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Journal articles on the topic 'Naẓar'

Author: Grafiati

Published: 18 May 2024

Last updated: 25 July 2025

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1

Elfanda Khoirin Nisa та Aulia Ulhaq. "Efektivitas Pembelajaran Nahwu dengan Kitab Lamḥatun Naẓar pada Siswa Kelas VIII MTs Terpadu Muwahidun Pati". Mahira: Journal of Arabic Studies & Teaching 2, № 1 (2025): 31–48. https://doi.org/10.14421/mahira.2024.21.04.

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This study investigates the Nahwu (Arabic grammar) learning process at MTs Terpadu Muwahidun, where the Lamḥatun Naẓar book is used, in contrast to the more commonly used books like Jurumiyyah and Alfiyah. The research aims to explain the teaching process and assess the effectiveness of this book for eighth-grade students. Data were collected from 47 female students using observation, interviews, tests, and documentation and analyzed using a T-test. The findings show that Nahwu learning begins with planning, including setting goals for students to understand Arabic texts, and involves methods

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2

Bamualim, Mubarak. "Ahammiyah Tarbiyyah al-Aṭfāl fī Naẓar al-Islām". Jurnal Al-Fawa'id : Jurnal Agama dan Bahasa 8, № 2 (2018): 4–25. http://dx.doi.org/10.54214/alfawaid.vol8.iss2.47.

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Pendidikan anak bukan hanya kewajiban orang tua, namun pendidikan anak memiliki makna yang lebih dari itu, pendidikan adalah investasi jangka panjang orang tua, kemerosotan akhlak pada saat ini disebabkan pola pendidikan yang salah, tidak kontinyu dan terlambat. Islam men gajarkan bahwa pendidikan anak dimulai saat sebelum pernikahan dan setelah pernikahan, pendidikan anak yang dilakukan sebelum pernika han berupa pemilihan pasangan yang baik berdasarkan kriteria yang di perintahkan Nabi. Adapun pendidikan anak yang dilakukan setelah anak itu lahir berupa memberikan tas}fiyyah (pembersihan) da

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3

Kaltsum, Lilik Ummi. "Alquran dan Epistemologi Pengetahuan: Makna Semanntik Kata Ra’a, Naẓar dan Baṣar dalam Alquran". Wawasan: Jurnal Ilmiah Agama dan Sosial Budaya 3, № 1 (2018): 33–47. http://dx.doi.org/10.15575/jw.v3i1.815.

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Epistemology is a philosophical study of the origin, structure, method of validity and the objective of knowledge. It explains the processes and procedures for obtaining knowledge. This study focuses on the sign of Qur'anic language on the process of obtaining knowledge, using semantic analysis. The object of the study is the three-word meaning system in the process of obtaining knowledge in the Qur'an, i.e., ra’a, naẓar and baṣar which translated to 'see something'. This study shows that there are consistences of differences between the three words. Almost all the terms ra’a have the meaning

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Faisal, Ahmad. "KONTRIBUSI MAḤFŪẒ AL-TARMASĪ DALAM PENGKAJIAN HADIS DI INDONESIA". Al-Bukhari : Jurnal Ilmu Hadis 1, № 2 (2019): 239–54. http://dx.doi.org/10.32505/al-bukhari.v1i2.964.

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Modern Hadīṡ experts are still very minimal, even there are still many muḥaddiṡ figures who are not yet known by the public. One of them was Shaykh Muḥammad Maḥfūẓ ibn Abdullāh ibn Abd alMannān al-Tarmasī al-Jāwī al-Makkī al-Syāfiʻī. Shaykh Muḥammad Maḥfuẓ compiled the book of Jurisprudence and Proposals, Hadīṡ and also al-Qirā’at. The contribution of Maḥfūẓ al-Tarmasī's thoughts in the study of Hadīṡ in Indonesia can be seen in the book, first; Al-Minḥah al-Khairiyyah. Second, Manhaj Żawī al-Naẓar fī Syarḥ Manẓūmati ʻIlm al-ʻAṡar. Third, Transmission of Sanad in the book entitled Kifāyatu al-

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Mazuz, Haggai. "Sa‘īd b. Ḥasan, biographical notes through the prism ofMasālik al-Naẓar". Acta Orientalia Academiae Scientiarum Hungaricae 68, № 1 (2015): 49–57. http://dx.doi.org/10.1556/aorient.68.2015.1.3.

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6

Oliana, Novella. "Il Linguaggio Dell'"Altro": La Rivista Egiziana Wiğhāt Naẓar e L'l 1 Settembre". Oriente Moderno 84, № 3 (2004): 593–621. http://dx.doi.org/10.1163/22138617-08403005.

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7

AKMAN, Ahmet. "A Study on Saling by Condition of Approval in Islamic Law, Majalla and Turkish Law." Ankara Üniversitesi İlahiyat Fakültesi Dergisi 63, no. 1 (2022): 211–46. http://dx.doi.org/10.33227/auifd.1002080.

