Academic literature on the topic 'Neo-gothic architecture'

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Journal articles on the topic "Neo-gothic architecture"

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Hermawati ; C. Sudianto Aly ; Jonathan Hans Y. S, Sisilia. "THE APPLICATION OF GOTHIC ARCHITECTURE ON SANTO LAURENSIUS CHIRCH ALAM SUTRA, SERPONG." Riset Arsitektur (RISA) 2, no. 04 (2018): 360–75. http://dx.doi.org/10.26593/risa.v2i04.3047.360-375.

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Abstract- At a glance, the Church of Saint which Laurensius located in Serpong is like a church built in the past. However, when traced, it turns out this church is a new church that was built in 2007 by applying the Style of Gothic Architecture on the building. The application of elements of gothic architecture is not only visible from the outside of the church, but also on the inside of the church. For that, it will be further investigated about the application of any gothic elements contained in the study object.Gothic architectural elements are divided into several periods based on its development, ranging from Early Gothic, High Gothic, Late Gothic to Gothic Revival or Neo-Gothic. Gothic architectural elements have different characteristics and characters in each period of development. In this research, discussed theories about elements in gothic architecture based on its development. There are 17 elements analyzed in this research. These seventeen elements are summarized into three major sections covering the structural elements, non-structural elements, and spatial arrangements. Analysis of the application of gothic architectural elements to the Church of St. Laurensius begins by describing the elements present in the study object and then compared with the gothic architectural elements of the gothic period described in the second chapter. Based on the results of the analysis, it can be seen that from 17 elements observed, 12 elements of which are adapted from the building elements contained in the period of neo-gothic architecture. Key Words: Gothic, Period, Element, Architecture, Neo-Gothic
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Hermawati ; C. Sudianto Aly ; Jonathan Hans Y. S, Sisilia. "THE APPLICATION OF GOTHIC ARCHITECTURE ON SANTO LAURENSIUS CHIRCH ALAM SUTRA, SERPONG." Riset Arsitektur (RISA) 2, no. 04 (2018): 358–71. http://dx.doi.org/10.26593/risa.v2i04.3047.358-371.

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Abstract- At a glance, the Church of Saint which Laurensius located in Serpong is like a church built in thepast. However, when traced, it turns out this church is a new church that was built in 2007 by applying the Styleof Gothic Architecture on the building. The application of elements of gothic architecture is not only visiblefrom the outside of the church, but also on the inside of the church. For that, it will be further investigated aboutthe application of any gothic elements contained in the study object.Gothic architectural elements are dividedinto several periods based on its development, ranging from Early Gothic, High Gothic, Late Gothic to GothicRevival or Neo-Gothic. Gothic architectural elements have different characteristics and characters in eachperiod of development. In this research, discussed theories about elements in gothic architecture based on itsdevelopment. There are 17 elements analyzed in this research. These seventeen elements are summarized intothree major sections covering the structural elements, non-structural elements, and spatial arrangements.Analysis of the application of gothic architectural elements to the Church of St. Laurensius begins by describingthe elements present in the study object and then compared with the gothic architectural elements of the gothicperiod described in the second chapter. Based on the results of the analysis, it can be seen that from 17 elementsobserved, 12 elements of which are adapted from the building elements contained in the period of neo-gothicarchitecture.Key Words: Gothic, Period, Element, Architecture, Neo-Gothic
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Kim, Kyuchin. "Czech Culture in Prague: Architecture." International Area Review 6, no. 1 (2003): 19–33. http://dx.doi.org/10.1177/223386590300600102.

