Academic literature on the topic 'Mongolia, Outer – History'

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Journal articles on the topic "Mongolia, Outer – History"

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Borjigin, Huhbator. "The History and the Political Character of the Name of ‘Nei Menggu’ (Inner Mongolia)." Inner Asia 6, no. 1 (2004): 61–80. http://dx.doi.org/10.1163/146481704793647207.

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AbstractAfter the independence of ‘Outer Mongolia’ in 1911, and especially after the founding of the Mongolian People's Republic in 1924, ‘Outer Mongolia’ (Wai Menggu in Chinese or Gadaad Mongol and Ar Mongol in Mongolian) became a historical term. Inner Mongolia, on the other hand, became the focal point of the so–called ‘Mongolian problem’, and its name Nei Menggu (C) or Dotood Mongol (M) remained sinocentric, denoting direct rule as it did in the Qing geographical– administrative demarcation of the Mongols. The question of naming Inner Mongolia in both Chinese and Mongolian has thus become significant not only for the Mongols in China, but also for Mongols in the independent state of Mongolia. The founding of the Inner Mongolia Autonomous Government in 1947 introduced a new name in Mongolian: instead of Dotood Mongol, it is now called Öbör (the sunny side of mountain) Mongol, thereby forming a geobody with Ar Mongol (formerly Outer Mongolia), and it no longer connotes internal administration within China. However, this change has not been reflected in Chinese translation, as Inner Mongolia continues to be called Nei Menggu and historicist Chinese continue to refer to Mongolia as Wai Menggu. In recent years, some Mongols began to call Inner Mongolia ‘Nan Menggu’, and with it came the change of English translation from Inner Mongolia to Southern Mongolia.
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Tsyrenova, Nomin D. "Об одном архивном документе 1917 года по истории взаимоотношений между российским генеральным консульством в Монголии и правительством Богдо-гэгэна". Монголоведение (Монгол судлал) 13, № 1 (2021): 68–84. http://dx.doi.org/10.22162/2500-1523-2021-1-68-84.

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Goals. The article aims to give a brief review of the Draft Agreement on the lease of land plots to Russian citizens for commercial and industrial premises as a source on the history of relations between the Russian Consulate in Mongolia and the theocratic government of Bogd Gegeen. Materials and Methods. The typewritten document in Classical Mongolian is kept in the archives of the Center of Oriental Manuscripts and Xylographs affiliated to the Institute for Mongolian, Buddhist and Tibetan Studies (Siberian Branch of the RAS). The study employs the method of source study formulary analysis according to which the document can be referred to as an individual formulary. Results. The paper discovers that the investigated Agreement was written in 1917. It analyzes the structure and content of the document, its source characteristics to present the specific historical background of the document’s creation, the latter’s role and significance in the history of relations between Mongolia and the Russian Empire. The most important sections of the Agreement (preamble and attachments thereto) were translated by the author. Conclusions. The Agreement reflects the interests of Russian merchants and industrialists who sought to legally secure their special rights throughout Outer Mongolia, which, apparently, caused the anxiety of the Chinese Government and Chinese merchants. After the conclusion of the ‘Friendship Agreement’ and the Trade Protocol in 1912, the Mongols restrained from providing specific categories of land for quite a long time, and Russian citizens could not use all the rights under the Trade Protocol. The main representative of Russian interests in Mongolia was the Consulate General of the Russian Empire in Urga. Chronological analysis of the document gives some reason to state that the negotiation process took several years — from circa 1912 to 1917. The Agreement contains some valuable and important data on the country and its realias during those years.
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BRIDGES, BRIAN. "‘An Ambiguous Area’: Mongolia in Soviet-Japanese relations in the mid-1930s." Modern Asian Studies 54, no. 3 (2019): 730–58. http://dx.doi.org/10.1017/s0026749x1800015x.