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Türk Borçlar Kanununda beğenme koşulu ile satış, alıcının satılanı deneyerek veya gözden geçirerek beğenmesi koşuluyla yapılan satış olarak tanımlanır. Satış sözleşmesinin bu türünde alıcı satılanı kabul edip etmemekte tamamen serbest hareket eder. İradesi beğenme yönünde olursa geçerli bir satış sözleşmesi olarak hüküm ve sonuçlar doğurur. Alıcı beğenme şartına bağlı olarak geciktirici iradi bir hakka sahip olmuş olur. Bekleme döneminde tarafların hak ve borçları söz konusudur. Bu dönemde alıcı maldan bazı yararlar elde etmiş olabilir. İradesi olumlu olduğunda bunlara sahip olmaya devam eder,

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8

Fetvaci, Emi̇ne. "The Gaze in the Album of Ahmed I." Muqarnas Online 32, no. 1 (2015): 135–54. http://dx.doi.org/10.1163/22118993-00321p08.

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This essay explores the visual rhythms of an album prepared for the Ottoman sultan Ahmed I (r. 1603–1617), examines how they direct the gaze, and investigates the tools used to guide the viewer’s experience of the object. The album works as an aid to the “scrutinizing gaze” (imʿān-i naẓar), and the album maker’s interventions were intended to guide viewers to a higher level of understanding by encouraging them to gaze with contemplation. Some of the tactics employed include the inclusion of a vast variety of material with unusual subject matter; the establishment of word-image relationships am

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Azis, Abdul. "Falsafah Nubuwwah al-Farabi." Analisis: Jurnal Studi Keislaman 18, no. 1 (2018): 21–38. http://dx.doi.org/10.24042/ajsk.v18i1.3301.

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Konsep Nubuwwah di kalangan filosof muslim masih menjadi perdebatan. yakni terbelah menjadi dua pemikiran. Di antara filosof yang menerima konsep kenabian adalah Ibnu Miskawaih, al-Farabi, al-Ghazali, dan Ibn Sina. Sementara filosof yang menolak konsep Nubuwah antara lain Aḥmad ibn Iṣḥāq al-Ruwāndī dan Abū Bakr Muḥammad ibn Zakariya al-Rāzī. Artikel ini bertujuan mengkaji tentang konsep Nubuwwah Al-Farabi sebagaimana dijelaskan dalam bukunya Ārā Ahl al-Madīnah al-Fāḍilah. Hasil kajian menunjukkan bahwa pandangan al-Farabi tentang kenabian dijelaskannya dengan teori kenabian (al-Naẓariiat al-Nu

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Gonzalo Carbó, Antoni. "The Black Mirror of the Pupil of the Eye: Around the Eye that Sees and Is Seen: Ibn al-ʿArabī, Bill Viola". Religions 14, № 8 (2023): 994. http://dx.doi.org/10.3390/rel14080994.

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The present article traces the symbols of the eye (Greek: κόρη [maiden, concubine, pupil of the eye]; Latin: pūpilla; Hebrew: īshōn bath ʿāyin (‘apple of the eye’ or the ‘pupil of the eye’ [lit. ‘daughter of an eye’], i.e., the feminine divine Presence [Shĕkhīnāh]); Arabic: ʿayn; Persian: chashm) and the black pupil of the eye (Arabic: insān al-ʿayn; Persian: mardum-i chashm) in Sufism, both—in the context of Andalusian Sufism, specifically in Ibn al-ʿArabī’s poem entitled ‘I saw a Girl…’, in whose dark pupil or abyssal blackness (Arabic: ḥawar; Hebrew: īshōn), pleasure of the gaze (naẓar) and

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11

Niswah, Ulfatun. "Taqwīmu al-Kitāb “Ta’līmu al-Lughah al-‘Arabiyyah” Lilṣaffi al-Awwali min al-Madrasah al-Mutawassiṭah min Wijḥati Naẓar Rushdī Ahmad Ṭu’aimah". Lughawiyyat: Jurnal Pendidikan Bahasa dan Sastra Arab 3, № 1 (2020): 51–69. http://dx.doi.org/10.38073/lughawiyyat.v3i1.124.

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This study aims to determine: the extent of the book “تعليم اللغة العربية” grade 1 Middle School with the criteria and scientific basics of the Arabic learning book for non-Arabic perspectives Rusydi Ahmad Thuaimah, the strengths and weaknesses of the book “تعليم اللغة العربية” grade 1 Secondary school. The tool used in evaluating the book “تعليم اللغة العربية” grade 1 Middle School is based on the perspective of Rusydi Ahmad Thuaimah. Researchers used qualitative descriptive approaches. The results of this study indicate that the book “تعليم اللغة العربية” grade 1 Middle School still does not

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12

Kaltsum, Lilik Ummi, Mundzier Suparta, Fuad Thohari, and Khaeron Sirin. "Model Pembelajaran Tahfidz Al-Qur’an di Indonesia, Iran, Turki, dan Arab Saudi." An-Nuha : Jurnal Kajian Islam, Pendidikan, Budaya dan Sosial 8, no. 2 (2021): 347–73. http://dx.doi.org/10.36835/annuha.v8i2.458.

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This article is the result of a study that discusses the tahfidz al-Qur’an learning model that is applied in Indonesia, Iran, Turkey, and Saudi Arabia. In addition, this research also wants to formulate the characteristics of each tahfidz institution by exploring the similarities and differences of each of the tahfidz institutions in the four countries in applying the tahfidz learning model, including its strategies and methods. The results of the study concluded that methodologically, learning tahfidz Qur’an in Indonesia, Iran, Turkey, and Saudi Arabia has similarities in terms of the continu

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DEMİRCİ, Selim. "Nuḫbetü’l-fiker Şerhi Üzerine Yazılan Bir Hâşiyenin Trabzonlu Müellifini Tespit Sorunu". Trabzon İlahiyat Dergisi 10, № 2 (2023): 227–50. http://dx.doi.org/10.33718/tid.1345628.

