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1

Bacsi, Zsuzsanna, Mesfin Bekele Gebbisa, Lóránt Dénes Dávid, and Zsolt Hollósy. "Pastoralism and Tourism in Eastern Africa—Quantitative Analysis from 2004 to 2018." Sustainability 15, no. 12 (2023): 9723. http://dx.doi.org/10.3390/su15129723.

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Eastern Africa is a relatively dry area, with a considerable pastoralist population, which is among the poorest segments of society. Pastoralism is a form of subsistence lifestyle, and while pastoralists produce a large proportion of the region’s livestock products, they are not covered well by statistical recording. Pastoralists are experts in keeping livestock in arid rangelands, but they often suffer from land alienation, environmental degradation, and conflict with other land use intentions. The semiarid rangelands in Eastern Africa are home to spectacular savanna wildlife populations, att
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González-del-Valle, José M. "Jerarquía eclesiástica y autonomía pastoral." Ius Canonicum 13, no. 26 (2018): 73–103. http://dx.doi.org/10.15581/016.13.21355.

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Postquam brevis generalis conspectus offeratur de eo quod interiectis aetatibus et impraesentiarum intelIigitur actuositas pastoralis, hoc verbum hic sumitur pro designanda exercitatione munerum sacerdotalium sacramentaliter collatorum; notatur etiam quod nec titularitas iurisdictionis facit ea ipsa pastorem nec sua absentia obsistit muneribus pastoralibus perfunctioni. .Jntelligitur autonomia pastora lis pro facultate autodeterminationis et autoregulationis in activitate pastorali. Haec facultas usu venit pro summa officiorum ecclesiasticae constitutionis. Notatur etiam quod. etsi quaedam mun
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3

Sheth, Aniruddh, and Vasant Saberwal. "Pastoralism in Transition." HIMALAYA 42, no. 2 (2023): 146–52. https://doi.org/10.2218/himalaya.2023.8877.

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In this essay we focus on what appears to be an evolving transition among Gaddi and other pastoralist communities in Himachal Pradesh, India. Contrary to predictions of the demise of pastoralism, we argue that while there is evidence of sedentarisation among Himachali pastoralists, there is also an emerging trend of households managing smaller herds over a more limited part of the pastoral landscape. We use material from research conducted three decades ago, in combination with ongoing research studying the pastoral economy to understand the drivers of this transition. The essay explores shift
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Lunaček, Sarah. "Schooled Tuaregs' Engagement with Mobile Pastoralism in the Agadez Region (Niger): Avoidable Sedentism and Alternative Forms of Cooperation." Nomadic Peoples 27, no. 2 (2023): 242–64. http://dx.doi.org/10.3197/np.2023.270205.

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The recognition that pastoralism is well-suited to conditions of variability and uncertainty is growing among academics and policy-makers. With the notion that schooled individuals with pastoralist backgrounds could influence political decisions regarding support and providing services for mobile pastoralism, this paper questions the sedentist bias among schooled Tuareg in the Agadez region. In the first part, the history of schooling for nomads in Niger is discussed in the context of schooling for mobile people. Compared to experiences elsewhere, boarding schools can either encourage sedentar
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5

Oricho, Shem Otieno. "Effects of Colonial Policies on Pastoralism among the Pokot Community of Kenya, 1920-1963." Social Science and Humanities Journal 8, no. 11 (2024): 5881–92. http://dx.doi.org/10.18535/sshj.v8i11.1468.

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Extensive parts of African lands can support pastoralism due to vastness of land and aridity. Pastoralism is an economic activity in which people make a living by tending large number of livestock. This paper analyzes the effects of Colonial Policies on Pastoralism among the Pokot community of Kenya, 1920-1963. The overall objective of this study was to give an account on how colonial policies affected the practice of pastoralism among the Pokot pastoralists. The study utilized a descriptive research design. Purposive and snowball sampling methods were used to select participants in the study.
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Rai, Indra Mani. "A crisis of moral ecology: Magar agro-pastoralism in Dhorpatan Hunting Reserve, Nepal." PARKS, no. 30.1 (May 2024): 57–66. http://dx.doi.org/10.2305/lcxc2811.

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Prior political ecology studies have explored the vulnerability of pastoralism and conflicts between protected areas and pastoralist livelihoods. Some conservation regimes regard Indigenous pastoralists’ institutions, knowledge, self-governance and self-determination as incompatible with contemporary conservation on the grounds that the associated practices are unsustainable. Based on critical ethnography, this paper examines the moral ecology of Indigenous Magar agro-pastoralism in the Dhorpatan Hunting Reserve of mid-western Nepal. Traditional Magar management is in crisis due to reserve pol
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7

Kaufmann, Jeffrey C. "The Sediment of Nomadism." History in Africa 36 (2009): 235–64. http://dx.doi.org/10.1353/hia.2010.0018.