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AbstractThe Mongolian People's Republic (MPR) became the focus of intense competition between the Soviet Union and Japan in the 1930s, when it was more commonly known as Outer Mongolia. The Soviet Union viewed the MPR as an ideological and strategic ally, and was determined to defend that state against the increasingly adventurist actions of the Japanese military based in northern China. Japanese ambitions to solve the so-called ‘Manmo’ (Manchuria-Mongolia) problem led the Soviets to initiate ever-closer links with the MPR, culminating in the 1936 pact of mutual assistance which was intended to constrain Japanese pressure. Using unpublished Japanese materials as well as Russian and Mongolian sources, this article demonstrates how the Soviet leadership increasingly viewed the MPR as strategically crucial to the defence of the Soviet Far East.
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Pianciola, Niccolò. "Towards a Transnational History of Great Leaps Forward in Pastoral Central Eurasia." East/West: Journal of Ukrainian Studies 3, no. 2 (2016): 75. http://dx.doi.org/10.21226/t2xw2f.

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The article places the great famine in Kazakhstan (1931-33) in the context of policies implemented by the Stalinist and Maoist governments towards Central Eurasian pastoral populations. After highlighting the factors that caused the famine in Ukraine, the article focuses on the specificities of the famine among the Kazakhs, and its regional distribution within Kazakhstan. It then analyses the role that the same factors could have played in other mainly pastoral regions, both during the 1930s (Kyrgyz ASSR, Outer Mongolia), and during Mao's Great Leap Forward (Inner Mongolia, Tibet, Qinghai, Xinjiang). The article compares the different cases and investigates their transnational connections.
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Dudin, Pavel N., та Zufar F. Khusainov. "Преддоговорные основы «экспорта революции» в Восточной Азии и региональный политический порядок в зоне советского влияния: позитивный опыт и социалистическая идеология в Монголии. Год 1921. Часть 2". Oriental Studies 14, № 2 (2021): 226–37. http://dx.doi.org/10.22162/2619-0990-2021-54-2-226-237.

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Introduction. The article deals with an important and eventful period of Russia-Mongolia relations, special attention be paid to the shaping of a new regional order in East Asia. The collapse of China’s monarchy resulted in a political vacuum in Russia’s border territories which required utmost consideration and involvement, and the Soviets did seize the opportunity. However, the Agreement on Friendly Relations concluded in November of 1921 can hardly be viewed as a starting point, the former having been rather supposed to actualize previous mutual commitments discussed in the paper. Goals. So, the work attempts an interdisciplinary insight into the mentioned documents (addresses, diplomatic notes, letters, etc.) to have preceded the Agreement and formalized Soviet Russia’s foreign policy in the region and its presence in the territory of Outer Mongolia ― to determine the role and impact of those preliminary papers. Materials and Methods. The study focuses on widely known materials contained in diverse published collections of documents from the Soviet era that were never viewed by most researchers as important tools to have guaranteed the national interests in the Far East. So, the innovative aspect of research is that the addresses, notes and letters are examined through the prism of other humanitarian disciplines, such as jurisprudence and political science — to result in the employment of an interdisciplinary approach with a range of historical, juridical and politological research methods, definitions and categories inherent to international law and international relations. Part One of the article focuses on research tools and ideological essentials, while Part Two examines the actual techniques to have secured the ‘export of revolution’. Conclusions. The insight into the precontractual documents has delineated a number of key lines for cooperation, the latter dominated by bilateral collaboration (and described in Part One). This paper shall characterize the rest that can be together identified as a set of efficient means to have consolidated ideological foundations of the ‘export of revolution’ that include as follows: ‘soft power’ of educational projects; security arrangements for Soviet territories and borders, including assistance to Mongolian comrades in their fight against the White Guard, allocation of the Red Army units within Mongolian territories until the complete eradication of the White threat, with the participation of military units from the Far Eastern Republic; economic cooperation through mutual financial and economic support of industrial construction projects, resource development and social infrastructure initiatives, etc.; joint actions on the international stage pinnacled with the recognition of the Mongolian People’s Republic by China (1946) and the rest of the world community (1961). The study concludes these lines of cooperation were successfully implemented within the two following decades and proved crucial not only in the shaping of a new political order in the region but also facilitated the development of the eastern border security system in the pre-war period and WWII proper (1936–1945), which restrained Japan from initiating military actions against the USSR up until 1945 and guaranteed the security of Mongolia.
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Dudin, Pavel N., та Zufar F. Khusainov. "Преддоговорные основы «экспорта революции» в Восточной Азии и региональный политический порядок в зоне советского влияния: позитивный опыт и социалистическая идеология в Монголии. Год 1921. Часть 1". Oriental Studies 14, № 1 (2021): 8–23. http://dx.doi.org/10.22162/2619-0990-2021-53-1-8-23.

