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Journal articles on the topic 'Nigerian Immigrants'

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1

Lindridge, Andrew, Lisa Peñaloza, and Onipreye Worlu. "Agency and empowerment in consumption in relation to a patriarchal bargain." European Journal of Marketing 50, no. 9/10 (2016): 1652–71. http://dx.doi.org/10.1108/ejm-07-2011-0365.

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Purpose This research aims to explore how female immigrants use consumption to challenge and support their husband's position within the context of their patriarchal bargain. Design/methodology/approach The sample group (n = 20) consisted of ten first-generation Nigerian immigrant married couples living in Britain, who were interviewed together, with the married female then re-interviewed separately. Findings This paper demonstrates how women transition from being a wife in a consanguine family in Nigeria, which they describe as patriarchal, to becoming one within a nuclear family in the UK, a
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Jagganath, Gerelene. "Food Entrepreneurship Among Immigrant Nigerians in Durban, KwaZulu Natal." Oriental Anthropologist: A Bi-annual International Journal of the Science of Man 19, no. 2 (2019): 190–207. http://dx.doi.org/10.1177/0972558x19858567.

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Anthropologists recognize that food eaten not only sustains the body but also affects and is affected by the social, economic, and political world in which it is selected, prepared, and consumed ( Appadurai, 1981 ; Bourdieu, 1984 ; Van der Veen, 2003 ). The consumption of food, in particular, is integral to the creation and negotiation of social identities and relationships, particularly within the context of migration and diaspora. This article is based on a study of 8 Nigerian immigrant entrepreneurs in the informal and small enterprise economy in the city of Durban in KwaZulu Natal, South A
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Agbim, Kenneth Chukwujioke. "Emotional Intelligence and Immigrant Entrepreneurship Development: A Correlation Analysis of the Lebanese Family Entrepreneurships in Nigeria." International Journal of Small and Medium Enterprises 1, no. 2 (2018): 26–42. http://dx.doi.org/10.46281/ijsmes.v1i2.68.

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The arrival of the first Lebanese immigrant in Lagos in 1890 has been followed by increase in the number of Lebanese immigrants in Nigeria. The immigrants get attached to their families on arrival. This is owing to the instrumental, financial, psychological and emotional supports they receive from their families to enable them assimilate into the Nigerian community. In spite of their contributions to the economic and infrastructural development of Nigeria through the family-owned immigrant entrepreneurships they have developed, no study seems to have been conducted in this area. Consequently,
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Jones-Obeng, Caralee. "Does Racism Discriminate? Racial and Ethnic Discrimination Among Nigerians and Jamaicans in Houston Texas." Journal of Black Studies 52, no. 8 (2021): 884–911. http://dx.doi.org/10.1177/00219347211042035.

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As a result of more racially inclusive immigration policies in the U.S., the African and Caribbean population has increased. Thus far, scholarly inquiry on Black immigrants have focused on their incorporation into the racial hierarchy, their experiences with racism, and their relationships with African Americans. While beneficial, these studies overlook the impact of ethnic discrimination for Black immigrants. Although all individuals of African descent share similar racialized experiences in the U.S., I hypothesize that diverse Black immigrant groups endure unique discriminatory experiences b
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Ezeobele, Ifeoma E., Chukwudi C. Ekwemalor, and Anderson Ogunbor. "Depression and Perspectives of Nigerian Immigrant Men in the United States: An Applied Ethnographic Study." Journal of Transcultural Nursing 30, no. 1 (2018): 39–46. http://dx.doi.org/10.1177/1043659618781707.

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Introduction: Depression is among the most serious health problems experienced by immigrants. Research has not sufficiently explored the perspectives of immigrant men from male-dominant cultures on depression. The purpose of this study was to describe the perspectives of Nigerian immigrant men in the United States on depression and to determine whether their perceptions differ from those of their female counterparts of a previous study. Method: Focused applied ethnography was used to explore the perspectives of a purposeful sample of 18 Nigerian immigrant men in Houston, Texas, and analyze the
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Adeyanju, Charles T. "“The West of Their Imagination”: Transnational Impression Management and Canadian Migration in the Nigerian Youth Imaginary." African Studies Review 60, no. 3 (2017): 141–58. http://dx.doi.org/10.1017/asr.2017.57.

