Academic literature on the topic 'Orators Orators'

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Journal articles on the topic "Orators Orators"

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Steel, Catherine. "IV The Orator's Education." New Surveys in the Classics 36 (2006): 63–77. http://dx.doi.org/10.1017/s0017383506000210.

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The order of chapters in this book may seem paradoxical: the finished orator is considered before the processes by which he reached that state are examined. The order is indeed back-to-front from the perspective of an individual orator's trajectory, whose training must inevitably precede his activity. But in the wider context of an attempt to understand the nature of oratorical training in the Roman world it makes sense to move from the practising orator back to the embryonic form, since the expectations and norms imposed on the fully fledged orator are the foundations which support the system of oratorical education. This observation does not imply any necessary confidence that Roman oratorical education was designed for the creation of orators who met the criteria for and defused the anxieties about oratory which I discussed in the previous chapter. And even if the material which a modern audience can access did suggest that Roman oratorical education was indeed good at producing Roman orators, there is of course no guarantee that actual practice in classrooms across the Empire bore any relation to these writings or displayed any competence at its task. But an awareness of the practice of oratory can usefully inform analysis of how orators were trained.
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Gagarin, Michael. "The Poetry of Justice: Hesiod and the Origins of Greek Law." Ramus 21, no. 1 (1992): 61–78. http://dx.doi.org/10.1017/s0048671x00002678.

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A growing area of contemporary legal scholarship is the field loosely described by the expression ‘law and literature’. One of the many points of intersection between law and literature is the study of legal writing, including the opinions of judges and jurists, as a form of literature. Scholars began to study the works of the Attic orators as literature as early as the first century BC, but their specific concern was with these texts as examples of Attic prose and their literary interest primarily concerned matters of rhetoric and prose style. Similarly, modern scholars who have continued this study of the orators have generally examined legal orations not as a separate genre but as another example of prose literature in the same category with history or epideictic oratory. But forensic oratory can also be studied as a form of literature sui generis, whose worth is determined by the special requirements of this genre. As background for such a study I propose to examine the earliest examples of legal oratory, as seen in the works of Homer and Hesiod.
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Steel, Catherine. "Introduction." New Surveys in the Classics 36 (2006): 1–2. http://dx.doi.org/10.1017/s0017383506000179.

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The focus of this survey is on oratory as a spoken phenomenon, intimately related to politics and government at Rome. Its chronological scope is roughly from the beginning of the second century B.C. until the end of the first century A.D.; it has no pretensions to offer a guide to oratory in the later Empire. Its geographical focus is firmly on Rome, reflecting the overwhelming bias in our source material. I start with the occasions for oratory in Rome and turn then to the issues which arise from the process of turning a speech, delivered in front of an audience on a particular occasion, into a written text which can be accessed and enjoyed in private and at any time. I then consider some of the means by which orators of the imperial period explored different means of preserving their oratorical activities for posterity. In the final two chapters I concentrate on orators themselves: how they carried out their task, and reflected upon it, as adult practitioners, and then how boys became the next generation of orators.
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Calloway‐Thomas, Carolyn, and Deborah Atwater. "William G. Allen: On “orators and oratory“." Rhetoric Society Quarterly 16, no. 1-2 (January 1986): 31–42. http://dx.doi.org/10.1080/02773948609390735.

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Cohen, Charles L., and David A. McCants. "Patrick Henry, the Orator. Great American Orators." Journal of Southern History 58, no. 4 (November 1992): 698. http://dx.doi.org/10.2307/2210794.

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Steel, Catherine. "III The Practising Orator." New Surveys in the Classics 36 (2006): 45–61. http://dx.doi.org/10.1017/s0017383506000209.

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We have already seen how public speaking was central, during the Republican period, to the operation of the Roman state; and how, despite radical political change between Republic and Empire, oratory retained its position as a key skill for the politically active elite. The importance of oratory made it, in turn, both the vehicle of and the focus for sustained critiques of the behaviour and values of Rome in general and the elite in particular. In this chapter I turn to the figure of the orator and consider how the expectations concerning his behaviour are set up. Technical works on rhetoric, anecdotes about individual orators and surviving oratorical texts can supplement surviving texts of speeches in the task of establishing what the Romans thought their speakers should do and be and how they criticised those who failed to meet these criteria.
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Hodgson, Louise. "‘A FADED REFLECTION OF THE GRACCHI’: ETHICS, ELOQUENCE AND THE PROBLEM OF SULPICIUS IN CICERO'S DE ORATORE." Classical Quarterly 67, no. 1 (March 16, 2017): 163–81. http://dx.doi.org/10.1017/s000983881700012x.