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And the grass dried up. And without grass their flocks and herds must die. And upon these animals depended both the shelter and food of the race—life itself.Nomadism is a category imagined by outsiders and it brings with it many suppositions about pastoral life.…This essay began as a footnote in which I construed “cactus pastoralism” as an anomaly in the pastoralist literature. I had found that the raising of zebu cattle in southern Madagascar on mixed diets of grass and prickly pear cactus of the genus Opuntia did not fit the standard definition of pastoralism as “the raising of livestock on
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Siripurapu, Kanna K., Faisal Moola, Sravya Sakkuri, Shivaram Reddy Dareddy, and Sabyasachi Das. "Mapping of the Seasonal Migration Routes of Cattle Pastoralists of the Deccan Plateau Region of India Using Ethnographic Geographic Information System Technique." Pastures & Pastoralism 02 (July 25, 2024): 101–31. http://dx.doi.org/10.33002/pp0206.

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Annual seasonal migration is one of the main characteristics of pastoralism. However, large-scale studies focusing on mapping seasonal migration patterns using advanced spatial analysis tools like the geographic information system (GIS), hitherto remain meager in India. The lack of such studies has many implications for holistically understanding pastoralism in India. The few spatial analysis studies conducted in the Himalayan region of India found a lack of amenities and conflict with large-scale state-promoted plantations under climate change-related projects. Similar studies have been absen
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9

Rivera Andía, Juan Javier. "A call for an Ethnography of pastoralism from Andean Archaeologyand some notes on the (lack of) definition of ritual. Review of the BookThe Archaeology of Andean Pastoralism by José M. Caprilesand Nicholas Tripcevich (editors) (Albuquerque: University of NewMexico Press, 2016)." Allpanchis 51, no. 93 (2024): 401–6. http://dx.doi.org/10.36901/allpanchis.v51i93.1598.

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Los capítulos que componen el libro editado por José M. Capriles y Nicholas Tripcevich, bajo el título de The Archaeology of Andean Pastoralism (2016), se pueden organizar en tres secciones. En la primera de ellas se examinan algunas perspectivas generales y modelos teóricos aplicados al entendimiento del pastoralismo en los Andes. La segunda parte, la más grande de todas, explora ciertos desarrollos del pastoralismo andino a través de algunos casos específicos, situados principalmente en el altiplano peruano y boliviano. Por último, la tercera parte, la más breve, pero quizá también la de may
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10

Rivera Andía, Juan Javier. "A call for an Ethnography of pastoralism from Andean Archaeologyand some notes on the (lack of) definition of ritual. Review of the BookThe Archaeology of Andean Pastoralism by José M. Caprilesand Nicholas Tripcevich (editors) (Albuquerque: University of NewMexico Press, 2016)." Allpanchis 51, no. 93 (2024): 401–6. http://dx.doi.org/10.36901/allpanchis.v51i93.1608.

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Los capítulos que componen el libro editado por José M. Capriles y Nicholas Tripcevich, bajo el título de The Archaeology of Andean Pastoralism (2016), se pueden organizar en tres secciones. En la primera de ellas se examinan algunas perspectivas generales y modelos teóricos aplicados al entendimiento del pastoralismo en los Andes. La segunda parte, la más grande de todas, explora ciertos desarrollos del pastoralismo andino a través de algunos casos específicos, situados principalmente en el altiplano peruano y boliviano. Por último, la tercera parte, la más breve, pero quizá también la de may
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11

Khan, Abdul Wahid. "THE TRANSFORMATION OF MALDARAI (PASTORALIST LIVELIHOOD) IN YARKHUN VALLEY, CHITRAL, PAKISTAN: IMPACTS OF NEOLIBERALISM, SCHOOL EDUCATION AND CLIMATE CHANGE." Nomadic Peoples 29, no. 1 (2025): 118–43. https://doi.org/10.3828/whpnp.63837646691068.

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This study examines the future of pastoral livelihoods in rural Yarkhun Valley, Pakistan, in the context of the broader literature on changing pastoralism and the challenges faced by pastoralist communities. The study is based on three months of ethnographic fieldwork in Yarkhun Valley. Using discourse analysis and the lens of rural political ecology, it analyses changes in land use, climate projects, formal education, and urban migration, to elucidate the shift from the pastoral way of life towards a neoliberal lifestyle. The study explores the biases held by educated elites, non-governmental
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Marques, José A. "El concepto de pastor y función pastoral en el Vaticano II." Ius Canonicum 13, no. 26 (2018): 13–71. http://dx.doi.org/10.15581/016.13.21358.

