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1
Confederat, Olga, and Natalya Dyadyk. "Scopic regime and its place in the epistemological plan of visual culture." Socium i vlast, no. 3 (September 2022): 71–82. http://dx.doi.org/10.22394/1996-0522-2022-3-71-82.
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Introduction. The interest of modern humanities in the field of the visual involves systematic work with the structural and content elements of the spectacle, encoding important information about social being and thinking, about the value systems of man and society, about the nature of receptions and models of cognition adopted in a particular era. The subject of attention in the article is the basic coding tool of visuality - the gaze mode or the scopic mode. Elucidation of its nature and mode of action opens up the possibility of a philosophical consideration of the cognitive models of the era. The purpose: of the article is to present models of scopic modes in the aspect of the philosophical theory of visuality, to reveal their epistemological significance and to consider examples of the practi- cal operation of such modes in films of the 20th and 21st centuries. Methods. In the course of the study, general scien- tific methods of analysis and synthesis were used; the method of phenomenological reduction, which allows fixing the sensually perceived qualities of ob- ject-spatial screen images; a hermeneutic method that allows, on the basis of visible sign structures, to reveal the deep intentions of a visual image, as well as methods of structural and discursive analysis of a visual source, which make it possible to identify markers of the philosophical and cultural content of a visual text and the objective causes and conditions for its appearance. The scientific novelty lies in the fact that we ap- proach the visual source from the standpoint of epistemology, which allows us to find out the na- ture of the cognitive strategy of a particular era. We systematize the types of scopic modes accepted in visualism and reveal the possibility of theorizing an additional, “observational” mode, which is relevant for the beginning of the 21st century. Results. In the course of the analysis, we applied the tools and conceptual base of philosophical epistemology to modern visual culture, namely, to photographic and cinematic images. This made it possible to see a certain cognitive strategy behind the same type of way of organizing the spectacle and controlling the spectator’s gaze, and thereby open up a possible path to studying the epistemo- logical “a priori condition” of cognition characteris- tic of a particular era. The five most effective scopic regimes are considered: “Cartesian perspectivism”, “topographic” regime, “baroque” regime, “impulse” and “observational” regimes. Conclusions. Structural and discursive analysis of visual material (photographic series and films) of different decades of the 20th and 21st centuries makes it possible to highlight a special tool that encodes the cognitive intentions of the era in a visual image: the scopic mode or the gaze mode. Using the type of selectivity inherent in it and the dynamics of the gaze as the basic characteristics of the scopic mode, we distinguish five basic scoping modes in the visual practice of the XX—XXI cen- turies.. At the same time, understanding the regime of gaze as an expression and action of the episteme that dominates in a particular era, we discover the philosophical and epistemological field of study of photography or film.
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Brenifier, Oscar. "The Art of Philosophical Practice: Philosophical Attitudes." Socium i vlast, no. 1 (2018): 73–79. http://dx.doi.org/10.22394/1996-0522-2018-1-73-79.
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Sumiacher D'Angelo, David. "PRÁCTICA FILOSÓFICA CON ACCIONES CORPORALES." haser, no. 12 (2021): 269–91. http://dx.doi.org/10.12795/haser/2021.i12.08.
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In this article I will provide some elements and perspectives regarding how it's possible to carry out philosophical practices through corporal actions. To understand this and to be able to do it out first, we must understand some general assumptions and principles around a broad understanding of philosophy and philosophical practice. After laying these foundations, I will focus on three great ways of performing corporal actions as part of the work that is done in philosophical practice. The first has to do with the sensory uptake of the other. In this way we enormously enrich the flow of elements that we use for working with others and the development of working hypotheses. A second type of corporal actions that we can incorporate into philosophical practice has to do with the performance of bodily actions by the practical philosopher. In this case, we use our action, gestures and expressions as a way of promoting, deepening and intensifying philosophical processes that are developed through dialogue or in any way. Lastly, a third way of including corporal actions in intersubjective philosophical interactions has to do with requesting the performance of specific corporal actions from others or performing them in conjunction with them. The variety of possibilities and achievable routes in this case is immense, but here we have an indisputable potential for philosophical work with others, which is built in principle from the grasp of circumstance and the philosophical process that is developing. In each case I will be considering a broad vision of philosophical practice that includes the work of philosophical counseling, philosophy for/with children, philosophical workshops and applied philosophy in organizations.
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Barrientos, Rastrojo José. "Philosophical practice as experience and travel." Socium i vlast 4 (2019): 29–44. http://dx.doi.org/10.22394/1996-0522-2019-4-29-44.
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SANDU, Antonio. "Mediation – Communicative Action and Philosophical Practice." Revista Romaneasca pentru Educatie Multidimensionala 06, no. 01 (2014): 39–66. http://dx.doi.org/10.18662/rrem/2014.0601.04.
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Pacheco Cornejo, Natanael F. "De la formación profesional en Filosofía Aplicada a la educación por la Filosofía Aplicada. Comentarios al curso Introducción a la Filosofía Aplicada." haser, no. 8 (2017): 159–76. http://dx.doi.org/10.12795/haser/2017.i8.07.
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Samper, José Luis. "Apuntes sobre los supuestos de la práctica filosófica." haser, no. 5 (2014): 15–31. http://dx.doi.org/10.12795/haser/2014.i5.01.
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Kajitani, Shinji, and José Barrientos-Rastrojo. "Filosofía Aplicada en Japón. Entrevista a Shinji Kajitani." haser, no. 8 (2017): 147–58. http://dx.doi.org/10.12795/haser/2017.i8.06.
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Kumari, Soumya, Vidyalakshmi K, and Likhita DN. "REVIEW ON AYURVEDA DARSHANA: A PHILOSOPHICAL VIEW." Journal of Biological & Scientific Opinion 10, no. 4 (2022): 38–40. http://dx.doi.org/10.7897/2321-6328.104157.
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The word Darshana is derived from the root “Drishyate” or “Drish” means to see.“Drishyate Anena iti Darshana” means that which facilitates to visualisation the facts pertaining to the universe. “Sarve Darshanaha Jnanartha saadhanaha” All the Darshanas are the means or instruments of knowledge. They were born out of Upanishads. The Upanishads were commonly referred to as Vedas. One section of Darshana known as Asthika Darshana believed that the vedas are “Apourusheya”(not created by man or beyond the intellectual capacity of a common man).They believe in the existence of Atma(soul),Paramatma(supreme soul),Janana(birth),Marana(death),Moksha(salvation) and Ishwara(creator). Dukha Nivritti and Moksha Prapti is the purpose of all the Darshanas or philosophical preaches. Moksha is the ultimate aim of life i.e., after attaining Moksha, there is no further Sukha Dukha Bhava in that individual and the person attains blissfulness. Ayurveda, the science of life, also stresses upon “Purushartha Chathushtaya” where Moksha can be achieved through a Swastha Shareera, explaining the methods to attain Jeevan mukti (attainment of Moksha during one period of life span itself). Since the purpose of Ayurveda is also towards the achievement of Moksha either in this loka and the paraloka (Imam Cha Amum Cha) we can say that it is an independent Darshana.