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Hadis usul literatüründe etkin olan metinlerden birisi de İbn Hacer el-Askalânî’nin Nuḫbetü’l-fiker ve üzerine yazdığı Nüzhetü’n-naẓar şerhidir. Herhangi bir eserin etkisi söz konusu olduğunda akla, onun yaygın bir tedris metni olarak okutulması ve söz konusu kitabı merkeze alan ihtisar, telhis, haşiye ve şerh türü çalışmaların yapılması gelmektedir. Bu açıdan bakıldığında İbn Hacer el-Askalânî’nin Nuḫbetü’l-fiker’inin ve ilk şerhlerinden biri olarak kabul edilebilecek olan Nüzhetü’n-naẓar’ının artarak devam eden bir ilgiye mazhar oldukları görülecektir. Farklı bölgelerde yaşayan ve muhtelif i

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14

Mahmud, Imam, Usman Raidar, Yuni Ratnasari, and Handi Mulyaningsih. "Sosialisasi Mitigasi Bencana Alam sebagai Upaya Membangun Nalar Kritis Siswa SMA 01 Natar Lampung Selatan." Jurnal Kreativitas Pengabdian Kepada Masyarakat (PKM) 7, no. 12 (2024): 5363–73. http://dx.doi.org/10.33024/jkpm.v7i12.16919.

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ABSTRAK Bencana alam adalah rangakaian kondisi gejala alam yang mendorong terjadinya kerugian baik secara fisik, sosial atau jiwa, serta ekonomi. Kerugian yang terjadi akan bertambah semakin besar jika tidak adanya upaya untuk memahami prosedur pencegahan, yang sekaligus menjadi bagian dari proses mitigasi yang tepat untuk dilakukan. Dari pengabdian ini diharapkan menghasilkan siswa SMA 1 Natar, Lampung Selatan memiliki nalar kritis dan memiliki tanggung jawab dalam menemukan formulasi mitigasi yang sesuai dengan karakteristik bencana di wilayah dan perwilayahan yang ada. Kegiatan ini dilaksan

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15

Al-Haidar, Imam Alif, Nabil Ahmed Tarmom та Yogi Suparman. "Ma'alim Al-Tafakkur Fī Āyāt Al-Arḍ Fī Al-Qurʹan Al-Karīm (Al-Saīr Fī Al-Arḍ Li Al-Naẓar fī 'Āqibat Al-Mukażibīn Namūżajan)". Civilization Research: Journal of Islamic Studies 2, № 2 (2023): 228–47. http://dx.doi.org/10.61630/crjis.v2i2.32.

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The importance of this research is to contribute to the provision of academic information and the development of educational methods using the Qur'anic concept. This study aims to find out the characteristics of the reflections on the verses of the earth contained in the Al-Qur'an and to find out the benefits of these reflections. This study uses a descriptive approach, both inductive and analytical types and then an objective approach. The results of this study is to find out the characteristics of the reflection of the verses of the earth in the Al-Qur'an which one of it is: circling the ear

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Kamila, Annisa Nabhan, Qatrunnada Habibah Salma та Ubaidillah Tsabit. "Dawr Tajribat "Bandongan” al-Taʿlīmīyah fī al-Qudrah ʿalá Tarjamat al-Mubtada’ wa-al-Khabar min Wajhat Naẓar Ṭalabat Qism Taʿlīm al-Lughah al-ʿArabīyah". Alsina : Journal of Arabic Studies 6, № 2 (2024): 187–204. https://doi.org/10.21580/alsina.6.2.23367.

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This study examines the impact of the bandongan method, utilizing Pegon Arabic translation, on students’ ability to translate mubtada’-khabar structures in medieval Islamic texts. Employing a mixed-method approach, the research involved 26 students from the class of 3B of the Arabic Language Education Study Program at Universitas Islam Negeri Walisongo Semarang. We collected data using questionnaires, tests, and observations. The questionnaire assessed experience and methods, while the test evaluated translation skills. Results indicate that 100% of students have Yellow Book (classical Islamic

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17

Larcher, Pierre. "Aḥmad al-Wallālī’s Commentary on al-Sanūsī’s Compendium of Logic: A Study and Edition of Lawāmiʿ al-naẓar fī taḥqīq maʿānī al-Muḫtaṣar, edited by Ibrahim Safri". Arabica 72, № 1-2 (2025): 251–57. https://doi.org/10.1163/15700585-01236931.

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Yusupov, A. A., та G. E. Tulakova. "REVMATOIDLI ARTRIT BOʼLGAN BEMORLARDA KATARAKTANI XIRURGIK DAVOLASHNING O’ZIGA XOSLIGI". Advanced Ophthalmology 3, № 3 (2023): 185–88. http://dx.doi.org/10.57231/j.ao.2023.3.3.043.