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This paper is as much about a particular depiction of the tribune P. Sulpicius Rufus as it is about Cicero's De Oratore, a dialogue regularly called upon by historians to give evidence on the 90s b.c. and the characters who take part in the conversation it depicts. My main focus is literary: I will argue that, given what we know about the historical Sulpicius, Cicero's choice of Sulpicius for a prominent minor role in De Oratore drives the tragic historical framework that undercuts the optimism expressed within the dialogue by the main protagonist L. Licinius Crassus for the civic value of oratory. The Rhetorica ad Herennium illustrates a certain type of allegory with the statement ‘as if one should call Drusus a “faded reflection of the Gracchi”’. In De Oratore, Drusus’ friend and successor Sulpicius functions as a reflection of the Gracchi and his eloquence reinforces the problem posed by such orators as the notoriously eloquent Gaius Gracchus for any such grand claims about the civic value of oratory. By examining Cicero's use of relatively recent history, we therefore discover that De Oratore is significantly more pessimistic than it may at first seem. This pessimism, however, has important implications for historians, since expanding our understanding of De Oratore as a literary construct should encourage historians to be significantly more cautious about using the text as a historical source. As Görler points out with regard to Crassus’ swansong at De or. 3.4–5, although ‘a naive reader of Oratorum Romanorum Fragmenta could be left with the impression that some sentences are quite well attested’, most of the fragments of Crassus’ speech can actually be traced back to De Oratore. Likewise, a significant proportion of the standard elements in Sulpicius’ backstory go back to De Oratore and become a great deal less convincing once we accept De Oratore as a sustained fictional account featuring people who were neither as politically ‘safe’ nor as intellectually united as Cicero would have them be. My secondary focus in this paper is therefore on the broader lessons to be drawn from Sulpicius’ role in De Oratore. I will begin by outlining the historical context of the dialogue, which was written in the mid 50s but is set in 91, a few weeks before the natural death of Crassus, one of its two protagonists. Next, I will discuss the dialogue's literary context, specifically the Platonic allusions Cicero embeds within the text. These allusions encourage us to treat De Oratore’s historical framework carefully, if not sceptically, and I will outline the ‘off notes’ struck by references to the Gracchi and by the presentation of Crassus and Antonius before examining the problem Sulpicius poses for a straightforwardly optimistic reading of De Oratore. I will conclude by considering first the literary implications for De Oratore of accepting that Sulpicius is a deliberately problematic character and then the historical implications of taking a sceptical approach towards De Oratore as an historical source for our picture of Sulpicius.
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Spatharas, Dimos. "Persuasive Γελωζ: Public Speaking and the Use of Laughter." Mnemosyne 59, no. 3 (2006): 374–87. http://dx.doi.org/10.1163/156852506778132383.

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AbstractThis paper aims to interpret the function of laughter in Greek oratory. Investigation of relevant passages in the preserved speeches of the Attic orators and rhetorical meta-texts shows how laughter propels the establishment of each one of the three kinds of εντεχνoι πíστειζ ('artistic' proofs), namely argument, êthos and pathos.
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Goodrich, Peter. "We Orators." Modern Law Review 53, no. 4 (July 1990): 546–63. http://dx.doi.org/10.1111/j.1468-2230.1990.tb02837.x.

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Othman, Mohd Ala-uddin, Zulazhan Ab Halim, Mohd Shahrizal Nasir, Mohd Fauzi Abd Hamid, and Mohd Firdaus Yahya. "Knowledge of Nonverbal Communication in Friday Sermons." Revista Gestão Inovação e Tecnologias 11, no. 4 (August 21, 2021): 4817–37. http://dx.doi.org/10.47059/revistageintec.v11i4.2506.

