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Journal articles on the topic 'Philosophical sign'

Author: Grafiati

Published: 28 May 2022

Last updated: 31 July 2025

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1

Willard, Mary Beth. "Sign." Teaching Philosophy 41, no. 3 (2018): 303–13. http://dx.doi.org/10.5840/teachphil201882993.

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I present a case study of the use of a table-top role-playing game in a mid-level course that presupposes no previous familiarity with philosophy. The course covered philosophical analyses of propaganda and language, and the pedagogical purpose of the game was to help students grasp the basics of philosophical and linguistic theories of assertion quickly. The game, Sign, directs players to create a signed language collaboratively, and thus forces them to pay attention to the subtle ways in which communication occurs.

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Ivanov, N. V. "Factors of semiogenesis (philosophical and linguistic analysis)." Philology at MGIMO 6, no. 4 (2020): 5–13. http://dx.doi.org/10.24833/2410-2423-2020-4-24-5-13.

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The article deals with the philosophical and cognitive criteria of the evolution of the sign (semiogenesis), growing from signal to symbol and further to the sign in Language. The article aims to reveal not only differences among the three semiotic forms, but also their common and generic features. As a common philosophical criterion, to define generic feature of all evolutional semiotic forms and to explain the principle of the inner relationship between the form and the meaning in them, category of otherbeing (inobytié) is used. The cognitive analysis, which deals with the differential featu

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Jumayev, Muhammadali Alisher o'g'li. "PHILOSOPHICAL UNDERSTANDING OF LANGUAGE." Eurasian Journal of Academic Research 1, no. 2 (2021): 1010–13. https://doi.org/10.5281/zenodo.4904108.

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Warkus, Matthias. "Die Identität veränderter Gebäude." Deutsche Zeitschrift für Philosophie 66, no. 6 (2019): 845–60. http://dx.doi.org/10.1515/dzph-2018-0060.

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AbstractArchitecture is about buildings, and consequently, reflecting philosophically on architecture comprises asking what buildings are. The question seems easy to answer using everyday concepts, refined, if necessary, by referring to concepts from civil engineering or building legislation. Philosophical interest is raised mainly when time enters into the problem. This paper argues that the identity of buildings through time cannot be reduced to the identity of their designations, their materials or their locations in space and time. Instead, it proposes to construe buildings as Peircean sig

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Furton, Edward J. "Philosophical Puzzles about Transgenderism." Ethics & Medics 46, no. 7 (2021): 3–4. http://dx.doi.org/10.5840/em202146714.

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The current edition of the Diagnostic and Statistical Manual of Mental Disorders has created a paradox in the treatment of gender dysphoria, in part by redefining the disorder. The new definition implies that the individual’s body, not his or her mind, is disordered, regardless of whether the body shows any sign of abnormal development. Thus, the manual has created a situation where a perfectly healthy body is considered disordered, while a mind that perceives that healthy body to be wrongly sexed is considered healthy. This leads to erroneous and dangerous treatment of the individual.

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Lähteenmäki, Mika. "Vološinov and Cassirer." Historiographia Linguistica 29, no. 1-2 (2002): 121–44. http://dx.doi.org/10.1075/hl.29.1.09lah.

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Summary Recently, it has been suggested that Valentin Vološinov (1895–1936) plagiarised Ernst Cassirer (1874–1945). This claim is to be seen as grossly overstated, although Vološinov obviously benefited from Cassirer’s work on language. This article compares Vološinov’s and Cassirer’s concepts of the sign and discusses their views concerning the relation between language and reality. There are fundamental differences between their views on the nature of the sign which mainly stem from the fact that they are committed to different philosophical paradigms. Thus, the validity of the claims accord

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Najafov, Rahil. "Revelation as a universal philosophical problem." Science, Education and Innovations in the Context of Modern Problems 7, no. 4 (2024): 140–59. https://doi.org/10.56334/sei/7.4.13.

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We have tried to obtain as much information as possible about the revelation and its mechanism of coming to man, and the way man accepts it, from the "memories" that have come to us from the Prophet, that is, from the hadiths.2. According to linguists, it is a secret word, a quick expression of a thought, a sign, etc. The explanation of this word varies according to theologians Of course, the views we care about are the thoughts and ideas of philosophers who have penetrated to the essence of the revelation on the subject.