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Procul dubio Concilii Vaticani II fuit finalitas pastoralis. Hanc vero indolem pastoralem ita diversissimus quisque ommentator proiecit ut pastoralem obieceret iuri, dogmaticae pastoralem, et pastoralem morali. lus canonicum vigens non pastorale perpensum praeteritum est ac ius pastoral e coeptum est efflagitari. In constituenda dioecesi, curia iuridica a pastorali distenguebatur, prodentibus praxi multoties sectis atque obiectis diversis muneribus episcopi dioecesani. Tum auctor affertur ad exquirendum quemnam Vaticanum II intellegat pastorem, quidnam munus pastorale. Cum documenta concilii -
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13

Porter, Anne. "Isotopes and ideograms:." Claroscuro. Revista del Centro de Estudios sobre Diversidad Cultural, no. 18 (December 30, 2021): 1–34. http://dx.doi.org/10.35305/cl.vi18.73.

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The fundamental issue obscuring our understanding of the place of animal husbandry in the societies and economies of the ancient Near East remains definitional. The continual conflation of the term "mobile pastoralism" with politically and socially independent pastoralism has reached a point where mobile pastoralism is claimed never to have existed. Sheep and goat recovered from settlements that show evidence for foddering, or grazing on cultivated crops, is argued as proof of a lack of mobility, but this fails to take into account whether these animals are used for meat and milk, sacri ce, or
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14

Arjjumend, Hasrat. "Rangelands and Pastoralism in Globalized Economies: Policy Paralysis and Legal Requisites." Pastures & Pastoralism 02 (May 20, 2024): 34–48. http://dx.doi.org/10.33002/pp0203.

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Growing quest for globalization and expanding economies have resulted into fragmentation, enclosure, grabbing, militarization and devastation of rangelands. Grasslands – covering 70% of the global agricultural area – are the basis for livestock production. In most of the countries, governments have little recognition of communal tenures of agro-pastoralists. Consequently, both pastoralists and rangeland ecosystems have suffered a grim fate. On the contrary, the subsistence pastoralism is an established sustainable strategy of livelihood and ecosystem conservation in the rangelands. Unfortunate
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15

Morton, J. F. "Pastoralist parliamentary groups: a comparative study." Proceedings of the British Society of Animal Science 2005 (2005): 24. http://dx.doi.org/10.1017/s1752756200009352.

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Pastoralists (broadly speaking, people dependent on extensively grazed livestock for their livelihoods), are a vulnerable group of people who have been marginalised in developmental and political terms, and whose problems are very different from those of people in mainstream agricultural areas. Pastoralist Parliamentary Groups (PPGs), groupings of MPs concerned with the issue of pastoralism, have been formed since 1997 in the national parliaments of Ethiopia, Kenya and Uganda (Mohammed Mussa 2004, Livingstone forthcoming a and b). A research project investigated the context, successes and fail
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16

Farinella, Domenica, and Giulia Simula. "Land, sheep, and market: how dependency on global commodity chains changed relations between pastoralists and nature." Relaciones Internacionales, no. 47 (June 28, 2021): 101–24. http://dx.doi.org/10.15366/relacionesinternacionales2021.47.005.

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In this article, we present a historical analysis on how Sardinian pastoralism has become an integrated activity in global capitalism, oriented to the production of cheap milk, through the extraction of ecological surplus from the exploitation of nature and labour. Pastoralism has often been looked at as a marginal and traditional activity. On the contrary, our objective is to stress the central role played by pastoralism in the capitalist world-ecology. Since there is currently little work analysing the historical development of pastoralism in a concrete agro-ecological setting from a world-e
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Hessa, Célestin Cokou, Yaya Idrissou, Alassan Seidou Assani, Hilaire Sorébou Sanni Worogo, Brice Gérard Comlan Assogba, and Ibrahim Alkoiret Traore. "Quantification des stocks de carbone dans des systèmes agro-sylvopastoraux et sylvopastoraux de deux zones agroécologiques du Bénin." International Journal of Biological and Chemical Sciences 17, no. 6 (2024): 2225–36. http://dx.doi.org/10.4314/ijbcs.v17i6.8.

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Dans de nombreux pays, les pratiques agroforestières ont été proposées pour lutter contre la dégradation des terres et le changement climatique. Parmi ces pratiques figure l’agro-sylvo-pastoralisme et le sylvopastoralisme qui constituent des puits de carbone (C). Cependant, des informations sont rares sur le potentiel de puits de C de ces pratiques au Bénin. L’objectif de cette étude était d’évaluer le stock de C de ces deux pratiques agroforestières avec chacune deux variantes : petit agro-sylvo-pastoralisme (PAS), petit sylvopastoralismes (PSV), grand sylvopastoralisme (GSV), et grand agro-s
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18

Balogun, Verere, and Johnson Dudu. "Socio-economic Challenges Deterring Sustainable Pastoralism Among Women Pastoralists in the Sahel Region of Northern Nigeria." JOURNAL OF THE GEOGRAPHICAL ASSOCIATION OF TANZANIA 44, no. 1 (2024): 106–26. http://dx.doi.org/10.56279/jgat.v44i1.314.