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Méndez Camarasa, Joan. "I CONGRESO ESPAÑOL DE FILOSOFÍA PRÁCTICA O APLICADA FILOSOFÍA Y ESPACIOS SOCIALES." haser, no. 3 (2012): 183–91. http://dx.doi.org/10.12795/haser/2012.i3.07.
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Ricco Medeiros, Leonardo. "Filosofía Clínica y Filosofía Aplicada: un diálogo potencial y actual." haser, no. 9 (2018): 67–96. http://dx.doi.org/10.12795/haser/2018.i9.03.
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Laplana, Xantal, and Miguel Mandujano. "La mediación manuscrita: formas simbólicas, reeducación de la escritura y filosofía aplicada." haser, no. 11 (2020): 37–62. http://dx.doi.org/10.12795/haser/2020.i11.02.
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Moscoso-Flores, Pedro E. "Esbozos para la creación de un concepto de “práctica filosófica”." Trans/Form/Ação 46, no. 1 (2023): 213–30. http://dx.doi.org/10.1590/0101-3173.2023.v46n1.p213.
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Resumen: El presente texto busca introducir una interrogante referida al lugar que ocupa la filosofía dentro de la escena contemporánea, abriendo así una problematización respecto a si esta es capaz de responder a las demandas y exigencias que le impone el presente. En esta medida proponemos repensar la noción de filosofía desde un encuadre que rescata sus dimensiones prácticas, materiales y afectivas, visibilizando el impulso transformador que esta puede tener respecto de los sentidos habituales asociados a la producción disciplinar, vinculada a la división tradicional entre teoría y práctica, abriéndola así hacia una dimensión que reconozca el rol implicante - creativo e interventivo - que la filosofía posee en la producción de la realidad.
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Fernandes Oliveira, Rosa. "Da Filosofia Aplicada à Formaçao e desenvolvimento profissional de profesores em Portugal." haser, no. 7 (2016): 13–49. http://dx.doi.org/10.12795/haser/2016.i7.01.
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Este artigo carateriza o movimento da Consultoria Filosófica em Portugal. Identifica Jorge Humberto Dias como fundador do movimento, analisando a sua conceção de consulta filosófica. Sugere uma linha orientadora para uma investigação futura que nos permita conceber, a partir da Filosofia Aplicada, nos métodos e nas competências, na Orientação Filosófica, um programa de formação e desenvolvimento profissional para professores.
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Kumari, Soumya, Vidyalakshmi K, and Likhita DN. "A REVIEW ON AYURVEDA DARSHANA: A PHILOSOPHICAL VIEW." Journal of Biological & Scientific Opinion 10, no. 4 (2022): 38–40. http://dx.doi.org/10.7897/2321-6328.104162.
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The word Darshana is derived from the root “Drishyate” or “Drish” means to see.“Drishyate Anena iti Darshana” means that which facilitates to visualisation the facts pertaining to the universe. “Sarve Darshanaha Jnanartha saadhanaha” All the Darshanas are the means or instruments of knowledge. They were born out of Upanishads. The Upanishads were commonly referred to as Vedas. One section of Darshana known as Asthika Darshana believed that the vedas are “Apourusheya”(not created by man or beyond the intellectual capacity of a common man).They believe in the existence of Atma(soul),Paramatma(supreme soul),Janana(birth),Marana(death),Moksha(salvation) and Ishwara(creator). Dukha Nivritti and Moksha Prapti is the purpose of all the Darshanas or philosophical preaches. Moksha is the ultimate aim of life i.e., after attaining Moksha, there is no further Sukha Dukha Bhava in that individual and the person attains blissfulness. Ayurveda, the science of life, also stresses upon “Purushartha Chathushtaya” where Moksha can be achieved through a Swastha Shareera, explaining the methods to attain Jeevan mukti (attainment of Moksha during one period of life span itself). Since the purpose of Ayurveda is also towards the achievement of Moksha either in this loka and the paraloka (Imam Cha Amum Cha) we can say that it is an independent Darshana.
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Kardelis, Naglis. "Draminė teorijos ir praktikos vienovė Vydūno filosofijoje." SPHAIROS 12 (2020): 14–30. https://doi.org/10.53630/sphairos.2020.1.
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In the article, drawing on the Aristotelian distinction between theoretical and practical philosophy, an attempt is made to show the originality of Vydūnas’ philosophical approach. This originality, in the author’s opinion, stems from the fact that philosophical theory - both as a result of thought and as a process of theoretical viewing in the sense of the Greek word theoria, that is, in the sense of viewing of both visible and intelligible sights - is transferred by Vydūnas to the level of drama and imbued with the power of dramatic action. Vydūnas, as if rejecting the sharp Aristotelian distinction between theoretical and practical philosophy, developed his own philosophical theory not only as textually presented in his numerous theoretical treatises, but also as dramatically enacted in his plays. He was convinced that philosophical theory should be practiced, cultivated practically, instead of being hermetically developed in the abstract. In the philosophical and literary works of Vydūnas, drama emerged as a medium that helped to link the theoretical and practical regimes of philosophical thinking as never before in the course of Western philosophy, with the only exception of Platonic dialogues: Vydūnas not only came to prominence as an author of plays replete with philosophical ideas, but also - like Plato long before him - practiced his philosophical theory as a drama of thought, thus achieving in his works a spectacular unity of theory and practice.This circumstance reveals the necessity to view the philosophical and dramatic legacy of Vydūnas as an organic whole, noticing the dramatic elements in his philosophy and the philosophical elements in his plays. Leaving aside the concrete philosophical content (which, of course, is also very interesting and important) of Vydūnas’ philosophy and having in mind only the unique originality of his approach in terms of philosophical form, we should regard him as one of the most talented Lithuanian philosophers. Though some contemporary philosophers, drawing attention to the syncretic character of Vydūnas philosophy in terms of content, do not consider him as a true philosopher, the formal novelty of Vydūnas’ philosophical and literary creations is, in the author’s opinion, quite sufficient to view such doubts of Vydūnas’ philosophical originality as utterly baseless. Keywords: Vydūnas, Aristotle, Plato, theory, practice.
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Bogdanova, Veronika, Ekaterina Milyaeva, and Regina Penner. "DIARIO FILOSÓFICO Y MARATÓN EN LÍNEA COMO FORMATOS CONTEMPORÁNEOS DE PRÁCTICA FILOSÓFICA: EL CUIDADO DEL YO EN EL MUNDO MODERNO." haser, no. 12 (2021): 47–74. http://dx.doi.org/10.12795/haser/2021.i12.02.