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Torres-Martínez, Sergio. "A semiosic translation of the term “Bild” in both the Tractatus Logico-Philosophicus and The Philosophical Investigations." Semiotica 2019, no. 227 (2019): 77–97. http://dx.doi.org/10.1515/sem-2016-0137.

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AbstractThis paper introduces and defends a way to translate Wittgenstein’s Tractatus Logico-Philosophicus and the Philosophical Investigations from a semiotic standpoint. This turn builds on Semiosic Translation (Torres-Martínez 2015, Semiosic translation: A new theoretical framework for the implementation of pedagogically-oriented subtitling. Sign Systems Studies 43(1). 102–130), a framework that advances the interaction of sign systems as a necessary point of departure in the translation process. From this vantage, the key term “Bild,” is analyzed, explained and retranslated into English. T

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Lektorsky, V. A. "My Philosophical Generation." Политическая концептология: журнал метадисциплинарных исследований, no. 3 (October 5, 2022): 85–98. http://dx.doi.org/10.18522/2218-5518.2022.3.8598.

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The article distinguishes between biological, socio-psychological, and philosophical generations. In the case of the latter, it is not just about the age of those who make philosophy, but about the emergence of a new philosophical problem and a new attitude to philosophy itself, an understanding of its cultural role, what is called the “philosophical way of life”. The article examines the dramatic history of the life and work of a generation of people who began to determine the philosophical life of the country since the late 1950s. The author analyzes the results of the activities of this gen

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Gondek, Paweł. "CREATIVITY AND INTENTIONALITY: A PHILOSOPHICAL ATTEMPT AT RECONSTRUCTING A CREATIVE PROCESS." Creativity Studies 14, no. 2 (2021): 419–29. http://dx.doi.org/10.3846/cs.2021.12893.

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The paper presents a philosophical proposition of elucidating creativity by means of distinguishing the category of intentionality. The intentional dimension of cognitive content encompasses predispositions for constructing sign systems. Such an intellectual modification of sign systems forms the foundation of dynamic creative acts. However, creative processes are not restricted to the sphere of intellectual operations, but also remain under the influence of object categories. For this reason, the results of creative processes must allow for the potential determinants of sensual matter. A tran

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A. Almabrouk, Najah. "Understanding Derrida’s “Structure, Sign, and Play”." English Language Teaching and Linguistics Studies 2, no. 4 (2020): p43. http://dx.doi.org/10.22158/eltls.v2n4p43.

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Deconstruction, a philosophical post-structural theory derived mainly from the work of the French philosopher Jacques Derrida, has evoked a great controversial debate over the past few decades. Promoting a sophisticated philosophical view of literary criticism, deconstruction has always been a complicated topic to comprehend especially for students and novice researchers in the field of literary criticism. This article review paper attempts to present an explanation of the main notions of the theory by reviewing one of Derrida’s most influencing articles on critical theory: “Structure, Sign, a

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Drasgow, Erik. "American Sign Language as a Pathway to Linguistic Competence." Exceptional Children 64, no. 3 (1998): 329–42. http://dx.doi.org/10.1177/001440299806400303.

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Recently, it has been argued that American Sign Language (ASL) should be the first language of some deaf children and that English should be taught as a second language. This article supports that argument on both philosophical and empirical grounds. Philosophical support stems from viewing deafness as a cultural difference rather than as a medical disability. Empirical evidence demonstrates that (a) ASL is a natural language, (b) deaf children acquire ASL in a normal and predictable manner when exposure occurs at an early age, and (c) deaf children who acquire ASL at an early age may outperfo

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Zubova, M. V. "The iconic nature of the philosophical text." Abyss (Studies in Philosophy, Political science and Social anthropology), no. 2 (28) (2024): 32–43. http://dx.doi.org/10.33979/2587-7534-2024-2-32-43.

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The article examines the main aspects of the iconic nature of the text in philosophical creativity. The semantics and pragmatics of the philosophical text in their interrelation are investigated. The correlation of the author's and addressee's communicative activities in the process of creating the semantic field of a philosophical text is analyzed. The speech-thinking activity of the author of the philosophical text and its fundamental components are considered. It is revealed that a philosophical text cannot be reduced only to a sign system perceived by the addressee: the text is always plac

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Hope, Jonathan. "Heidegger and the signs of history." Semiotica 2015, no. 207 (2015): 567–81. http://dx.doi.org/10.1515/sem-2015-0048.

