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Journal articles on the topic 'Marxist economics'

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1

Freeman, Alan. "Understanding and Managing Skilled and Creative Labour." World Marxist Review 2, no. 1 (2025): 121–30. https://doi.org/10.62834/kqja2a92.

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The world of Chinese Marxism is little known to Western Marxist scholars, let alone the general Anglophone reading public. This book is therefore of double importance. First, it serves as an introduction to Chinese economic thinking, for anyone wanting to study, with an open mind, China’s economic successes and the principles that underlie it. Second, it will introduce Western Marxists to Chinese Marxist thinking.Marxist economic analysis is integral to the policies underlying China’s success. This may not be apparent to readers whose contact with Chinese economics is confined to University de
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2

Calliinicos, Alex. "Capitalism, Competition and Profits: A Critique of Robert Brenner's Theory of Crisis." Historical Materialism 4, no. 1 (1999): 9–32. http://dx.doi.org/10.1163/156920699100414382.

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AbstractThe Marxist theory of crisis has fallen on hard times. Marx's ‘law of the tendency of the rate of profit to fall’ (TRPF), generally seen, at least in recent times, as the basis of the theory, is now widely rejected by economists who regard themselves as broadly working in his tradition. This state of affairs is in large part a consequence on the larger assault on mounted on the theoretical structure of Capital by self-proclaimed supporters of Piero Sraffa during the 1970s. Analytical Marxism, during its brief efflorescence in the 1980s, took for granted the validity of the Sraffian cri
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3

Qi, Yuan. "Mathematical expression and application of Marxism." Applied Mathematics and Nonlinear Sciences 6, no. 2 (2021): 543–52. http://dx.doi.org/10.2478/amns.2021.2.00105.

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Abstract Marxism is a scientific theoretical system about the understanding of the regularity of nature, society and human thinking. Marxism mainly includes Marxist philosophy (i.e. dialectical materialism and historical materialism), political economy and scientific socialism, among which Marxist philosophy is the theoretical basis, political economy is the main content and scientific socialism is the core and highest goal of Marxism. When analysis is made of the histories of mathematics, philosophy and economics, we are led to the inference that philosophy, economics and mathematics have a n
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4

Shirokorad, L. D. "Nikolay Sieber in the history of prerevolutionary Russian economic thought." Voprosy Ekonomiki, no. 4 (April 28, 2018): 95–110. http://dx.doi.org/10.32609/0042-8736-2018-4-95-110.

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This article shows how representatives of various theoretical currents in economics at different times in history interpreted the efforts of Nikolay Sieber in defending and developing Marxian economic theory and assessed his legacy and role in forming the Marxist school in Russian political economy. The article defines three stages in this process: publication of Sieber’s work dedicated to the analysis of the first volume of Marx’s Das Kapital and criticism of it by Russian opponents of Marxian economic theory; assessment of Sieber’s work by the narodniks, “Legal Marxists”, Georgiy Plekhanov,
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5

Sorokin, A. V. "Can political economy be non-Marxist? Relevance of applied political economy." Moscow University Economics Bulletin, no. 2 (March 5, 2022): 3–25. http://dx.doi.org/10.38050/01300105202221.

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Initially political economy was non-Marxist but under the influence of ideology it has become Marxist; with rejection of official ideology of Marxism, it can and should again become non-Marxist. Marxism is an ideology/ policy that proclaims the inevitable death of capitalism and its replacement with socialism. Ideology forced political economy to abandon the subject —«the wealth of nations» (Smith) which was transformed into «social relations developing in the process of production, distribution, exchange and consumption of material goods, and economic laws governing their development in socio
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6

Hansen, Bue Rübner. "Capital as Power: A Study of Order and Creorder." Historical Materialism 19, no. 2 (2011): 144–59. http://dx.doi.org/10.1163/156920611x573879.