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Prague's main feature is that, out of many cultural treasures, it preserved its architectural culture and put it to practical use to present day. Particularly Prague has embraced a wealth of architectural styles from many ages. From the Romanesque, the Gothic culture of Czech's pinnacle age, Baroque, Neo Classicism, the Art Nouveau style buildings that concentrated in Prague at the end of 19th century and finally to modern structures. As we have studied, Prague is a textbook of historical styles: a Romanesque rotunda, a Gothic cathedral, a constellation of Baroque churches and palaces, a Renaissance summer palace, whole districts with histoicizing ‘neo-styles: neo-Gothic, neo-Renaissance, neo-Baroque, neo-Classic,’ Art Nouveau cafes, unfunctional pebble-stone streets and as yet undigested, isolated postmodern structure such as ‘Dancing Building-Gunger and Fred Building’ by Frank O. Gehry and Vlado Milinic
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Васильєва, О. С., М. С. Винничук, І. В. Васильєва та І. В. Олійник. "АРХІТЕКТУРА ЯК ДЖЕРЕЛО НАТХНЕННЯ ДЛЯ РОЗРОБКИ АВТОРСЬКИХ КОЛЕКЦІЙ ОДЯГУ". Art and Design, № 1 (3 червня 2020): 70–81. http://dx.doi.org/10.30857/2617-0272.2020.1.5.

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Identify the features of the artistic and plastic properties of gothic and neo-gothic architecture. Find their characteristic forms and artistic and compositional features, explore and highlight the characteristic stylistic interpretations of gothic architecture in modern clothing collections. The study used the basic principles of a systematic approach to the art design of modern author's clothing collections: literary and analytical studies and figuratively associative stylization of the source of creativity. The analysis carried out and the most characteristic artistic and compositional solutions of the gothic architectural style solutions. The basic techniques and stylization of the elements of the gothic architectural style in modern collections of fashionable clothes are determined. The principles of design modern collections of fashion designers are defined, where a gothic architectural style was used as a creative source. The research results used in the development of the author's collection of women's clothing. The paper sets out the basic artistic and compositional features of the gothic and neo-gothic architectural styles (forms, decorative elements and color combinations) and their application in the design of collections of modern fashionable clothes. The analysis of the artistic and compositional features of the collections of the world's leading designers in the gothic and neo-gothic styles carried out and information about the features of their interpretation systematized. Practical recommendations on the choice artistic and compositional solutions, design and decorative elements, selection of materials, color, accessories, hats, for the design of modern women's clothing with stylization elements of gothic and neo-gothic architectural styles are presented. The research results used to develop a collection of women's clothing.
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De Bièvre, Dirk. "Trade, Political Coalitions and Neo-Gothic Architecture." European Review 27, no. 02 (2018): 175–86. http://dx.doi.org/10.1017/s1062798718000753.

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Basina, N. I., A. Yu Rybalka, and S. L. Popova. "Gothic and neo-gothic in the architecture of modern European cities." IOP Conference Series: Materials Science and Engineering 698 (December 18, 2019): 033038. http://dx.doi.org/10.1088/1757-899x/698/3/033038.

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Németh, Nóra, and Katalin Marótzy. "Neo-Gothic Church Designs by Antal Hofhauser." Periodica Polytechnica Architecture 52, no. 1 (2021): 32–45. http://dx.doi.org/10.3311/ppar.16861.

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Antal Hofhauser was a descendant of an old stonemason family in Buda. Sacral architecture played an important role in lifework. There is good reason to suppose that his work and position as a teacher played a very important role, increased his authority and the appearance of his entries was far more beautiful than that of other entries. Teaching certain subjects for long decades enabled him to vary the already existing solutions easily. His authority and his good reputation from previous principals may have helped him on several occasions, that he was able to win assignments from the second rank, or a supervisor position. Based on his studies in Vienna and his interest in urban architecture, he always adapted his churches to the current situation and possibilities. Not too inventively, but fulfilling the principals requirements, he varied and vested the fundamental towered, longitudinal, Latin-cross-shaped, which had one or three naves, a polygon-closed sanctuary and was canonised from the Middle Ages, with well-known elements chosen from medieval styles. This layout, and similar constructions, like fundations can also be observed in the case of Bátaszék and Békéscsaba. Based on the cover he used in general, his style could be called "Backsteingotik" (Brick Gothic), however, the forms he used and the building materials he replaces evoke the architecture of French territories instead.
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Lyudmirskaya, Alexandra. "“Brick” rationalism architecture in the eclecticism of religious buildings, public buildings and industrial enterprises of the Taganrog city in the late 19th and early 20th centuries." E3S Web of Conferences 281 (2021): 02012. http://dx.doi.org/10.1051/e3sconf/202128102012.