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The article presents two relatively new formats of philosophical practice: a philosophical diary and an online marathon. The authors of the article were developers of both formats; we have tested these forms at the university with a student audience and outside university. As a result of the study, we came to the conclusion that the philosophical diary can be an effective form of a person’s work with the self; along with the psychotherapeutic diary, this is a modern format of practice of care of the self. The online marathon is a format of group practice when you analyze and reflect on various existentials together with the facilitator of the marathon and other participants. Both formats fit into the Internet environment. The final result of our study was the formulation of an original method of philosophical practice, which we called philosophical meditations.
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Papanikitas, Andrew. "Being philosophical when it’s complicated." British Journal of General Practice 73, no. 727 (2023): 69. http://dx.doi.org/10.3399/bjgp23x731817.
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Orazbayeva, D. Ye. "Batyrs as a marker of the cultural landscape: a philosophical analysis." Bulletin of the Karaganda university History. Philosophy series 11429, no. 2 (2024): 279–90. http://dx.doi.org/10.31489/2024hph2/279-290.
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In the reviving process of history and culture of modern Kazakhstan, it is becoming increasingly common to install monuments to heroes who have become a symbol of statehood and patriotism. The establishment of monuments and memorials is one of the tools for the development of national identity. The research of mon- uments to heroes, understanding and interpretation of their essence and meaning allows to comprehend the contemporary Kazakh worldview and philosophy. The article provides a philosophical analysis of the practic- es of regional memorialization of local heroes (batyrs). The research includes case analyses of Kazakh batyrs as Zholan Toleu-uly, Ketbuqa batyr, Tolek batyr, Yerden Sansyzbay-uly, Yeset Koki-uly, Dauymshar batyr, Zhidebay batyr and Derbisaly Aidabol-uly. The results of field research conducted in the South Kazakhstan, Karaganda, Aktobe and Ulytau regions allowed to study the location of monuments and the features of their memorialization. The research methodology used visual analysis and interviews with local residents to collect information about memorable events. The article applied field research and interviews with local residents. The description of monuments in the cultural landscape of the regions presented in the article concludes that the local heroes of the pre-Soviet period contribute the development of national identity and patriotism in modern Kazakhstan. The authors compiled a register of local monuments to batyrs established by descendants and native authorities that complements the historical picture and allows for a more comprehensive under- standing of the processes of memorialization of batyrs in the regions of the country.
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Heuser, Martin. "Der Begriff der Zurechnung in Immanuel Kants „Philosophia practica universalis“." Archiv fuer Rechts- und Sozialphilosophie 106, no. 2 (2020): 265. http://dx.doi.org/10.25162/arsp-2020-0014.
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Łapiński, Jacek L. "Semantyczno-pragmatyczne znaczenie natury." Studia Ecologiae et Bioethicae 6, no. 1 (2008): 107–16. http://dx.doi.org/10.21697/seb.2008.6.1.07.
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Semantic meaning of the term „nature” comes from the Latin word „nasci” - „to get born”, and Greek words „physis” and „arche”, the substance of the latter two terms is fully explained in the Latin dictionary of A. Forcellini (Klotius Latinitatis Lexicon, 4, Prati 1868, p. 231-232) and the Greek-English dictionary of H. G. Liddell and R. Scott (Greek-English Lexicon, The Clarendon Press, Oxford 1940, 1958, p. 1964-1965.).
 Pragmatic sense of the term “nature” depends on the context (physical, philosophical, ecological, anthropological, relative, etc.). It can be also analyzed from two different perspectives: static and dynamic, this situation leads to the triple opposition: natural versus artificial, nature versus culture and nature versus environment. Ultimately, in the pragmatic sense, nature is a category making sense only in relation to the human being. Nature is a set of meanings registered by the human being in his world. Nature is a result of human wisdom and gained knowledge in science, philosophy and so on. Over the whole history of human thinking the true substance of this term has been always variable - determined by various factors: historic periods, philosophical and social trends, religions, different scientific exploration strategies, etc.
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楊婉儀, 楊婉儀. "自我認識、生命意義與價值探索：一個以哲學實踐為基礎的教學嘗試". 心靈環保學報 1, № 1 (2023): 001–26. http://dx.doi.org/10.53106/300525562023090001001.
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Brudzyńska-Němec, Gabriela. "Attempt at philosophy out of the Slavic spirit. Biographical and historical aspects of Bronisław Ferdynand Trentowski's philosophical work in Baden." Prace Naukowe Akademii im. Jana Długosza w Częstochowie. Filozofia 15 (2018): 195–205. http://dx.doi.org/10.16926/fil.2018.15.12.
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Bronisław Trentowski, a former officer in the November Uprising, was given the opportunity to study and work in the field of philosophy in Freiburg, Baden, after 1831. He set himself the ambitious task of creating an original Polish philosophical system with a universal dimension. Its source was to be a combination of western philosophical thought and tradition with the poetic Slavic spirit. The person of the philosopher himself, especially the language and style of his writings, was the medium and the coherence here. Trentowski intended to philosophize polish, using, at least at the beginning, the German language. It was the issue of language that became the focal point, but also the most problematic point of his philosophical career and personal biography. The article sketches, mainly in the biographical and historical context, the genesis of this ambitious philosophical project, its evaluation and controversy that it aroused, both among Polish and German compatriots of the philosopher.
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Antonio, Sandu. "The Kashmiri Nondualism and the Philosophical Counseling. On the Nonduality of the Consciousness." BRAIN. Broad Research in Artificial Intelligence and Neuroscience 14, no. 4 (2024): 404–16. https://doi.org/10.18662/brain/14.4/513.
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The paper aims to present the role of the philosophy of mind and consciousness for the philosophical practice (philosophical practice) and to explore the possibility of a transpersonal philosophical counseling.
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García Rodríguez, Sergio. "La primacía de la práctica de la vida sobre la contemplación de la verdad en el proyecto filosófico cartesiano." Thémata Revista de Filosofía, no. 56 (2017): 103–26. http://dx.doi.org/10.12795/themata.2017.i56.05.
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Majumder, Dr Rupali. "‘Less is More’: Zen Buddhist Philosophical Outlook to Save Our Planet from Hazardous Trash and Materialistic Consumerism." Pracya 11, no. 1 (2019): 105–10. http://dx.doi.org/10.22271/pracya.2019.v11.i1.73.
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Ivanova, Olga E. "Philosophical Consulting as a Tool for "Problem Hacking" in Human Management in Organizations." Administrative consulting, no. 7 (151) (June 7, 2021): 39–48. https://doi.org/10.22394/1726-1139-2021-7-39-48.