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Female pastoralists exhibit great strength in the drive to make a dependable livelihood from livestock tending. This is not without challenges that are gender- specific. This paper examines the socio-economic and environmental challenges faced by women pastoralists in the Sahelian Region of Northern Nigeria. Primary data were derived from an interview of 2,290 adult female household members in 6 local government areas in Bauchi and Gombe States in Nigeria. A stepwise regression analysis determined that amongst 23 socio-economic variables, 14 were significant explanatory or predictive variables
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Forbes, Hamish. "The Identification of pastoralist sites Within the context of estate-based agriculture in ancient Greece: beyond the ‘Transhumance versus agro-pastoralism’ debate." Annual of the British School at Athens 90 (November 1995): 325–38. http://dx.doi.org/10.1017/s0068245400016233.

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The present ‘transhumance versus agro-pastoralism’ debate is here set within the context of a broadly based anthropological approach to pastoralism. Certain constant features of the relationship of pastoralists to their landscape are identifiable, although many aspects of pastoral strategies are variable over time and space and across socio-economic groups. The control of much of the pastoral exploitation of the landscape in antiquity by wealthy estate owners is one important difference from the present day. The resulting observations are applied to the archaeological record of isolated rural
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Capriles, José M. "Mobile Communities and Pastoralist Landscapes During the Formative Period in the Central Altiplano of Bolivia." Latin American Antiquity 25, no. 1 (2014): 3–26. http://dx.doi.org/10.7183/1045-6635.25.1.3.

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The domestication of llamas and alpacas was fundamental for the cultural and economic development of Andean societies, but the origins of camelid pastoralism as a distinct mode of socioeconomic organization remain little understood. Whereas most archaeological interpretations of prehispanic highland societies emphasize the transition from hunting-gathering to agriculture as a process marked by the establishment of agricultural sedentary villages, other subsistence and mobility strategies have been for the most part overlooked. A case in point is the Wankarani cultural complex from the Central
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Nelson, Erica L., Saira A. Khan, Swapna Thorve, and P. Gregg Greenough. "Modeling pastoralist movement in response to environmental variables and conflict in Somaliland: Combining agent-based modeling and geospatial data." PLOS ONE 15, no. 12 (2020): e0244185. http://dx.doi.org/10.1371/journal.pone.0244185.

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Pastoralism is widely practiced in arid lands and is the primary means of livelihood for approximately 268 million people across Africa. Environmental, interpersonal, and transactional variables such as vegetation and water availability, conflict, ethnic tensions, and private/public land delineation influence the movements of these populations. The challenges of climate change and conflict are widely felt by nomadic pastoralists in Somalia, where resources are scarce, natural disasters are increasingly common, and protracted conflict has plagued communities for decades. Bereft of real-time dat
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Moussa, Mahamadou, Mahamadou Sani Moussa, and Boubacar Yamba. "Pastoral Livestock Farming and the Security Crisis in the Sahel: The Case of the Rural Commune of Tillia (Tahoua Region)." Uirtus 2, no. 3 (2022): 319. https://doi.org/10.59384/uirtus.2022.2668.

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Pastoral livestock breeding is currently experiencing and unprecedented crisis in the Sahel, particularity in the rural commune of Tillia (Niger). This crisis is due to the presence of non-state armed groups in the Sahel. The main objective of this article is to highlight the link between insecurity and pastoralism. More specifically, it analyzes the impact of insecurity on pastoralism in the commune of Tillia. The methodological approach adopted in this study is documentary research combined with field investigation. The results highlight the Islamic State's assault on pastoralists in the Gre
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Guye, Mekuria Haleke, Abiyot Legesse, and Yimer Mohammed. "Existential threats to pastoralism in an arid environment: the fate of Gujii pastoralists in Southern Ethiopia." Journal of Degraded and Mining Lands Management 10, no. 2 (2023): 4179. http://dx.doi.org/10.15243/jdmlm.2023.102.4179.

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<span lang="EN-GB">The pastoralists of Gujii have faced numerous risks, with their pastoralism system facing serious challenges. With the technically inconsistent and timely unmanaged interventions, several pastoral households are facing unreserved challenges. As a result, the future of pastoralists appears to be in great danger. The objective of this study is to investigate the ongoing challenges of Gujii pastoralism, as well as the fate of pastoralists in southern Ethiopia who are suffering from unrelenting drought. Ethiopian Meteorological Agency provided monthly rainfall and temperat
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Polit, V. R., Abdullahi, S., and Bose, A. A. "ANALYSIS OF SOCIO-ECONOMIC CAUSES OF FARMERS/PASTORALISTS CONFLICT IN IBADAN/IBARAPA AGRICULTURAL ZONE OF OYO STATE, NIGERIA." Nigerian Journal of Agriculture and Agricultural Technology 3, no. 2 (2023): 285–98. http://dx.doi.org/10.59331/njaat.v3i2.559.