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AbstractNitzan and Bichler’s Capital as Power suggests that conventional theories of capitalism, Marxist and liberal alike, are unable to answer the question: what is capital? They argue that the basic units of Marxist economics, abstract labour and value, are unobservable and immeasurable, and hence ‘non-existent’ and ‘fictitious’. Against Marxists, they argue that capital is not an ‘economic’ entity, but a symbolic quantification of power.This review contends that what Nitzan and Bichler present as a critique of Marxism as such pivots on an incomprehension of dialectical thinking, and thus m
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Ananyin, O. "Karl Marx and His “Capital”: From the 19th to the 21st Century." Voprosy Ekonomiki, no. 9 (September 20, 2007): 72–86. http://dx.doi.org/10.32609/0042-8736-2007-9-72-86.

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The article analyzes the destiny of Marx’s theoretical legacy as presented in his major work - "Capital". The author discusses the development of Marxist theory in the 20th century, shows the specific features of Marxist economic science today and explicates the influence of recent interpretations of Marx’s economics on the current state of Marxism. The paper describes the status of Marxist theory in the modern economic science. The author analyzes the forecasts of the transition from the industrial society to the post-industrial one which may be found in the works of Marx and argues for their
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Kristjanson-Gural, David. "Postmodern Contributions to Marxian Economics: Theoretical Innovations and their Implications for Class Politics." Historical Materialism 16, no. 2 (2008): 85–115. http://dx.doi.org/10.1163/156920608x296088.

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AbstractIn this paper I seek to establish that a widely held criticism of postmodern Marxism – that it is morally relativist and does not offer a basis for a systematic analysis of capitalism – is not warranted. I provide a systematic review of the postmodern Marxist literature in three distinct areas – value theory, class analysis of the household and state, and class justice – and I draw on these contributions to show that postmodern Marxism offers new insights into problems of concern to Marxian theorists. I argue, further, that it provides the normative grounds for a class politics that is
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9

Chakravarty, Sukhamoy. "Marxist economics and contemporary developing economies." Cambridge Journal of Economics 11, no. 1 (1987): 3–22. http://dx.doi.org/10.1093/oxfordjournals.cje.a035014.

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10

Escalera-Briceño, Alejandro, Manuel Ángeles-Villa, and Alejandro Palafox-Muñoz. "¿Por qué se debe considerar al marxismo ecológico en la era del capitaloceno?/ Why should ecological Marxism be considered in the era of the capitalocene?" Letras Verdes. Revista Latinoamericana de Estudios Socioambientales, no. 23 (February 22, 2018): 69–90. http://dx.doi.org/10.17141/letrasverdes.23.2018.2867.

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Este artículo pretende adentrarse en el debate marxismo/ecología, para subrayar la importancia de renovar las categorías marxistas del materialismo histórico y dialéctico para el análisis profundo de la era del capitaloceno. Se inicia con un bosquejo de las principales corrientes no marxistas que explican la relación del ser humano con la naturaleza a través de enfoques “híbridos”, como la economía ecológica (en sus tres vertientes) y la ecología política. En el ánimo de proponerlo como alternativa robusta a estas conceptualizaciones, se realiza enseguida un apretado recorrido cronológico del
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11

Feygin, Yakov. "“The Honest Marxist”." History of Political Economy 51, S1 (2019): 100–126. http://dx.doi.org/10.1215/00182702-7903252.

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This article examines the career of Yakov Kronrod, a Soviet economic theorist, in the context of the larger transformation of Soviet economics in the post-Stalin period. It argues that Kronrod’s debates with his rivals in the “Mathematical Economics” and “Moscow State University” approaches to economics open a window on how the changing relationship between the state and the profession of economics created new research agendas. The transformation of economics in the post-Stalin period into a “Cold War Science” from an “ideological science” made “policy relevance” increasingly important to Sovi
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12

STEPHENS, CODY. "THE ACCIDENTAL MARXIST: ANDRE GUNDER FRANK AND THE “NEO-MARXIST” THEORY OF UNDERDEVELOPMENT, 1958–1967." Modern Intellectual History 15, no. 2 (2016): 411–42. http://dx.doi.org/10.1017/s1479244316000123.