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Abstract:This article examines the perceptions of Canada by Nigerian youths who have a desire to immigrate to Canada. It explicates why Canada remains an attraction to prospective immigrants in spite of documented accounts of racial discrimination against racial minorities in Canadian society. Based on semistructured and focus group interviews with thirty-five Nigerian youths, the study demonstrates that Nigerian youths chose Canada because the Canadian postsecondary education system can provide them with foreign credentials that will give them access to economic power and social prestige in a
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7

Ade-Oshifogun, Jochebed B., Joan Aina, and Augusta Olaore. "Marital Satisfaction amongst Nigerian Immigrants in North America (NINA): Pilot Study." Asian Journal of Social Science Studies 4, no. 2 (2019): 25. http://dx.doi.org/10.20849/ajsss.v4i2.608.

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Background: It has been observed that some Nigerian Families that immigrated to North America (NINA) seem to have very stressful marital relationships that lead to separation or divorce. The goal of this study was to determine the level of marital satisfaction among NINAMethod: A simple, standardized survey tool was utilized to measure the index of marital satisfaction (IMS). The score varied from 0-100 with a lower score (<30 points) indicating marital satisfaction. A demographic questionnaire was also administered to the subjects. Descriptive data analysis and level of marital satisfactio
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Ekwemalor, Chukwudi C., and Ifeoma E. Ezeobele. "Psychosocial Impacts of Immigration on Nigerian Immigrants in the United States: A Phenomenological Study." Journal of Transcultural Nursing 31, no. 3 (2019): 276–83. http://dx.doi.org/10.1177/1043659619863087.

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Introduction. Nigerian immigrants constitute a major proportion of the increasing immigration trend from sub-Saharan Africa to the United States. However, limited studies exist on the psychosocial impacts of their immigration experiences. This phenomenological study, based on Husserlian philosophy, explored the perceptions of Nigerian immigrants about the psychosocial impacts of immigration to the United States. Method. Twenty Nigerian immigrants in Houston, Texas, constituting a purposive sample were interviewed face-to-face using semistructured guided questions and probes. Results. A themati
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Arthur, Tori. "Nollywood Afrogeeks." International Journal of E-Politics 7, no. 3 (2016): 49–64. http://dx.doi.org/10.4018/ijep.2016070104.

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Viewing Nigerian film, known as Nollywood, in online platforms provides African immigrants living in the United States with digital spaces to engage with the African continent through films with relatable Pan-African themes. Nollywood on social media sites (YouTube and subscription services IrokoTV, Amazon, and Netflix) marks the Nigerian film industry as a transnational participatory movement that enables immigrants to use the technology at their disposal to watch and comment on films, connect with their cultural values, and become a part of a global digital community of dispersed Africans an
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10

Oyeyemi, Adetoyeje Y., and Bayo U. Sedenu. "Immigrants of Nigerian Descent in New York." Journal of Immigrant & Refugee Studies 5, no. 3 (2007): 115–19. http://dx.doi.org/10.1300/j500v05n03_07.

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Antwi Bosiakoh, Thomas. "Nigerian Immigrants as ‘Liminars’ in Ghana, West Africa: Narratives on Mobility, Immobility and Borderlands." Journal of Asian and African Studies 54, no. 4 (2019): 554–68. http://dx.doi.org/10.1177/0021909619827036.

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The mobility/immobility research frontier in migration scholarship has gained ascendancy since the beginning of this century with some studies highlighting the need for broader global trends in cross-border mobility/immobility research. This article on Nigerian immigrants as ‘liminars’in Ghana, West Africa, is an attempt to join the global cross-border mobility/immobility discourse on mobile people. It is anchored in the qualitative research tradition with the empirical data generated through in-depth interviews, observations and market conversations with 41 Nigerian immigrant entrepreneurs in
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Ololube, Nwachukwu Prince, Peter James Kpolovie, Samuel Amaele, Rose N. Amanchukwu, and Teinye Briggs. "Digital Natives and Digital Immigrants." International Journal of Information and Communication Technology Education 9, no. 3 (2013): 42–64. http://dx.doi.org/10.4018/jicte.2013070104.