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This study identified the level of nonverbal communication knowledge (KNV) among Friday sermon orators. Friday sermons are observed to be an important medium at conveying important messages and reminders to the Muslim community, which is held every Friday. The technique of delivering a sermon will have a great impact on the congregation who listens to the sermon. This is becasue an impactful verbal delivery which is accompanied nonverbally, will provide an optimal impact to its audience. The combination of nonverbal and verbal communication will also increase the effectiveness of the sermon. This is because KNV is an important factor in attracting the audience’s interest and attention at continuing to listen to the sermon while receiving the conveyed message. Therefore, KNV is essentially needed by an effective sermon orator. This study is a quantitative research, which used a survey method involving 82 orators who responded to the questionnaire in order to find out the level of their on KNV. The findings show that the KNV among these Friday sermon orators who are based in Hulu Terengganu District achieve an overall mean which is at a moderately high level of 3.42, namely physical appearance 3.72, limb movement 3.28, facial expression 3.28, occultic 3.09, vocal 3.52 and chronological 3.60. Findings from this study is expected to encourage sermon orators to pay more attention on KNV during sermon delivery so that important messages can be effectively conveyed to the Muslim community and achieve the desired goals.
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Dissertations / Theses on the topic "Orators Orators"

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Porter, Marissa Sue. "Demosthenes' social discourse the economics of politeness and subject position /." Digital version:, 2000. http://wwwlib.umi.com/cr/utexas/fullcit?p.

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Willis, Victoria E. "From Orators to Cyborgs: The Evolution of Delivery, Performativity, and Gender." Digital Archive @ GSU, 2011. http://digitalarchive.gsu.edu/english_diss/66.

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@font-face { font-family: "Cambria"; }p.MsoNormal, li.MsoNormal, div.MsoNormal { margin: 0in 0in 0.0001pt; font-size: 12pt; font-family: "Times New Roman"; }div.Section1 { page: Section1; } The purpose of this project is to provide a thorough account of delivery by tracing the history and evolution of delivery from antiquity to the present day in order to expose the spread and transmission of proto-masculine ideologies through delivery. By looking at delivery from an evolutionary perspective, delivery no longer becomes a tool of rhetoric, but the technology of rhetoric, evolving over time in the same way the system of rhetoric itself has evolved. Contemporary scholarship on delivery continues to look at delivery as a tool—as the ink, the paper, the computer screen, the keyboard, the font, the hypertext, the web design, and so forth—of communication. Contemporary scholarship re-works the classical definition of delivery to fit into a contemporary context, and consequently ignores the proto-masculinity embedded into classical delivery and its spread from public speaking to all speaking situations—and the larger consequence of this approach is that proto-masculinity remains embedded and idealized. Focusing specifically on delivery’s history and evolution into a post-human, cyborg technology demonstrates how proto-masculinity has operated within delivery and how proto-masculinity has been spread through delivery instruction. The importance of re-situating delivery within the rhetorical canons affects rhetoric as a whole because it demonstrates that not only is delivery still crucial to rhetoric, and possibly still the most important rhetorical canon, but also because it de-naturalizes the proto-masculine imperatives embedded within delivery and conveyed through delivered language performances.
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Cook, Brad L. "Demosthenes and his biographers /." Thesis, Connect to this title online; UW restricted, 1996. http://hdl.handle.net/1773/11475.

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Barbato, Matteo. "Reading ideology through myth : institutions, the orators and the past in democratic Athens." Thesis, University of Edinburgh, 2017. http://hdl.handle.net/1842/25941.

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My thesis investigates the construction of democratic ideology in classical Athens. Ideology has often provided an alternative tool to formal institutions for the study of Athenian political life. An approach that reconciles institutions and ideology can provide us with a fuller understanding of Athenian democracy. Rather than as a fixed set of ideas, values and beliefs shared by the majority of the Athenians, I argue that Athenian democratic ideology should be seen as the product of a constant process of ideological practice which took place within and was influenced by the institutions of the democracy. My thesis focuses in particular on the construction of shared ideas and beliefs about Athens’ mythical past. Ch. 1 lays down the methodology of my work, which is inspired by the trend in the political sciences known as New Institutionalism. Ch. 2 explores the relationship between myth and Athenian democratic institutions. I show that the Athenians interacted with myth at all levels of their public and private lives, and were thus able to appreciate mythical variants and their potential ideological value. I also show that Athenian democratic institutions were characterised by specific discursive parameters which conditioned the behaviour of Athenian political actors. A comparison between mythical narratives produced for public and private contexts shows that the discursive parameters of Athenian democratic institutions influenced the construction of shared ideas about the mythical past in Athenian public discourse. As proven in Ch. 3-5, the Athenians emphasised different values and mythical variants depending on the institutional settings of the democracy. Ch. 3 analyses the influence of institutions on the values of charis and philanthrōpia in the myth of the Athenian war in defence of the Heraclidae. Ch. 4 explores the use or absence of hybris in accounts of the Attic Amazonomachy produced for public and private contexts. Ch. 5 explores how the myth of autochthony was conceptualised in terms of exclusiveness or collective eugeneia in different Athenian institutions. My research therefore provides a dynamic and multifaceted picture of Athenian democratic ideology, and shows that the Athenian democratic institutions enabled the Athenians to produce multiple and compatible ideas about their mythical past.
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El, Hani Jamal Eddine. "L'idée de nation chez les orateurs de la Constituante." Villeneuve d'Ascq : Presses universitaires du Septentrion, 2002. http://catalog.hathitrust.org/api/volumes/oclc/48745676.html.