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AbstractHeidegger’s conception of the sign formulated in Sein und Zeit (1996 [1927]) may shed some light on his disastrous, philosophical and political experience with Nazism. In order to show this, I propose to assess how Heidegger establishes the relationship between signs and history in his magnum opus. Then, relying on the fact – central to Heidegger’s thinking, and to sign studies in general – that ideas are linked to the world, I will proceed to examine how Heidegger’s philosophical meditations stand up to his real-life engagements. My final remarks, more interrogative than declarative,

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Ovsiankina, Liudmyla, and Tetiana Kuprii. "FASHION AS SIGN AND SYMBOLIC CONDITIONALITY: PHILOSOPHICAL AND SOCIOLOGICAL ASPECTS." Skhid 1, no. 1 (2021): 36–42. http://dx.doi.org/10.21847/1728-9343.2021.1(1).225446.

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The article is dedicated to revealing the specific features of fashion as a system of cultural and aesthetic values, as well as a contradictory social phenomenon which plays an important role as a symbolic regulator of mass society. The purpose of this article is to study the mechanism of creation of the sign and symbolic world of fashion, new models and patterns of behavior, evident and hidden functions of fashion in the era of globalization. Attention is focused on the fact that fashion, as one of the central phenomenon of the modern world, has become an industry based on the principle of ra

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Lektorskiy, V. A. "About The Philosophical “Sixtiers”." Политическая концептология: журнал метадисциплинарных исследований, no. 1 (March 31, 2023): 34–41. http://dx.doi.org/10.18522/2949-0707.2023.1.3441.

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The article is not about the age of those who make philosophy, but about the emergence of a new philosophical perspective and a new attitude to philosophy itself, an understanding of its cultural role, what is called a “philosophical way of life”. The dramatic history of the life and activities of a generation of people who began to define the philosophical life of the country since the late 1950s is investigated. The author analyzes the results of the activities of this generation and substantiates the thesis that under the sign of this generation, the paternal philosophy developed throughout

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Kuz'min, Platon Alekseevich. "The Semiotic Method as an Aspect of the Methodology of Social Philosophy: the Experience of S.S. Averintsev." Философская мысль, no. 1 (January 2023): 42–53. http://dx.doi.org/10.25136/2409-8728.2023.1.39240.

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The subject of the study is the correlation of the application of the semiotic method by S.S. Averintsev with social philosophy. The aim of the work is to demonstrate how and to what extent S.S. Averintsev applied the semiotic method and to identify the belonging of this method to the socio-philosophical field. The author identifies and concretizes the specifically semiotic features of Averintsev's methodology. The role of the sign in the worldview of early Byzantine society, the formation of this worldview and its adequate presentation, the sign as a reflection of the life of society and at t

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Germann, Nadja, and Laurent Cesalli. "Signification and Truth Epistemology at the Crossroads of Semantics and Ontology in Augustine's Early Philosophical Writings." Vivarium 46, no. 2 (2008): 123–54. http://dx.doi.org/10.1163/156853408x297679.

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AbstractThis article is about the conception of truth and signification in Augustine's early philosophical writings. In the first, semantic-linguistic part, the gradual shift of Augustine's position towards the Academics is treated closely. It reveals that Augustine develops a notion of sign which, by integrating elements of Stoic epistemology, is suited to function as a transmitter of true knowledge through linguistic expressions. In the second part, both the ontological structure of signified (sensible) things and Augustine's solution to the apparent tautologies of mathematical truths are ex

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Yao, Xinzhong. "Philosophy of Learning in Wang Yangming and Francis Bacon." Journal of Chinese Philosophy 40, no. 3-4 (2013): 417–35. http://dx.doi.org/10.1163/15406253-0400304006.

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This article is a comparative study of the philosophical views on learning and learning methods elaborated by Wang Yangming and Francis Bacon. It argues that as different criteria for the advancement of learning Bacon’s empirical learning and Wang’s “learning of the heart-mind” represent two different philosophical orientations, and are responsible, at least partially, for laying down the basis for the parting ways of China and Europe at the dawn of the modern era. It concludes that an appreciation of the mutual complementarity rather than opposition between these two philosophical approaches

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Valastyán, Tamás. "„Egy jel vagyunk…”. Hölderlin mint Kant szubverzív olvasója." Kellék. Filozófiai folyóirat, no. 71 (December 10, 2024): 141–53. https://doi.org/10.61901/kellek.2024.71.09.

