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1

Aoudjit, Abdelkader. "Teaching Moral Philosophy Using Novels: Issues and Strategies." Journal of Thought 47, no. 3 (2012): 49. http://dx.doi.org/10.2307/jthought.47.3.49.

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Robinson, Jenefer, and Stephanie Ross. "Women, Morality, and Fiction." Hypatia 5, no. 2 (1990): 76–90. http://dx.doi.org/10.1111/j.1527-2001.1990.tb00418.x.

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We apply Carol Gilligaris distinction between a “male” mode of moral reasoning, focussed on justice, and a “female” mode, focussed on caring, to the reading of literature. Martha Nussbaum suggests that certain novels are works of moral philosophy. We argue that what Nussbaum sees as the special ethical contribution of such novels is in fact training in the stereotypically female mode of moral concern. We show this kind of training is appropriate to all readers of these novels, not just to women. Finally, we explore what else is involved in distinctively feminist readings of traditional novels.
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Rooksby, Emma. "Moral Theory in the Fiction of Isabelle de Charrière: The Case of Three Women." Hypatia 20, no. 1 (2005): 1–20. http://dx.doi.org/10.1111/j.1527-2001.2005.tb00371.x.

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Not all those who write philosophy are recognized as philosophers. In this paper I argue that Dutch writer Isabelle de Charrière, usually known as a novelist, is actually engaged in doing moral philosophy. In the second half of the eighteenth century, Charrière wrote novels about characters who endorsed moral theories and commitments. Her novels track the dilemmas that these characters face in trying to live according their moral theories and commitments. I consider the case for treating fiction as philosophically valuable, and argue that Charrière's novels fall into the category of philosophi
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Duran, Jane. "Murdoch’s Morality." International Philosophical Quarterly 58, no. 4 (2018): 361–70. http://dx.doi.org/10.5840/ipq201872115.

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This paper argues that Murdoch’s views possess a structured ontology. As some of her critics note, her philosophical stance is one that must be gleaned from close readings of both her novels and her more straightforward essays. Given the complexities of her novels, the addition of her other work makes for a challenging task, but one that the reader can use. Murdoch’s work is valuable for the range of moral options it displays.
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López, Roger. "What the Plague Tells Me and What it Can’t: Moral Lessons from Two Novels." Revista Portuguesa de Filosofia 77, no. 2-3 (2021): 859–82. http://dx.doi.org/10.17990/rpf/2021_77_2_0859.

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This article turns to Jack London’s and Albert Camus’ novels about contagion to try to tease out some of the moral meanings of the pandemic we are currently living through. In many ways, these works are prescient, and can thus serve as commentary on the situation we find ourselves in. In others, their narratives differ from each other and from our experience; the differences signal what is at stake in some of our circumstances. Camus’ ideal of solidarity focuses my discussion. I show how certain conditions associated with an outbreak provide occasions for solidarity, but also examine several o
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GOONETILLEKE, D. C. R. A. "Paul Scott's Later Novels: The Unknown Indian." Modern Asian Studies 41, no. 4 (2007): 797–847. http://dx.doi.org/10.1017/s0026749x06002381.

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The Raj Quartet is a novel in which Scott has transmuted contemporary history into fiction—the many forces at work in India over a period of five years, from the ‘Quit India’ motion of the Congress Committee in 1942 to the eve of Independence and Partition. Deeper than Scott's interest in history and politics, however, is his aim to probe the nature of human destiny, conveying a philosophy of life that shows man's destiny and moral sense sometimes at variance. He also focuses an ordinary human point of view on the world around him, valuing integrity and decency. Staying On is not a political o
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Merrill, Robert, and Leonard Butts. "The Novels of John Gardner: Making Life Art as a Moral Process." South Central Review 7, no. 2 (1990): 98. http://dx.doi.org/10.2307/3189349.

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8

Chelihi, Rania Khelifa, Mohd Nazri Latiff Azmi, Hardev Kaur, and Ayaicha Somia. "Tragedy and the Tragic: A Study of Ernst Hemingway’s A Farewell to Arms and Naguib Mahfouz’s The Beginning and the End." International Journal of English Linguistics 8, no. 7 (2018): 7. http://dx.doi.org/10.5539/ijel.v8n7p7.