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Dolzarbligi. Revmatoid artrit-bu noma'lum etiologiyali immunoinfeksion (autoimmun) kasalligi bo'lib, bu erta nogironlikka va bemorlarning uzoq umr ko’rish davomiyligini pasayishiga olib keladi. Material va uslublar. Revmatoid artritli bemorlarda asoratli kataraktaning fakoemulsifikatsiyasining klinik samaradorligini o'rganish.2019 yildan 2021 yilgacha surunkali uveit bilan og'rigan 60 nafar bemorning 64 ko'zini operatsiya qildik. Natijalar. Operatsiyadan keyingi erta davrda, dastlabki klinik ko'rinishning og'irligidan qat'i nazar, barcha holatlarda to'g'ri anatomik munosabatlarni tiklash sodir

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Tumanian, Tigran G. "On the theoretical legacy of Abū ‘l-H. asan al-Māwardī." Vestnik of Saint Petersburg University. Philosophy and Conflict Studies 36, no. 3 (2020): 572–81. http://dx.doi.org/10.21638/spbu17.2020.313.

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The article examines some aspects of the theoretical legacy of Abū ‘l-Ḥasan al-Māwardī, a medieval Islamic theologian and jurist. This prominent scholar, who lived a long and eventful life, wrote a number of works that left a noticeable mark in the political and legal thought of Islam. Al-Māwardī also wrote several significant treatises in Islamic theology and Jurisprudence. Among them are works devoted to commenting on the Qur’ān — Nukat wa’l-‘uyūn [Tafsīr al-Māwardī], ’Amthāl al-Qur’ān, as well as a treatise on Prophethood — ’A‘lām al-Nubuwwa. Another important but still insufficiently studi

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Türkmenoğlu BERKAN, Saliha, and Bilgen Tuncer MANZAKOĞLU. "EVIL EYE BELIEF IN TURKISH CULTURE: MYTH OF EVIL EYE BEAD." TURKISH ONLINE JOURNAL OF DESIGN, ART AND COMMUNICATION 6, no. 2 (2016): 193–204. http://dx.doi.org/10.7456/10602100/013.

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Veerman, E. C. I. "Research on salivary proteins: from properties to functions." Nederlands Tijdschrift voor Tandheelkunde 127, no. 10 (2020): 525–31. http://dx.doi.org/10.5177/ntvt.2020.10.20037.

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Bana, Gregorius, and Welfrid Fini Ruku. "Nazar Menurut Pandangan Alkitab dan Relevansinya bagi GMIT Jemaat Luz Fatukoa." Apostolos: Journal of Theology and Christian Education 1, no. 1 (2021): 13–21. http://dx.doi.org/10.52960/a.v1i1.2.

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Kotak Nazar di GMIT bukan merupakan sesuatu yang asing di kalangan jemaat. Kotak itu ditempatkan di depan bersama dengan persembahan lainnya. Persembahan nazar belum sepenuhnya dipahami oleh GMIT Jemaat Luz Fatukoa. Padahal nazar adalah janji yang diucapkan oleh seseorang kepada Tuhan dengan sungguh-sungguh yang harus ditepati. Nazar telah menjadi tradisi yang terus menerus diwariskan dari orang tua kepada anak dan seterusnya. Tujuan penelitian ini adalah mendeskripsikan pandangan Alkitab tentang Nazar. Peneliti ingin mengetahui pandangan jemaat GMIT Luz Fatukoa mengenai nazar. Relevansi dari

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Oral, Osman. "Mâtürîdî ile Kâdî Abdülcebbâr’da Semantik ve Teolojik Nazar Sorunu." Usul İslam Araştırmaları, no. 43 (June 30, 2025): 27–54. https://doi.org/10.56361/usul.1614077.

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Kur’an’da “nazar” kelimesi, sadece gözle bakış değil aklın düşünmesi, görünenle görünmeyen arasında bir ilişki kurulması ve sonuç çıkarılmasını ifade eder. Gökler ve yer ile insanın kendi yaratılışı, bazen herhangi bir hayvanın yaratılışı bazen de daha önce yeryüzünde yaşayan insan topluluklarının akıbetleri konusunda nazar edilmesi, mutlu ve huzurlu yaşamak için ilke ve hikmetler çıkarılması önerilir. İtikadî ve felsefî konuları aklın yetileriyle açıklaması, gözlem ve düşünceye büyük önem vermesi dolayısıyla kelâm disiplinine “ilmü’n-nazar ve’l istidlâl” denilir. İlm-i kelâmda nazar ile gözle

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Dr. V. JAGADEESH, Dr V. JAGADEESH. "Common Diseases Among Danu Nagar Slum Dwellers : A case Study in Danu Nagar of Dharwad, Karnataka." International Journal of Scientific Research 2, no. 2 (2012): 400–401. http://dx.doi.org/10.15373/22778179/feb2013/136.

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Wolters, Lidewij. "Naar bed, naar bed…" Kind adolescent praktijk 6, no. 2 (2010): 66. http://dx.doi.org/10.1007/bf03088859.

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López de la Torre, Carlos Fernando. "Miguel Nazar Haro y la guerra sucia en México." Revista Grafía- Cuaderno de trabajo de los profesores de la Facultad de Ciencias Humanas. Universidad Autónoma de Colombia 10, no. 1 (2013): 56. http://dx.doi.org/10.26564/16926250.350.