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The study examined the socio-economic causes of farmers/pastoralist conflict in Ibadan/Ibarapa Agricultural Zone of Oyo State, Nigeria. A multistage sampling technique was used in selecting 145 farmers and 87 pastoralists from the study area. Data were collected using questionnaire and analysed using descriptive and inferential statistics. The result revealed that the mean age of farmers was 49 years while that of the pastoralists was 54 years. Majority (83.4% and 98.9%) of the respondents were males for both farmers and pastoralists respectively. Also, 95.7% and 97.7% of the farmers and pasto
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Sakamoto, Takuto. "Mobility and Sustainability: A Computational Model of African Pastoralists." Journal of Management and Sustainability 6, no. 1 (2016): 59. http://dx.doi.org/10.5539/jms.v6n1p59.

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<p>This article offers a simple computational model of mobile pastoralists. Employing an agent-based modeling (ABM) approach, the model explicitly simulates the movement patterns of pastoralists and computes the resultant natural resource access for a landscape that shows the typically unpredictable dynamics of African rangeland ecology. Extensive simulations reveal a striking level of efficiency in the exploitation of resource endowments that mobile pastoralists can achieve in otherwise inhospitable environments. The simulations also illuminate the serious welfare consequences of the di
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Tan, Shuhao, Tingyu Li, Bo Liu, and Lynn Huntsinger. "How can sedentarised pastoralists be more technically efficient? A case from eastern Inner Mongolia." Rangeland Journal 40, no. 3 (2018): 241. http://dx.doi.org/10.1071/rj17128.

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Technical efficiency (TE) means the effectiveness of production outputs attained for a given level of production inputs. This study examines pastoralist TE and its determinants for 416 pastoralist households from two leagues (prefectures) in eastern Inner Mongolia, a typical rangeland area in China. A one-step stochastic frontier method is applied to analyse data about household livestock production in 2011 to assess opportunities for increasing income and reducing poverty through increased TE. The main results show that pastoralists, in general, did not perform well with currently available t
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Chekol, Getachew Alene. "Factors affecting the marketing of livestock in South Omo Zone: The case of Hammer woreda." Global Journal of Business, Economics and Management: Current Issues 11, no. 2 (2020): 119–31. http://dx.doi.org/10.18844/gjbem.v11i2.5083.

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Pastoralism is important to the society for poverty alleviation, food security and economic growth. It is the backbone of many African countries’ economy, particularly Ethiopia. The main objective of this study was to investigate factors affecting the marketing of livestock in terms of sales volume in South Omo Zone: the case of Hammer woreda. From 35 potential pastoralist kebeles in the woreda, 3 kebeles were selected purposively. The multi-stage sampling technique and the proportional stratified sampling technique were used to select sample pastoralists from each stratum. A total of 388 past
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Michael, Yohannes Gebre. "Vulnerability and Local Innovation in Adaptation to Climate Change among the Pastoralists: Harshin District, Somali Region, Ethiopia." Environmental Management and Sustainable Development 6, no. 2 (2017): 65. http://dx.doi.org/10.5296/emsd.v6i2.11211.

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The case study was made with the overall aim of understanding of pastoralist vulnerability and adaptation to climate changes. As a methodology five kebeles have been purposely selected representing pastoral and agro-pastoral farming systems in Harshin district of Somali Region in Ethiopia. The survey was conducted through semi-structured checklists with individual households and groups accounting a total of 124 people.The major findings of the study indicated that the environmental and socio-economic dynamics are skewed to negative trends where the livelihood of the pastoral community is under
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Hermes, Taylor R., Michael D. Frachetti, Paula N. Doumani Dupuy, Alexei Mar'yashev, Almut Nebel, and Cheryl A. Makarewicz. "Early integration of pastoralism and millet cultivation in Bronze Age Eurasia." Proceedings of the Royal Society B: Biological Sciences 286, no. 1910 (2019): 20191273. http://dx.doi.org/10.1098/rspb.2019.1273.

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Mobile pastoralists are thought to have facilitated the first trans-Eurasian dispersals of domesticated plants during the Early Bronze Age ( ca 2500–2300 BC). Problematically, the earliest seeds of wheat, barley and millet in Inner Asia were recovered from human mortuary contexts and do not inform on local cultivation or subsistence use, while contemporaneous evidence for the use and management of domesticated livestock in the region remains ambiguous. We analysed mitochondrial DNA and multi-stable isotopic ratios (δ 13 C, δ 15 N and δ 18 O) of faunal remains from key pastoralist sites in the
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Campbell, Thomas. "Climate Change Policy Narratives and Pastoralism in Ethiopia: New Concerns, Old Arguments?" Nomadic Peoples 26, no. 1 (2022): 106–33. http://dx.doi.org/10.3197/np.2022.260106.