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It is presumed that Nigerian students and teachers have been unable to find effective ways to use technology in the classroom and other aspects of their teaching and learning. Yet, considerable debate remains over the most efficient techniques and procedures to measure students and faculties information technology and information systems (IT/IS) use. In most developing countries, the challenges associated with carrying out IT/IS measurements are different from those in developed countries, as are the methods for selecting appropriate IT/IS content. This study gathered data using a five item de
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Sam, Monibo A. "Maintaining Links with the Homeland through Marriage and Naming." African Diaspora 10, no. 1-2 (2018): 72–91. http://dx.doi.org/10.1163/18725465-01001005.

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Abstract The more contemporary wave of diaspora Africans constantly call upon a wide array of elements of their native cultures as they negotiate life in their host societies, signifying their continuing linkage to their homelands. This article examines marriage among Nigerian immigrants in the US for patterns expressing their continuing connectedness to their native cultures. I argue that marrying fellow Nigerians allows them to create a space where their native cultures become part of their daily lives. Legitimizing their marriages using Nigerian institutions, to an extent which is not requi
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Mora, Manolete. "“THIS COUNTRY OF CHINA IS TOUGH”: NIGERIAN IMMIGRANT MUSIC MAKING IN GUANGZHOU, CHINA." African Music: Journal of the International Library of African Music 11, no. 1 (2019): 29–48. http://dx.doi.org/10.21504/amj.v11i1.2291.

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This article concerns Nigerian music making in Guangzhou, one of China’s leading manufacturing and trading centres, and where the largest groups of Africans in China, more generally, are concentrated. Nigerians are the largest community of Africans in Guangzhou and, like other Africans traders, practice what has been referred to as “low-end globalisation” (Mathews and Yang 2012). Beyond entertainment, music making among Nigerians, and Africans in China more generally, has a significant role in not only maintaining a sense of belonging but also in communicating key social concerns, aspirations
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Obi-Ani, Paul, Ngozika Anthonia Obi-Ani, and Mathias Chukwudi Isiani. "A historical perspective of Nigerian immigrants in Europe." Cogent Arts & Humanities 7, no. 1 (2020): 1846262. http://dx.doi.org/10.1080/23311983.2020.1846262.

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Antwi Bosiakoh, Thomas, and Vera Williams Tetteh. "Nigerian immigrant women’s entrepreneurial embeddedness in Ghana, West Africa." International Journal of Gender and Entrepreneurship 11, no. 1 (2019): 38–57. http://dx.doi.org/10.1108/ijge-05-2018-0043.

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Purpose The purpose of this paper is to highlight the role of female immigrant entrepreneurs generally and more specifically Nigerian women entrepreneurs in Ghana, West Africa. Design/methodology/approach This is a qualitative research that draws on a broad-based research on Nigerian men and women immigrants’ entrepreneurship in Ghana. Face-to-face interviews with six women in the study are analysed here to provide insights into their motivations for and embeddedness of their entrepreneurship activities in Ghana. Findings The women’s entrepreneurship activities lend themselves to the mixed emb
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17

Obisesan, Olawunmi, Wen-Hung Kuo, Michael Brunet, Adekunle Obisesan, Olubusayo Akinola, and Yvonne Commodore-Mensah. "Predictors of Obesity Among Nigerian Immigrants in the United States." Journal of Immigrant and Minority Health 19, no. 2 (2016): 328–32. http://dx.doi.org/10.1007/s10903-016-0404-4.

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Onyigbuo, Chineme Christian, Camille Alexis-Garsee, and Olga van den Akker. "Nigerian Clergy and healthcare professionals’ perceptions of health-seeking behaviours among Nigerian immigrants in the UK." Mental Health, Religion & Culture 19, no. 10 (2016): 1043–55. http://dx.doi.org/10.1080/13674676.2017.1312320.

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Nwabah, Gladys Ifeyinwa, and Keri L. Heitner. "Women of courage: Leadership experiences of female Nigerian immigrants in Texas." Journal of Leadership Studies 3, no. 3 (2009): 26–40. http://dx.doi.org/10.1002/jls.20121.

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20

Akingbule, Oluwatosin, Margarita Teran-Garcia, Olive Panumpabi, and Reginald Alston. "P79 Exploring the Dietary Behaviors and Perceptions of African Immigrants: A Qualitative Study of Nigerian and Congolese Immigrants." Journal of Nutrition Education and Behavior 53, no. 7 (2021): S61. http://dx.doi.org/10.1016/j.jneb.2021.04.138.