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Introduction. In November of 1921 after the meeting between Mongolian officials and Vladimir Lenin, an Agreement on Friendly Relations between the two states was concluded. This significant act confirmed the mutual recognition of the only legitimate government by both counterparties, measures of prevention of unfriendly actions by third parties, exchange of plenipotentiary representatives and ambassadors, state border regulations and the most favorable nation treatment for citizens whilst visiting the counterparty and jurisdiction. It also provided the regulations for a number of trade matters, intercommunication issues, questions of personal property etc., however, in actuality this document touched upon a smaller realm of mutual relations that had already been established before the execution of the Agreement, having been formalized in other documents, such as letters and memorandums. These precontractual acts are of genuine interest not only due to their uncertain legal nature and consequences, but also because they cover a much wider range of collaboration and cooperation issues than the Agreement dated November 5, 1921. Goals. So, the paper attempts an interdisciplinary insight into the mentioned documents (addresses, diplomatic notes, letters, etc.) to have preceded the Agreement and formalized Soviet Russia’s foreign policy in the region and its presence in the territory of Outer Mongolia ― to determine the role and impact of the former. Materials and Methods. The study focuses on widely known materials contained in diverse published collections of documents from the Soviet era that were never viewed by most researchers as important tools to have guaranteed the national interests in the Far East. To facilitate a more comfortable perception of the investigated materials by different specialists, the paper was divided in two ― Part One to focus on research tools and its ideological essentials, and Part Two to emphasize certain instruments to have secured the ‘export of revolution’. Results. The article specifies four key lines of cooperation: 1) bilateral collaboration that includes ‘export of ideology’ and sufficient tools thereto, such as disassociation from former political regimes, support for anticolonial sentiments, securement of equal rights in foreign policy issues, cooperative struggle against the common ideological enemy ― world capitalism, ‘soft power’ in the form of educational projects; 2) security arrangements for Soviet territories and borders, including assistance to Mongolian comrades in their fight against the White Guard, allocation of the Red Army units within Mongolian territories until the complete eradication of the White threat, with the participation of military units from the Far Eastern Republic; 3) economic cooperation through mutual financial and economic support of industrial construction projects, resource development and social infrastructure initiatives, etc., 4) joint actions on the international stage pinnacled with the recognition of the Mongolian People’s Republic by China (1945) and the rest of the world community (1961). This shows that during the shaping of the political agenda towards Mongolia the then Soviet leaders did not view contractual aspects of the mechanism as fundamental, and attached no paramount importance to international agreements, which had been distinctive of the Russian Empire.
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Smith, R. B. "John Colvin: Twice around the world: some memoirs of diplomatic life in North Vietnam and Outer Mongolia. [xiii] 215. London: Leo Cooper, 1991. £15.95." Bulletin of the School of Oriental and African Studies 56, no. 2 (1993): 400–401. http://dx.doi.org/10.1017/s0041977x00006005.

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POLOS'MAK, N. V. "Investigations of a Pazyryk Barrow At Kuturguntas." Ancient Civilizations from Scythia to Siberia 2, no. 1 (1996): 92–111. http://dx.doi.org/10.1163/157005795x00056.