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The article analyzes the eclectic tradition in the architecture of religious buildings, public buildings and industrial enterprises of Taganrog, the peculiarities of its manifestation in the diverse stylistic palette of the city, including neo-Gothic and Art Nouveau, touches upon the specifics of the stylistic trends’ manifestation in the “brick style” rationalist architecture.
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Lyudmirskaya, Alexandra. "Eclecticism of rationalism in the pre-revolutionary architecture of civil public buildings in the city of Novocherkassk." E3S Web of Conferences 281 (2021): 02008. http://dx.doi.org/10.1051/e3sconf/202128102008.

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The article analyzes the little-studied eclectic tradition in the architecture of civil public buildings in Novocherkassk, the peculiarities of its manifestation in the diverse stylistic palette of the city, including neo-Gothic and Art Nouveau, touches on the specifics of the stylistic trends’ manifestation in the rationalist architecture of the “masonry style”, as well as the historical timing of changes in style in a temporary context.
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Sisa, József. "Neo-Gothic Architecture and Restoration of Historic Buildings in Central Europe: Friedrich Schmidt and His School." Journal of the Society of Architectural Historians 61, no. 2 (2002): 170–87. http://dx.doi.org/10.2307/991838.

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Friedrich Schmidt, the foremost Gothicist of Austria, exerted seminal influence in central Europe through his activities as architect, restorer of historic buildings, and professor at the Vienna Academy of Fine Arts. His unorthodox teaching methods included personal tuition near the drawing board and study trips to examine medieval buildings, attended by students of different ethnic, religious, and cultural backgrounds from all corners of the monarchy and even beyond. The students' school society, called Wiener Bauhütte, or Vienna Building Lodge, published their drawings in albums under the same name. The reception of Gothic in the countries of the Austro-Hungarian Monarchy differed according to local traditions, historical associations, and political circumstances. Revived Gothic best suited church building, in which Schmidt's pupils, often relying on their teacher's models, excelled. Gothic did not fare so well in monumental public architecture, though in the Budapest Parliament House by Imre Steindl, Schmidt's school witnessed the summation of its ambitions and the transcendence of its limitations. Schmidt's orientation in his later life toward German Neo-Renaissance and Neo-Romanesque found echo in several of his pupils' work; these styles again carried national connotations, which were nowhere more apparent than in German- and Czech-inhabited Bohemia. Schmidt and his pupils virtually monopolized the restoration of historic buildings in the monarchy, though their puristic and often destructive practices gave rise to severe criticism as a new century dawned.
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Dissertations / Theses on the topic "Neo-gothic architecture"

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Kovalskiy, V., L. Toalombo, В. П. Ковальський, and Л. Тоаломбо. "Basilica of the National Vote." Thesis, ВНТУ, 2018. http://ir.lib.vntu.edu.ua//handle/123456789/22990.

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The Basilica of the National Vow is a neo-Gothic religious building of the historic center of the city of Quito D.M. Due to its size and style, it is considered the largest neo- Gothic temple in America. It is located in the area known as Santa Prisca, in Carchi and Venezuela streets, next to the convent of the Oblate Fathers. Keywords: Quito Architecture, Catholic Church, Neo-Gothic Architecture.<br>Базиліка національної обітниці є неоготичною релігійною спорудою історичного центру міста Кіто Д. М. Завдяки своєму розміру і стилю, дана будівля вважається найбільшим неоготичним храмом в Америці. Він розташований у районі, відомій як Санта-Приска, на вулицях Карчі та Венесуела, поряд з монастирськими Отцями Облатів
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Joyner, John Edward III. "The architecture of orthodox Anglicanism in the Antebellum South : the principles of Neo-Gothic parish church design and their application in the southern parish church architecture of Frank Wills and his contemporaries." Diss., Georgia Institute of Technology, 1998. http://hdl.handle.net/1853/22975.

