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Books on the topic 'Mennonites in Kansas'

Author: Grafiati
Published: 4 June 2021
Last updated: 2 February 2022

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1

Webster, Dale Douglas. The descendants of Dutch Mennonites Peter and Anna Berg of the Ukraine and Kansas. Bowie, Md: Heritage Books, 2003.

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2

The Americanization of a rural immigrant church: The General Conference Mennonites in central Kansas, 1874-1939. New York: Garland Pub., 1990.

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3

Juhnke, James C. Dialogue with a heritage: Cornelius H. Wedel and the beginnings of Bethel College. North Newton, Kan: Bethel College, 1987.

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4

Where the heart leads. Minneapolis, Minn: Bethany House, 2008.

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5

Sawyer, Kim Vogel. Where the heart leads. Waterville, Me: Thorndike Press, 2008.

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6

Sawyer, Kim Vogel. Katy's debate. Grand Rapids, Mich: Zondervan, 2010.

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7

Sayler, Esther Deckert. Fabric & patterns: Portraits of some rural Kansas Mennonite women. Newton, Kan. (702 NE 24th St., Newton 67114): Wadsworth, 1993.

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8

Tanzania, Kanisa la Mennonite, ed. The pilgrimage of faith of Tanzania Mennonite Church, 1934-83. Musoma, Tanzania: The Church, 1985.

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9

Waltner, Jerome K. This do in remembrance of me: History of Eden Mennonite Church, Moundridge, Kansas, 1895-1995. Newton, Kan: Wordsworth, 1995.

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10

Neufeld, I. T. A century of faith: The history of the Bethel Mennonite Church, Inman, Kansas. Newton, KS: Mennonite Press, 1987.

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11

Schmidt, Roma Garber. Christina Rebecca: The story of a young Mennonite girl growing up in Commanche County, Southwest Kansas in the early 1900s : the 13th child of Noah E. & Sophronia Hummel Miller, her twin brother, Harold Roosevelt, the 14th. Hesston, Kan: Prairie Songs Publishers, 1999.

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12

1948-, Plett Delbert F., ed. Pioneers and pilgrims: The Mennonite Kleine Gemeinde in Manitoba, Nebraska, and Kansas, 1874 to 1882. Steinbach, Manitoba: D.F.P. Publications, 1990.

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13

Americanization of a Rural Immigrant Church: The General Conference Mennonites in Central Kansas, 1874-1939. Taylor & Francis Group, 2017.

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14

Engbrecht, Dennis D. The Americanization of a Rural Immigrant Church: The General Conference Mennonites in Central Kansas, 1874-1939. Routledge, 2018.

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15

Martin, Karl. Immunoglobulin polymorphisms and genetic distances among Anabaptist populations: Kansas and Nebraska Mennonites and northern Indiana Amish. 1993.

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16

1887-, Esau Edward, Esau Gerhard 1876-1951, and Esau Elma E, eds. Russia letters, 1893-1993: A collection of letters written mostly from Russia to Edward Esau and family in Kansas and letters written from Central Asia to Gerhard Esau II and family in Nebraska. [North Newton, Kan.]: E.E. Esau, 1995.

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17

Sayler, Esther D. Fabric and Patterns: Portraits of Some Rural Kansas Mennonite Women. Wordsworth, 1993.

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18

From Kansas Wheat Fields To Alaska Tundra A Mennonite Family Finds Home. Tate Publishing & Enterprises, 2011.

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19

Gaede-Penner, Naomi. From Kansas Wheat Fields to Alaska Tundra - Third Edition: A Mennonite Family Finds Home. Tate Publishing, 2015.

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20

Johnson, James Turner. War. Edited by Joel D. S. Rasmussen, Judith Wolfe, and Johannes Zachhuber. Oxford University Press, 2017. http://dx.doi.org/10.1093/oxfordhb/9780198718406.013.8.

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The ‘long’ nineteenth century was a time of contradictions in Christian thinking on war. Loss of the just war idea, transformed into a theory of the ‘law of nations’, opened the door to more extreme Christian perspectives: abolition of war versus support for war to achieve moral reform. During the Napoleonic wars, English evangelical Christians labelled those wars divine punishment for England’s immorality but did not oppose the struggle against Napoleon, while Kant’s essay ‘Eternal Peace’ defined peace in terms of opposition to all war. The Quakers and the Mennonites and Brethren embraced a specifically Christian rejection of war. By mid-century a newly assertive and militant evangelical Christianity countered this, supporting use of military force to serve Christian ideals. By century’s end prominent Christian thinking had returned to the ideal of abolishing war, but this time through international agreements and organizations. This chapter follows Christian thought through these contradictory phases.
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