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Journal articles on the topic 'Prama,Pramana and Pramanya'

Author: Grafiati

Published: 18 May 2024

Last updated: 31 July 2025

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1

Shaily Jain, Gopal Singh Bithu, Shantanu, Pankaj Marolia, and Sunita. "Pramana: An Ayurvedic examination method." Journal of Ayurveda and Integrated Medical Sciences 10, no. 4 (2025): 137–41. https://doi.org/10.21760/jaims.10.4.19.

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In Ayurveda true knowledge is referred as Prama and the means to acquire knowledge are known as Pramana. Pramana Vigyana is defined by Ayurveda as a scientific research tool. Ayurvedic scientific methods are enhanced by these Pramanas, which are useful for diagnosing ailments and patients. Ayurveda uses the term Pareeksha in place of Pramana. Pareeksha establishes an object's reality by thoroughly examine. As stated by Acharya Charak the existent or non-existent of things can be investigated by four Pramana i.e., Aptopadesha, Pratyaksha, Anumana and Yukti. Pramanas play a significant role in a

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1, Ankita. "A REVIEW ON ROLE OF PRAMANAS IN AYURVEDIC RESEARCH METHODOLO-GY." February 2021 9, no. 2 (2021): 423–29. http://dx.doi.org/10.46607/iamj1609022021.

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Research is the process of search for unknown knowledge. Research methodology is the general approach a researcher takes during research process. Research methodology is defined as the specific techniques & procedures required to identify, select, process and analyze a research problem. Various tools and tech-niques are required for research. In Ayurveda valid knowledge is termed as Prama and the means or source to acquire knowledge are known as Pramana. These Pramanas are the evidence of the critical sci-entific approach of Ayurveda. Pramanas are the tools of Research in Ayurveda. Pramana

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Dr., Kalo Sona Roy. "Advaita Epistemology and Metaphysics - A Critical Analysis." International Journal of Social Science and Human Research 05, no. 03 (2022): 947–49. https://doi.org/10.5281/zenodo.6365027.

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In India the philosophers, except the Madhyamika Buddhists and Jayarasi Bhatta, maintain that determination of an object depends on a pramana, a source of cognition. Similarly, pramana depends on prameya padhartha. In the present paper I will deal with the relationship between epistemology and metaphysics from the Advaita point of view. According to Advaita Vedanta, Brahman is the only highest reality. It does never get contradicted. Brahman is sat-cit-ananda i.e. Eternal Existence, Eternal Consciousness and Eternal Bliss. The three aspects -sot, cit and ananda- constitute the essence of Brahm

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4

farha, khan. "nyaya darshan mein praman ki awdharna." excellence international journal of education and research (EIJER) 7, no. 1 (2019): 121. https://doi.org/10.5281/zenodo.7147487.

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<strong><em>Nyāya</em></strong> literally meaning "justice", "rules", "method" or "judgment" is one of the six <em>astika</em> schools of Indian philosophy.This school's most significant contributions to Indian philosophy were systematic development of the theory of logic, methodology, and its treatises on epistemology.Nyaya school's epistemology accepts four out of six <em>Pramanas</em> as reliable means of gaining knowledge – <em>Pratyakṣa</em> (perception), <em>Anumāṇa</em> (inference), <em>Upamāṇa</em> (comparison and analogy) and <em>Ś

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5

R. Ide, Prakash, and P. V. Mahesh Babu. "UPAMAN PRAMANA W.S.R. TO TUNNASEVANI SANDHI." International Ayurvedic Medical Journal p8, no. 05 (2024): 424–29. http://dx.doi.org/10.46607/iamj05p8052024.

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Background: -Fundamental aspects of Ayurved concern with Sandhi sharir. It gives information about the basic structure of the human body, which is essential in diagnosis and treatment. Acharya Charak describes sandhi as “Ashthi sanyoga sthanam”, i.e meeting place between two or more bones (Asthi) is called sandhi1 . Acharya Sushruta had categorised sandhi sharira into two main types: Chala (movable) & Achala sandhi (immovable or fixed)2 . Sutures present between the skull bones are immovable joints. Upamana pramana (analogy) is one of the types of pramana widely utilised to explain Sharir

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6

न्यौपानेः Neupane, शिवप्रसादो Shiva Prasad. "संशयादिपदार्थविश्लेषणम् [Samshayadipadarthavishleshanam]". Haimaprabha 20 (30 липня 2021): 74–86. http://dx.doi.org/10.3126/haimaprabha.v20i0.38613.