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Consulting focused on comprehending organizational problems and breaking the patterns of their managerial solution is in demand in a chaotic, dynamic world. This counseling tool is able to counter the uncertainty of the external environment with a clear understanding of the organizational event. The aim of the paper is to investigate philosophical consulting as an intellectual tool for “problem hacking” in Human Management in organization.Theoretical basis of the research: the analytical approach to human resource management, the ideas of the international movement of philosophical practice, the edifying philosophy of R. Rorty, ideas of “problem hacking”. Research methods used in the work: philosophical (conceptual) analysis, decomposition, conceptualization.Results. Philosophical consulting is justified as an analytical and value-based tool of facilitation of “problem hacking” in Human Management in the organization, the features of philosophical consulting as a management consulting are revealed. With the purpose of hacking problems at the level of foundations — meanings and values — according to each stage of “problem hacking”, the function of facilitation of philosophical consulting is revealed. HRMproblems are classified into process groups: “cooperation”, “change and development”, “measurement and evaluation”. Typical HR-challenge are identified — the field of potential conflicts.The concept of HR-call is formulated and elements of the problem solution construction are developed: philosophical idea of the answer to HR-challenge and relevant managerial methods of realization.Application of value-analytical and design tools of philosophical consulting to “hacking” organizational problems — the company’s response to the challenges of the VUCA world, “deficit of meaning” in Russian companies, the employers’ demand for problem-solving skills in the next five years. The limitations of the research are identified.
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Bai, Yang. "The Development and Innovation of Ecological Ethics in China." Общество: философия, история, культура, no. 5 (May 21, 2025): 120–29. https://doi.org/10.24158/fik.2025.5.14.
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Human beings and nature form a community of shared life. When human activities disrupt the balance of the ecological environment, nature will inevitably have a unique reaction on human society. The excellent tradi-tional Chinese culture contains profound ecological wisdom of “unity of heaven and man”, represented by tra-ditional ecological ethics such as Confucianism, Taoism, Mohism, and Legalism, vividly demonstrating the philosophical thinking and practical wisdom of the Chinese ancestors in dealing with the relationship between humans and nature. By delving into the essence of traditional Chinese ecological culture, dialectically absorb-ing the beneficial elements of Western ecological ethics, and innovating and developing the sinicized and modernized achievements of Marxist ecological theory, we can not only provide ideological support for practic-ing the concept of green development and promoting the construction of a beautiful China, but also contribute Chinese wisdom to building a “community of life between man and nature”, leading the construction of global ecological civilization, and ultimately achieving a beautiful scene of harmonious coexistence between man and nature.
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САКУН, Айта Валдурівна. "ДИСКУРС ІНТЕРПРЕТАЦІЇ В РЕФЛЕКСІЯХ СОЦІАЛЬНО-ФІЛОСОФСЬКОГО ЗНАННЯ". Філософські обрії, № 33 (16 липня 2015): 89–97. https://doi.org/10.5281/zenodo.20382.
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The paper reveals the problem of interpretation in the context of philosophical reflections on social cognition, which is a condition for new thinking formation. It is analyzed that ambiguity of interpretation, which depends on the position of a particular philosopher, his relationship to the text that has actualized the development of social knowledge, is analyzed. An interpretation is fundamental and present at all levels of mental activity, from simple to complex concepts and theoretical and philosophical constructs. Understanding of this fact provides primary solutions of philosophical and then special epistemological problems of interpretation. These primarily include objectivity, substantiation, regulatory principles and rules, criteria for evaluation and selection of competing interpretations. In this situation, the interest represents the specific philosophical interpretation which opens the possibility to create and improve thinking, and new perspectives of understanding of the natural and the social and cultural reality. The problem of interpretation is considered in the context of the concepts and principles of justice, an agreement, “contractual point of view” and conventions, intuitional. It is understood in a broad sense as the doctrine that allows many interpretations. Evaluation of interpretations ambiguity largely depends on the position of the philosopher: if he thinks in one doctrine as “the only true” or thinks in the dialog mode of different approaches and concepts that deliberately allows a multiplicity of interpretations. Interpretation relates to the ideas of other authors – both classic and modern. The problem of interpretation should be developed in a traditional logical and methodological, analytical keys, but, first of all, in their own philosophical context, as a fundamental attribute of knowledge and activity of the subject, its existence among people, in language and culture.
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Appleby, Alistair, John Swinton, and Philip Wilson. "‘I’m not sure if there is any point to all this doc?’: a qualitative study into GPs responses to existential questions." British Journal of General Practice 68, suppl 1 (2018): bjgp18X697061. http://dx.doi.org/10.3399/bjgp18x697061.
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BackgroundVery few studies address how GPs react to situations where patients express doubt or perplexity about the meaning of their existence.AimTo assess the range of responses which GPs make to a theoretical scenario, where a patient says ‘Doc, I’m not sure there is any point to all this?’. To discuss the significance of these responses within a clinical and philosophical context.MethodWe interviewed 19 GPs in Scotland and analysed transcripts using an approach informed by grounded theory.ResultsThe context of these questions, patients’ other complaints, and the comfort of the GP in this area of discussion, affected the GP response. Responses included discomfort and diverting the conversation, exploring the contribution of physical pain, or, most commonly, considering the questioning to indicate mental health problems. Some GPs felt the questioning was fuelled by unmet emotional needs or by social and relational crises. GP responses included prescribing medication or pragmatic ‘just get on with it’ suggestions to the perceived unknowability of rational answers. Other GPs considered this represented a philosophical question worthy of legitimate debate and response, or with therapeutic potential.ConclusionThis raises questions about whether existential questioning, is best regarded as pathological, normative or potentially therapeutic. Our study indicates that GPs own philosophy and approach may define the scope of the discussion and therapeutic options. Consultations which permit legitimate existential discussion, while considering a wide range of health associations, generate the greatest range of therapeutic approaches, but further work on outcomes is justified.
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Yuriy, Khodanych. "EVOLUTION OF SOCIO-PHILOSOPHICAL APPROACHES TO MERCY IN THE CONTEXT OF SOCIAL DEVELOPMENT." EUREKA: Social and Humanities, no. 3 (May 31, 2018): 33–38. https://doi.org/10.21303/2504-5571.2018.00653.