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This paper is a comparative study between Ernst Hemingway’s A Farewell to Arms and Naguib Mahfouz’s The Beginning and the End, paralleled with the authors’ concepts of tragic vision; based on the development of the theory of tragedy from Aristotle to Hegel as well as the personal philosophy of life as tragedy of both authors. Based on the researcher knowledge, tragedy concept in the selected novels is rarely and insufficiently highlighted by few scholars and critics. Moreover, it is a comparison of novels from different cultures—Arabic literature and lit
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Sadjadi, Bakhtiar, and Peyman Amanolahi Baharvand. "The Significance of Love and Selflessness in Iris Murdoch’s Moral Philosophy." Khazar Journal of Humanities and Social Sciences 22, no. 2 (2019): 83–92. http://dx.doi.org/10.5782/2223-2621.2019.22.2.83.

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As a distinguished philosopher and novelist in the second half of the twentieth century, Iris Murdoch addressed the significance of ethics in her framework of thought. Murdoch’s moral philosophy was widely acknowledged as a challenge to the prevailing ethical traditions which, she asserted, had failed to present an accurate picture of morality. As a philosopher and literary figure, Murdoch maintained that not only moral philosophy but also literature should depict perceptible pictures of man’s morality. The purpose of this paper is to closely explore Murdoch’s perspective towards the weight of
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10

Laursen, John Christian. "Isabelle de Charrière and Skepticism in the Literary Life." International Journal for the Study of Skepticism 10, no. 3-4 (2020): 256–67. http://dx.doi.org/10.1163/22105700-bja10007.

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Abstract This article explores some senses in which Isabelle de Charrière (1740–1805) may be understood as a skeptic in her personal life and in her literary life, although the two cannot really be separated since she lived the literary life. She called herself a skeptic a number of times, and also showed some knowledge of the Academic or Socratic and especially of the Pyrrhonian traditions of skepticism in her novels and extensive correspondence. This Dutch-Swiss writer provides an example of what it might be to live as a skeptic, serving as a case study for the debates about the feasibility
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Schneider, Christoph. "Discernment of Good and Evil in Dostoevsky’s Novels: The Madman and the Saint." European Journal for Philosophy of Religion 12, no. 4 (2020): 117. http://dx.doi.org/10.24204/ejpr.v12i4.3519.

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This article discusses madness and saintliness in Dostoevsky’s novels and investigates how the madman and the saint discern between good and evil. I first explore the metaphysical, spiritual, and moral universe of Dostoevsky’s characters by drawing on William Desmond’s philosophy of the between. Second, I argue that the madman’s misconstrual of reality can be grasped as an idolatrous, divisive, and parodic imitation of the good (Raskolnikov, Stavrogin, Kirillov). Third, I reflect on disembodied discernment. In some cases, due to the weakness of the moral agent, the good cannot be properly embo
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Kalin, Jesse. "Knowing Novels: Nussbaum on Fiction and Moral TheoryLove's Knowledge: Essays on Philosophy and Literature. Martha C. Nussbaum." Ethics 103, no. 1 (1992): 135–51. http://dx.doi.org/10.1086/293475.

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13

Van Dyk. "Not Just Cause and Effect: Resituating Martha Nussbaum's Defense of Novels as Moral Philosophy in a Hermeneutical Framework." Interdisciplinary Literary Studies 19, no. 2 (2017): 204. http://dx.doi.org/10.5325/intelitestud.19.2.0204.

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Sahrasad, Herdi, and Muhammad Ridwan. "Moral Rebellion and Religiusity in Pious Muslim Novels: Chavchay Saifullah and Muhidin M Dahlan Review of Sociology of Literature." Budapest International Research and Critics in Linguistics and Education (BirLE) Journal 2, no. 2 (2019): 308–20. http://dx.doi.org/10.33258/birle.v2i2.300.

