis Pauli Papae II obiectum huius studii esse, dicitur. Pars principalis opusculi in quattutor particulas subdividitur: 1. Sacramentum ordinis (can. 1008-1009 §1)2. Ritus sacrae ordinationis (can. 1009 §2). 3.Tempus sacrae ordinationis (can. 1010). 4. Locus sacrae ordinationis (can. 1011 §§ 1 — 2). Ad 1. Can. 1008 et can. 1009 § 1 notionem sacramenti ordinis continent. De sacramento ordinis in luce vetetis iuris auctor enarrat. Ius vetus est ius a Christo Domino

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Arend, Sabine. "Zur Auffindung der ältesten Augsburger Kirchenordnung von 1534 Mit einer Edition der Handschrift." Archiv für Reformationsgeschichte - Archive for Reformation History 97, no. 1 (2006): 6–27. http://dx.doi.org/10.14315/arg-2006-0102.

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ABSTRACT In the city archive in Giengen on the Brenz, a manuscript was discovered that in all probability deals with the oldest known ecclesiastical ordinance of Augsburg. On the basis of other information, the text itself has long been regarded as lost. The ordinance encompasses regulations for the contraction of marriage, baptism, the Lord’s Supper, and also evening prayers. In its content, it stands in close relation to other ordinances governing evangelical church activity in Augsburg. On the basis of its internal structure and its visible connection to the Reformation in Strasbourg, Marti

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Augustine, Acheoah Ofeh. "Second Amendment and the Gun-Control Controversies: A Flaw in Constitutional Framing and an Antinomy of American Conservatism." Addaiyan Journal of Arts, Humanities and Social Sciences 1, no. 8 (2019): 24–60. http://dx.doi.org/10.36099/ajahss.1.8.4.

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This article is a critical input to the national and international debate on Gun Control and the 2nd Amendment to the United States Constitution since 1791. Auspiciously, the paper interrogates the historical, ideological, and socio-cultural roots of the Gun Rights from Medieval Europe to modern America as well as its implications for homeland security in 21st Century American society. The whole legalistic, philosophical and socio-cultural rationale for and against the Gun Control Question in mainstream American politics elicits many questions: Why has it been legislatively infeasible to addre

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Bravo López, Fernando. "El conocimiento de la religiosidad islámica en la España Moderna: los cinco pilares del islam." Vínculos de Historia. Revista del Departamento de Historia de la Universidad de Castilla-La Mancha, no. 8 (June 20, 2019): 92. http://dx.doi.org/10.18239/vdh_2019.08.05.

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RESUMENEl estudio histórico de la religiosidad islámica se ha encontrado tradicionalmente con el problema de la escasez de fuentes. Además, siempre se ha estudiado a partir de las fuentes islámicas, obviando las cristianas. Si es cierto que para la Edad Media las fuentes cristianas no ofrecen demasiada información y están además viciadas por su carácter polémico, también lo es que para la Edad Moderna, con el surgimiento de un tipo de literatura sobre el islam que está alejado de la tradición polémica, disponemos de un buen número de importantes fuentes cristianas que merecen ser tenidas en cu

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Peters, Marion G., H. W. Hann, Paul Martin, et al. "Adefovir dipivoxil alone or in combination with lamivudine in patients with lamivudine-resistant chronic hepatitis B 1 1The Adefovir Dipivoxil International 461 Study Group includes the following: N. Afdhal (Beth Israel Deaconess Medical Center, Boston, MA); P. Angus (Austin and Repatriation Medical Centre, Melbourne, Australia); Y. Benhamou (Hopital La Pitie Salpetriere, Paris, France); M. Bourliere (Hopital Saint Joseph, Marseille, France); P. Buggisch (Universitaetsklinikum Eppendorf, Department of Medicine, Hamburg, Germany); P. Couzigou (Hopital Haut Leveque, Pessac, France); P. Ducrotte and G. Riachi (Hopital Charles Nicolle, Rouen, France); E. Jenny Heathcote (Toronto Western Hospital, Toronto, Ontario, Canada); H. W. Hann (Jefferson Medical College, Philadelphia, PA); I. Jacobson (New York Presbyterian Hospital, New York, NY); K. Kowdley (University of Washington Hepatology Center, Seattle, WA); P. Marcellin (Hopital Beaujon, Clichy, France); P. Martin (Cedars-Sinai Medical Center, Los Angeles, CA); J. M. Metreau (Centre Hospitalier Universitaire Henri Mondor, Creteil, France); M. G. Peters (University of California, San Francisco, San Francisco, CA); R. Rubin (Piedmont Hospital, Atlanta, GA); S. Sacks (Viridae Clinical Sciences, Inc., Vancouver, Canada); H. Thomas (St. Mary’s Hospital, London, England); C. Trepo (Hopital Hôtel Dieu, Lyon, France); D. Vetter (Hopital Civil, Strasbourg, France); C. L. Brosgart, R. Ebrahimi, J. Fry, C. Gibbs, K. Kleber, J. Rooney, M. Sullivan, P. Vig, C. Westland, M. Wulfsohn, and S. Xiong (Gilead Sciences, Inc., Foster City, CA); D. F. Gray (GlaxoSmithKline, Greenford, Middlesex, England); R. Schilling and V. Ferry (Parexel International, Waltham, MA); and D. Hunt (Covance Laboratories, Princeton, NJ)." Gastroenterology 126, no. 1 (2004): 91–101. http://dx.doi.org/10.1053/j.gastro.2003.10.051.