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In my text, I will look more closely at the way in which Hölderlin transforms Kant’s ideas into his own philosophical-aesthetic programme and poetic inspirations. I focus mainly on two kinds of transitions: how the intellectual intuition becomes an aesthetic perspective, and how the identical idea of selfhood, kept alive in the chiasmus of reality/truth and possibility, is transplanted into a trope. What is really exciting is the way the lyrical self becomes the figure of the meaningless sign, or more precisely “a sign”. In his philosophical fragments, Hölderlin is confronted with the Kantian–

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Borisova, Tatyana V., and Evgeniy P. Izmailov. "Russian healthcare under the sign of constructivism." Aspirantskiy Vestnik Povolzhiya 21, no. 7-8 (2021): 5–11. http://dx.doi.org/10.55531/2072-2354.2021.21.4.5-11.

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The article analyzes the influence of the philosophical ideas of constructivism on the formation of the Russian healthcare model. The article substantiates the position that the paradigm of constructivism has led to a change in the classical model of medicine, which presupposes the treatment of the patient, not the disease. As a result, a new concept of health care has been formed, within which the emphasis is on the treatment of the disease, rather than the patient. The authors conclude that this transition has led to a health care crisis in Russia that needs to be reformed. The authors propo

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Nagornaya, Lyubovy Aleksandrovna, and Nikolay Nikolaevich Nagornyi. "Popularization of Russian sign language as one of the conditions for inclusion of deaf people in the modern Russian society." Философия и культура, no. 6 (June 2020): 9–32. http://dx.doi.org/10.7256/2454-0757.2020.6.33346.

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This article discusses the importance of timely overcoming of language barrier between a deaf person and the society for formation and functionality of such component of the psyche of a deaf person as image of the world. A question is raised on the need for elapse of socialization process of the people with severe hearing impairments in the environment of verbal-gesture bilinguality. The subject of this research is interrelation between the process of popularization of Russian sign language and the process of inclusion of deaf people in the modern Russian society. The scientific novelty &n

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Thakur, Manindra Nath. "Is Capitalism Facing a Philosophical Crisis?" Social Change 50, no. 2 (2020): 215–35. http://dx.doi.org/10.1177/0049085720923865.

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The contemporary crisis of capitalism is more fundamental in the sense that it is indicating an ontic mutation of the system. The resolution of the earlier crisis of capitalism gradually deviated it from the philosophy of its founding fathers. The primary justification of capitalism was its commitment to the ‘common good’, which was replaced by the ‘idea of freedom’ during the resolution of the crisis in the 1970s. The present crisis of capitalism, which started in 2008, is deeper and does not have either the idea of ‘common good’ or the ‘idea of freedom’ as a legitimising philosophy. The reso

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Hoenig, David M. "Soon the Sentence Sign." After Dinner Conversation 2, no. 3 (2021): 47–53. http://dx.doi.org/10.5840/adc20212323.

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Does artificial intelligence have a place in jurisprudence and justice? Are there jobs where you would prefer AI to be in charge? Should the expense of trial (vs accepting a plea offer) be a factor in determining the punishment for a crime? In this work of philosophical short story fiction, Jason lives on a remote planet colony and has been arrested for hitting a fellow bar patron over the head with a beer bottle. The arresting officer gives him a choice. He can sit in jail and wait for the rotating judge to come through in a few months, or he can use Judicial Suite 3.7.1 and save everyone the

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Hoenig, David M. "Soon the Sentence Sign." After Dinner Conversation 4, no. 10 (2023): 93–100. http://dx.doi.org/10.5840/adc202341097.

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Does artificial intelligence have a place in jurisprudence and justice? Are there jobs where you would prefer AI to be in charge? Should the expense of trial (vs accepting a plea offer) be a factor in determining the punishment for a crime? In this work of philosophical short story fiction, Jason lives on a remote planet colony and has been arrested for hitting a fellow bar patron over the head with a beer bottle. The arresting officer gives him a choice. He can sit in jail and wait for the rotating judge to come through in a few months, or he can use Judicial Suite 3.7.1 and save everyone the

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Cottingham, John. "‘The only sure sign …’: Thought and Language in Descartes." Royal Institute of Philosophy Supplement 42 (March 1997): 29–50. http://dx.doi.org/10.1017/s1358246100010171.