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AbstractIn the summer of 1991 excavation was made of the largest barrow of a complex at Kuturguntas in the Bertek hollow of the Altai Highlands. The fairly well-preserved log-roofed construction consisted of an outer burial chamber of blackened roughhewn logs, an inner chamber of worked timber, a sarcophagus made of a single large log, and a storeroom. The coffin and storeroom had been ransacked in antiquity, but surviving grave goods-which include fragments of fur clothing, felt applique, and metal and wooden objects-parallel those found in other Pazyryk graves. Two carved wooden ibex heads had however not been attested among Pazyryk grave goods elsewhere. The wealth of the people buried in such medium-sized barrows lay in the thoroughbred horses buried with them. The burial here of 10 horses had not been disturbed, although only the wooden bridle decorations of the principal 'master's horse' survive well. These again show the popularity of the griffin motif in Pazyryk art. Fragments of three wooden bridle decorations displaying anthropomorphic horned faces probably had a protective function and are linked by the author to the mongoloid Hsiunnu, near neighbours of the Pazyryk people, and to the eclectic receptivity of the Pazyryk people to diverse iconography borrowings from the Middle and Far East.
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TERBISH, BAASANJAV. "Russian Cosmism: Alien visitations and cosmic energies in contemporary Russia." Modern Asian Studies 54, no. 3 (2019): 759–94. http://dx.doi.org/10.1017/s0026749x17001123.

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AbstractThis article is about a cultural-philosophical movement called Russian cosmism (Russky kosmizm) and its current status in the Republic of Kalmykia, southwest Russia, home to Buddhist Kalmyks, a people of Oirat-Mongol origin. Emerging in Russia in the early twentieth century and suppressed during the Soviet period, this movement proliferated openly across Russia with the beginning of perestroika. Promulgated as an original product of the Russian mind, cosmism positions itself as a ‘science of the truth and soul searching’ and purports to address various issues, including—but not limited to—the spiritual, psychic, and paranormal anxieties that are on the rise in Russia. Although Russian cosmism is an all-encompassing movement combining various elements of theosophy, philosophy, poetry, theories of evolution and energy, astrology, cosmology, ecology, and even science fiction, this article focuses upon its more cosmic topics—that is, those that are related to outer space, cosmic energies, and alien visitations, as well as responses to these ideas in Kalmykia. The story of Russian cosmism is not just a story of this particular movement, but also that of science in Russia.
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Books on the topic "Mongolia, Outer – History"

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China, Taiwan, and the offshore islands: Together with an implication for Outer Mongolia and Sino-Soviet relations. M.E. Sharpe, 1985.

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Stolper, Thomas E. China, Taiwan and the Offshore Islands: Together with an Implication for Outer Mongolia and Sino-Soviet Relations. Routledge, 2019.

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Book chapters on the topic "Mongolia, Outer – History"

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"Outer Mongolia Enters the Communist Bloc." In Diplomacy and Deception: Secret History of Sino-Soviet Diplomatic Relations, 1917-27. Routledge, 2016. http://dx.doi.org/10.4324/9781315293219-14.

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"Ewing T.E. (1980) ‘Ch’ing Policies in Outer Mongolia 1900–1911’." In The History of Mongolia (3 Vols.). Global Oriental, 2010. http://dx.doi.org/10.1163/9789004216358_044.

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King, Matthew W. "Zava Damdin’s “A 1931 Survey of Mongolian Monastic Colleges”." In Sources of Mongolian Buddhism. Oxford University Press, 2020. http://dx.doi.org/10.1093/oso/9780190900694.003.0019.

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This chapter presents a 1931 survey of Buddhist institutional life in Outer and Inner Mongolia and in Buryatia. It is a ground-level view by a Buddhist author writing from within the increasingly embattled monastic worlds of socialist Mongolia, soon to be erased by state purges. Like a few other chapters in this volume, it is drawn from the writings of the Khalkha polymath of the revolutionary era, Zava Damdin Luvsandamdin (1867–1937). This survey is embedded in his famous 1931 history of the Dharma in Mongol lands, The Golden Book (Tib. Gser kyi deb ther), the last history of such scope and purpose by a Khalkha monk prior to the devastating socialist state violence of the late 1930s. The survey comes after synthetic presentations of the early, middle, and later spread of the Dharma into Mongol lands, the latter tied inextricably to the Géluk school and the Qing formation that had collapsed in 1911/1912. The survey translated here is a final statement about the translocalism that defined Buddhism in early twentieth-century Mongolia, where most major monasteries were woven at once into local political and social landscapes while also consciously mediating trans-Eurasian ritual, intellectual, and material culture traditions.
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