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21

Ojo, Sanya. "Interrogating returnee entrepreneurship in the Nigerian context." Journal of Enterprising Communities: People and Places in the Global Economy 11, no. 5 (2017): 590–608. http://dx.doi.org/10.1108/jec-07-2016-0025.

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Purpose This study aims to intend to appraise the characteristics of returnee entrepreneurship and its contributions to development in form of transfer of knowledge and skills in the Nigerian context. Design/methodology/approach A case study approach complemented with situational observations was used. The lived experiences of two returnees were interrogated in semi-structured interviews for an in-depth analysis. Findings Findings illustrate the dilemmas and challenges returnee entrepreneurs from the developed host countries confronted in their entrepreneurial endeavors in the homeland. Origin
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Onyigbuo, Chineme Christian, Camille Alexis-Garsee, and Olga van den Akker. "Predicting attitudes towards seeking medical care among Nigerian immigrants in the UK." Mental Health, Religion & Culture 21, no. 8 (2018): 810–24. http://dx.doi.org/10.1080/13674676.2018.1551343.

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23

Nwangwu, John T. "Book Review: Nigerian Immigrants in the United States: Race, Identity, and Acculturation." International Bulletin of Missionary Research 36, no. 4 (2012): 221. http://dx.doi.org/10.1177/239693931203600421.

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Alonge, Olusegun K., Sena Narendran, Martin H. Hobdell, and Saroj Bahl. "Sugar consumption and preference among Mexican, Chinese, and Nigerian immigrants to Texas." Special Care in Dentistry 31, no. 5 (2011): 150–55. http://dx.doi.org/10.1111/j.1754-4505.2011.00201.x.

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Salvanou, Emilia. "Nigerian Immigrants in Greece: Low-Status Work, Community, and Decollectivization by Theodoros Fouskas." Journal of Modern Greek Studies 36, no. 2 (2018): 407–10. http://dx.doi.org/10.1353/mgs.2018.0031.

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Akinlua, James Tosin, Richard Meakin, and Nick Freemantle. "Beliefs about hypertension among Nigerian immigrants to the United Kingdom: A qualitative study." PLOS ONE 12, no. 7 (2017): e0181909. http://dx.doi.org/10.1371/journal.pone.0181909.

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Turk, Melanie T., Abimbola Fapohunda, and Rick Zoucha. "Using Photovoice to Explore Nigerian Immigrants’ Eating and Physical Activity in the United States." Journal of Nursing Scholarship 47, no. 1 (2014): 16–24. http://dx.doi.org/10.1111/jnu.12105.

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Adeniji-Neill, Dolapo. "Failure is not an Option: Parental Expectations of Nigerian Voluntary Immigrants to the United States." Ethnicity and Race in a Changing World 3, no. 1 (2012): 3–16. http://dx.doi.org/10.7227/erct.3.1.1.

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Adogame, Afe. "Up, Up Jesus! Down, Down Satan! African Religiosity in the former Soviet Bloc — the Embassy of the Blessed Kingdom of God for All Nations." Exchange 37, no. 3 (2008): 310–36. http://dx.doi.org/10.1163/157254308x312009.

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AbstractAfrican religions are increasingly engaging the diaspora as new abodes and promising 'mission fields' particularly in the last decades. At least two genres of Christian movements can be clearly mapped: those existing as branches of mother churches headquartered in Africa; and those founded by new African immigrants with headquarters in diaspora, from where they are expanding within and back to Africa and elsewhere. The paper deals with an example of the second category, the Embassy of the Blessed Kingdom of God for All Nations founded in Ukraine by Nigerian-born Sunday Adelaja. While v
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Ibe-Lamberts, Kelechi, Daudet Ilunga Tshiswaka, Ifeyinwa Onyenekwu, Andiara Schwingel, and Juliet Iwelunmor. "Dance and Hometown Associations are Promising Strategies to Improve Physical Activity Participation Among US Nigerian Transnational Immigrants." Journal of Racial and Ethnic Health Disparities 5, no. 2 (2017): 253–60. http://dx.doi.org/10.1007/s40615-017-0365-x.