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Some people like to think that the modern discipline of philosophy has little if anything to learn from the history of the subject, but in reality the philosophical inquiries of each generation always take shape against the background of an implicit dialogue with the actual or imagined ideas of past thinkers. Many of our current debates on the relationship between thought and language bear the imprint of what the ‘father of modern philosophy’ said, or is supposed to have said.

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DANYLIAN, O., and O. DZIOBAN. ""Simulacra": conceptualization of the phenomenon in post-neoclassical philosophy." INFORMATION AND LAW, no. 2(17) (June 29, 2016): 66–76. http://dx.doi.org/10.37750/2616-6798.2016.2(17).272891.

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The main aspects of the conceptualization of the phenomenon of “simulacrum”, its correlation with the concepts of “symbol”, “myth”, “sign” in the postmodern philosophical paradigm are clarified. It is shown that postmodern philosophy justifies the category of “simulacrum” as getting freedom and takes it into service.

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Bogdanovic, Milos. "Philosophical implications of Morris’ semiotic theory." Filozofija i drustvo 31, no. 1 (2020): 108–25. http://dx.doi.org/10.2298/fid2001108b.

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The subject of this paper is Charles Morris? semiotic theory that has as one of its major projects the unification of all sciences of signs. However, since the above project has proven to be unsuccessful, we will try to examine here the reasons that led to this. Accordingly, we will argue that to transcend the particularities of individual disciplines that he wanted to unify, Morris had to make certain ontological assumptions, instead of theoretical and methodological ones, that they could share. However, because the ?sign? as an ontological category could in our view only be established if we

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Богдан Александр, (Андрей Васильевич). "Eckhart’s Concept of «Sign/Image» and Berdyaev’s Concept of «Symbol»: A Comparative Analysis." Theological Herald, no. 4(51) (December 15, 2023): 83–92. http://dx.doi.org/10.31802/gb.2023.51.4.004.

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Цель настоящей статьи — проанализировать содержание концептов «знак / образ» у Майстера Экхарта и «символ» у Николая Бердяева и провести их компаративный анализ. Идеи немецкого мистика оказали влияние на формирование религиозно-философских взглядов русского мыслителя. Однако понятия «знак/образ» и «символ» у этих авторов по содержанию весьма различаются, что стало причиной использования данных концептов в разрешении отличных друг от друга богословско-философских вопросов. Если М. Экхарт использовал понятие «знак/образ» в гносеологии, антропологии, триадологии, христологии, то Н. Бердяев с помо

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G. Orynkhanova, B. Karimova, and Zh. Ibrayeva. "Home / Archives / Vol. 2 No. 2(72) (2020): Series «Philological sciences» / LITERATURE DISPUTE ABOUT THE TRUTH IN M. GORKY'S DRAMA "AT THE BOTTOM»." BULLETIN Series of Philological Sciences 72, no. 2 (2020): 296–304. http://dx.doi.org/10.51889/2020-2.1728-7804.45.

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This article examines the philosophical debate about pity and compassion, about truth and lies, ideas about man and his essence, about his purpose in the world, presented in the drama "at the bottom". Considering the cave as a sign of primitiveness, the authors compare it with the cave from the famous dialogue of Plato. The article also discusses the motives of dirt, zoomorphic motives, similarities and differences in the views of Luke and Satine, strategies of Satine behavior, and Its evolution. The article deals with the fact that the play is dominated by social conflict. Here the very socia

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Artmann, Stefan. "Three types of semiotic indeterminacy in Monod’s philosophy of modern biology." Sign Systems Studies 30, no. 1 (2002): 149–61. http://dx.doi.org/10.12697/sss.2002.30.1.09.

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Synthesizing important research traditions in information theory, structuralist semiotics, and generative linguistics, at least three main types of semiotic indeterminacy must be distinguished: Kolmogorov’s notion of randomness defined as sequential incompressibility, de Saussure’s principle of contingency of sign which ensures the possibility of translation between different sign systems, and Chomsky’s idea of indefiniteness in generative mechanisms as a requirement for the explanation of semiotic creativity. These types of semiotic indeterminacy form an abstract system useful for the descrip

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Smirnova, Natalia. "Image and sign at the crossroad of embodied epistemology and cognitive linguistics." Philosophy of Science and Technology, no. 2 (December 2023): 5–19. http://dx.doi.org/10.21146/2413-9084-2023-28-2-5-19.