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This article examines the ways in which discourses and narratives around pastoralism and climate change have been communicated within policy-making in Ethiopia over an eleven-year period (2007-2017), the interests of different actors shaping these policies and some of the consequences of policy solutions for pastoralist livelihoods. Employing discourse analysis of policy-relevant documents, combined with data drawn from interviews with a cross-section of policy actors, it highlights how new concerns over climate change - combined with the drive for transformation and modernisation of pastoral
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Vundi, Nason, and Peter Koome. "Nomadic Pastoralism and Sustainable Livelihoods in the 21st Century: An Assessment of Current Practices, Challenges and Prospects for Pastoralists in Samburu County, Kenya." East African Journal of Arts and Social Sciences 6, no. 2 (2023): 341–55. http://dx.doi.org/10.37284/eajass.6.2.1601.

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This study aimed to assess the current practices, challenges and prospects of nomadic pastoralism and sustainable livelihoods in the 21st Century in Samburu Pastoralists in Samburu County, Kenya. Nomadic pastoralism describes a season-based lifestyle that entails a random, irregular, and intentional movement of livestock and people to new places in search of a better supply of pastures and water. The sustainability of nomadic pastoralism in the 21st century is doubtful due to the factors militating against the system. For example, there are threatening factors like global warming, prolonged im
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Hogg, Richard. "The new pastoralism: poverty and dependency in northern Kenya." Africa 56, no. 3 (1986): 319–33. http://dx.doi.org/10.2307/1160687.

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Opening ParagraphRecent studies of African pastoralism have come more and more to concentrate on its political economy and to note the increasing social and economic differentiation occurring within pastoral societies. As Swift and Maliki write of West Africa: ‘Since the 1973 drought, there has been an increasing process of proletarianization in the countryside which has particularly affected herders, who are in many places being transformed from independent rural producers into cowboys herding other people's animals on land they no longer control’ (1984: 2). In Kenya this process has become i
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Chadda, Akshita. "Pastoralists and Their Means of Livelihood: A Review." Indian Research Journal of Extension Education 22, no. 5 (2022): 283–89. http://dx.doi.org/10.54986/irjee/2022/dec_spl/283-289.

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Mobile pastoralist groups are often underrepresented by existing models of progress: their representation in political processes is negligible, and their movement is perceived by the governed as a problem rather than as a viable means of subsistence. The natural resources used by pastoralists are under strain due to the overexploitation of the grazing pastures that have been spared from encroachment into arable land due to population expansion and the rising demand for meat. More stress is placed on the system by varying environmental circumstances, such as persistent droughts. Environmental d
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Nkuba, Michael, Raban Chanda, Gagoitseope Mmopelwa, Edward Kato, Margaret Najjingo Mangheni, and David Lesolle. "The effect of climate information in pastoralists’ adaptation to climate change." International Journal of Climate Change Strategies and Management 11, no. 4 (2019): 442–64. http://dx.doi.org/10.1108/ijccsm-10-2018-0073.

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Purpose This paper aims to investigate the effect of using indigenous forecasts (IFs) and scientific forecasts (SFs) on pastoralists’ adaptation methods in Rwenzori region, Western Uganda. Design/methodology/approach Data were collected using a household survey from 270 pastoralists and focus group discussions. The multivariate probit model was used in the analysis. Findings The results revealed that pastoralists using of IF only more likely to be non-farm enterprises and livestock sales as adaptation strategies. Pastoralists using both SF and IF were more likely to practise livestock migratio
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Little, Peter D. "Does Livelihood and Asset Diversification Contribute to Pastoralist Resilience?: the Case of Il Chamus, Baringo County, Kenya, 1980-2018." Nomadic Peoples 25, no. 2 (2021): 181–205. http://dx.doi.org/10.3197/np.2021.250202.

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In studies of pastoralism, the concept of resilience has normally been applied to the analyses of post-shock recoveries ('bounce backs') within an ecological framework and and limited time and spatial perspectives. When temporal and spatial parameters are relaxed to span multiple decades and geographies with widespread social changes and numerous shocks and recovery periods, understanding what resilience for pastoralists should look like is exceedingly complex and challenging. This article examines livelihood and asset diversification among Il Chamus of Baringo County, Kenya over a 35+ year pe
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Little, Peter D. "Does Livelihood and Asset Diversification Contribute to Pastoralist Resilience?: the Case of Il Chamus, Baringo County, Kenya, 1980-2018." Nomadic Peoples 25, no. 2 (2021): 181–205. http://dx.doi.org/10.3197/np.2021.250202.