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The article is devoted to the study of the evolution of socio-philosophical approaches to charity in the context of social development. The author analyzes the phenomenon of mercy through the prism of various philosophical traditions and views: Confucianism and the period of Antiquity, the Middle Ages (Blessed Augustine), German classical philosophy, Russian religious philosophy, Western philosophical thought of the twentieth century, neo-Marxism and post-Marxism. The author comes to the conclusion that at different periods of the socio-philosophical thought development, the understanding of mercy is different and receives a variety of interpretations: charity, love for neighbors, altruistic love-agape, the manifestation of the subject’s activity in the context of social practice, etc. Mercy appears as an inner motive based on compassion, sacrifice, and active participation in the needs of others. Moreover, the value of mercy permeates all religious trends, defining the role of a person in his/her interaction with all others. At the present stage of development, mercy can be considered as an element of the social ethics of responsibility (of the individual for the natural and social environment of his/her activity), and also serves as a factor in the active participation of individuals in self-organizing self-government, the formation of civil associations with the aim of implementing reforms in society.
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Tormakhova, A. M. "PHILOSOPHICAL-CULTURAL CONCEPTION OF TELEVISION AS A VISUAL PRACTICES OF XX-XXI CENTURY." Anthropological Measurements of Philosophical Research, no. 10 (December 21, 2016): 33–42. https://doi.org/10.15802/ampr.v0i10.87113.
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<strong>Purpose </strong>of the article is to analyze the philosophical and cultural ideas about television, which is a leading visual practice of XX century. It does not lose its relevance in the beginning of the XXI. The role of television lies in visual presentation and formation of the basic norms of taste and traditions of different social groups. Television is the leading communicative practice, which consideration is represented differently in modern science. Research <strong>methodology</strong> involves an appeal to the philosophical and cultural concepts, representing different approaches to the understanding of television. The paper considers the views of Western scholars, such as R. Arnheim, M. Wolff, A. Kroker, G. Lipovetsky, M. McLuhan, D. Mulvin, J. Mittell, N. Postman, L. Saffhil, J. Sterne, E. Thompson, J. Fiske, S. Shapiro. During analysis of the issue of the specific nature of television content the works of Russian scientists – T. Savitskaya, N. Samutina and Polish contemporary author – R. Sapenko were used. <strong>Originality</strong> lies in the depiction of the main approaches to the study of television as a visual communicative practice. Deployment of the author's position within the designated issues is presented as a historical digression – from the first attempts at understanding the phenomenon of television to the newest scientific theories that have found expression in contemporary American philosophical and cultural thought. Results of the study can be used in the training course "Visual communication and practices." <strong>Conclusions </strong>indicated that the majority of contemporary visual practices based on certain patterns, embedded TV. Despite the emergence of new media practices, TV does not lose relevance, everywhere present in the culture, which means that his research will allow a better understanding of the specificity of cultural creativity process.
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Kaluđerović, Željko. "The formulation of the idea of justice in the "poem on justice"." Glasnik Advokatske komore Vojvodine 92, no. 4 (2020): 727–41. http://dx.doi.org/10.5937/gakv92-30254.
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As one of the most important principles of forming of social relations, Hesiod emphasizes the principle of justice. He places the idea of justice into the very core of life, because it is in this idea that he finds the root out of which a different world and a better one is to be born. Hesiod's idea of justice is manifested as a need for strengthening the relation of equivalence when it is stable and adequate, and for its establishing in case it is disbalanced and inadequate. The presence of justice at all levels, from the highest metaphysical one, all the way to the relations within the practical sphere, shows that it can be considered as a mighty deity, as a cosmic principle, but also as a legitimate basis of comprehensive human action. In Hesiod's writings it is finally suggested that there is a difference between the order of causality of irrational nature and the order of duties of morality, actually between bia on one hand and nomos and dike on the other. Believing that living beings can not disturb the order of bia, while humans can disturb the order of dike, Hesiod postulates the difference which will be crucial for the later philosophical consideration of the field of praxis.
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Milutinov, Dragana. "Ethical dilemmas in professional practice of contemporary nursing." Inspirium, no. 9 (2014): 14–18. http://dx.doi.org/10.5937/insp1410014m.
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In daily work of nurses and technicians of all profiles, often are present ethical 'unfavorable' situation. Polemics on this subject was performed with intent to stimulate nurses and healthcare technicians on thinking, and to refer them to discussion, because we can accept the burden of profession in the fullest sense of the word and take it only if we are ethically 'equipped' for that. As morally responsible and dutiful profession, nursing promotes moral principles and interests of those who are the part of nursing care. That's why professional success of nurses and healthcare technicians depends on professional and ethical conduct. The basic requirements for that are knowledge and conscience. 'Conscience without knowledge is not useful, knowledge without conscience is immorality and danger.' Ethical dilemmas are an integral part of modern life and represent a constant challenge to our sense of ethics. Ethics can be defined as a philosophical discipline that consists of a set of principles, right decisions and moral action. Nurse's responsibilities under the Ethics code for nurses by International Nurses Council are: health promotion, disease prevention, restoring health and alleviating suffering of very ill patients. Medical ethics, as a kind of ethics, applied ethics and moral principles of human activities in a field of: health, disease, life and death. It regulates the rights and duties of health professionals and patients. Ethical principles are regulated by Codes that govern: the way of professional conduct, relationship to the patient, operating mode of healthcare team, respect for professional secrecy, education, respect for reputation of nurses estates, protect patients from risk, ensuring of responsibility, the way of resolving ethical issues and relationships among nurses and healthcare technicians. Ethical dilemmas in practice follow us always when there is a conflict of our value systems. Codes are recommended framework of professional conduct, but concrete decision is always on our minds and conscience.
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Snehal, Vijay Ghorpade. "Impact of Bollywood and changing Marriage practices." International Journal of Humanities, Social Science, Business Management & Commerce 08, no. 03 (2024): 37–39. https://doi.org/10.5281/zenodo.14371994.
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Marriage provides emotional component companionship. Social support, procreation and family formation and legal and financial benefit that contribute to the stability and security of individuals and families. Furthermore, marriage acts as a social institution that helps to create sense of belonging and social support. Every Single custom & practice in wedding ceremony has deep philosophical and spiritual significance. Bollywood or Hindi film industry is one of the biggest film industries. Hindi cinema has always been a major point of reference for Indian culture and society. Bollywood the big player in Indian movies has become a major influence. It does not only shape weddings in India but its impact is also felt globally. This paper aims to analysis the changing Indian marriage practices due to Bollywood
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К., А. Боднар. "СПІВВІДНОШЕННЯ СВОБОДИ І РІВНОСТІ В ДЕМОКРАТИЧНОМУ СУСПІЛЬСТВІ". Вісник Харківського національного педагогічного університету імені Г.С. Сковороди "Філософія" 2, № 45 (2015): 179–87. https://doi.org/10.5281/zenodo.32483.
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As one of basic philosophical problems of correlation of freedom and equality in democracy appears yet from times of antiquity, but it remains actual to this day. Correlation of freedom and equality occupies the greatest stages. Providing a meaningful definition to these terms it is not only of a significant theoretical and methodological importance but has also importance of practical implications, because it is like a kind of crystal through which the theory of humanization is steadily refracted during its implementation in practice.