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This article argues that novelists Muhidin M Dahlan and Chapchay Syaifullah tried to make moral and religious rebellions in their work as a result of existing social conditions. They rebel against normative and established values, old order and social arrangements. They are creative in the context of literature as a fictional world built with the spirit of renewal and enlightenment. And here, imagination is a significant creative process for deconstruction and enlightenment as well as upheaval in religiosity, religious rebelion, religious dissent.In this context, Muhidin and Syaifullah novels
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Zlotnikova, Tatiana S. "Philosophy and the Drama of Life: A Theater Experience of Understanding F.M. Dostoevsky." Observatory of Culture 18, no. 3 (2021): 228–39. http://dx.doi.org/10.25281/2072-3156-2021-18-3-228-239.

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The article aims at a multidimensional discussion of the little-explored topic of the dramatic content of the philosophical problems in the works of F.M. Dostoevsky (1821—1881). There is proved that it was this feature of creativity that made the writer, with his philosophy of life and sharp, dramatically effective plot and psychological collisions, the most desirable and very productive author for the Russian theater art.Polyphony, dialogism, combined with the features of the tragic genre, are the basis for numerous theatrical embodiments of novels and novellas by F.M. Dostoevsky. The intensi
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Urbaniak, Jan. "De roman als wapen tegen Frankrijk: Sara Burgerhart van Wolff en Deken en de strijd tegen de ‘gallofilie’ / The Novel as a Weapon against France: Wolff’s and Deken’s Sara Burgerhart and the Struggle Against the ‘Francophilia’." Werkwinkel 10, no. 2 (2015): 89–101. http://dx.doi.org/10.1515/werk-2015-0013.

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Abstract The so-called ‘moral reorientation’ (Dutch: ‘morele heroriëntatie’) was a large-scale Dutch project, aimed at an improvement of ethical standards of society in the 18th century. It was also a reaction to the decay of the Dutch Republic reflected in the literature at the end of the 18th century. Using magazines, drama’s and novels, authors provided example of a right behaviour and criticized all those phenomena, which led to a moral malaise in society. One of these phenomena was a boundless love for France, its culture, fashion, literature and philosophy. In literature it was presented
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Radha, Dr, and Dr Premalatha C . "Post- Modern elements in the novels of Chetan Bhagat." SMART MOVES JOURNAL IJELLH 6, no. 8 (2018): 11. http://dx.doi.org/10.24113/ijellh.v6i8.4570.

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Postmodernism is a Western philosophy, a late 20th-century movement characterized by broad skepticism, subjectivism, or relativism; a general suspicion of reason; and an acute sensitivity to the role of ideology in asserting and maintaining political and economic power”.Post-Modernists are independent while expressing their ideas, they never drop their statements and theory. It is more personal than identify with some other categories. The post-modernism was started in America around 16th century later it extended to Europe and other countries.Post-modern civilization fails to accept the modif
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18

Alzouabi, Lina. "A Reading of Charles Dickens' Hard Times (1854) As a Crime Novel." International Journal of Linguistics, Literature and Translation 4, no. 4 (2021): 193–99. http://dx.doi.org/10.32996/ijllt.2021.4.4.21.

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This study explores how Charles Dickens presents a panoramic picture of social and moral crimes, criminals, victims and the causes as well as consequences of criminality in his novel Hard Times (1854). By employing Collins' Dickens and Crime (1964), the article provides a reading of Dickens' Hard Times as a crime novel, arguing that this novel is not only a social commentary on England in the Victorian era for the purpose of achieving social reform at the time. It is also a crime novel, portraying different types of crimes with various motives and criminals from different backgrounds and class
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D, Jayavelu, and Mamta Pillai. "Women Empowerment in Amish’s The Ramchandra Series: A Dharmic Narrative." International Journal of Language and Literary Studies 3, no. 1 (2021): 122–30. http://dx.doi.org/10.36892/ijlls.v3i1.507.

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The portrayal of women in literary texts over the centuries has been stuck in the conviction that women are enormously subjugated, but now repetition of the same is considered unjustified. The canon of reformers in the literary world has started to interpret feminism from various perspectives. Women characters are reformulated and rethought by the new emerging authors and those authors reinforce a new dimension to the status and moral experience of women which was largely criticized in the domain of traditional literature. The present research, therefore, intends to elicit the narrative techni
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McCann, Andrew. "ROSA PRAED AND THE VAMPIRE-AESTHETE." Victorian Literature and Culture 35, no. 1 (2007): 175–87. http://dx.doi.org/10.1017/s1060150307051479.