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Resumen:Miguel Nazar Haro es recordado como uno de los principales ejecutores de la guerra sucia en México entre las décadas de 1960 y 1980. Partícipe directo en la tortura y desaparición de opositores políticos al régimen, fue además fundador de la Brigada Blanca, organización paramilitar encargada de aniquilar a la guerrilla urbana. El artículo indaga cómo Nazar Haro participó en la lucha del Estado mexicano contra la violencia revolucionaria, atendiendo el ambiente ideológico que justificó la violencia estatal y sus mecanismos de represión. Palabras clave: México, Miguel Nazar Haro, guerra

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Huda, Nurul. "FORMASI NALAR FIKIH ISLAM PESISIR KIAI SALEH DARAT." At-Tuhfah 9, no. 1 (2020): 76–99. http://dx.doi.org/10.36840/jurnalstudikeislaman.v9i1.299.

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Formasi nalar fikih Kiai Saleh Darat mengambil corak nalar fikih Islam pesisir bayani cum irfani yang bersifat, pertama, dialektis; konstruksi nalar yang mengakui perlunya dialektika antara tradisi Arab dan tradisi lokal sebagai sebuah entitas yang saling menggeluti pemaknaan hidup, sehingga melahirkan tradisi baru. Kedua, Semi-Partikularistik; nalar yang tidak mengakui elemen-elemen bersifat normatif secara mutlak untuk segala masyarakat yang mau melangsungkan Islamisasi. Ketiga, Semi-Pluralistik; konstruksi nalar yang tidak menyetujui asas tunggal dan abadi secara mutlak sehingga berpotensi

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Somatanaya, A. A. Gde. "ANALISIS KEMAMPUAN BERFIKIR NALAR MATEMATIS SERTA KONTRIBUSINYA TERHADAP PRESTASI BELAJAR MAHASISWA (Studi Terhadap Mahasiswa FKIP Pendidikan Matematika Universitas Siliwangi)." TEOREMA 1, no. 2 (2017): 55. http://dx.doi.org/10.25157/.v1i2.547.

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Berpikir nalar matematis adalah salah satu kemampuan utama yang perlu dimiliki dan merupakan fitrah dari manusia. Melalui berpikir nalarnya manusia terus berkembang dan meningkatkan kemampuan dalam beradaptasi dengan lingkungan yang dinamis dan berubah secara kontinu serta dapat berkreasi dan menciptakan teknologi yang dapat mempermudah kehidupannya. Manusia selalu berpikir serta melalui daya nalarnya dapat membedakan suatu argumen valid maupun invalid. Semakin tajam daya nalar seseorang maka ia akan semakin mampu menghadapi tantangan hidup. Penelitian ini bertujuan untuk mengetahui kemampuan

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Jumagulov, Alisher. "SUKUK: A HISTORICAL VIEW OF THE NEW LEGAL INSTITUTION." Jurisprudence 5, no. 2 (2025): 30–37. https://doi.org/10.51788/tsul.jurisprudence.5.2./yzfm7105.

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This article explores the origins of sukuk as a foundation of the Islamic capital market. It investigates the historical meanings of the term, the various forms of its use in financial relations across different stages of societal development, as well as the evolution of the legal institutions associated with it. The research topic is approached from two complementary perspectives. First, it examines the early phase of sukuk development: the necessity of its application is substantiated, its forms of use during the relevant historical period are described, and the lexical and terminological me

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Sodikin, Sodikin, Suharto Suharto, and Marhaban Sigalingging. "PENGARUH PENGALAMAN KERJA DAN KINERJA PENYULUH KELUARGA BERENCANA TERHADAP KEPUASAN PELAYANAN PENYULUH DI DESA PURWOSARI KECAMATAN NATAR KABUPATEN LAMPUNG SELATAN." SIMPLEX: Journal of Economic Management 4, no. 1 (2023): 95–102. http://dx.doi.org/10.24127/simplex.v4i1.3771.

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Penyuluh Keluarga Berencana, selain memberikan penyuluhan langsung juga melibatkan PPKBD dan Sub PPKBD Desa Purwosari Kecamatan Natar serta tokoh masyarakat dan tokoh agama untuk membantu memberikan penyuluhan dalam menurunkan angka kelahiran di Desa Purwosari Kecamatan Natar. Namun meskipun telah dibantu oleh PPKBD, Sub PPKBD dan TPK Desa Purwosari Kecamatan Natar serta tokoh masyarakat dan tokoh agama dalam memberikan penyuluhan tentang menurunkan angka kelahiran di Desa Purwosari Kecamatan Natar Kabupaten Lampung Selatan, tetap saja kinerja Penyuluh Keluarga Berencana kurang optimal karena

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Aisyah Elvina and Amril Mansur. "ANALISIS PEMIKIRAN NALAR BAYANI, BURHANI, DAN IRFANI DALAM PERSPEKTIF FILSAFAT MUHAMMAD ABID AL-JABIRI." Multidisciplinary Indonesian Center Journal (MICJO) 2, no. 1 (2025): 545–56. https://doi.org/10.62567/micjo.v2i1.444.