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VOLKOVA, SVETLANA. "INTENTIONALITY, LIFE-WORLD, BEING-IN-THE-WORLD AS PHENOMENA OF EDUCATIONAL PRACTICE." Studia Humanitatis 23, no. 2 (2022): 19–25. http://dx.doi.org/10.15393/j12.art.2022.3822.
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The paper concentrates on the exploration of the philosophy and methodology of pedagogy with the special focus on the philosophical study of the “intentionality”, “life-world” and “being-in-the world”. The aim of this study is to highlight these phenomenological concepts and reveal the possibilities of phenomenology in the study of educational space through implanting them into the educational discourse. The author explores the everyday educational reality, as well as the meanings that this reality receives in the minds of the teacher and the student. The article also describes the multiple ways of understanding the space into which teachers and students are immersed. The hermeneutic phenomenology method used in the research helps to demonstrate how heuristic and productive the “life-world” concept is when it is applied for analyzing educational reality. At the end of the research the author concludes that the specificity of human existence lies in its “life-world” or “being-in-the world”. Therefore, the teacher and the student can be separated from each other by their own space-time, while the very “spatiality” of pedagogical relationships is discrete. In this regard, pedagogical encounters are possible only if they are based on some meaningful structures that form the basis of the students’ life-world.
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Baselica, Giulia. "Павел Муратов и образ смерти в итальянском Возрождении". Slavica Wratislaviensia 167 (21 грудня 2018): 225–32. http://dx.doi.org/10.19195/0137-1150.167.19.
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Pavel Muratov and the image of death in the Italian renaissanceThe article is an analytical path throughout some cultural phenomena — of a philosophical, literary and artistic nature — stemming from a classical and Renaissance reworking of the theme of death, as interpreted by Pavel Muratov, the author of the famous work Образы Италии Immagini d’Italia, published in Moscow in the first decade of the twentieth century. The outstanding art historian many a time ponders over the concept and image of death, which inspired artists like Giovanni Bellini, Piero della Francesca, Michelangelo or Melozzo da Forlì; as far as death perception is concerned. Death as an oblivion into which past glories fall in cities like Ferrara or Venice, and eventually as a distinctive feature of the fifteenth century, a complex and contradictory era in all its greatness.The deep and original Muratov’s remarks originate an eloquent and prolific dialogue between Russian culture at the beginning of the twentieth century, and Italian Renaissance culture.Pavel Muratov i slika smrti u italijanskoj renesansiCilj ovog rada je da se analitički istraže neki izrazi iz domena kulture, filozofije, književnosti i umetnosti, koje je kao humanističku i renesansnu obradu teme smrti preuzeo i interpretirao Pavel Muratov, autor poznatog dela Slike Italije objavljenog u periodu od 1911. do 1913. Ugledni istoričar umetnosti se više puta bavi pojmom i slikom smrti, koja je bila inspiracija umetnika kao što su Đovani Belini Giovanni Bellini, Pjero dela Frančeska Piero della Francesca, Mikelanđelo Michelangelo ili Meloco iz Forlija Melozzo da Forlì, percepcijom smrti kao zaboravom koji briše tragove velikana iz prošlosti, u gradovima kao što su Ferara ili Venecija, najzad, nastoji da prati motiv smrti na kraju jedne kompleksne i kontradiktorne epohe u svoj njenoj veličini, kao što je XV vek.Duboka i originalna zapažanja Muratova, u osnovi su veoma plodnog dijaloga između ruske kulture s početka XX veka i italijanske renesansne kulture.
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Mühleis, Volkmar. "The End as Emptiness : A Transcultural Reflection on Architectural Practices." KHŌREIN : journal for Architecture and Philosophy Vol. 2 No. 2 (2024), END (2025): 73–97. https://doi.org/10.5281/zenodo.14809195.
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The logic of the tetralemma, as interpreted by the Japanese philosopher Yamauchi Tokuryū, integrates space as an in-between sphere in thinking. In his understanding, the tetralemma allows for a combination of four relational operations: one of identity, one of contradiction, the complementarity of both, and even the negation of this complementarity. I will examine the notion of the end in these four parameters, regarding the relevance of this reflection for the architectural practice and theory in inter- and transcultural terms. To that end, one example from contemporary and one from traditional Japanese architecture is discussed. Because of the philosophical context of Yamauchi’s research in the 1970s, his argumentation is compared to a critique on the metaphysical background of the idea of identity, by reflecting on conceptual contributions of Gilles Deleuze, Jacques Derrida, and Bernhard Waldenfels, to question the tetralemma in the horizon of differentiation.
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Irudayadason, Nishant A. "Jnanadeepa: Pune Journal of Religious Studies 24/1 Jan-June 2020 Genuinely Christian and Truly Indian: A Philosophical Reading of the Theology of Praxis." Jnanadeepa: Pune Journal of Religious Studies Jan-June 2020, no. 20/1 (2020): 136–59. https://doi.org/10.5281/zenodo.4273835.
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This paper explores the theology of praxis from a philosophical point of view. Taking inspiration from the works of Paul Ricoeur and Jurgen Habermas, this paper highlights the richness in the understanding of praxis while drawing attention to its complexity. It affi rms the importance of language, communication symbols and power structures that are inherent to the theology of praxis. Caution is made not to idealize certain notions like respect and benevolence— however noble they may be—without taking actual cognisance of the actual asymmetrical structure of power relation. An analysis of collective praxis both in terms of conflict and cooperation is done so as to invite the readers to the constant need to be open to new possibilities of appropriating the praxis of Jesus in changing times and contexts.
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Itunina, N. "E. V. Iljenkov's Concept of Ideal (in the Light of 95th Anniversary of Philosopher's Birth)." Bulletin of Science and Practice 5, no. 10 (2019): 295–302. https://doi.org/10.33619/2414-2948/47/34.