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Eliasson, Emma. "THE POWER OF WORDS : An Analysis Based on Two Speeches, by Two Famous Orators." Thesis, Högskolan i Halmstad, Sektionen för lärarutbildning (LUT), 2013. http://urn.kb.se/resolve?urn=urn:nbn:se:hh:diva-21315.

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McIntosh, Gillian Elizabeth. "Re-thinking the Roman Domus: how architects and orators construct self, space, and language." Columbus, Ohio : Ohio State University, 2003. http://rave.ohiolink.edu/etdc/view?acc%5Fnum=osu1061239970.

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Thesis (Ph. D.)--Ohio State University, 2003.
Title from first page of PDF file. Document formatted into pages; contains viii, 220 p. Includes abstract and vita. Advisor: Erik T. Gunderson, Dept. of Greek and Latin. Includes bibliographical references (p. 203-220).
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Dubreuil, Raphaëla Jane. "Theatrica and political action in Plutarch's Parallel Lives." Thesis, University of Edinburgh, 2017. http://hdl.handle.net/1842/23432.

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This thesis explores Plutarch’s use of metaphors and similes of the theatre in order to represent, explore and criticise political action in his Parallel Lives. Most of the studies available on Plutarch’s use of the theatre have tended to address his understanding and employment of the tragic, that is what is defined as tragedy as a genre from the conventions of language, plot and characterisation. This approach belongs to the textual, literary aspect of theatrical production, the word of the writer, and the interpretation of the reader. Although interlinked with my study, this is not what my thesis examines. I am concerned with the performative aspect of the theatre. This envelops all the components which define the activity of the theatrical spectacle: the professionals involved in the production, from the sponsors, to the musicians and dancers, the actors and their performance, from its preparation to its presentation, the costumes, the props and the sets, the intention of the performance, the impact on and the reaction of the audience. Plutarch has two means of approaching the theatrical world. He draws on the reality of theatrical productions, showing an awareness of the technical demands involved in the creation of spectacle and drama. He also draws upon the tradition of theory and definitions of the theatre which had been laid down by philosophers and playwrights. But whether his understanding stems from a familiarity with theatrical productions or a reading of theoretical discourse, Plutarch’s deployments are consistent: they become a tool to assess morally the statesman or political body he is observing. While Plutarch’s judgement tends to be severe, he recognises the impact and effectiveness of histrionic politics. This thesis concentrates on three political structures: kingship, oratory and the relationship between statesman and assembly. Plutarch’s moral assessment is consistent, and yet he draws on different aspects and different theories to represent not only these different structures but also individual approaches to the office of statesman. While absolute monarchs tend to resort to staging, some put the emphasis on spectacle and the experience of the observer and others concentrate on their own person by styling themselves as actors. If some orators draw on techniques used by actors, they do not equally resort to the same methods but according to their character and origin, choose different aspects of the acting profession. Although several assemblies take place in the theatre, their histrionic behaviour depends on the statesman who influences them. While other studies have notes the theatrical quality of Plutarch’s Lives, this thesis offers the first in-depth analysis of the intricacy and richness of Plutarch’s understanding of theatre as a political tool. Other works have tended to put characterisation at the centre of Plutarch’s use of theatre. I propose, however, to focus on political action, revealing Plutarch’s attitude not only towards the spectacular, but also, and crucially, towards some of the most important political structures of antiquity.
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Knight, Jayne Elizabeth. "The politics of anger in Roman society : a study of orators and emperors, 70 BCE-68 CE." Thesis, University of British Columbia, 2015. http://hdl.handle.net/2429/54315.