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Faure, Nelly. "Entre historicisme et modernité : les châteaux construits ou remaniés dans l'Allier, le Cantal et le Puy-de-Dôme, entre le Premier Empire et la Première Guerre mondiale." Thesis, Clermont-Ferrand 2, 2014. http://www.theses.fr/2014CLF20014/document.

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En mettant fin aux privilèges et à une société d’ordres, la Révolution aurait dû vouer le château à la ruine, ne le laissant subsister dans le paysage que comme les vestiges d’un temps révolu. Mais au contraire, le XIXe siècle devient un véritable âge d’or des châteaux, en France comme dans toute une partie de l’Europe. À travers la France, les constructions, les restaurations et les remaniements de châteaux se comptent par milliers, sous le double effet du repli de la noblesse sur ses terres et de l’essor et de l’enrichissement de la bourgeoisie. Dans l’Allier, le Cantal et le Puy-de-Dôme 464 chantiers et projets voient le jour sous l’impulsion de familles de la vieille noblesse désireuses de réparer sur leur demeure les outrages du temps et de la Révolution et de bourgeois fortunés soucieux d’avoir une résidence prestigieuse, témoin de leur ascension sociale. Au XIXe siècle, on pose un nouveau regard sur le Moyen Âge et le château des siècles passés fait rêver. L’architecture doit s’inspirer des styles historicistes, parfois d’origine lointaine, tout en offrant un intérieur adapté au mode de vie et aux aspirations au confort des châtelains. Certains architectes se spécialisent pour satisfaire ces commandes entre historicisme et modernité<br>As the French Revolution put an end to privileges and the hierarchical division of society, castles seemed meant to disappear or survive only as remains of a bygone era. But the 19th century actually turned out to be a golden age for them – both in France and in many countries in Europe. In France, countless castles were built or overhauled, as the nobility returned to their lands and the bourgeoisie grew in power and wealth. In the three French départements of Allier, Cantal and Puy-de-Dôme, no less then 464 projects or actual construction works were launched. They originated either from ancient noble families wishing to erase the damages of time and History on their properties or from wealthy bourgeois willing to own high-profile mansions that would be of testimony of their social uplift. The 19th century was also a period where the Middle Ages was re-discovered and ancient castles became attractive again. Architectural trends were influenced by historicism, sometimes exotic styles, while interior design had to suit the lifestyle and need for comfort of the landlords. Some architects specialised in such projects, both historicist and modern
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Maiolino, Claudio Forte. "A arquitetura religiosa neogótica em Curitiba entre os anos de 1880 e 1930." reponame:Biblioteca Digital de Teses e Dissertações da UFRGS, 2007. http://hdl.handle.net/10183/11388.

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Este trabalho busca identificar os edifícios religiosos desenvolvidos entre os anos de 1880 e 1930 na cidade de Curitiba. O estudo parte do aparecimento do gótico e neogótico na Europa e, consequentemente, considera a influência do imigrante europeu na arquitetura religiosa neogótica desenvolvida em Curitiba da virada do século XIX para o XX. Para exemplificar a pesquisa foram selecionadas cinco igrejas que são, a nossos olhos, relevantes para a demonstração da adoção do estilo arquitetônico neogótico. Sendo assim, os cinco exemplares demonstram características particulares, porém inserem-se em um mesmo contexto histórico de caráter neogótico, marcando a influência do imigrante europeu em terras curitibanas.<br>This study aims at identifying the religious buildings developed between 1880 and 1930 in Curitiba. The study begins with the appearing of the gothic and neo-gothic in Europe and, consequently, it considers the influence of the European immigrant in the neo-gothic religious architecture developed in Curitiba in the turn of the nineteenth to the twentieth century. To exemplify the research, five churches were selected, which are, in our opinion, relevant to demonstrate the adoption of the neo-gothic architectural style. So, the five examples show peculiar characteristics, but are part of the same historical context of neo-gothic character, pointing out the influence of the European immigrant in the lands of the city of Curitiba.
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De, Swardt Ignatius P. "Die koloniale manifestasie van die Neo-Gotiese kerkboustyl op die Tuinroete van Suid-Afrika." Thesis, Stellenbosch : Stellenbosch University, 2013. http://hdl.handle.net/10019.1/79867.