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The paper presents epistemological foundations and philosophical significance of cognitive interrelations between embodied epistemology with cognitive linguistics. It has been demonstrated, that this cooperation led to key concepts’ formation which presented embodied character of linguistic reference: empirical gestalt, image schema and primitive image schema. It has clearly been demonstrated, that the alliance of embodied epistemology with cognitive linguistics paved the way to deeper understanding the role of language in embodied theory of knowledge, the role of imagination in reference proc

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Al-Kadi, Thaer T., and Abdulaziz Ahmad Alzoubi. "The Mythologist as a Virologist: Barthes’ Myths as Viruses." Philosophies 8, no. 1 (2023): 5. http://dx.doi.org/10.3390/philosophies8010005.

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This article is an attempt to explore and explain the complex processes and mechanisms involved in creating myth signs as presented in Roland Barthes’ Mythologies (1957) through an interdisciplinary and an interdiscursive approach. The article presupposes that the mythic system of signification occupies a liminal space of a multiplicity of disciplines and discourses. The mythic sign integrates a myriad of epistemological spaces philosophical, scientific, and cultural. Therefore, this article wants to cross the borderlines between fields of knowledge to understand the unique position of the myt

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Szulc, Jolanta, and Gabriela Besler. "Time as a constitutive element of information expressed in signs." Kybernetes 43, no. 6 (2014): 911–23. http://dx.doi.org/10.1108/k-06-2013-0120.

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Purpose – The purpose of this paper is to find a structure of information expressed in signs. Analysis shows that the arrow of time must be included in its constituent elements. Design/methodology/approach – The objective was achieved by discussing some important concepts of sign, both philosophical and semiotic. The results were then applied to a case study and also referred to collecting, searching and processing information. Findings – The results of the research are as follows: a sign structure useful for information science is composed of five elements: the sign itself, the sender of an i

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Gudova, M. Yu, and M. Yuan. "THE CONCEPT OF «CULTURAL CODE»: LEVELS OF MEANING." Intelligence. Innovations. Investment, no. 4 (2022): 151–59. http://dx.doi.org/10.25198/2077-7175-2022-4-151.

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The article presents a philosophical conceptual analysis of the concept “cultural code” in the works of Y. M. Lotman and other researchers. The aim of the article is to identify the levels of meaning of the concept “cultural code” and their consistent description. The authors substantiate the use of the conceptual analysis developed by Yu. S. Stepanov (description of etymology and structure of the concept) and L. G. Babenko (structuring of the concept by revealing nuclear, intermediate and peripheral meanings) as a research methodology. Authors show that the nuclear meaning of a concept coinci

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Ostashchuk, Ivan. "Signs and Symbols: Religios and National Dimensions." Journal of Vasyl Stefanyk Precarpathian National University 4, no. 2 (2017): 88–96. http://dx.doi.org/10.15330/jpnu.4.2.88-96.

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The central issues of this paper are the semantic content and the conceptual interpretation of the notions of symbol and sign in philosophical and religious, linguistic and cultural contexts; the relationship between the logic of symbolic thought and communication. The paper highlights the importance of symbols and signs for transmitting information in religious and national universums

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Togni, Antonio. "What is Philosophy of Chemistry and Why is it Important." CHIMIA 77, no. 5 (2023): 353. http://dx.doi.org/10.2533/chimia.2023.353.

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Chemistry is a science fundamentally characterized by the ability of making its own study objects. Chemistry's unique sign language and representations of structural formulas are highly predictive tools. These aspects, together with the richness of qualitative models, make chemistry highly attractive for philosophical studies. However, philosophy of chemistry is, within the philosophy of science, a still relatively young discipline.

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АВДИМИРЕЦЬ, Наталія. "Worldviews of social existence (on the materials of the scientific heritage of European philosophers of the nineteenth and early twentieth centuries)." EUROPEAN HUMANITIES STUDIES: State and Society 1, no. II (2019): 4–18. http://dx.doi.org/10.38014/ehs-ss.2019.1-ii.01.

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The article considers a person as a unique spiritual being capable of choosing their own destiny and their value-semantic priorities. A characteristic sign of humanity of the era of development of Western non-classical philosophy is the presence of a new type of person in all spheres of social life. A new type of person is considered in the context of specific features and its differences from the philosophical classics. This state of affairs leads to the coexistence of opposing, almost incompatible value-semantic priorities and life orientations. The philosophical, psychological and cultural

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Дзвенислава, Загайська. "Філософсько-естетичне розуміння символу в європейській культурі класичного періоду". Вісник ЛНАМ. Серія: Культурологія, № 29 (16 грудня 2016): 27–36. https://doi.org/10.5281/zenodo.207200.