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Based on newly available archival records, this article examines the life and thought of Andre Gunder Frank from his years as a graduate student in development economics to the publication of his first and most influential book. A closer look at the evolution of Frank's thought provides new insight into the relationship of his brand of “neo-Marxist” development theories with both classical Marxism and modernization theory. Frank interpreted Marxist political debates according to the categories of thought of 1950s American development economics, and in doing so he both misinterpreted fundamenta
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13

Bashardost, Zabehullah, and Yadullah Taheri. "A Comparative Analysis of Economic Development in Islamic Economics and Marxism: Principles and Practices." Journal of Social Sciences & Humanities 2, no. 2 (2025): 118–33. https://doi.org/10.62810/jssh.v2i2.12.

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This article compares the concept of economic development within the frameworks of Islamic principles and Marxist ideology, using a review-based analytical approach. Structurally, the article is divided into two main sections: the first explores and critically examines the economic concepts and assumptions underpinning Marxism, while the second analyzes Islamic economic policies, principles, strategies, and moral values. The primary objective is to compare the perspectives of Islamic economics and Marxism on economic development, highlighting both their convergences and divergences. The study
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14

Buzgalin, A. V., I. V. Manakhova, I. N. Molchanov, M. Yu Pavlov, and A. K. Rassadina. "Human being as an economic actor: the potential of a dialogue between behavioral economics and modern Marxist political economy." Moscow University Economics Bulletin, no. 2 (March 9, 2022): 26–44. http://dx.doi.org/10.38050/01300105202222.

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The article provides a comparative analysis of human theory within the framework of behavioral economics and modern Marxist political economy. Based on the systematized main items of these theories, the paper concludes that with all the fundamental differences, these directions reflect in different forms the objective phenomena of modern economics which require significant correction in prior notions of «homo economicus”. From the very beginning Marxist political economy would give a more complex picture with the diversity of goals and motives of human activity and behavior in different socio-
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15

Sapkota, Mahendra. "Nature of the State: Marxist Critique and its Divergences in Contemporary World." Asian Journal of International Affairs 1, no. 1 (2021): 99–117. http://dx.doi.org/10.3126/ajia.v1i1.44756.

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This paper seeks to synthesize the scientific issues of the Marxist critique of the State. Taking insights from secondary literature, it discusses the concept and characteristics of the State in general and then specifies the contestations of the Marxist perspective on the nature of the State. The paper illustrates how classical Marxism perceives State as a unilinear product of class struggle and serves the welfare of the dominant class. However, the recent developments in Marxism have raised questions to the realist and structural perspective of the State. The Neo-Marxist and post-Marxist sch
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16

Zhang, Xian. "Exploring the sinicization of Marx's social capital reproduction theory: review and reflection." China Political Economy 4, no. 2 (2021): 170–85. http://dx.doi.org/10.1108/cpe-11-2021-0015.

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PurposeKarl Marx's social capital reproduction theory is his significant contribution to economics. The purpose of this paper is to review the contributions of the exploration of Chinese economists (especially Professor Liu Guoguang) in the concretization of Marx’s social capital reproduction theory combined with socialist construction since 1949.Design/methodology/approachDuring this process, Professor Liu Guoguang, a famous Chinese Marxist economist, has made an outstanding contribution by creating a Marxist social capital reproduction model with Chinese characteristics and a distinctive Mar
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17

Tikhonov, Vladimir. "‘The Soviet Problem’ in Post-Soviet Russian Marxism, or the Afterlife of the USSR." Historical Materialism 29, no. 4 (2021): 153–87. http://dx.doi.org/10.1163/1569206x-12341986.