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This dissertation examines the sociopolitical dynamics of anger in Roman public life during the late Republic and early Principate, specifically within the professional contexts of the orator and the emperor. I am interested in Roman thought on the pragmatic functions of anger during this time period. Evidence for how anger was employed by orators and emperors is drawn from a broad range of Roman prose sources. My analysis is both philological and historical in nature. I examine how the Latin lexicon of anger is deployed by authors and consider how diction functions in the representation of political anger. My analysis acquires a chronological shape as I trace the ways in which Roman discourse about the roles of anger in public life changes during the transition from Republic to Principate. Chapter 1 provides methodological background and contextualizes this project within the subfield of ancient emotion studies. Concepts taken from emotions history are defined and adapted for usage in Roman contexts. Chapter 2 discusses the Latin lexicon of anger and its relationship with ancient philosophical understandings of anger. Chapter 3 is the first of two chapters on anger in Ciceronian oratory. It features discussions of In Verrem 1, In Catilinam 1-2, Pro Murena, and Pro Milone. These case studies reveal how Cicero approached anger as an advocate and a consul. Chapter 4 examines Cicero’s treatment of anger late in his career in the Caesarianae and the Philippics. Chapter 5 presents sources on the anger of Augustus and explores how the first emperor developed an imperial emotional persona. I demonstrate that a balance between expressions of anger and displays of mercy was important to this persona. Chapter 6 considers how the remaining Julio-Claudian emperors employed anger in their regimes, with an eye toward their adaptation and/or perversion of the standard set by Augustus. This dissertation expands our understanding of Roman thought on anger, which has traditionally been accessed through the lens of philosophical writings on emotion. It demonstrates that anger is represented in many sources as an essential tool of both public speaking and imperial leadership at Rome.
Arts, Faculty of
Classical, Near Eastern and Religious Studies, Department of
Graduate
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Trevett, Jeremy. "Apollodoros the son of Pasion." Thesis, University of Oxford, 1990. http://ora.ox.ac.uk/objects/uuid:b4097bbd-1c63-4048-8798-cfe30a1fd793.

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This thesis is a study of the fourth century B.C. Athenian politician Apollodoros the son of Pasion of Acharnae, and of the speeches which he delivered and which are preserved in the Corpus Demosthenicum. Chapter 1 contains a chronological survey of the lives of Pasion and Apollodoros. In Chapter 2, which contains an examination of the financial circumstances of the family, I am concerned not merely to tackle the vexed question of the size of Pasion's estate, but also to analyse the sources of that wealth, and the uses to which it was put. In Chapter 3 I examine the question of the authorship of the speeches which Apollodoros delivered, including the performance of some simple stylistic tests, which reveal a clear difference of style between these speeches and the genuine private speeches of Demosthenes. In Chapter 4 I discuss the form and function of the speeches, examining how far they diverge from the practice of other Athenian orators, and how far they are influenced by rhetorical theory. I also seek to question the generally held view that they are incompetently composed, and suggest that any diverges from Demosthenic practice or from rhetorical theory should not necessarily be considered indicative of a lack of ability on the part of their author. In Chapter 5 I try to assess whether Apollodoros received a rhetorical education, and I examine the likely sources of his legal and historical knowledge. In Chapter 6 I examine in detail one particular aspect of the speeches: the inclusion of a long and detailed historical narrative in Against Neaera. I attempt to determine the sources of this account, and then to look for any signs elsewhere in the speeches of an historical interest on Apollodoros' part. Chapter 7 deals with Apollodoros' political career, whilst in Chapter 8 I examine the position of the family within Athenian society. I attempt to determine the social circles in which Pasion and Apollodoros moved, the extent to which they were accepted into Athenian high society, and the ways in which they tried to use their money to acquire social acceptance. The two appendices contain a discussion of the authenticity of documents preserved in the manuscripts of the speeches, and the data from two stylistic tests which I performed.
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Books on the topic "Orators Orators"

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Cicero, Marcus Tullius. Cicero on oratory and orators. Carbondale: Southern Illinois University Press, 1986.

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Sigurðsson, Jóhannes. Saga Orators. Reykjavík: Orator, 1987.

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André, Stéphane. Le secret des orateurs. Paris: ESF, 1992.