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ROSA CAMPBELL PRAED left Australia for London in 1876. In the decade or so subsequent to her arrival in the metropolis she forged a successful career as a writer of occult-inspired novels that drew on both theosophical doctrine and a nineteenth-century tradition of popular fiction that included Edward Bulwer-Lytton and Joseph Sheridan Le Fanu. A string of novels published in the 1880s and the early 1890s, including Nadine: the Study of a Woman (1882), Affinities: A Romance of Today (1885), The Brother of the Shadow: A Mystery of Today (1886), and The Soul of Countess Adrian: A Romance (1891),
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21

Bottum, Joseph. "The Gentleman's True Name: David Copperfield and the Philosophy of Naming." Nineteenth-Century Literature 49, no. 4 (1995): 435–55. http://dx.doi.org/10.2307/2933728.

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No one has ever accused Dickens of being a philosopher. But David Copperfield offers an opportunity for thinking philosophically about naming. Unlike the characters unconscious of their satirical names in Dickens's earlier novels, the characters in David Copperfield feel the tension of naming and explore with the author what their names are for. They find, of course, that the order of names-the hierarchy of terms by which they refer to and address one another-betrays rank and sentiment, power and desire. But they find more than that a name expresses and enforces the will of the namer. Names in
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Umachandran, Mathura. "‘THE AFTERMATH EXPERIENCED BEFORE’: AESCHYLEAN UNTIMELINESS AND IRIS MURDOCH'S DEFENCE OF ART." Ramus 48, no. 2 (2019): 223–47. http://dx.doi.org/10.1017/rmu.2019.18.

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This year marks the centenary of the birth of Iris Murdoch (1919–99). She has been celebrated as one of Britain's most important postwar writers with twenty-six prose fiction novels to her name. Murdoch was also an ancient philosopher who was primarily interested in issues of moral philosophy. Pinning down her place in the Anglo-American analytic tradition of philosophy, however, is not a straightforward task. On the one hand she cut a conventional figure, holding a tutorial fellowship at St Anne's College, Oxford, from 1948 to 1963. On the other hand, her philosophical writing increasingly de
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Garaventa, Eugene. "Drama: A Tool for Teaching Business Ethics." Business Ethics Quarterly 8, no. 3 (1998): 535–45. http://dx.doi.org/10.2307/3857436.

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Abstract:The concept of business ethics has continued to remain a major item on the agenda of corporate America for the last twenty years. Regrettably, this longevity of interest has not been matched by equal attention to the pedagogical methods and techniques used to address these issues. The current mode of teaching business ethics generally involves reliance on “war stories,” case studies, and seminars. Today’s dynamic environment creates pressures for higher levels of ethical behavior by business. Many ethical challenges faced by contemporary managers are not easily resolved by existing gu
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Xavier T., Roy, and Dr A. J. Manju. "The Blackness in The Bluest Eye." SMART MOVES JOURNAL IJELLH 8, no. 4 (2020): 136. http://dx.doi.org/10.24113/ijellh.v8i4.10530.

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Novels, of any time, carry certain stories related to reality. The earlier forms of the Novel, Allegory and Romance, contained religious, philosophical facts. These literary genres took the shape of Novels, which continue to carry moral, philosophical and historical truths. George Meredith, a Victorian novelist, defined Novel as the ‘summary of actual life’. According to William Henry Hudson, an English writer, Novel is an effective medium of the portrayal of human thoughts and actions.
 The English word, Novel derived from the Italian term, Novelle, which means ‘a fresh story’. It was in
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Markova, I. O. "The Private Memoirs and Confessions of a Justified Sinner by James Hogg. An English gothic novel in the context of moral philosophy." Voprosy literatury, no. 5 (December 19, 2018): 282–97. http://dx.doi.org/10.31425/0042-8795-2018-5-282-297.