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Abstract The present article deals with different Marxist theories on the Soviet experience, which emerged in post-Soviet Russophone Marxist or neo-Marxist scholarship (concurrently with some reference to Marxist traditions in other former Eastern Bloc countries). The article demonstrates that these theories – if we leave the remaining ‘Marxist-Leninists’ of the classical Soviet type aside and focus on critical, post-Soviet Marxism – may be classified as either ‘fundamentally rejectionist’ or ‘Thermidorian’. The former, in line with the seminal criticisms of K. Kautsky and other early opponent
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18

Shapkin, Igor N. "Marxism and marxist political economy in the works of S.N. Bulgakov." Market economy problems, no. 4 (2023): 28–37. http://dx.doi.org/10.33051/2500-2325-2023-4-28-37.

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Subject/topic. The article examines S.N. Bulgakov's views on Marxist doctrine and its component part - political economy. The purpose of the study is Bulgakov's critical analysis of the Marxist theory that prevailed in Russian economics. Methodology. The article is based on the economic works of Bulgakov. In preparing the article, the author used the dialectical method, applied general scientific methods (analysis and synthesis, logical reasoning), specifically scientific methods (chronological, historical and genetic methods). The results. Bulgakov's views on the main theoretical and methodol
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19

Altvater, Elmar. "A Marxist Ecological Economics." Monthly Review 58, no. 8 (2007): 55. http://dx.doi.org/10.14452/mr-058-08-2007-01_5.

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20

Anderson, Patrick. "Pan-Africanism and Economic Nationalism: W. E. B. Du Bois’s Black Reconstruction and the Failings of the “Black Marxism” Thesis." Journal of Black Studies 48, no. 8 (2017): 732–57. http://dx.doi.org/10.1177/0021934717717979.

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In recent decades, it has become popular to read the later work of W. E. B. Du Bois through a Marxist lens. Not only is Du Bois often considered a participant in the Marxist tradition, his historiographical masterpiece Black Reconstruction is often offered up as evidence for such arguments. Here, I challenge those who have attempted to interpret Du Bois as a Marxist by situating his work in relation to the Pan-African tradition to which he dedicated decades of his life. Du Bois’s views on Reconstruction and economics are shaped by Pan-African ideas, not Marxist theory, and his theoretical and
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21

Wayne, Mike. "Transcoding Kant: Kracauer’s Weimar Marxism and After." Historical Materialism 21, no. 3 (2013): 57–85. http://dx.doi.org/10.1163/1569206x-12341303.

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Abstract Kracauer’s rehabilitation in the 1990s sidelined his Marxist framework of the middle-to-late Weimar era in favour of the then still dominant if decaying paradigms of poststructuralism and postmodernism. It was also silent on the relationship between Kant and Marxism in Kracauer’s work. This essay addresses these weaknesses by arguing that Kracauer transcoded the structure of Kant’s ‘problematic’ around reification into a Marxist framework in the middle-to-late Weimar period. The essay considers how Kracauer conceived the mass ornament (photography and film especially) as a site of rei
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22

Meng, Jie. "The hypothesis of economic man and Marxist economics." Social Sciences in China 29, no. 1 (2008): 5–15. http://dx.doi.org/10.1080/02529200801920855.

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Acha, Omar. "From Marxist to Post-Marxist Populism: Ernesto Laclau’s Trajectory within the National Left and Beyond." Historical Materialism 28, no. 1 (2019): 183–214. http://dx.doi.org/10.1163/1569206x-00001311.

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Abstract Ernesto Laclau’s Marxist and post-Marxist works are best understood when they are embedded in the history of Argentina’s National Left. This socialist-populist current underpinned his strategic horizons onward of at least 1963. While purely theoretical interpretations of Laclau can sometimes be enlightening, they tend to lose sight of the historical density of the Argentine’s thought. Over the course of his working life, Laclau’s theories presented the Argentinean Left with a challenge concerning how to engage with Peronism: specifically, how to develop a leftist hegemonic project in
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Frosini, Fabio. "Gramsci’s ‘Non-contemporaneity’." Historical Materialism 22, no. 2 (2014): 117–34. http://dx.doi.org/10.1163/1569206x-12341354.