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In studies of pastoralism, the concept of resilience has normally been applied to the analyses of post-shock recoveries ('bounce backs') within an ecological framework and and limited time and spatial perspectives. When temporal and spatial parameters are relaxed to span multiple decades and geographies with widespread social changes and numerous shocks and recovery periods, understanding what resilience for pastoralists should look like is exceedingly complex and challenging. This article examines livelihood and asset diversification among Il Chamus of Baringo County, Kenya over a 35+ year pe
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Blau, Jill Philine. "Commons Research and Pastoralism in the Context of Variability." Nomadic Peoples 24, no. 2 (2020): 272–85. http://dx.doi.org/10.3197/np.2020.240207.

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Research has shown that pastoralism and the management of the commons are connected (Bollig and Lesogorol 2016). In this article I discuss how the concept of variability, which emerged from discussions of dryland ecologies in the 1980s (Homewood 2008), can inform and enhance research on the commons and vice versa. Research on the commons can further elucidate the understanding of pastoralist practices. I conclude with reflections drawn from some empirical examples in the literature, the use of the socio-ecological systems (SES) framework, and discuss the benefits and potential problems when ap
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Roe, Emery, Lynn Huntsinger, and Keith Labnow. "High-Reliability Pastoralism Versus Risk-Averse Pastoralism." Journal of Environment & Development 7, no. 4 (1998): 387–421. http://dx.doi.org/10.1177/107049659800700404.

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Mohamed, Abduselam Abdulahi. "Pastoralism and Development Policy in Ethiopia: A Review Study." Budapest International Research and Critics Institute (BIRCI-Journal) : Humanities and Social Sciences 2, no. 4 (2019): 01–11. http://dx.doi.org/10.33258/birci.v2i4.562.

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Pastoralism is a culture, livelihoods system, extensive use of rangelands. It is the key production system practiced in the arid and semi-arid dryland areas. Recent estimates indicate that about 120 million pastoralists and agro-pastoralists life worldwide, of which 41.7% reside only in sub-Saharan Africa (SSA). Pastoralists live in areas often described as marginal, remote, conflict prone, food insecure and associated with high levels of vulnerability. Pastoral communities of Ethiopia occupy 61% of the total land mass and 97% of Ethiopian pastoralists found in low land areas of Afar, Somali,
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Heitz, Christian. "Mobile Pastoralists in Archaic Southern Italy?" EAZ – Ethnographisch-Archaeologische Zeitschrift 56, no. 1/2 (2015): 135–64. http://dx.doi.org/10.54799/qvau4747.

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This paper seeks to discuss and identify indications for mobile pastoralism in Archaic southern Italy. Because of the perishable and seasonal nature of the material remains and therefore the difficulty of finding direct archaeological evidence for this kind of economy, indirect factors like social organization and social structure derived from cross-cultural ethnological comparisons are taken into account. Instead of solely focusing on the detection of material traces in the shape of objects, the paper tries to identify broadly shared social patterns typical for mobile pastoralism that is not
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Oywaya-Nkurumwa, Agnes, John Gowland Mwangi, and Nephat N. J. Kathuri. "A GENDER-BASED ANALYSIS OF THE ROLE OF AGRICULTURAL EXTENSION SERVICES AMONG MAASAI AGRO-PASTORALISTS." Problems of Education in the 21st Century 32, no. 1 (2011): 98–112. http://dx.doi.org/10.33225/pec/11.32.98.

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The Maasai like many pastoralists around the world have in recent years been forced to seek alternative livelihoods as pastoralism becomes untenable due to climate change and population pressures. Agro-pastoralism is one of the alternatives being pursued, but there are associated challenges mainly due to the Maasai people’s lack of indigenous technical knowledge on crop farming, and negative cultural attitudes to the practice. Agricultural extension services have a crucial role to play as the major providers of necessary technical knowledge on crop cultivation. The purpose of this gender-based
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Homewood, Katherine, W. A. Rodgers, and K. Arhem. "Ecology of pastoralism in Ngorongoro Conservation Area, Tanzania." Journal of Agricultural Science 108, no. 1 (1987): 47–72. http://dx.doi.org/10.1017/s0021859600064133.

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SummaryThis management-oriented study of range, livestock and Maasai ecology in the wildlife conservation and pastoralist land use Ngorongoro Conservation Area (NCA) quantifies spatial and temporal variation in range resources for three main study sites over a 2-year period. Livestock response is analysed in terms of biomass densities, habitat and pasture utilization, activity, herd size, composition and dynamics. Milk production is investigated together with the main ecological factors influencing yields. A household survey of the Maasai food system suggests that pastoral products now provide
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Olatoyan, Jerry, Frank H. Neumann, Emuobosa Orijemie, et al. "Archaeobotanical evidence for the emergence of pastoralism and farming in southern Africa." Acta Palaeobotanica 62, no. 1 (2022): 50–75. http://dx.doi.org/10.35535/acpa-2022-0005.