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Taliani, Simona. "COERCION, FETISHES AND SUFFERING IN THE DAILY LIVES OF YOUNG NIGERIAN WOMEN IN ITALY." Africa 82, no. 4 (2012): 579–608. http://dx.doi.org/10.1017/s0001972012000514.

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ABSTRACTIn the aftermath of social conflicts and urban violence between autochthons and migrants in Italy in recent years, the question of how to control the growing number of illegal immigrants is increasingly discussed in the language of zero-tolerance anti-crime campaigns. Traffic in women has been a ‘structural’ social reality in the Italian migration landscape over the last 15 years, and is a prominent aspect of illegal female migration. These women are qualified as ‘victims of human trafficking’ when they denounce their pimps. Most of their suffering – involving psychological or psychiat
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Ogundele, James. "Creating and Transferring Social/Economic Capital for Home Community Development: The Use of Ethnic Affiliation by Nigerian Immigrants." International Journal of Knowledge, Culture, and Change Management: Annual Review 5, no. 4 (2006): 51–64. http://dx.doi.org/10.18848/1447-9524/cgp/v05i04/49554.

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Chaumba, Josphine. "Health Status, Use of Health Care Resources, and Treatment Strategies of Ethiopian and Nigerian Immigrants in the United States." Social Work in Health Care 50, no. 6 (2011): 466–81. http://dx.doi.org/10.1080/00981389.2011.581999.

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Kalunta-Crumpton, Anita. "Attitudes and solutions toward intimate partner violence: Immigrant Nigerian women speak." Criminology & Criminal Justice 17, no. 1 (2016): 3–21. http://dx.doi.org/10.1177/1748895816655842.

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In response to the incidents of intimate partner murders of immigrant Nigerian women in the USA in recent years, a sample of immigrant Nigerian women in Houston were invited in 2013 to engage in focus group discussions of ways to tackle intimate partner violence (IPV) in the immigrant Nigerian community. Findings reveal a fundamental relationship between patriarchal ideologies and the views of immigrant women from Nigeria. Immigrant Nigerian women are likely to interpret IPV and perceive solutions to it in patriarchal ideologies and practices held in their country of origin – an approach that
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Balogun, Oluwakemi M. "No necessary tradeoff: Context, life course, and social networks in the identity formation of second-generation Nigerians in the USA." Ethnicities 11, no. 4 (2011): 436–66. http://dx.doi.org/10.1177/1468796811415759.

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Based on 25 semi-structured interviews, this article examines the racial, ethnic and national identities of second-generation Nigerian immigrants from the San Francisco Bay Area. I elaborate on the segmented-assimilation literature that considers economic circumstances to be a key determinant in identity formation. I show that participants form highly fluid identities throughout the life cycle, pinpointing factors that often get overlooked or de-emphasized in the second-generation incorporation literature such as youth co-ethnic community access, the college integrative experience and transnat
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Haugen, Heidi Østbø. "African Pentecostal Migrants in China: Marginalization and the Alternative Geography of a Mission Theology." African Studies Review 56, no. 1 (2013): 81–102. http://dx.doi.org/10.1017/asr.2013.7.

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Abstract:The city of Guangzhou, China, hosts a diverse and growing population of foreign Christians. The religious needs of investors and professionals have been accommodated through government approval of a nondenominational church for foreigners. By contrast, African Pentecostal churches operate out of anonymous buildings under informal and fragile agreements with law-enforcement officers. The marginality of the churches is mirrored by the daily lives of the church-goers: Many are undocumented immigrants who restrain their movements to avoid police interception. In contrast to these experien
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Carvalho Neto, Antonio, Fernanda Versiani, Kelly Pellizari, Carolina Mota-Santos, and Gustavo Abreu. "LATIN AMERICAN, AFRICAN AND ASIAN IMMIGRANTS WORKING IN BRAZILIAN ORGANIZATIONS: FACING THE LANGUAGE BARRIER." Revista Economia & Gestão 20, no. 55 (2020): 87–101. http://dx.doi.org/10.5752/p.1984-6606.2020v20n55p87-101.