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Penelitian ini bertujuan untuk menganalisis pemikiran epistemologi Muhammad Abid al-Jabiri, khususnya mengenai tiga bentuk nalar yaitu nalar Bayani, Burhani, dan Irfani dalam konteks filsafat Islam. Al-Jabiri, seorang filsuf kontemporer asal Maroko dikenal dengan upayanya dalam mengembangkan pemikiran filsafat yang mengintegrasikan rasionalitas, otoritas, dan intuisi. Dalam pemikiran al-Jabiri, ketiga bentuk nalar ini tidak hanya dianggap sebagai alat untuk memperoleh pengetahuan, tetapi juga sebagai cara untuk memahami hubungan manusia dengan Tuhan, alam, dan diri sendiri. Nalar Bayani, yang

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Giovani, Giovani. "REPRESENTASI “NAZAR” DALAM FILM INSYA ALLAH SAH KARYA BENNI SETIAWAN." PROPORSI : Jurnal Desain, Multimedia dan Industri Kreatif 5, no. 2 (2020): 227. http://dx.doi.org/10.22303/proporsi.2.1.2016.59-70.

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Pada saat ini kebudayaan dan sebuah realitas sosial adalah seuah ideologi yang sering direpresentaikan dalam sbuah film atupun media lainnya, tidak terlepas itu hanya untuk kepentingan individu maupun kelompok. Representasi adalah sbuah penggambaran, perwakilan atau gambaran. Secara sederhana, representasi dapat diartikan sebagai gambaran mengenai suatu hal yang terdapat dalam kehidupan yang digambarkan melalui suatu media.Film Insya Allah Sah adalah salah satu dari sekian banyak film dan media televisi lainya yang mengadopsi dan memasukan nilai-nilai dari sebuah realitas sosial, yang mana di

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Wood, Martin. "Consuming Envy." Fieldwork in Religion 5, no. 1 (2010): 97–118. http://dx.doi.org/10.1558/firn.v5i1.97.

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This paper examines the phenomenon of najar, the evil eye, in relation to beliefs and practices concerning food among Gujar?t? Hindus in the United Kingdom and New Zealand. Certain Gujar?t? Hindu traditions tend to publically dismiss najar, however, others engage with it and najar continues to play a substantial role in the day-to-day experience of Gujar?t? Hindus in this context. Drawing on extensive field research in the United Kingdom and complementary research in New Zealand, I provide an account of concepts and notions concerning najar and examine the extent to which wider considerations

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Raxmatov, Olim Bobomurodovich, and Nigora Dilmurodovna Xayitova. "HUSNBUZAR KASALLIGINI DAVOLASHDA RETIN-A DORI VOSITASI BILAN RUX PREPARATINING BIRGA QO'LLASHDAGI SAMARADORLIK." Eurasian Journal of Academic Research 1, no. 8 (2021): 1–5. https://doi.org/10.5281/zenodo.5668306.

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Tekshiruvlarimizni Buxoro viloyatida yashovchi  16 yoshdan 21 yoshgacha bo’lgan 36 nafar ayol- qizlarimizda olib bordik. Asosiy guruhdagi 18 nafar bemorlar Retin-A dori vositasi bilan Rux dori vositasini husunbuzar kasalligini davolash maqsadida  birga qabul qilishdi. Nazorat guruhidagi 18 nafar bemorlar esa  faqatgina Retin-A preparatidan foydalandilar.

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Khairina, Arini Izzati. "KRITIK EPISTIMOLOGI NALAR ARAB MUHAMMAD ABED AL-JABIRI." El-Wasathiya: Jurnal Studi Agama 4, no. 1 (2016): 103–14. https://doi.org/10.35888/el-wasathiya.v4i1.2353.

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Muhammad Abed Al-Jabiri adalah tokoh filsafat epistimologi yang concern terhadap kajian kritik epistimologi nalar Arab. Al-JabiriÂ menganggap epistimologi nalar Arab sebagai sebagai â€œtitik kunciâ€ untuk memasuki semesta peradaban Arab yang membentuk secara keseluruhan bangunan keislaman yang berkembang, bukan hanya di wilayah Arab, tetapi seluruh dunia.Â Dari asumsi epitimologis ini, al-Jabiri melakukan anilis-analisi historis, yang memungkinkan terbentuknya nalar bayani, â€˜irfani dan burhani beserta seluruh rangakain yang terjalin di dalamnya. Ia membagi epistimologi kebudayaan nalar Arab

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Ulviana. "HUBUNGAN NALAR BAYANI, NALAR BURHANI, DAN NALAR IRFANI DALAM INTEGRASI INTERKONEKSI KEILMUWAN AMIN ABDULLAH." Salimiya: Jurnal Studi Ilmu Keagamaan Islam 5, no. 3 (2024): 297–306. https://doi.org/10.58401/salimiya.v5i3.1479.

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The concept of integration-interconnection is no longer unfamiliar, and it has even become an ideology in Islamic Higher Education Institutions (PTKIN). In this integration, Amin Abdullah employs Al-Jabiri’s epistemology, which consists of three modes of reasoning: bayani, burhani, and irfani. In Bayani reasoning, rationality is used merely as a tool to justify texts, while in Burhani reasoning, rational thought is applied to seek objective truth. The source of the texts in Burhani's reasoning is reality. Additionally, the thinking method that connects the two is intuitive reasoning. Intuitive

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Abdirashidov, Zaynabidin. "“North wind” or the Awakening of Bukhara: a view from Istanbul." Uzbekistan:language and culture 5, no. 3 (2022): 87–111. http://dx.doi.org/10.52773/tsuull.uzlc.2022.3/eauu1975.