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The article discusses the basic philosophical and aesthetic approaches to the study and analysis of the concept of symbol and symbolic character and as an important part of culture. Revealed the specific character of symbol who takes on new forms in specific historical conditions of Antiquity, the Middle Ages and the period of modern times. Investigated the philosophical and aesthetic symbolic meaning in terms of the cultural and historical context. Particular attention is paid to the categories of classical philosophy and aesthetics in understanding symbols as interpretation from sign, metaph

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Crotti, Nadia, and Daniel Oppenheim. "Personal Freedom and Genetic Overdetermination." Tumori Journal 82, no. 2 (1996): 143–46. http://dx.doi.org/10.1177/030089169608200208.

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We do not intend to specify definite proposals as regards the scientific responsibility of genetic practice. This field of predicting the development of a pathology in an individual and family history requires reflection on the perception of personal risk, of the importance and reassurance deriving from a personal history, and of the benefits sharing knowledge and care with the clinical and scientific world. We evaluate the possibility to expand a reflection on sign-possibility and sign-expression of disease that could develop a wider comparison with personal freedom when confronted by genetic

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Faritov, Vyacheslav Tavisovich. "Death of Philosophy: On the Edge of Thought (polemical essay)." Semiotic studies 1, no. 2 (2021): 15–21. http://dx.doi.org/10.18287/2782-2966-2021-1-2-15-21.

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The article is devoted to the problem of the marginalization of philosophy in the modern world. The starting point of the study is the position of Oswald Spengler about the loss of understanding of the meaning and significance of philosophy in the situation of the death of European civilization. The article highlights the main signs of the degeneration of philosophical thought in modern society, among which the author refers to the atomization of philosophical discourse, the blurring of the boundaries between philosophical thought and scientific research, the loss of transcendental dimensions

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Lichański, Jakub Z. "Meaning. Are the tools of rhetoric useful in studying the matter?" Acta Universitatis Lodziensis. Folia Litteraria Polonica 58, no. 3 (2020): 77–94. http://dx.doi.org/10.18778/1505-9057.58.05.

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The discussion centres around two issues: the issue of meaning, and the question whether the tools of rhetoric viewed as the basic tool in interpersonal communication (be it everyday or specialist communication) can be helpful in reading and interpreting meaning. The author understands meaning after G. Frege: […] let the following phraseology be established: A proper name (word, sign, sign combination, expression) expresses its sense, stands for or designates its reference. By means of a sign we express its sense and designate its reference. The purpose of the discussion is also to answer a mu

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Ivanov, E. E., and G. P. Ivanova. "Lyric-Philosophical Metatextuality in the Poetry of B. Okudzhava." Russian Studies in Philology, no. 1 (February 29, 2024): 95–105. https://doi.org/10.18384/2949-5008-2024-1-95-105.

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Aim. To identify the origin of dominant philosophems in the context of the poet’s entire work and to consider the poetry of B. Okudzhava as an aesthetic and philosophical phenomenon.Methodology. For a comprehensive identification of the artistic and philosophical integrity of B. Okudzhava's poetry, the main leitmotif lines in hermeneutical perspective are highlighted.Results. For the first time, the role of the ellipsis sign in the title-final complex of a number of poems is explained. The ellipsis precedes the verbal text as a meta element and links individual poems into a general meaningful

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Haryono, Azis Yon. "PENANDA KAWASAN SEBAGAI PENGUAT NILAI FILOSOFIS SUMBU UTAMA KOTA YOGYAKARTA." ATRIUM: Jurnal Arsitektur 1, no. 2 (2020): 93–107. http://dx.doi.org/10.21460/atrium.v1i2.86.

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   Title: Urban Signage as Philosophical Reinforcement Main Axis of Yogyakarta The history search of space-forming structure of Yogyakarta shows an axis or pivot that forms the main hall corridor of the city. The axes are connected to the point of the city elements in the form of buildings starting from the White Pal Monument (Tugu Pal Putih) building in the north of the city, the Sultan Palace in the middle of the city, and Panggung Krapyak in the south of the Palace. The axis series are called as philosophical axis of Yogyakarta. These axes have a very important value

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Haryono, Azis Yon. "PENANDA KAWASAN SEBAGAI PENGUAT NILAI FILOSOFIS SUMBU UTAMA KOTA YOGYAKARTA." ATRIUM Jurnal Arsitektur 1, no. 2 (2020): 93–107. http://dx.doi.org/10.21460/atrium.v1i2.41.