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Since 2010 around half a million immigrants entered Brazil. This paper aims to describe their experience facing the Portuguese language barrier in the Brazilian labor market. Language here is understood as spoken, written and body language. The South-to-South approach here proposed differs from most of the literature, based mainly on studies South-to-North oriented. During six field visits the research group observed the arrival in Brazil, the hiring process and the experience of 34 immigrants from Haiti, Bolivia, Venezuela, Angola, Nigeria, Togo, Iraq and Yemen working within ten Brazilian fi
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Commodore-Mensah, Yvonne, Nwakaego Ukonu, Lisa A. Cooper, Charles Agyemang, and Cheryl Dennison Himmelfarb. "The Association Between Acculturation and Cardiovascular Disease Risk in Ghanaian and Nigerian-born African Immigrants in the United States: The Afro-Cardiac Study." Journal of Immigrant and Minority Health 20, no. 5 (2017): 1137–46. http://dx.doi.org/10.1007/s10903-017-0644-y.

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Brettell, Caroline. "Wrestling with 9/11: Immigrant Perceptions and Perceptions of Immigrants." MIGRATION LETTERS 3, no. 2 (2006): 107–24. http://dx.doi.org/10.33182/ml.v3i2.63.

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Soon after 9/11 a research project to study new immigration into the Dallas Fort Worth metropolitan area got under way. In the questionnaire that was administered to 600 immigrants across five different immigrant populations (Asian Indians, Vietnamese, Mexicans, Salvadorans, and Nigerians) between 2003 and 2005 we decided to include a question about the impact of 9/11 on their lives. We asked: “How has the attack on the World Trade Center on September 11, 2001 affected your position as an immigrant in the United States?” This article analyzes the responses to this question, looking at similari
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Adeagbo, Oluwafemi Atanda. "‘We are not criminals, we are just victims of circumstances’: An exploration of experiences of Nigerian immigrants' men that married South African women in Johannesburg." National Identities 15, no. 3 (2013): 277–96. http://dx.doi.org/10.1080/14608944.2013.780016.

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Friji, Noureddine. "Racial/Facial Discrimination in Malcolm Bradbury’s Eating People Is Wrong." American, British and Canadian Studies 34, no. 1 (2020): 167–88. http://dx.doi.org/10.2478/abcsj-2020-0010.

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AbstractAs unprecedented waves of immigrants poured into Britain in the wake of World War Two, racism reared its ugly head. Literary works, like several branches of learning, made a considerable contribution towards bringing the problems of otherness and foreignness to the forefront of public attention. Malcolm Bradbury’s academic novel, Eating People Is Wrong (1959), is a typical case in point. This essay attempts to turn the spotlight on the unjust and unjustifiable racist judgments and practices inflicted on black African students in the said novel’s provincial redbrick university and, by e
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Piccinini, Michela. "Analisi della migrazione femminile nigeriana in Italia. La violazione dei diritti delle donne vittime di migrazione forzata e tratta a scopo di sfruttamento sessuale." Collectivus, Revista de Ciencias Sociales 6, no. 2 (2019): 159–68. http://dx.doi.org/10.15648/coll.2.2019.10.

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Cosa significa per una donna nigeriana decidere di lasciare il proprio Paese, di migrare, di separarsi dai propri figli, di rivolgersi a dei trafficanti che permettano loro di arrivare in Italia nonostante spesso siano al corrente che saranno coinvolte nel giro della prostituzione? Per capire questo tipo di migrazione forzata e il mecanismo della tratta è importante avere presente la situazione socio-economica e política della Nigeria, in particolar modo dagli anni ’80 in poi quando qui in Italia si è notato per la prima volta il boom di arrivi di immigrate e immigrati nigeriani. È solo compre
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Williams Omotoye, Rotimi. "Pentecostalism and African diaspora : a case study of the Redeemed Christian Church of God (RCCG), in North America." African Journal of Religion, Philosophy and Culture 1, no. 2 (2020): 77–92. http://dx.doi.org/10.31920/2634-7644/2020/1n2a5.

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Pentecostalism as a new wave of Christianity became more pronounced in 1970's and beyond in Nigeria. Since then scholars of Religion, History, Sociology and Political Science have shown keen interest in the study of the Churches known as Pentecostals because of the impact they have made on the society. The Redeemed Christian Church of God (RCCG) was established by Pastor Josiah Akindayomi in Lagos,Nigeria in 1952. After his demise, he was succeeded by Pastor Adeboye Adejare Enock. The problem of study of this research was an examination of the expansion of the Redeemed Christian Church of God
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Lateef, Olori Abiola. "Influence of Digital Divide and Experience on Nigerian University Students’ Attitude Towards the Use of Information Communication Technologies for Learning." Journal of Education in Black Sea Region 5, no. 2 (2020): 96–102. http://dx.doi.org/10.31578/jebs.v5i2.202.