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The Jadidism movement, which began practical activity in Turkestan at the beginning of the 20th century, became a great force in a short period of time. Intellectual and political movements in Turkestan were closely overwatched not only by the local Russian government officials, but also from abroad. In this regard, the periodical press of a new direction, which appeared in Turkey at the beginning of the 20th century, was different. In this press, a lot of messages, letters and analytical articles of various contents related to the social and political life of Turkestan, especially Bukhara Emi

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Navruzova, Gulchekhra Nigmatovna. "SUFI-PHILOSOPHICAL ANALYSIS OF THE CONCEPT OF “NAZAR"- OBSERVATION." Oriental Journal of History, Politics and Law 04, no. 05 (2024): 72–82. http://dx.doi.org/10.37547/supsci-ojhpl-04-05-08.

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The Sufi philosophical article analyzes the content and essence of the concept of "nazar" in the principle of “Nazar bar Kadam” –“Watch your step” in the Naqshbandi doctrine. This concept was compared with the rubles of Najmiddin Kubro, and the positive and negative effects of Nazar on the heart were justified on the basis of sources.

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Juliansyahzen, Muhammad Iqbal. "REKONSTRUKSI NALAR ARAB KONTEMPORER MUHAMMAD ‘ABED AL-JABIRI." Indonesian Journal of Islamic Law 1, no. 2 (2018): 16–38. https://doi.org/10.35719/ijil.v1i2.365.

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Kondisi nalar Arab mengalami stagnasi yang cukup akut. Akibatnya, dunia Arab mengalami ketertinggalan dibanding dengan nalar modern yang semakin berkembang. Problem mendasar tersebut menjadi tantangan tersendiri bagi M. Abed al-Jabiri untuk membangkitkan nalar Arab dari tidur panjang. Jabiri berpendapat bahwa dunia Arab dan Islam tidak harus menutup mata dari perkembangan dunia Barat, justru harus terjadi dialog kirits dan dialog peradaban. Apa yang dilakukan Jabiri dalam pencariannya tentang otentisitas merupakan usaha besarnya untuk memajukan dunia Arab Islam dan menghindari proses klaim keb

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Shayqulov, Hamza Shodievich, and Djavoxir Ubaydullaevich Narziev. "BAKTERIAL ICHBURUG' BILAN OG'RIGAN BEMORLARNING IMMUN KO'RSATKICHLARIDAGI AYRIM O'ZGARISHLAR." GOLDEN BRAIN 1, no. 5 (2023): 163–67. https://doi.org/10.5281/zenodo.7677040.

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<em>Maqolada ichak o‘tkir yuqumli bakterial kasalliklaridan biri ichburug‘ bilan kasallangan 17 yoshdan 36 yoshgacha bo‘lgan 64 nafar bemorlarning perefipik qonidagi T-, B- va “0”- limfotsitlar miqdorini va qon zardobidagi komplement faolligi o‘rganilgan natijalari bayon etilgan. Nazorat guruhi sifatida 17 nafar ayol va 21 nafar erkak qiyoslash guruhi sifatida tekshirilgan.</em>

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Sarot, Marcel, and Gijsbert Van Den Brink. "Geloof Naar Inzicht, Niet Naar Bewijs." Bijdragen 60, no. 1 (1999): 54–72. http://dx.doi.org/10.1080/00062278.1999.10739721.

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ten Cate, Th J. "Luisteren naar monologen of naar dialogen?" Tijdschrift voor Medisch Onderwijs 19, no. 1 (2000): 29–30. http://dx.doi.org/10.1007/bf03056446.

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van Leeuwen, Piet. "Van ziekenhuis naar hospitium naar ziekenhuis...?" Pallium 9, no. 2 (2007): 59–61. http://dx.doi.org/10.1007/bf03061207.

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Tulp, Jaap, and Jessie Vogelsangs. "Van papier naar hoofd naar handen…" Management Kinderopvang 25, no. 3 (2019): 28–29. http://dx.doi.org/10.1007/s41190-019-0045-7.

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Putra, Andi Eka, Muslimin, and Arya Bagaskara. "A Menyinergikan Nalar Agama dan Modern:." International Journal of Nusantara Islam 13, no. 1 (2025): 181–90. https://doi.org/10.15575/ijni.v13i1.45737.

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Penelitian ini mengkaji relevansi epistemologi Muhammad Abed Al-Jabiri terhadap dinamika pendidikan santri di pesantren modern yang mengintegrasikan pendidikan agama dan umum. Al-Jabiri mengembangkan epistemologi dengan tiga bentuk nalar: bayani, irfani, dan burhani, yang masing-masing mencerminkan pendekatan berbeda dalam memperoleh pengetahuan. Nalar bayani menekankan pada teks-teks wahyu sebagai sumber utama pengetahuan, sementara nalar irfani menekankan intuisi dan pengalaman spiritual, dan nalar burhani berfokus pada rasionalitas dan empirisme. Artikel ini juga membahas bagaimana pemikira

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Raxmatov, Olim Bobomurodovich, and Nigora Dilmurodovna Xayitova. "HUSNBUZAR KASALLIGINI DAVOLASHDA RUX VA DOKSISIKLIN DORI PREPARATLARINING BIRGALIKDAGI SAMARADORLIKNI ANIQLASH." EURASIAN JOURNAL OF MEDICAL AND NATURAL SCIENCES 2, no. 1 (2022): 20–23. https://doi.org/10.5281/zenodo.5865674.