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   Title: Urban Signage as Philosophical Reinforcement Main Axis of Yogyakarta The history search of space-forming structure of Yogyakarta shows an axis or pivot that forms the main hall corridor of the city. The axes are connected to the point of the city elements in the form of buildings starting from the White Pal Monument (Tugu Pal Putih) building in the north of the city, the Sultan Palace in the middle of the city, and Panggung Krapyak in the south of the Palace. The axis series are called as philosophical axis of Yogyakarta. These axes have a very important value

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Kuzheleva-Sagan, I. P. "Pierre Bourdieu’s, Jacques Lacan’s and Roland Posner’s Concepts as the Basis for Explaining the Mechanisms of Information Warfare." Communicology 11, no. 3 (2023): 42–62. http://dx.doi.org/10.21453/2311-3065-2023-11-3-42-62.

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This paper focuses on identifying the explanatory potential of certain philosophical and socio-humanitarian concepts in explaining the mechanisms of modern information warfare within the framework of sign-symbolic and cultural-semiotic approaches. The paper represents the concepts of symbolic violence by Pierre Bourdieu, the unconscious and divided subject by Jacques Lacan and cultural expansion by Roland Posner. A related task is to clarify the author’s position regarding the definition of the concept of information war as well as the classification and specifics of today’s information war. T

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А.О., Михальчук. "ВПЛИВ ОКУЛЬТИЗМУ НА РОЗВИТОК КРИПТОГРАФІЇ XV-XVI ст. (семіотичний аспект)". Вісник ХНПУ імені Г. С. Сковороди "Філософія", № 50 (29 червня 2018): 115–25. https://doi.org/10.5281/zenodo.1300220.

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The article deals with the semiotic aspect of occult's effect for the rapid development of cryptography at the time of the early Renaissance. An analysis is made of the emergence of occultism as an element of practical cryptography of the early Renaissance period. The philosophical semiotic idea of the code is combined with the engineering, mathematical and aesthetic forms of writing the code in its dominant (encrypted) form. Cryptography embodies the search and interpretation of encoded information throughout the centuries-old history of mankind. Cryptography originated in the period of t

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Kanerva, Oksana. "Application of hermeneutics and transcendental pragmatics in linguistics." Beyond Philology An International Journal of Linguistics, Literary Studies and English Language Teaching, no. 16/3 (September 18, 2019): 9–23. http://dx.doi.org/10.26881/bp.2019.3.01.

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The paper proposes a brief overview of tendencies in pragmatics (evolution of sign perception as a dyadic::triadic::quadratic entity; its interpretation not as a static, but dynamic, discourse bound phenomenon, analysis of Peirce’s views on sources of rational explanation), paying major attention to Apel’s distinctive philosophical approach, known as transcendental pragmatics, its congeniality with general principles of hermeneutics and potentials of its application in linguistics.

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Maire, Benoît, and Anne-Françoise Schmid. "Le sens-sans-signe: Pour une éthique de la création." Labyrinth 19, no. 2 (2017): 132. http://dx.doi.org/10.25180/lj.v19i2.99.

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The meaning-without-sign: For an ethics of creationThe following article is the result of a collaboration between a painter and a woman philosopher. They worked previously on an experimental documentary film about objects and art objects, which was realized at Palais de Tokyo. The painter had illustrated in black and white fictions of philosophy, written during a festival on lost films organized by UNdocumenta in South Korea, and then he made photographs of oil paintings of the English translation. This article about painting and philosophical ethics is their first common text. It aims to show

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Leiter, Brian. "MORALITIES ARE A SIGN-LANGUAGE OF THE AFFECTS." Social Philosophy and Policy 30, no. 1-2 (2013): 237–58. http://dx.doi.org/10.1017/s0265052513000113.

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AbstractThis essay offers an interpretation and partial defense of Nietzsche's idea that moralities and moral judgments are “sign-languages” or “symptoms” of our affects, that is, of our emotions or feelings. According to Nietzsche, as I reconstruct his view, moral judgments result from the interaction of two kinds of affective responses: first, a “basic affect” of inclination toward or aversion from certain acts, and then a further affective response (the “meta-affect”) to that basic affect (that is, sometimes we can be either inclined towards or averted from our basic affects). I argue that

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