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The article is concerned with the unique ethical and aesthetic features of gothic fiction between the 18th and 19th centuries, and its representation in James Hogg’s novel The Private Memoirs and Confessions of a Justified Sinner. Lofty ideals in the novels by A. Radcliff, M. G. Lewis, and C. Maturin often showed strong ties with moral philosophy (its concepts of benevolence, sin as the opposite of freedom, and sense and sensibility as the sources of virtue), permeating 18th-century discussions about morality along with reflections on the elevated and the picturesque. On the artistic plane of
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Torkamannejad, Ph D. candidate Hossein, and Asst Prof Zohreh Ramin. "Philosophy of History in E. L. Doctorow’s Welcome to Hard Times and Its Affinities with the Biblical Book of Ecclesiastes." ALUSTATH JOURNAL FOR HUMAN AND SOCIAL SCIENCES 60, no. 1 (2021): 133–42. http://dx.doi.org/10.36473/ujhss.v60i1.1297.

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Unlike the majority of E. L. Doctorow’s novels which present a revisionary account of specific periods in American history, his first novel, Welcome to Hard Times, deals with history in a more general and allegorical manner. The narrator of the novel is preoccupied with the nature of history and historical phenomena, and this preoccupation pervades the whole book, from which a philosophy of history can be derived: history is cyclic and it tends to repeat itself in a deterministic fashion. Since Doctorow was an American Jew who was influenced by the Jewish tradition, in this paper, Welcome to H
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WESTERMAN, RICHARD. "FROM MYSHKIN TO MARXISM: THE ROLE OF DOSTOEVSKY RECEPTION IN LUKÁCS'S REVOLUTIONARY ETHICS." Modern Intellectual History 16, no. 3 (2017): 927–60. http://dx.doi.org/10.1017/s1479244317000373.

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For European literati of the early twentieth century, Fyodor Dostoevsky represented a mythically Russian spirituality in contrast to a soulless, rationalized West. One such enthusiast was Georg Lukács, who in 1915 began a never-completed book about Dostoevsky's work, a model of spiritual community that could redeem a fallen world. Though framing his analysis in the language and themes of broader Dostoevsky reception, Lukács used this idiom innovatively to go beyond the reactionary implications this model might connote. Highlighting similarities with Max Weber's account of political ethics, I a
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MELNYCHUK, Iryna, Nadiya FEDCHYSHYN, Oleg PYLYPYSHYN, and Anatolii VYKHRUSHCH. "Philosophical and Cultural Aspects of Medical Profession: Philosophical and Conceptual Peculiarities." Cultura 16, no. 1 (2019): 165–74. http://dx.doi.org/10.3726/cul012019.0011.

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The article analyzes the philosophical and cultural view of “doctor’s professional culture” as a result of centuries-old practice of human relations, which is characterized by constancy and passed from generation to generation. Medicine is a complex system in which an important role is played by: philosophical outlook of a doctor, philosophical culture, ecological culture, moral culture, aesthetic culture, artistic culture. We have found that within the system “doctor-patient” the degree of cultural proximity becomes a factor that influences the health or life of a patient. Thus, the following
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Hayat, Mazhar, Nafees Parvez, and Kaneez Fatima. "Rereading The Clash of Civilizations in Tariq Alis Shadows of the Pomegranate Tree." Global Social Sciences Review V, no. IV (2020): 86–92. http://dx.doi.org/10.31703/gssr.2020(v-iv).10.

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This article reflects Tariq Ali's efforts to understand the reality of the myth of 'the clash of civilizations' as a socio-materialist scientist to metabolize compellingly inter-connected dimensions of historical 'reality'. The deconstruction of the historic reality provides us with a new prism to view the world from different perspectives, looking at new directions in the politico-historic enterprise. West has had a long tradition of misinterpreting the Crusades as holy wars were meant for the glorification of Christian divine faith, and they have become a metaphor for blessing humanity with
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SKLANSKY, JEFFREY. "BUSINESS AND SOLITUDE." Modern Intellectual History 3, no. 2 (2006): 357–69. http://dx.doi.org/10.1017/s1479244306000813.