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Peter D. Thomas’s bookThe Gramscian Moment: Philosophy, Hegemony and Marxismdraws us to reflect on a point that Gramsci’s interpreters have often neglected: the particular structure of thePrison Notebooks, i.e., the ways in which the text was constituted and, dependent on that, the fundamental methodological criteria for its interpretation. Thomas’s book is a consummate synthesis between the deep and detailed study of theNotebookstext and the need to reconstruct some order within; between close historical-philosophical assessment and theoretical proposal within contemporary Marxist (and para-M
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Arruzza, Cinzia, and Patrick King. "Introduction." Historical Materialism 24, no. 4 (2016): 3–8. http://dx.doi.org/10.1163/1569206x-12341494.

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This text introduces a symposium on the thought and legacy of the French Marxist, Daniel Bensaïd. The authors consider Bensaïd’s theoretical contributions to Marxism, especially the concepts of temporality, political strategy, and revolutionary organisation, as well as his ability to fuse militant activism and intellectual work. This is followed by brief summaries of the articles gathered in the symposium, and a reflection on Bensaïd’s relevance for future Marxist research.
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Qiu, Haiping. "Great significance of innovative research on capital for building socialist political economics with Chinese characteristics." China Political Economy 3, no. 2 (2020): 295–306. http://dx.doi.org/10.1108/cpe-10-2020-0016.

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PurposeGeneral Secretary Xi Jinping pointed out that to uphold and develop socialist political economics with Chinese characteristics, the authors should be guided by Marxist political economics.Design/methodology/approachIt is an essential methodological principle for building a theoretical system of socialist political economics with Chinese characteristics as a “systematic economic theory”.FindingsTo implement this principle, the authors need to understand the rich connotation of Marxist political economics and its relationship with socialist political economics with Chinese characteristics
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Clarke, Peter, and Andrew Mearman. "Why Marxist economics should be taught but probably won't be!" Capital & Class 27, no. 1 (2003): 55–80. http://dx.doi.org/10.1177/030981680307900105.

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An argument will be made for the teaching of Marxist economics. This will draw upon the intrinsic and instrumental aims of education, as well as other literature in education. A case is made that Marxist economics should be taught. This is based on Marxist arguments against the orthodoxy, namely that it serves capitalist interests; and also educational arguments and the perceived ability of Marxist economics to meet educational aims. It then moves on to discuss why it is unlikely that Marxist economics will be taught in this way.
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Currier, Fred J. "Liberation Theology and Marxist Economics." Monthly Review 38, no. 8 (1987): 24. http://dx.doi.org/10.14452/mr-038-08-1987-01_3.

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29

Marzec, Wiktor. "Vernacular Marxism: Proletarian Readings in Russian Poland around the 1905 Revolution." Historical Materialism 25, no. 4 (2017): 65–104. http://dx.doi.org/10.1163/1569206x-12341543.

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AbstractThe article seeks to fill a lacuna in Marxist scholarship concerning the actually-existing Marxism of politically-mobilised workers as an organic philosophy in its own right. To shed light on this issue, I investigate the reading-material which stimulated Marxist conversion and the accompanying intellectual invigoration of workers at the turn of the twentieth century in Russian Poland. For proletarian readers Marxism was the main political language, ushering them into the public sphere and allowing them to comprehend the emerging capitalist world. As a particular liaison of scientific
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Westra, Richard. "Roy Bhaskar’s Critical Realism and the Social Science of Marxian Economics." Review of Radical Political Economics 51, no. 3 (2018): 365–82. http://dx.doi.org/10.1177/0486613418787405.