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Several models which remain equivocal and controversial cite migration and/or diffusion for the emergence and spread of pastoralism and farming in southern Africa during the first millennium AD. A synthesis of archaeobotanical proxies (e.g., palynology, phytoliths, anthracology) consistent with existing archaeobotanical and archaeological data leads to new insights into anthropogenic impacts in palaeorecords. Harnessing such archaeobotanical evidence is viable for tracing the spread of pastoralism and farming in the first millennium AD because the impact of anthropogenic practices is likely to
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A., Rassadnikov. "Ethnozoology for Archaeology: Results of the Study of the Modern Livestock Breeding System in the Steppe Zone of the Southern Urals." Teoriya i praktika arkheologicheskikh issledovaniy 34, no. 3 (2022): 113–31. http://dx.doi.org/10.14258/tpai(2022)34(3).-07.

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The work is devoted to a detailed study of modern livestock breeding in the south of the Chelyabinsk region. The article describes in detail the system of grazing and keeping livestock in the summer and winter periods in the villages of the Southern Urals. The main purpose of the work is to create an information basis for future archaeological and archaeozoological studies of the sites of pastoralists of the Bronze Age and more correct interpretations in the reconstruction of ancient pastoralism. The main research tools were interviewing shepherds and personal observations of grazing and keepi
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Farinella, Domenica. "BEYOND THE ‘WILD SHEPHERD’: HOW GLOBAL CAPITALISM HAS RESHAPED PASTORALISM. SUGGESTIONS FROM A MEDITERRANEAN ISLAND." Nomadic Peoples 28, no. 2 (2024): 189–216. http://dx.doi.org/10.3828/whpnp.63837646691055.

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This article shows how, from the modern era up to the present day, Sardinian pastoralism has been increasingly incorporated into global capitalism, despite essentialising narratives about the primitiveness and backwardness of shepherds that have been propagated from the mid-eighteenth century to the present neoliberal phase. The case-study considered in this article illustrates how capitalism works as a ‘food regime’, producing the ‘conversion of agriculture and food to commodity-type relations, which, in addition to cheapening food, also incorporates agricultures and foods into investment str
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Herrington, Susan, and David Zielnicki. "Computational pastoralism." Journal of Landscape Architecture 14, no. 3 (2019): 62–71. http://dx.doi.org/10.1080/18626033.2019.1705582.

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Aliyu, Shuaibu Shehu, and Abubakar Sama’ila. "Pastoralist Transhumance and Conflicts in the Sahelian zone of the Nigeria-Niger Borderlands." South Asian Research Journal of Arts, Language and Literature 5, no. 04 (2023): 165–72. http://dx.doi.org/10.36346/sarjall.2023.v05i04.009.

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Pastoralism has been an old practice in the Sahel region of West Africa. In recent years, pastoralists in Nigeria have increasingly been migrating on seasonal transhumance southward from the neighboring countries especially Niger Republic in search of better grazing conditions. This has increased pressure on farmlands which instigate farmer-herder conflicts. These conflicts occur mainly between farmers and pastoralists, but also between pastoralist groups themselves. However, there has been a shift in these conflicts recently to involve traditional institutions and in some cases the local auth
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Kim, Hye-Sung. "Oil extraction and the changing dynamics of pastoral conflicts: a conjoint experiment in Turkana, Kenya." Journal of Modern African Studies 61, no. 1 (2023): 23–47. http://dx.doi.org/10.1017/s0022278x22000398.

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AbstractCommunities inhabiting the arid and semi-arid areas of eastern Africa have long suffered from and engaged in pastoral conflicts. However, since some countries in the region became oil producers, the conditions affecting pastoral conflicts have changed. This study examines how oil extraction may influence pastoral conflicts by using a survey experiment conducted in Turkana County, Kenya, on a sample of 801 respondents. The study finds that overall, respondents’ perceived risks of pastoral conflicts decrease when they are primed about the consequences of oil extraction leading to fundame
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Waters-Bayer, Reviewed by Ann. "The future of pastoralism/L’avenir du pastoralisme/El futuro del pastoreo." Rangeland Journal 39, no. 3 (2017): 303. http://dx.doi.org/10.1071/rjv39n3_br.

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Press, Melea, and Eric J. Arnould. "Legitimating community supported agriculture through American pastoralist ideology." Journal of Consumer Culture 11, no. 2 (2011): 168–94. http://dx.doi.org/10.1177/1469540511402450.

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We use a socio-historical lens to look at how Community Supported Agriculture programs (CSAs) have gained legitimacy as a market form. In this article, we question the countercultural conception of CSAs, especially given their rapid growth over the past 25 years. We contend that placing CSA within a larger frame of reference that incorporates American pastoral values and connects CSA to the history of American pastoralism helps account for how CSA has gained legitimacy with mainstream users. We show that American pastoralism provides a link between 19th century agrarian ideals, 1950s suburbia,
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