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Thomas Augst, The Clerk's Tale: Young Men and Moral Life in Nineteenth-Century America (Chicago: University of Chicago Press, 2003)Scott A. Sandage, Born Losers: A History of Failure in America (Cambridge, MA: Harvard University Press, 2005)The Wonderful Wizard of Oz, as the historian William Leach has written, is a fairy tale about faith and capitalism in modern America. First published in 1900, L. Frank Baum's long-loved work tells the story of two ordinary Midwesterners in a country where wishes come true: a farm girl named Dorothy and a phoney wizard whose only real power turns out to be t
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Elimelekh, Geula. "Existentialism in the Works of ʿAbd al-Raḥmān Munīf". Oriente Moderno 94, № 1 (2014): 1–31. http://dx.doi.org/10.1163/22138617-12340036.

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This article examines existential themes in three of ʿAbd al-Raḥmān Munīf’s novels: The Trees and the Murder of Marzūq, East of the Mediterranean and Here and Now or East of the Mediterranean Revisited. The innovation of existentialist literature lies in the strength with which it describes alienation in the modern era, the meaninglessness of life and the pursuit of truth and absolute values. Munīf’s characters reflect the central themes of existentialist philosophy and literature. Like the protagonists of Sartre and Camus, they are aware of the absurdity of human existence and attempt to rebe
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Kovacevic, Bojan. "Subjective universality of great novelists as an artistic measure of history’s advance towards actualising Kant’s vision of freedom." Filozofija i drustvo 29, no. 4 (2018): 567–85. http://dx.doi.org/10.2298/fid1804567k.

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The main idea behind this article is that in order to understand the meaning that Kant?s political philosophy is rendered to by the given socio-historical context of a community we need to turn for help to artistic genius whose subjective ?I? holds a general feeling of the world and life. It is in this sense that authors of great novels can help us in two ways. First, their works summarise for our imagination artistic truth about man?s capacity for humanity, the very thing that Kant considers to be the scientifically improvable ?fact of reason?. Second, works of great writers offer for our ins
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Koroleva, Svetlana. "Soul — Anguish — Perfection: Oscar Wilde’s Dialogue with Kropotkin and Dostoevsky." Nizhny Novgorod Linguistics University Bulletin, no. 52 (December 30, 2020): 112–26. http://dx.doi.org/10.47388/2072-3490/lunn2020-52-4-112-126.

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Much has already been said about the ‘Russian theme’ in Oscar Wilde’s works. Yet the question concerning Russian sources of the motifs of anguish and the soul’s way to perfection has not yet been cleared up sufficiently. The article aims at defining the particular character of appropriating Petr Kropotkin’s philosophy of anarchism in Wilde’s works in the context of its reference to the notions of ‘Nihilism’ and ‘self-sacrifice’, and through them, to Dostoyevsky’s novels. The basic material of the research is Wilde’s essay ‘Man’s Soul under Socialism’ and his early play ‘Vera; or, The Nihilists
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Livytska, Inna. "Modelling female narrative identity in the context of Victorian ethos." Vìsnik Marìupolʹsʹkogo deržavnogo unìversitetu. Serìâ: Fìlologìâ 13, no. 22 (2020): 45–51. http://dx.doi.org/10.34079/2226-3055-2020-13-22-45-51.

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The paper is devoted to applying semiotic methodology in modeling a female narrative identity of the Victorian epoch in cultural and historical context. Before modeling a female narrative identity, signs of feminine identity have been defined in the proper narrative. They are considered as the ways of self-identification, self-manifestation, and self-expression. For the analysis of the ethical qualities of the female narrative identity, the research was focused on the identification of semiotic codes of Victorian culture, with placing a moral code in its organizing center. The objective of the
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D'Olimpio, Laura, and Andrew Peterson. "The ethics of narrative art: Philosophy in schools, compassion and learning from stories." Journal of Philosophy in Schools 5, no. 1 (2018). http://dx.doi.org/10.21913/jps.v5i1.1487.