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न्यायदर्श नस्य प्रतिपादको महर्षि गौतमो ऽस्ति । न्यायदर्शने विशेषतो ग्रन्थकारेण निःश्रे यसप्राप्तिमार्ग प्रदर्शितो विद्यत । न्यायदर्श नानुसारं पदार्थानां तत्त्वज्ञान नै व मा क्षप्राप्तिर्भ वति । प्रमाणादिषा डशपदार्था नां तत्त्वज्ञानं यथार्थ ज्ञानं वामा क्षस्य मूलमार्गा विद्यते । अतो यमाले खः पदार्थानां मध्ये संशयादिपदार्था नां प्रमाणप्रमे याभ्यां पृथगुपदेशः कारणत्वप्रतिपादने , एतेषां लक्षणविश्ले षणेचकेन्द्रितो विद्यते । अस्मिन्नालेखे सर्व प्रथमं न्यायाभिमतप्रमाणप्रमे ययो स्वरूपनिदर्श नपूर्व कं संशयादिपदार्थ स्वरूपविश्ले षणं क्रियते । प्रमाकरणरूपाणां प्रमाणानां सहयो गितया तदङ्गरूपे ण संशयादिपदार

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7

KYUMA, Taiken. "On svatah pramanya in Buddhist Pramana Tradition." JOURNAL OF INDIAN AND BUDDHIST STUDIES (INDOGAKU BUKKYOGAKU KENKYU) 50, no. 2 (2002): 850–46. http://dx.doi.org/10.4259/ibk.50.850.

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8

Suresh Shimpi, Jitendra, and Anupama Jitendra Shimpi. "PRAMANA SHARIRACCORDING TO AYURVEDA: A LITERATURE REVIEW." International Journal of Advanced Research 11, no. 04 (2023): 1205–8. http://dx.doi.org/10.21474/ijar01/16781.

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Anthropometry is the measurements of human frame which gives scientific techniques and strategies for taking various measurements and observations. The phrase Anthropos means human and Metry way size. it is the technology that defines physical measures of a persons length, shape and purposeful capacities. Ayurvedic literature relating Sharir Rachana furnishes certain description on measurements of body and its factors. In our classics PramanSharir is the term given to this subdivision which depicts the importance of measurements or Anthropometry. Praman, the other way defines the idea of measu

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9

Dr., Pallavi Chougule. "Critical Analysis of Concept of Biomarkers from Ayurveda Perspective." International Journal of Diagnostics & Research 1, no. 1 (2023): 19–26. https://doi.org/10.5281/zenodo.8147458.

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Today’s era of globalization has introduced Ayurveda on a global platform like never before. <em>Ayurveda</em> is the ancient life science which aims at leading a healthy life but diseases form an inseparable part of life. All these altered conditions are diagnosed most of the times on basis of clinical features as per <em>ayurveda</em> <em>samhitas</em>. With development of technology the contemporary science uses various biomolecules, imaging techniques in addition to clinical features to diagnose a condition, understand its pathophysiology, monitor the intervention or treatment outcom

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10

Dr., Poonam Agrawal. "Jain Darshan." International Journal For Applied Research in Science and Engineering 2, no. 7 (2019): 1–11. https://doi.org/10.5281/zenodo.6982295.

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11

Minhas, Deepika, and Abhijit P. Saraf. "ANUMANA AND UPMANA PRAMAN AND THEIR MILEAGE IN AYURVEDA." International Journal of Ayurveda & Alternative Medicine 06, no. 06 (2019): 244–46. http://dx.doi.org/10.36672/ijaam.2018.v06i06.005.

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12

Kumar, Nitin, Jannu Manohar, and Pashupati Nath. "ANATOMICAL ENTITY OF NABHI MARMA: AN OBSERVATIONAL STUDY." International Journal of Research in Ayurveda and Pharmacy 13, no. 01 (2022): 13–16. http://dx.doi.org/10.7897/2277-4343.13014.

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The Nabhi is the site of Prana, also Moolasthana of Sira. The Nabhi Marma is located between the Pakvashaya and Amashaya of the body (Udara Marma), Sira Marma. Injury to Nabhi Marma can cause immediate death or death within seven days (Sadhyahara Pranahara). Measurement of Nabhi Marma is about 4 Angula Pramana. It is also a surface landmark of the anterior abdominal wall. The exact location & structure of Nabhi Marma is not mentioned in the classics; scattered references are available in classical texts of Ayurveda about Nabhi, which does not make a proper interpretation. So, there is a ne

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13

farha, khan. ""Ishwar sambandhit praman sant thomas aquanas k vishesh sandarbh mein"." shabdarnav international peer reviewed referred journal of multidisciplinary research 9, no. 4 (2019): 337. https://doi.org/10.5281/zenodo.7148038.