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This article focuses on thinking on E. V. Iljenkov’s theoretical heritage in the light of 95th anniversary of philosopher’s birth. Evald Vasiljevich Iljenkov is recognized with good reason as one of the most famous and reputable Russian philosophers of the soviet period that influenced the generation of the sixties. E. V. Iljenkov was the author of the so-called activity orientated concept of ideal, that became the theoretical core of his philosophical heritage. Considering Iljenkov’s concept of the ideal in historical-philosophical retrospective, as the author thinks, it should be recognized that the philosopher brings the problem of ideal to the categorial level of development. E. V. Iljenkov defines ideal as the subjective image of objective reality, after critical examination of all previous definitions of the phenomenon of ideal; it is carried out directly as a way, form of engagement of human as a social being. Ideal in the conception of E. V. Iljenkov is directed to changing the image of the object and acts as the inner needs of human; ideal is the purpose that directs and regulates objective-real person’s activity as well; ideal grows from reality through ‘desobjectivation’ in work, not via the act of contemplation. These are axioms of Iljenkov’s concept of ideal covered in this article, that was upheld by a philosopher in polemics with representatives of informational (D. I. Dubrovsky) and ‘ontognoseological’ (M. A. Lifshits) concepts of ideal, that developed in the Russian philosophy of the Soviet period. Exactly the activity orientated approach, which was fruitfully used by E. V. Iljenkov in the analysis of the problem of ideal, has its rebirth in the modern philosophy. It acts as the methodological basis of the modern concept of constructive realism (V. A. Lectorsky), that has great heuristic potential towards many problems of the epistemology, bringing new perspectives in its studying. E. V. Iljenkov’s philosophical heritage is still actual, his ideas are directed to the future.
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Butsykina, Yevheniia. "Discourse on the philosophical and ethical method of Aristotle. Karbowski, J. (2019). Aristotle’s Method in Ethics: Philosophy in Practice. Cambridge, UK; New York: Cambridge University Press." Sententiae 41, no. 1 (2022): 76–82. http://dx.doi.org/10.31649/sent41.01.076.
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Osypov, A. O. "Kant: on the Way to Understanding the Spiritual Nature of Man." Anthropological Measurements of Philosophical Research, no. 24 (December 29, 2023): 118–34. https://doi.org/10.15802/ampr.v0i24.295490.
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<strong>Purpose.</strong> The main purpose of the study is to examine Kant’s first experience in creating a methodology for determining the holistic, spiritual nature of man, firstly, in terms of identifying the range of phenomena that should be included in the analysis of the spiritual essence of man, and secondly, this experience may be indicative for identifying dead ends in the research of spirituality of modern philosophers. <strong>Theoretical</strong><strong> basis.</strong> The study is based on the methodology of philosophical anthropology formulated by M. Scheler, which, on the one hand, integrates the achievements of philosophy of life, phenomenology, existentialism and philosophical hermeneutics, and on the other hand, is based on the premise of the initial direct unity of the opposition of mental and physiological processes of human life. The basis for further expansion of the theoretical framework is the experience of spiritual practices of the Ancient East and religious practices of the Christian Middle Ages. Particularly noteworthy is the experience of modern psychotherapeutic practices, which, for all their diversity, have their roots in the depths of primitive beliefs and mysteries of ancient civilisations, and the tips of their branches reaching to the ideas of modern transpersonal psychology. <strong>Originality</strong><strong>.</strong> Firstly, the author uses M. Scheler’s ideas about the spiritual nature of man and the unity of his essential forces: corporeality, senses, feelings, thinking, values of worldview principles and the Absolute to analyse Kant’s anthropological concept. Secondly, Kant’s position on the way of describing human nature reveals contradictions. These contradictions are caused, on the one hand, by the prevailing mechanistic picture of the world, and, on the other hand, by the philosopher’s intuitive assumptions that did not follow from the provisions of his dualistic position (the concepts of mind and soul as used in Kant’s work "Anthropology from a Pragmatic Point of View"). Thirdly, the author identifies those fragments of the said work where Kant assumes the presence of corporeality, but does not clearly formulate its role in building the integral nature of the spiritual man. <strong>Conclusions</strong><strong>.</strong> Immanuel Kant was one of the first to raise the issue of the primary study of human nature in comparison with issues of ontology, epistemology, morality, etc. However, the philosopher failed to create a concept of holistic human nature, the essence of which would be its spiritual core. Kant based his methodology of studying human nature on the dualistic opposition of the essential forces of man. This methodology was conditioned by the dominant mechanistic picture of the world. Kant’s researches in the field of morality, aesthetics, and science were carried out in the cognitive-theoretical plane, so they were unable to reach a true synthesis of the essential forces of man by their methodology. Such a synthesis is possible on the basis of spiritual practice. The results of the study of the experience of the achievements and mistakes of the outstanding philosopher in the study of human nature open up the possibility of further refinement and development of philosophical and anthropological methodology in understanding the spiritual nature of man as a whole through comprehension of the mechanism of spiritual practice and, on this basis, understanding of the phenomenon of spirituality in all historical forms of its manifestation.
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Веденяпіна, М., та В. Тацієнко. "ФІНАНСОВА-ПРАВОВА НОРМА: ПОНЯТТЯ, СТРУКТУРА, НОРМОТВОРЧА ПРАКТИКА". Наукові записки Львівського університету бізнесу та права. Серія економічна. Серія юридична, № 33 (30 червня 2022): 21–27. https://doi.org/10.5281/zenodo.6642219.
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This article is devoted to the study of financial and legal norms, their features, structure, and rule-making practice. An empirical study of the concept of "financial and legal norms" was conducted. According to the author, the mechanism of financial and legal regulation provides a clear philosophically oriented vision of legal phenomena that allows for specialized legal analysis at the philosophical level of the general theory of law. As a basic category, this category represents the logic of the impact of law on public relations in the most general and systematic way. The concept, essence, classification, and meaning of financial and legal norms are also considered. Particular attention was paid to identifying features of these rules in order to distinguish them from other branches of law. It is emphasized that the direct purpose of financial law is determined by the main body of financial and legal supervision, ie the relationship between the regulation of education, distribution and use of public funds generated in the process of public finance. The authors argue that financial and legal norms rarely arise as a fact, because in public life are very rare rules of conduct, which are the archetypes of financial and legal norms. In addition, the author explores the reasons for the instability of financial law. Among other things, this article demonstrates the author's own views on the mechanics of financial law as a very relevant phenomenon in modern Ukraine. The author concludes that the financial and legal norm is a rule of conduct established by the state and provided by measures of state coercion in public financial relations arising in the process of formation, distribution and use of state (and municipal) funds and revenues, which enshrines legal rights and legal responsibilities of their participants. Financial and legal norms enshrine the legal rights and obligations of participants in financial relations. The content of financial and legal norms are the rules of conduct in public relations that arise in the process of financial activities of the state.
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Sharifzadeh, Rahman. "A Critical Review on the Book "After Method; Mess in Social Science Research"." Critical Studies in Texts & Programs of Human Sciences 21, no. 7 (2021): 125–48. https://doi.org/10.30465/CRTLS.2021.35564.2191.
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The book “After Method; Mess in Social Science Research” written by English philosopher and sociologist John Law, is one of the few books which explores the method itself philosophically-sociologically. “After Method” explores and challenges the metaphysical assumptions and normativities of conventional methods and tries to provide an alternative approach toward method. The book also rethinks practices, purposes, and expression techniques of conventional methods through a variety of case studies. This book advances the discussion in the space of constructivism and actor-network theory; however, in the author's opinion, it goes beyond these two in several places, particularly in the discussions related to indefiniteness and multiplicity. In this article, we will lay out the most important claims and positions of this book and discuss also some of its shortcomings.