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Thesis (MA)--Stellenbosch University, 2013.<br>ENGLISH ABSTRACT: During the 12th century the Ab Suger, a church leader from near Paris in France, initiated a new approach to church architecture, the Gothic style. He diverted from the existing traditions and utilized pointed arches as one of the basic components of the new style. Pointed arches, unlike normal arches, distribute load-carrying weight not only downwards, as normal arches do, but also sideways. Strategically placed flying buttresses can help neutralize the thrust to the sides and reduce the weight on walls. Walls no longer had to be massive and it became possible to utilize big parts of the walls for windows, which were filled with brightly coloured glass. The style deliberately made use of height and enclosed spaces as a design element, to an extent unknown until that time. For some four centuries cathedrals in this style were built all over Europe, before the style was replaced with the coming of the Renaissance. The 19th century saw the coming of a style of Gothic Revival. New building materials had become available and there were fundamental differences between the original Gothic style and the Neo-Gothic (or Gothic Revival) style. In some instances elements of the original style lost their functions and were applied in a purely decorative function in the Gothic Revival style. With the colonization of Africa, the Neo-Gothic style came to South Africa. It took root locally and became part of South African church architecture. Local conditions required that some adaptations be made and several varieties of the Neo-Gothic style became part of the South African architectural landscape. Many church buildings were constructed in South Africa in this style during the last century and a half. The ones older than sixty years enjoy some measure of protection under current legislation relating to heritage conservation. It became evident that within the variety of Neo-Gothic idioms a number of churches have become so simplified that only some characteristics of the style have remained. Throughout the study it was indicated how the significance of a building and its architectural style also impact on the non-material culture of a community.<br>AFRIKAANSE OPSOMMING: Gedurende die 12de eeu het ab Suger, ‘n kerkleier van naby Parys in Frankryk, met ‘n nuwe benadering tot kerkargitektuur na vore gekom wat later as die Gotiese styl sou bekend staan. Hy het afgewyk van bestaande tradisies en gebruike in verband met kerkargitektuur. Deur die aanwending van spitsboë is die afwaartse druk van ‘n kerk se dak gedeeltelik na buite verplaas, in plek van alles na onder. Strategies geplaasde boogstutte het die sywaartse druk geneutraliseer. Hierdie boumetode is saam met die gebruik van geribde gewelwe gebruik om die druk in so ‘n mate van symure af te haal dat die mure nie meer dik en sterk moes wees nie en dit moontlik was om groot dele van die mure met vensters van gekleurde glas te vul. Die nuwe styl het ingeslote ruimtes en hoë gewelwe gehad soos die Middeleeuse mens nog nie vantevore geken het nie. Vir sowat vier eeue lank het katedrale in dié styl oral oor Europa opgeskiet, totdat dit met die koms van die Renaissance deur ander style vervang is. In die 19de eeu het daar ‘n herlewing in die Gotiese styl gekom. Beter boumateriale was beskikbaar en die Gotiese Herlewingstyl het in sommige opsigte groot verskille met die oorspronklike getoon. Van die Gotiese boustyl se komponente is aangepas om totaal ander funksies te vervul. Verskeie aspekte van die Gotiese styl is slegs behou as versiering. Met die kolonisasie van Afrika het die Gotiese Herlewingstyl na Suid-Afrika gekom. Die styl het posgevat en versprei in Suid-Afrika maar plaaslike omstandighede het aanpassings daarvan genoodsaak en etlike variasies op die Neo-Gotiese tema het na vore gekom. ‘n Groot aantal kerke is in die afgelope anderhalf eeu in Suid-Afrika in hierdie styl gebou. Sommiges daarvan geniet ‘n mate van beskerming ingevolge Suid-Afrika se bewaringswetgewing. Hierdie studie fokus op kerkgeboue met Neo-Gotiese stylkenmerke in ‘n bepaalde geografiese gebied in Suid-Afrika. Daar is bevind dat van die variasies op die Neo-Gotiese styl so vereenvoudig het, dat daar slegs enkele stylkenmerke by hulle oorgebly het. Deurgaans is aangedui op watter wyse die betekenis van die kerkgebou en die styl daarvan ook die nie-tasbare kultuur van ‘n gemeenskap geraak het.
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Sieglová, Kateřina. "Neogotická přestavba zámku Hluboká nad Vltavou." Master's thesis, 2012. http://www.nusl.cz/ntk/nusl-309005.