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Recent studies have shown that factors influencing technology use include, but are not limited to, accessibility and availability. Several studies in developed countries revealed that digital division and experience significantly influence students’ attitude towards ICT utilization. However, there is lack of empirical evidence to show that such variables do influence ICT utilization by Nigerian students. This study examined the influence of digital divide and experience on Nigerian university students’ utilization of information communication technologies. Two research hypotheses were formulat
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Oduaran, Akpovire, and Okechukwu Chukwudeh. "Trap in the Closet: Intra-Ethnic Marriage and Intimate Partner Violence in Sub-Saharan Africa." Social Sciences 10, no. 2 (2021): 31. http://dx.doi.org/10.3390/socsci10020031.

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Intimate partner violence is a threat to achieving Sustainable Development Goal 5 by 2030. The challenge of intimate partner violence is prevalent among immigrants. However, little is known about the peculiarity of intimate partner violence in intra-ethnic marriages, especially among immigrants within sub-Saharan Africa. This study examined the factors contributing to intimate partner violence among Senegalese immigrants who live in Nigeria. It also examined the extent of intimate partner violence in intra-ethnic marriages. Referrals and exponential non-discriminative snowball sampling were ut
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Awokoya, Janet. "Identity Constructions and Negotiations Among 1.5- and Second-Generation Nigerians: The Impact of Family, School, and Peer Contexts." Harvard Educational Review 82, no. 2 (2012): 255–81. http://dx.doi.org/10.17763/haer.82.2.9v77p329367116vj.

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Past scholarship on immigrant racial and ethnic identity construction tends to ignore the processes by which social context influences identity at the individual level. In this qualitative study, Janet T. Awokoya presents a complex understanding of 1.5- and second-generation African immigrant youths’ identities. Awokoya explores how three major contexts—family, school, and peer groups—affect the ways in which African immigrant youth construct and negotiate their racial and ethnic identities. Further, she contends that the ways in which African immigrant youth are expected to conform to ideals
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Lindsay, K. L., E. R. Gibney, B. A. McNulty, and F. M. McAuliffe. "Pregnant immigrant Nigerian women: an exploration of dietary intakes." Public Health 128, no. 7 (2014): 647–53. http://dx.doi.org/10.1016/j.puhe.2014.05.001.

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Coker, Mobolu. "Memory in Diaspora." in:cite journal 2 (June 26, 2019): 25–28. http://dx.doi.org/10.33137/incite.2.32825.

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The pieces that follow are my interpretation of the voices of two women (one fictional, one real) of Caribbean descent who, in response to certain traumatic incidents, are forced to confront their understandings of home. I chose to write from the perspective of these particular characters because their experiences mirror some of my own. My parents’ ethnic background (and my birthplace) is Nigeria. I came to Canada the year I turned seven, almost 15 years ago. While I have lived in Canada for most of my life, I still grapple with whether or not I consider it home. For the most part, this uncert
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Antwi Bosiakoh, Thomas. "Transnational Embeddedness of Nigerian Immigrant Entrepreneurship in Ghana, West Africa." Journal of International Migration and Integration 21, no. 4 (2019): 1187–204. http://dx.doi.org/10.1007/s12134-019-00706-8.

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Olaiya, Taiwo A. "Migration and Employment Policy and Their Impact on Social Integration: Evidence From Nigeria." Journal of Public Administration and Governance 10, no. 2 (2020): 63. http://dx.doi.org/10.5296/jpag.v10i2.16719.

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Scholars have long sought answers for the socio-economic and political discomfort of immigrants. Migrants became underclass and exploited in their new environment. In a field survey conducted in Ondo State, Nigeria, the study examined the ontological submissions about immigrants’ plight for employment and the host community’s potentials at tapping high skills available among the migrants. The study anchored on Talcott Parson’s AGIL- Social System Theory of societal survival, most especially its functional prerequisites, notably adaptation, goal, integration and pattern maintenance. The overall
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