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Thomas believed that the existence of God is self-evident in itself, but not to us. "Therefore I say that this proposition, "God exists", of itself is self-evident, for the predicate is the same as the subject ... Now because we do not know the essence of God, the proposition is not self-evident to us; but needs to be demonstrated by things that are more known to us, though less known in their nature—namely, by effects."Thomas believed that the existence of God can be demonstrated. Briefly in the <em>Summa Theologiae</em> and more extensively in the <em>Summa con

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14

Pandey, Mahesh Chandra, J. R. Sharma, and Anupam Dikshit. "Antifungal Evaluation of the Essential Oil ofCymbopogon pendulus (Nees ex Steud.) Wats. cv. Praman." Flavour and Fragrance Journal 11, no. 4 (1996): 257–60. http://dx.doi.org/10.1002/(sici)1099-1026(199607)11:4<257::aid-ffj576>3.0.co;2-5.

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15

Bodh, Bhumica, Sunil Kumar Yadav, and Priyanka Verma. "GULFA MARMA IN RELATION TO THE MODERN HUMAN ANATOMY." February 2021 9, no. 2 (2021): 435–38. http://dx.doi.org/10.46607/iamj1809022021.

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Marma is originated from the Sanskrit root word etymologically, ‘Mr’- Marne and the term ‘Sthana’ signi-fies the location. This jointly signifies the vitality of Marma in the human body. Any kind of injury to these parts of body may cause sensory or functional deformity or severe haemorrhage or even collapse and death instantaneously or lately. The Marma have been included as one of the important chapters in Sharir Sthana of Sushruta Samhita. In which Marma are categorized according to fatality, dimensions, integrity etc. Marma has a common factor as being a seat of Prana or seat of life in Ay

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16

Patil, Shubhangi, and Nagesh Gandagi. "UNDERSTANDING ‘VYADHI AVASTHA’ CONCEPT WITH MODERN DIAGNOS-TIC PARAMETERS." International Ayurvedic Medical Journal 11, no. 9 (2022): 2338–43. http://dx.doi.org/10.46607/iamj2611092023.

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In the today’s competitive era Ayurvedic practitioner have to go through plenty of challenges, right from counseling, examination, diagnosis, treatment etc…of patient. Some of the patients attending OPD or IPD come with a big file of investigations that will put the clinician in the dilemma whether to go with Ayurvedic concept only or go with modern diagnosis along with Ayurvedic treatment. In My view we should not move from our basic concepts of diagnosis and treatment. In such a situation one can utilize the concept of modern diagnostic parameters to correlate or understand the exact Vyadhi

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17

Tawalare, Kiran, and Jatved Pawar. "Correlation of Griva Parinaah (GP) in Anguli Praman and BMI in Medovriddhi (Obesity) w.s.r. to Cardiovascular Risk." Journal of Ayurveda and Integrated Medical Sciences (JAIMS) 5, no. 06 (2020): 91–97. http://dx.doi.org/10.21760/jaims.5.6.12.

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The prevalence of overweight and obesity in India is increasing faster than the world average Medovriddhi (obesity) shows the symptoms as increased size of buttocks, breast and abdomen, Shwasa (breathlessness) after slight movement also. Acharya Bhavprakash added one more symptom the oversize of the neck (Griva). Acharya Sushruta mentioned the Griva measurement should be 20 Angul for both males and females with their fingers (self-finger unit). In modern science, body mass index (BMI) is used to find out obesity. Obesity is the foremost cause of cardiovascular diseases. BMI is the generalized

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18

V. G., Jalgaonkar, Thorat S. B., Gajbhiye R. C., Saitwal Y. S., and Meshram N. A. "Evaluation of Different Varieties of Lemongrass (Cymbopogon flexuosus l.) in Konkan Region." Asian Research Journal of Agriculture 18, no. 3 (2025): 1–8. https://doi.org/10.9734/arja/2025/v18i3708.