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Diploma thesis "Neo-Gothic rebuilding of chateau Hluboká nad Vltavou" first provides a brief summary of basic literary and archival sources, followed by description of terminology in the field of 19th century architecture together with the explanation used by the author. After that there is mentioned a situation in Czech architecture at the end of 18th and in the 19th century. Next point is the Gothic Revival phenomenon - its establishment, ways of its spreading and its influence in middle Europe including Czech countries. Own topic of this thesis is introduced by a general and building history of chateau Hluboká nad Vltavou. After that there are introduced prince Jan Adolf II. of Schwarzenberg and his wife, who managed the rebuilding of the chateau. There is also a description of their personal contacts with British culture and architecture. Main part of the thesis is dedicated to Neo-Gothic rebuilding of chateau Hluboká nad Vltavou. This chapter is divided into several subchapters, where are described changes in the chateau interior and exterior including the effort of document the direct influence of Gothic Revival, and also the adaptation of the close surroundings of the chateau. Keywords Neo-Gothic architecture, Great Britain, Gothic Revival, chateau Hluboká nad Vltavou, prince Jan Adolf II....
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Books on the topic "Neo-gothic architecture"

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Neogotyckie rezydencje w Wielkopolsce =: Neo-Gothic residences in Wielkopolska. Wojewódzka Biblioteka Publiczna i Centrum Animacji Kultury, 2008.

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Nilsén, Anna. Focal point of the sacred space: The boundary between chancel and nave in Swedish rural churches : from Romanesque to Neo-Gothic. Uppsala Universitet, 2003.

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(Translator), Martin Naylor, ed. Focal Point of the Sacred Space: The Boundary Between Chancel and Nave in Swedish Rural Churches: From Romanesque to Neo-Gothic (Acta Universitatis Upasaliensis: Figura Nova Series, 30). Not Avail, 2003.

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Book chapters on the topic "Neo-gothic architecture"

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Checa-Artasu, Martín M. "The Catholic Church and Neo-Gothic Architecture in Latin America: Scales for Their Analysis." In The Changing World Religion Map. Springer Netherlands, 2014. http://dx.doi.org/10.1007/978-94-017-9376-6_128.

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Weir, David. "3. London." In Decadence: A Very Short Introduction. Oxford University Press, 2018. http://dx.doi.org/10.1093/actrade/9780190610227.003.0004.

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Decadence in Great Britain takes form in the late nineteenth century as both a reflection of and reaction to the urban plan of its capital city. London decadence has this in common with Parisian decadence, but with several significant differences, such as the British preference for neo-Gothic architecture and the contrasting allocation of urban space to variations in social class. The work of John Ruskin affirms the neo-Gothic aesthetic, while that of Walter Pater emerges as a decadent rejection of it. Later, the work of George Moore, Arthur Symons, Oscar Wilde, and Ernest Dowson certified London decadence as a culture antagonistic to bourgeois tastes and manners.
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"RELIGIOUS ORDERS AND THE EXPANSION OF NEO-GOTHIC ARCHITECTURE IN LATIN AMERICA." In Neugotik global – kolonial – postkolonial. Vervuert Verlagsgesellschaft, 2020. http://dx.doi.org/10.31819/9783964569363-012.