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Saʻd, Fārūq. Fann al-ilqāʼ al-ʻArabī al-khiṭābī wa-al-tamthīlī. Bayrūt, Lubnān: al-Sharikah al-ʻĀlamīyah lil-Kitāb, 1987.

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Saʻd, Fārūq. Fann al-ilqāʾ al-Arabī: Al-khiṭābī wa-al-tamthīlī. Bayrūt: al-Sharikah al-ʻĀlamīyah lil-Kitāb, 1987.

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Loring, James Spear. The hundred Boston orators appointed by the municipal authorities and other public bodies, from 1770 to 1852: Comprising historical gleanings, illustrating the principles and progress of our republican institutions. Boston: J.P. Jewett, 1989.

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Magoon, Elias Lyman. Orators of the American Revolution. 2nd ed. Littleton, Colo: F.B. Rothman, 1992.

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The Attic orators. London: Bristol Classical Press, 1994.

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Lee, Guy Carleton. Orators of modern Europe. New York: G.P. Putnam's Sons, 1986.

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Bredif, Léon. Political eloquence in Greece, Demosthenes: With extracts from his orations, and a critical discussion of the "Trial on the crown". Chicago: S.C. Griggs, 1991.

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Book chapters on the topic "Orators Orators"

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Kindley, Evan. "Auden’s Preoccupations: Education and The Orators." In Auden at Work, 216–30. London: Palgrave Macmillan UK, 2015. http://dx.doi.org/10.1007/978-1-137-45293-1_12.

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Emig, Rainer. "The Orators: A Study of Authority." In W. H. Auden, 52–79. London: Palgrave Macmillan UK, 2000. http://dx.doi.org/10.1057/9780230286979_4.

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Crines, Andrew S., and Sophia Hatzisavvidou. "Introduction." In Republican Orators from Eisenhower to Trump, 1–10. Cham: Springer International Publishing, 2017. http://dx.doi.org/10.1007/978-3-319-68545-8_1.

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Herbert, Jon. "The Oratory of George W. Bush." In Republican Orators from Eisenhower to Trump, 193–224. Cham: Springer International Publishing, 2017. http://dx.doi.org/10.1007/978-3-319-68545-8_10.

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Harrington, Clodagh. "The Oratory of Condoleezza Rice." In Republican Orators from Eisenhower to Trump, 225–44. Cham: Springer International Publishing, 2017. http://dx.doi.org/10.1007/978-3-319-68545-8_11.

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Fernandez, Kenneth. "The Oratory of John McCain." In Republican Orators from Eisenhower to Trump, 245–70. Cham: Springer International Publishing, 2017. http://dx.doi.org/10.1007/978-3-319-68545-8_12.

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Hatzisavvidou, Sophia. "The Oratory of Sarah Palin." In Republican Orators from Eisenhower to Trump, 271–90. Cham: Springer International Publishing, 2017. http://dx.doi.org/10.1007/978-3-319-68545-8_13.

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Crines, Andrew S., and David P. Dolowitz. "The Oratory of Donald Trump." In Republican Orators from Eisenhower to Trump, 291–318. Cham: Springer International Publishing, 2017. http://dx.doi.org/10.1007/978-3-319-68545-8_14.

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Hatzisavvidou, Sophia, and Andrew S. Crines. "Conclusion: Oratory and Rhetoric in Republican Party Politics." In Republican Orators from Eisenhower to Trump, 319–22. Cham: Springer International Publishing, 2017. http://dx.doi.org/10.1007/978-3-319-68545-8_15.

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Oliva, Mara. "The Oratory of Dwight D. Eisenhower." In Republican Orators from Eisenhower to Trump, 11–39. Cham: Springer International Publishing, 2017. http://dx.doi.org/10.1007/978-3-319-68545-8_2.

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Conference papers on the topic "Orators Orators"

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Sabirova, Liliia Emerevna, and Liliia Rafailovna Salimullina. "The Development of Students' Oratory Skills with the Help of the Transformational Psychological Game "Orator"." In International Scientific and Practical Conference. TSNS Interaktiv Plus, 2021. http://dx.doi.org/10.21661/r-554079.

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Haiawi, Maryam. "Das Oratorium im Spannungsfeld der Konfessionen: Zum interkonfessionellen Austausch von Oratorien im 18. Jahrhundert." In Jahrestagung der Gesellschaft für Musikforschung 2019. Paderborn und Detmold. Musikwissenschaftliches Seminar der Universität Paderborn und der Hochschule für Musik Detmold, 2020. http://dx.doi.org/10.25366/2020.55.