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This article supports claims that critical realism philosophy of science, as refounded in the hands of Roy Bhaskar, offers valuable knowledge enhancing insight into the advancement of Marx’s research program. However, it maintains that key principles set out by Bhaskar have not been adequately assimilated by those working with critical realism in the field of Marxist studies. When they are properly considered, they point to the necessity of reconstructing Marx’s corpus on a divergent basis from the conventional form it has assumed since the codification of “Marxism” by Karl Kautsky in the late
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Roberts, John Michael. "From reflection to refraction: opening up open Marxism." Capital & Class 26, no. 3 (2002): 87–116. http://dx.doi.org/10.1177/030981680207800105.

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In this paper the author provides a sympathetic critique of open Marxism. In particular the author suggests that while open Marxists successfully show how social forms reflect the contradiction between capital and labour, they do not at present demonstrate with equal insight how social forms also refract this contradiction in their own unique and qualitative way. This leads the author to insist that a genuinely open approach to Marxist theory must seek to develop dialectical categories in a manner that can account for the refracted nature of each social form. His argument is developed through
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Wood, Ellen Meiksins. "Horizontal Relations: A Note on Brenner's Heresy." Historical Materialism 4, no. 1 (1999): 171–80. http://dx.doi.org/10.1163/156920699100414355.

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AbstractOne fundamental assumption seems to underlie – explicitly or implicitly – every critique of Brenner I have seen: that there can be no such thing as a Marxist theory of competition, the ‘horizontal’ relation among many capitals, that does not presuppose the ‘vertical’ class relation between capital and living labour. To start (if not also to end) with the relation between capital and living labour is the only way to establish one's Marxist credentials (establishing those credentials does, by the way, seem to be the critical, even the sole, issue for those who engage Brenner's argument o
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Waghmare, Dr. Vaibhav H., and Mr. Mulani Jamir Mubarak. "Marxism : The Political and Economic theories of Karl Marx." International Journal of Advance and Applied Research 4, no. 38 (2023): 231–38. https://doi.org/10.5281/zenodo.10408699.

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<strong>Abstract:</strong> Marxism largely deals with social behaviour of an individual towards others especially belonging to other set of society. Though numerous research works have been done on Marxism with reference to literature, psychology, sociology etc., there are still many literary genres which need to be studied through Marxist lens. Karl Marx (1818 &ndash; 1883) was one of the most influential intellectual figures of the 19th century. Even though Marx is best known for his theories of class struggle, criticism of restricted social mobility and the relation of capital to labour, hi
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Kayıhan, Bahar. "An Analysis of Marx’s Legacy in the Field of Communication Studies." tripleC: Communication, Capitalism & Critique. Open Access Journal for a Global Sustainable Information Society 16, no. 2 (2018): 628–38. http://dx.doi.org/10.31269/triplec.v16i2.973.

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New communication technologies strengthen existing power relations, helping to maintain class inequalities and alienating people. In the new communication age, human subjectivity itself has become a commodity. This paper analyses the role of Marxist studies in the academic field of communication studies. It focuses on the relevance of Marx's views for understanding communication in the digital era, Marxist communication studies after the expansion of digital media, and new dimensions of communication that have been incorporated into Marxist literature. Topics that matter in this context includ
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Sherman, Howard J. "Marxist Institutionalism." Review of Social Economy 60, no. 4 (2002): 603–8. http://dx.doi.org/10.1080/0034676022000028091.

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Rockmore, Tom. "Remarks on Marx and Changing the World." Voprosy Filosofii, no. 11 (2023): 162–72. http://dx.doi.org/10.21146/0042-8744-2023-11-162-172.