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Following neo-Aristotelians Alasdair MacIntyre and Martha Nussbaum, we claim that humans are story-telling animals who learn from the stories of diverse others. Moral agents use rational emotions, such as compassion, which is our focus here, to imaginatively reconstruct others’ thoughts, feelings and goals. In turn, this imaginative reconstruction plays a crucial role in deliberating and discerning how to act. A body of literature has developed in support of the role narrative artworks (i.e. novels and films) can play in allowing us the opportunity to engage imaginatively and sympathetically w
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Franks, Rachel. "A Taste for Murder: The Curious Case of Crime Fiction." M/C Journal 17, no. 1 (2014). http://dx.doi.org/10.5204/mcj.770.

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Introduction Crime fiction is one of the world’s most popular genres. Indeed, it has been estimated that as many as one in every three new novels, published in English, is classified within the crime fiction category (Knight xi). These new entrants to the market are forced to jostle for space on bookstore and library shelves with reprints of classic crime novels; such works placed in, often fierce, competition against their contemporaries as well as many of their predecessors. Raymond Chandler, in his well-known essay The Simple Art of Murder, noted Ernest Hemingway’s observation that “the goo
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Hackett, Lisa J., and Jo Coghlan. "The History Bubble." M/C Journal 24, no. 1 (2021). http://dx.doi.org/10.5204/mcj.2752.

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Introduction Many people’s knowledge of history is gleaned through popular culture. As a result there is likely a blurring of history with myth. This is one of the criticisms of historical romance novels, which blur historical details with fictional representations. As a result of this the genre is often dismissed from serious academic scholarship. The other reason for its disregard may be that it is largely seen as women’s fiction. As ‘women’s fiction’ it is largely relegated to that of ‘low culture’ and considered to have little literary value. Yet the romance genre remains popular and lucra
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Harrison, Paul. "Remaining Still." M/C Journal 12, no. 1 (2009). http://dx.doi.org/10.5204/mcj.135.

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A political minimalism? That would obviously go against the grain of our current political ideology → in fact, we are in an era of political maximalisation (Roland Barthes 200, arrow in original).Barthes’ comment is found in the ‘Annex’ to his 1978 lecture course The Neutral. Despite the three decade difference I don’t things have changed that much, certainly not insofar as academic debate about the cultural and social is concerned. At conferences I regularly hear the demand that the speaker or speakers account for the ‘political intent’, ‘worth’ or ‘utility’ of their work, or observe how spea
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Kaspi, Niva. "Bill Lawton by Any Other Name: Language Games and Terror in Falling Man." M/C Journal 15, no. 1 (2012). http://dx.doi.org/10.5204/mcj.457.

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“Language is inseparable from the world that provokes it”-- Don DeLillo, “In the Ruins of the Future”The attacks of 9/11 generated a public discourse of suspicion, with Osama bin Laden occupying the role of the quintessential “most wanted” for nearly a decade, before being captured and killed in May 2011. In the novel, Falling Man (DeLillo), set shortly after the attacks of September 11, Justin, the protagonist’s son, and his friends, the two Siblings, spend much of their time at the window of the Siblings’ New York apartment, “searching the skies for Bill Lawton” (74). Mishearing bin Laden’s
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Shiloh, Ilana. "Adaptation, Intertextuality, and the Endless Deferral of Meaning." M/C Journal 10, no. 2 (2007). http://dx.doi.org/10.5204/mcj.2636.

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 Film adaptation is an ambiguous term, both semantically and conceptually. Among its multiple connotations, the word “adaptation” may signify an artistic composition that has been recast in a new form, an alteration in the structure or function of an organism to make it better fitted for survival, or a modification in individual or social activity in adjustment to social surroundings. What all these definitions have in common is a tacitly implied hierarchy and valorisation: they presume the existence of an origin to which the recast work of art is indebted, or of biological
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Culver, Carody, and Amy Vuleta. "Suspicion." M/C Journal 15, no. 1 (2012). http://dx.doi.org/10.5204/mcj.460.

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The “Suspicion” issue of M/C Journal explores suspicion as both critical approach and cultural concept, inviting us to engage with its interpretive potential in a world where mistrust has become the norm. Contemporary Western culture is characterised by a climate of increased border security and surveillance, especially since 9/11. Judith Butler identifies an increase in paranoia and censorship associated with these factors, which has greatly affected freedom of speech, politics, the press, and what constitutes the public sphere. These shifts have had considerable impact on how we relate to wo
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