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The present study deals with interconfessional exchange of oratorios in German-speaking countries during the 18th century. In doing so, it pursues the goal of focusing on the question of the denominational or non-denominational nature of the sacred music genre, a question that has so far been insufficiently discussed in musicological and literary research. It analyses selected oratorios between 1715 and 1781 which were written at important contemporary musical locations and were received interdenominationally (Hamburg, Leipzig, Brunswick, Catholic imperial court of Vienna, Catholic Saxon court at Dresden). The study comes to the conclusion that the oratorio of the 18th century was not defined solely by its denominational orientation, but influenced by a number of other factors reflecting the intellectual-historical upheavals of the Age of Enlightenment: contemporary musical aesthetics, socio-cultural developments (middle-class concert business), and fundamental religious-historical dynamics that led to a distancing from dogma and to a change in piety practice.
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Upendar, J., Adidam Krishna Kamal, Yadavalli Krishna Samhith, K. Robert Vedsuhas, and K. Soujanya. "Design and Implementation of Transmission Line Simulator Lab oratory Model." In 2020 4th International Conference on Electronics, Communication and Aerospace Technology (ICECA). IEEE, 2020. http://dx.doi.org/10.1109/iceca49313.2020.9297627.

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Barca, Alessandro, Michele Baldassarre, Lia Daniela Sasanelli, Valeria Ines Tamborra, and Mariella Tripaldi. "DEBATE METHODOLOGICAL INNOVATION OR ANCIENT ARS ORATORIA." In 14th International Technology, Education and Development Conference. IATED, 2020. http://dx.doi.org/10.21125/inted.2020.2356.

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Sawla, Hasti, Vineet Kothari, Krina Joshi, and Kavita Kelkar. "Computational Inference of Candidates' Oratory Performance in Employment Interviews Based on Candidates' Vocal Analysis." In 2018 Second International Conference on Intelligent Computing and Control Systems (ICICCS). IEEE, 2018. http://dx.doi.org/10.1109/iccons.2018.8662991.

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Cosentino, Antonino, Mariarita Sgarlata, Carmelo Scandurra, Samantha Stout, Mariateresa Galizia, and Cettina Santagati. "Multidisciplinary investigations on the byzantine oratory of the Catacombs of Saint Lucia in Syracuse." In 2015 Digital Heritage. IEEE, 2015. http://dx.doi.org/10.1109/digitalheritage.2015.7419471.

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Cherkasova, Yelena Valeryevna. "RELEVANCE OF LINGUISTIC RESEARCH IN THE FIELD OF LAW." In Russian science: actual researches and developments. Samara State University of Economics, 2020. http://dx.doi.org/10.46554/russian.science-2020.03-1-427/430.

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Language and law are phenomena that have emerged in the course of human social evolution and are "fundamental to human existence". The nature of their relationship within society has long been of concern to both linguists and legal scholars in terms of rhetoric, oratory, style, and terminology. This article examines the emerging socially significant problems that can only be solved in close interaction between linguistics and law. Thus, in the 20th century, it became necessary to create new language versions of existing legislation. It was possible to solve legal problems in close cooperation with linguists, which helped to strengthen ties between the two branches of science.
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Sun, Mingming, Xu Li, and Ping Li. "Logician and Orator: Learning from the Duality between Language and Knowledge in Open Domain." In Proceedings of the 2018 Conference on Empirical Methods in Natural Language Processing. Stroudsburg, PA, USA: Association for Computational Linguistics, 2018. http://dx.doi.org/10.18653/v1/d18-1236.

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Ruan, Chunli. "The Spread and Influence of Oratorio qMessiahq by Handel in China." In 2017 2nd International Conference on Education, Sports, Arts and Management Engineering (ICESAME 2017). Paris, France: Atlantis Press, 2017. http://dx.doi.org/10.2991/icesame-17.2017.246.

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Germani, Alfonso. "Denominazioni di luogo intitolate a edifici di culto, monasteri, oratori, altari e altri manufatti legati alla presenza del sacro." In The Fourth International Conference on Onomastics „Name and Naming”, Sacred and Profane in Onomastics. Editura Mega, Editura Argonaut, 2017. http://dx.doi.org/10.30816/iconn4/2017/50.

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