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The article considers the personal interest of Marx and the Marxist tradition in changing the world. As a rule, and this can be explained by political reasons, Marx and Engels are credited with an identical position on this issue. The author shows that this is a simplification and offers his interpretation based on the pri­macy of philosophical origins for the development of Marx’s ideas. In this case, Marx turns out to be a Hegelian and a critic of Aristotle, while Engels remains an anti-Hegelian. Engels follows Schelling in denying Hegel, and Marx builds his concept on the basis of Hegel’s t
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Pal, Maïa. "Radical Historicism or Rules of Reproduction? New Debates in Political Marxism." Historical Materialism 29, no. 3 (2021): 33–53. http://dx.doi.org/10.1163/1569206x-29030001.

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Abstract This introduction presents the symposium on Sam Knafo and Benno Teschke’s article in Historical Materialism, ‘Political Marxism and the Rules of Reproduction of Capitalism: A Historicist Critique’ (2021). It briefly summarises the foundations of Political Marxism, discusses the broader implications of the debate raised by Knafo and Teschke for questions of collective knowledge-production and methods in Marxist historiography, and outlines the seven contributions of the symposium. The introduction concludes by tracing, through the evolution of debates in Political Marxism and the contr
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Van Rankin-Anaya, Armando. "Mexico's colonial and early postcolonial state-formation: A political-Marxist account." enero-abril 30, no. 1 (2022): 1–16. http://dx.doi.org/10.18232/20073496.1301.

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This paper analyses the agrarian hacienda as the chief defining political-economic institution that shaped class composition and state formation of colonial and early postcolonial Mexico. Following the insightful theoretical framework of political Marxism, this article reviews the evolution of Mexican social property relations from the colonization (in the 16th century) to independence (in the 19th century) employing a novel methodology. Due to the highly historicist-oriented perspective of this neo-Marxist wisdom –and its concrete notion of capitalism as a property regime politically construc
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Palermo, Giulio. "Post-Walrasian Economics: A Marxist Critique." Science & Society 80, no. 3 (2016): 346–74. http://dx.doi.org/10.1521/siso.2016.80.3.346.

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King, J. E. "The Elgar Companion to Marxist Economics." History of Political Economy 45, no. 2 (2013): 351–53. http://dx.doi.org/10.1215/00182702-2082748.

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Edel, Matthew. "Urban and Regional Economics—Marxist Perspectives." Capital & Class 21, no. 2 (1997): 183–86. http://dx.doi.org/10.1177/030981689706200110.

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Desai, Meghnad. "Comments on Sukhamoy Chakravarty: Marxist economics and contemporary developing economies." Cambridge Journal of Economics 11, no. 2 (1987): 179–81. http://dx.doi.org/10.1093/oxfordjournals.cje.a035023.

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Smith, Tony. "Brenner and Crisis Theory: Issues in Systematic and Historical Dialectics." Historical Materialism 5, no. 1 (1999): 145–78. http://dx.doi.org/10.1163/156920699100414490.

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AbstractRobert Brenner's recent monograph on the economics of global turbulence has renewed interest in one of the most important topics in Marxian thought, the theory of crisis tendencies in capitalism. In their introduction to Brenner's monograph, the editors of New Left Review praise him as a worthy successor to Marx in the strongest possible terms. In the eyes of a number of critics, however, Brenner is guilty of a major betrayal of Marx's legacy. In Michael Lebowitz's view, for instance, Brenner should now be seen as a disciple of Adam Smith, not Karl Marx, while Fine, Lapavitsas, and Mil
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Edwards, Steve. "William Morris and Edward Burne-Jones: Interlacings, Caroline Arscott, New Haven: Yale University Press, 2008./The Poetry of Chartism: Aesthetics, Politics, History, Mike Sanders, Cambridge: Cambridge University Press, 2009." Historical Materialism 18, no. 2 (2010): 165–76. http://dx.doi.org/10.1163/156920610x512507.