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Makhmudova, Aziza Nugmanovna. "LEGAL-REGULATORY SYSTEM IN CIVIL SOCIETY CONTROL OF THE PROCESS OF LEGAL SOCIALIZATION OF INDIVIDUALS." Philosophy and life 1, Special issue 1 (2022): 149–54. https://doi.org/10.5281/zenodo.6589786.
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The main criterion for achieving the lofty goals set by our country since the first years of independence is to implement the legal framework for achieving these goals through the development of well-thought-out normative documents, the creation of a strong legal system in the country. That is, any state implements its policy by creating a strong legal regulatory system. This article provides a philosophical analysis of the role of social control in the formation of civil society and, most importantly, the role of social control in the legal socialization of the individual. It is no secret that the priority of the reforms is to modernize our legal system following world standards, to make it more humane.
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Trinitka, Darya G. "MODELING IN LAW AS A WAY OF UNDERSTANDING LEGAL PHENOMENA." Theoretical and Applied Law, no. 1 (11) (June 7, 2022): 61–67. https://doi.org/10.22394/2686-7834-2022-1-61-67.
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This article substantiates the need to apply such a scientifi c method as modeling in the legal sphere. The concept of modeling is revealed as a hypothetical construction used to build assumptions in law enforcement, as well as a post-event refl ection of existing phenomena of legal reality. An analysis of the methodological principles on which legal modeling is based is presented. The author focuses on the philosophical and legal dimension of models, which makes it possible to base not only the teleological aspect of the application of models, but also the subjective-rational one. The rationale for the increment of scientifi c legal knowledge with the help of such a subspecies of scientific modeling as a legal reasoning is presented. Based on this study, the author substantiates the necessary relationship between theory and practice in jurisprudence, from the synergy of which modeling in law grows.
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Firoz, Mansuri. "Introduction of the Constructed Theory of Forensic Nursing Care- Evolution of Forensic Nursing." Research and Reviews: Journal of Forensic Nursing 1, no. 1 (2023): 45–50. https://doi.org/10.5281/zenodo.8032293.
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<em>The integrated practise model for forensic nursing science, a conceptual framework, served as the foundation for the built theory of forensic nursing care, a mid-range nursing theory. Following a critique of the conceptual framework and using both inductive and deductive reasoning, the theory evolved. In order to comprehend the significance of this newly emerging forensic nursing middle-range theory, a review of the development of nursing theory and the value of middle-range theories is provided. The integration of three nursing theories, two healthcare models, and one social theory strengthens the philosophical and theoretical underpinnings of forensic nursing. There are connections drawn between theory elements and the condition of forensic nursing today. Concepts and assumptions are defined in detail.</em>
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Sovhyra, Tetiana. "The Issue of Technological Determinism in Artistic Practices: Cultural Reflections." Culture and Arts in the Modern World, no. 23 (June 30, 2022): 138–44. https://doi.org/10.31866/2410-1915.23.2022.260989.
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The purpose of the article is to explore the importance of digital technology in the organisation of the creative process. The article analyses the methods of using digital technologies in cultural practices, highlights theoretical reflections on the meaning of technology in artistic creativity through the prism of the provisions of technological determinism. The research methodology is based on an integrated approach and a combination of several methods: analytical — to consider philosophical, sociological, cultural and art studies literature on the subject of research; theoretical and conceptual method — to analyse the conceptual and terminological system of research and identify the features of the introduction of digital technologies in cultural practices, as well as a comparative typological method — to compare the specifics of human activity and the functioning of mechanised equipment in the process of creating a work of art. The scientific novelty of the work lies in the fact that for the first time the features of using digital technologies, in particular artificial intelligence, in the process of creating artwork are considered, the provisions of the concepts of “technological determinism” and “singularity” are analysed (using examples of creating works of art through the use of digital technologies). Conclusions. As a result of the automation of the creative process, a decrease in human activity is revealed, which actualises the issue of the uniqueness of artistic work. Potential threats related to the misuse of digital technologies, in particular artificial intelligence, and people’s excessive trust in automated mechanisms are identified.
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VARGA, Csaba. "KÖVETKEZETESSÉG KORMÁNYZATBAN, BIZTOS MÉRCETALÁLÁS A JOGBAN Avagy az egész és a rész felfogásmódjai." Valóság LXVII (2024), no. 4 (2024): 1–13. https://doi.org/10.5281/zenodo.13830773.
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Intézményi keretteremtés Elv kitűzése Az Egész és Rész filozófiai látásmódja Egész és Rész a politikai gyakorlatban Institutional framing Setting a principle Philosophical vision of Whole and Part Whole and Part in political practice Metaforikus értelemben az Egész és a Rész bármely politikai cselekvés értelmezési kerete s egyben lehetséges tesztje. Hiszen maga a politikai cselekvés mindig az általános valamely szintjén zajlik. Új intézményi fogalmi kereteket s ezzel igazolási alapokat teremt, amikre hivatkozással, mint a mindenkori Egész Részei, további eljárások indíthatók. Nemcsak felhatalmaznak, de egyben köteleznek is erre, hiszen maga a keretteremtés csak ezzel adhat bármit is hozzá a keretszabásban meghatározott átfogó politikai céltól kijelölt kívánatos feladatmegvalósításhoz. Ezen összefüggés lehetséges változatait példázza két esettanulmány, egyik a kormányzati erőn túl a társadalmi erők bevonása olykori szükségességéről, másik a szövegként objektivált jog bármiféle átfordítása esetén egy új jog létrejötte elkerülhetetlenségéről. <u>Kulcsszó:</u> politikai keretszabás és társadalmi tartalommal megtöltés viszonya, szokásjog írásba foglalása, esetjog szabályokként kodifikálása, egész és rész viszonyainak filozófiai sokoldalúsága In a metaphorical sense, the Whole and the Part are the interpretative framework and possible test of any political action. For political action itself always takes place at some level of generality. It creates a new institutional conceptual context and thus a basis for justification, which is to be used as a reference to initiate further procedures as the Part of the Whole. This is not only an authorisation, but also an obligation, since it is only in this way that the framework itself can add anything to the desirable realisation of the overall political objective set out in the framework. Two case studies illustrate possible variants of this relationship, one on the occasional need to involve social forces beyond governmental power, and the other on the inevitability of a new law being produced in the event of any translation of a law objectified as a text. <u>Keywords:</u> the relationship between political framework as set and social content as given; the codification of customary law and case law as transformed into rules; the philosophical versatility of the relationship between the whole and the part