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"JAMES MURPHY’S BATALHA ALBUM: A REFERENCE IN NEO-GOTHIC ARCHITECTURE AND IN THE RESTORATION OF GOTHIC BUILDINGS IN PORTUGAL." In Neugotik global – kolonial – postkolonial. Vervuert Verlagsgesellschaft, 2020. http://dx.doi.org/10.31819/9783964569363-006.

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Benelli, Francesco. "The Arch of Trajan in Ancona and civic identity in the Italian Quattrocento from Ciriaco d’Ancona to the death of Matthias Corvinus1." In Local antiquities, local identities. Manchester University Press, 2018. http://dx.doi.org/10.7228/manchester/9781526117045.003.0003.

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This essay offers new insights into the civic value and the reception of the Arch of Trajan for Renaissance architecture in Ancona, a city almost completely overlooked by Renaissance historiography because of the destruction of most of its buildings. Built in 115 AD the Arch was meant to celebrate the Emperor’s victory in the Dacian wars, whose fleet departed from Ancona. Looking to sources to be found outside of the city it is possible to examine the legacy of the arch – a monument praised by Sebastiano Serlio and Andrea Palladio, among others -‐ in public and religious architecture, as well as its role in creating the identity of the city. Some motifs from the arch appear already in Giorgio da Sebenico’s late Gothic church portals of S. Agostino and S. Francesco alle Scale, as well as in the Loggia dei Mercanti (late 1450’s, early 1460’s), but its first important depiction is by Pinturicchio in the Piccolomini library in Siena. Here the arch is placed adjacent to Pius II’s, celebrating the (failed) departure of the fifth crusade from Ancona’s harbour in 1464 as a neo-Trajanic enterprise.
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Hauser, Kitty. "Introduction." In Shadow Sites. Oxford University Press, 2007. http://dx.doi.org/10.1093/oso/9780199206322.003.0005.

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In his introduction to a selection of verse and prose by John Betjeman, Slick but not Streamlined (1947), W. H. Auden attempted to define ‘topophilia’, a particular kind of attachment to landscape and environment which, he said, suffused Betjeman’s writings. ‘Topophilia’, he wrote, has little in common with nature love. Wild or unhumanised nature holds no charms for the average topophil because it is lacking in history; (the exception which proves the rule is the geological topophil). At the same time, though history manifested by objects is essential, the quantity of the history and the quality of the object are irrelevant; a branch railroad is as valuable as a Roman wall, a neo-Tudor teashop as interesting as a Gothic cathedral. Auden regrets (disingenuously, perhaps) that he himself is ‘too short-sighted, too much of a Thinking Type, to attempt this sort of poetry, which requires a strongly visual imagination’. It is a particular brand of literary topophilia, typified by Betjeman, that Auden discusses; but broadly defined it is a far more widespread sensibility in British culture. Requiring not only a visual imagination, but also a wilfully parochial outlook and a reluctance to engage with the homogenizing forces of urban modernity, a topophilia of one sort or another was characteristic of a whole generation of artists and writers in Britain in the 1930s and 1940s. This topophilia is not the same as a love of the countryside, as Auden points out, although that is what it might sometimes be mistaken for. What unites these ‘topophils’ is an interest, sometimes amounting to an obsession, with local landscapes marked by time, places where the past is tangible. For some, such as Betjeman, John Piper, and Geoffrey Grigson, this topophilia—as Auden suggests— is eclectic, including medieval churches, Gothic and mock Gothic architecture, Regency terraces and ancient sites. Some topophils of this generation, such as Paul Nash with his fascination with the genius loci, made atmospheric prehistoric landscapes a particular focus. Others, like painter Graham Sutherland, were attracted towards scarred nature and geological vistas. In the Four Quartets T. S. Eliot looked for redemption and history in an English village: ‘History is now and England’.
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