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Benoist, Jean. "Nicolas Martin, Antoine Spire, Dieu aime-t-il les malades ? Les religions monothéistes face à la maladie." Bulletin Amades, no. 61 (January 1, 2005). http://dx.doi.org/10.4000/amades.522.

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McNeilly, Taylor. "The Dr. and Mrs. Wyatt T. Walker Collection." Kalfou 6, no. 1 (2019). http://dx.doi.org/10.15367/kf.v6i1.239.

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Wyatt Tee Walker died in January 2018. Deservedly celebratory obituaries in major newspapers noted his heroic efforts as a leader in the Civil Rights Movement, as an aide and confidant to Martin Luther King Jr., as an internationally renowned activist against South African apartheid, and as chair of the Central Harlem Local Development Corporation. Yet they barely scratch the surface of the networks of accompaniment, instruction, apprenticeship, and affiliation that made his life meaningful. Fortunately, there is a full archive of the rich complexity of Walker’s life at the University of Richm

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Albornoz Vásquez, María Eugenia. "Teotl. Dieu en images dans le Mexique colonial, Genève, Fondation Martin-Bodmer - Paris , Presses universitaires de France, 2009, 136 p., préface et traduction de Carmen Bernand." Nuevo mundo mundos nuevos, November 15, 2010. http://dx.doi.org/10.4000/nuevomundo.60123.

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Dutzmann, J., L. M. Bode, L. Korte, et al. "Empagliflozin impairs smooth muscle cell proliferation, accelerates endothelial regeneration, and prevents neointima formation by altered expression of the vasoactive peptide apelin." European Heart Journal 41, Supplement_2 (2020). http://dx.doi.org/10.1093/ehjci/ehaa946.3837.

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Abstract Background Empagliflozin, an inhibitor of the sodium glucose co-transporter 2 (SGLT2), developed as an anti-diabetic agent exerts additional beneficial effects on heart failure outcomes in patients with type 2 diabetes mellitus at high cardiovascular risk. However, the effect of empagliflozin on vascular cell function and vascular remodeling processes remain largely elusive. Methods/Results Immunocytochemistry and immunoblotting revealed SGLT2 to be expressed in human diabetic and non-diabetic smooth muscle (SMC) and endothelial cells (EC) as well as in murine femoral arteries. In vit

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Jewsiewicki, Bogumil. "Pardon." Anthropen, 2019. http://dx.doi.org/10.17184/eac.anthropen.112.

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Vingt ans après la deuxième guerre mondiale, en pleine guerre froide, les évêques polonais écrivent, au grand dam de l’État, à leurs homologues allemands « nous pardonnons et demandons pardon ». Depuis, l’usage du pardon dans la politique nationale et internationale est devenu monnaie courante. Presque toujours le pardon est demandé pour les actes commis par des générations précédentes, une démarche entrée dans la culture politique depuis peu. Rappelons à titre d’exemple qu’alors que son père refusait de demander pardon à titre de premier ministre du Canada pour des actes posés par des générat

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Wilson, Shaun. "Creative Practice through Teleconferencing in the Era of COVID-19." M/C Journal 24, no. 3 (2021). http://dx.doi.org/10.5204/mcj.2772.

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In February 2021, during the third COVID-19 lockdown in the state of Victoria, Australia, artist Shaun Wilson used the teleconferencing platforms Teams and Skype to create a slow cinema feature length artwork titled Fading Light to demonstrate how innovative creative practice can overcome barriers of distance experienced by creative practitioners from the limitations sustained during the COVID-19 pandemic. While these production techniques offer free access to develop new methodologies through practice, the wider scope of pandemic lockdowns mediated artists with teleconferencing as a tool to i

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Probyn, Elspeth. "Indigestion of Identities." M/C Journal 2, no. 7 (1999). http://dx.doi.org/10.5204/mcj.1791.

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Do we eat what we are, or are we what we eat? Do we eat or are we eaten? In less cryptic terms, in eating, do we confirm our identities, or are our identities reforged, and refracted by what and how we eat? In posing these questions, I want to shift the terms of current debates about identity. I want to signal that the study of identity may take on new insights when we look at how we are or want to be in terms of what, how, and with whom we eat. If the analysis of identity has by and large been conducted through the optic of sex, it may well be that in western societies we are witnessing a shi

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McCosker, Anthony. "Blogging Illness: Recovering in Public." M/C Journal 11, no. 6 (2008). http://dx.doi.org/10.5204/mcj.104.

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As a mode of open access public self-expression, blogs are one form of the unfolding massification of culture (Lovink). Though widely varied in content and style, they are characterised by a reverse chronological diary-like format, often produced by a single author, and often intimately expressive of that author’s thoughts and experiences. The purpose of this paper is to explore the use of blogs as a space for the detailed and on-going expression of the day to day experiences of sufferers of serious illness. We might traditionally consider the experience of illness as absolutely private, but i

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Ryder, Paul, and Jonathan Foye. "Whose Speech Is It Anyway? Ownership, Authorship, and the Redfern Address." M/C Journal 20, no. 5 (2017). http://dx.doi.org/10.5204/mcj.1228.

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In light of an ongoing debate over the authorship of the Redfern address (was it then Prime Minister Paul Keating or his speechwriter, Don Watson, who was responsible for this historic piece?), the authors of this article consider notions of ownership, authorship, and acknowledgement as they relate to the crafting, delivery, and reception of historical political speeches. There is focus, too, on the often-remarkable partnership that evolves between speechwriters and those who deliver the work. We argue that by drawing on the expertise of an artist or—in the case of the article at hand—speechwr

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