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New books by Caroline Arscott and Mike Sanders return to the vexed problem of Marxism and aesthetics. For some time, there has been an intense suspicion of aesthetic thought in Marxist circles, where it is perceived as an ideology perpetrating a false resolution of contradictions. Arscott and Sanders understand aesthetics to be at the heart of the communist imagination: Arscott offers a detailed investigation of how the body is inhabited in the art of William Morris and Edward Burne-Jones; Sanders considers the figure of the poet in Chartism as a spur to radicalism. Engaging with these books,
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Krausz, Tamás. "Deutscher, Lenin and the East-European Perspectives." Historical Materialism 25, no. 2 (2017): 3–28. http://dx.doi.org/10.1163/1569206x-12341662.

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The article introduces the reception of Isaac Deutscher’s work in Eastern Europe in a historical context and shows how deeply this reception was connected to the various transformations of the system, which had been established after the victory of the Russian October Revolution. The author gives a Marxist analysis of the historical development of state socialism and the various changes in Eastern-European Marxist thought which accompanied this history. He belongs to that school of thought which defines this system as state socialism, and he gives a theoretical analysis of its main characteris
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Bruschi, Fabio. "A Necessary but Impossible Political Practice: Althusser between Machiavelli and Marx." Historical Materialism 28, no. 1 (2019): 85–113. http://dx.doi.org/10.1163/1569206x-00001721.

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Abstract Althusser’s Machiavelli and Us has often been considered as the French Marxist’s first step on the path beyond Marxism. This article opposes this interpretation by showing that, while Machiavelli helps Althusser to renounce any attempt to deduce a communist political practice from the necessity portrayed by a theory of history, Althusser was mindful not to identify the relationship between the communist party and the masses with the relationship between the Prince and the people. From a Marxist perspective, a communist political practice must further the autonomous political initiativ
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Clarke, Simon. "Was Lenin a Marxist? The Populist Roots of Marxism-Leninism." Historical Materialism 3, no. 1 (1998): 3–28. http://dx.doi.org/10.1163/156920698100414257.

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AbstractLenin's name has been coupled with that of Marx as the co-founder of the theory of ‘Marxism-Leninism'. However, despite his emphasis on the role of revolutionary theory, Lenin's original theoretical contributions to the development of Marxism were very limited. His talents were those of a determined revolutionary, in the populist tradition of Chernyshevsky, and a brilliantly effective propagandist and political organiser. His contribution to ‘Marxism-Leninism’ was to modify Marxist orthodoxy in such a way as to integrate the political and organisational principles of revolutionary popu
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Palermo, Giulio. "Power: a Marxist view." Cambridge Journal of Economics 43, no. 5 (2019): 1353–75. http://dx.doi.org/10.1093/cje/bey055.

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Abstract Lukes’ Power: A Radical View is a milestone in the debate on power. First, it criticises the narrow conceptions of political sociology, which reduces power to merely interpersonal relations. Second, it suggests an enlarged ontology of power capable of dealing with social coercion and collective action. Lukes, however, seeks the causes of power in politics and society by abstracting from the economic sphere. This detaches power from exploitation and confuses the essential with the only contingent forms of power of capitalism. The economics debate is predicated on this error because mai
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Boer, Roland. "The Perpetual Allure of the Bible for Marxism." Historical Materialism 15, no. 4 (2007): 53–77. http://dx.doi.org/10.1163/156920607x245832.

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AbstractIn light of the general lack of awareness of the long history of Western-Marxist fascination with the Bible, this article offers a synopsis of part of that history. After showing how the Bible was an important element in the work of Ernst Bloch, Walter Benjamin and Theodor Adorno, it the offers a critique of the current engagements with it by Alain Badiou, Slavoj Žižek, Terry Eagleton and Giorgio Agamben. The third section deals with the most significant element of the religious Left in recent years, namely liberation theology. It closes with some comments concerning the growth of Marx
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Pryor, Frederic L. "Marxist regimes series." Journal of Comparative Economics 11, no. 1 (1987): 124–32. http://dx.doi.org/10.1016/0147-5967(87)90046-1.

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