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Biz bu tekshiruvlarimizni Buxoro viloyatida yashovchi  17 yoshdan 25 yoshgacha bo’lgan yigit-qizlarda olib bordik.Asosiy guruhimizdagi 20 nafar yigit-qizlarimiz,  Husnbuzar kasalligining standart davolash yo’rinomasiga qo’shimcha sifatida Rux va Doksisiklin dori-vositasini birgalikda peroral qabul qilishdilar. Nazorat guruhimizdagi 19 nafar yigit-qizlarimiz esa standart yo’riqnomadagi davo muolajalari bilan birgalikda Doksisiklin dori vositasini peroral iste’mol qilishdilar. Asosiy guruhdagi 20 nafar yigit-qizlarimiz Rux va Doksisiklin(100mg)dori vosital

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Yodgorova, N.T. 2.Ibodov B.A. 3.Tashpolatov A.Kh. 4.Uzokov J.E. 5.Abdunabiyev R.N. "XROMOSOMAGA BOG`LIQ GEN KASALLIKLARINI OLDINI OLISHDA AMNIYOSENTEZNING AHAMIYATI." Zamonaviy Dunyoda innovatsion tadqiqotlar 2, no. 6 (2023): 44–47. https://doi.org/10.5281/zenodo.7631827.

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Xromosoma kasalliklariga chalingan homilani ona qornida aniqlashda ishlatiladigan testlarning samaradorligi yuqori bo`lgan turini aniqlash. Tadqiqot material vа  metodlari: Shayxontohur tumani, Ko`kcha Darvoza 42-uy, “Genotexnologiya” nomli laboratoriyaga amniyosentez testini topshirgan 45 nafar bemorning test natijalari o`rganildi. Toshkent Tibbiyot Akademiyasi Ko`p Tarmoqli Klinikasi 14 – o`quv binosida amniyosentez usulining boshqa usullari ( FISH ) haqida ma`lumot to`pladik. Natijalar tahlili va muhokamasi: 45 nafar bemorda amniyosentez usuli juda aniq tashxis qo`ydi

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Defary, Faishal, and Marsista Buana Putri. "Pola Morfologi dan Perkembangan Kecamatan Natar." Jurnal Perencanaan dan Pengembangan Kebijakan 4, no. 3 (2024): 215. https://doi.org/10.35472/jppk.v4i3.1466.

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The development of a city takes place rapidly due to its attractiveness from both economic and non-economic sides. Rural conditions that are inversely proportional to urban areas drive urbanization. Natar District, part of the Bandar Lampung Metropolitan Area and adjacent to Bandar Lampung City, has undergone changes in morphological patterns. Identifying the morphology of a city area is critical for its development to avoid morphological defects or urban sprawl. This research used a deductive approach, referring to Smailes’ theory, identifying morphology using 3 components: road network patte

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Suastuti, Sri. "Peningkatan Kapasitas Kader Perlindungan Anak Terpadu Berbasis Masyarakat (PATBM) di Desa Natar Kecamatan Natar Kabupaten Lampung Selatan." Jurnal Sumbangsih 1, no. 1 (2020): 19–23. http://dx.doi.org/10.23960/jsh.v1i1.4.

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Kegiatan Pengabdian Desa Binaan tentang Peningkatan Kapasitas Kader Perlindungan Anak Terpadu Berbasis Masyarakat (PATBM) di Desa Natar Kecamatan Natar Kabupaten Lampung Selatan dilaksanakan sejak bulan Maret sampai dengan September 2020 dengan sasaran kegiatan Kader PATBM Desa Natar yang berjumlah 20 orang dan calon kader yang merupakan perwakilan 11 Dusun yang ada di Desa Natar sebanyak 30 orang. Sejak tahun 2016 Desa Natar telah memiliki Kelompok Kader Perlindungan Anak Terpadu Berbasis Masyarakat (PATBM) yang telah mengikuti pelatihan kader baik di tingkat kabupaten maupun provinsi. Dari p

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Hutomo, Fernaldi Shidi, Irwan Effendi, and Serly Silviyanti. "KEPEMIMPINAN KETUA KELOMPOK TANI DALAM MENINGKATKAN DINAMIKA KELOMPOK DI KECAMATAN NATAR KABUPATEN LAMPUNG SELATAN." Jurnal Ilmu-Ilmu Agribisnis 6, no. 1 (2018): 57. http://dx.doi.org/10.23960/jiia.v6i1.57-64.

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This study aimed to analyze the leadership level of the farmer group chairman, the dynamism level of the farmer group, the relation between farmer grup chairman’s leadership and group dynamics, in addition to the relation of group dynamics and rice productivity in Natar Sub-Distict of South Lampung Regency. This study was conducted purposively in Natar Sub-District of South Lampung Regency by survey method, in which respondents consist of 69 farmer groups. The data was collected in September - December 2016. The data was analyzed descriptively and statistically, in which the relation between v

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