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An experiment was conducted at Department of Plantation, Spices, Medicinal and Aromatic Crops, College of Horticulture, Dapoli, Dr. Balasaheb Sawant Konkan Krishi Vidyapeeth, Dapoli during the year 2023-24. Eight treatments and three replications in Randomized Block Design viz. T1: Krishna, T2: Chirharit, T3: Nima, T4: Praman, T5: Cauveri, T6: CIM- Shikhar, T7: CKP- 25, T8: Local with the aim to investigate Evaluation of different varieties of lemongrass with respect to growth and economics in Konkan region. The highest plant height (210.60 cm), number of leaves (232.53), Number of tillers (57

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Sahu, Taman Lal, Pratap Toppo, Lalji Singh, S. S. Tuteja, and V. K. Samadhiya. "Growth Performance of Different Lemongrass (Cymbopogon flexuosus) Varieties under an Acacia mangium-Based Agroforestry System in the Chhattisgarh Plains." International Journal of Plant & Soil Science 36, no. 12 (2024): 60–67. https://doi.org/10.9734/ijpss/2024/v36i125183.

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This study was conducted in the year 2023-2024 at the Herbal Garden of Indira Gandhi Krishi Vishwavidyalaya, Raipur, Chhattisgarh, India, to evaluate the growth performance of Acacia mangium trees and different lemongrass (Cymbopogon flexuosus) varieties in an agroforestry system. Growth parameters of Acacia mangium trees were assessed, an average height of 19.65 meters, a diameter at breast height (DBH) of 35.85 cm, a crown spread of 8.13 meters, and a tree volume of 2.02 m³. The growth performance of the lemongrass varieties showed significant variability among varieties. T4-Neema recorded t

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20

Ghimire, Ghanshyam. "पूर्वीय दर्शनमा तत्वमीमांसा र ज्ञानमीमांसा [Metaphysics and Epistemology in Eastern Philosophy]". International Research Journal of MMC 2, № 3 (2021): 72–89. http://dx.doi.org/10.3126/irjmmc.v2i3.40086.

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प्रस्तुत लेखमा दर्शनका बारे सामान्य परिचय दिंदै पूर्वीय सभ्यताअन्तर्गत भारतीय खण्ड वा हिमाली क्षेत्रबाट प्रवर्तित प्राचीन दर्शनहरूको उल्लेख गरिएको छ । यसक्रममा षड्दर्शन अन्तर्गत पर्ने साङ्ख्य,योग,न्याय,वैशेषिक,मीमांसा र वेदान्तदर्शनएवम् वेदको अस्तित्वलाई अस्वीकार गर्ने चार्वाक,जैन र बौद्घदर्शनको पहिचान गरिएको छ । तत्वमीमांसा र ज्ञानमीमांसा भनेको के हो ? भन्ने विषयमा संक्षिप्त रुपले विश्लेषण गरिएको छ । पूर्वीय क्षेत्रबाट प्रवर्तित प्राचीन नौवटा दर्शनको सामान्य परिचय दिदै तिनीहरूमा पाइने तत्वमीमांसा र ज्ञानमीमांसाका बारे संक्षेपमा उल्लेख गरिएको छ । यसक्रममा तत्वमीमांसाका बारे छलफल गर्दा साङ्ख्यद

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21

KUMAR, A., RK LAL, AK GUPTA, and CS CHANOTIYA. "Historical and contemporary development of novel chemotype varieties with high essential oil of lemongrass in India: A review." Journal of Medicinal and Aromatic Plant Sciences 45, no. 1 (2023): 17–27. http://dx.doi.org/10.62029/jmaps.v45i1.kumar.

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Lemongrasses found in India encompass Cymbopogon flexuosus, C. citratus, C. khasianus, and C. pendulus. This fragrant perennial grass belongs to the Poaceae family and is indigenous to India as well as other tropical and subtropical regions in Southeast Asia and Africa. Pinpointing its precise place of origin is challenging due to its extensive history of cultivation and utilization across various cultures. It is believed to have originated in the maritime Southeast Asian region, encompassing countries like India, Sri Lanka, Indonesia, and Malaysia. Lemongrass thrives in these regions and has

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22

Waghe, Subhash. "Critical Comparative Study of Ayurvedic & Jyotishiya Body Measurements (Pramana) & Its Impact on Health & Wellbeing." National Journal of Research in Ayurved Science 7, no. 05 (2019). http://dx.doi.org/10.52482/ayurlog.v7i05.420.

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â€˜Pramanaâ€™ is one of the body parameter which needs to be examined under â€˜Ayu laxanasâ€™ (body chararacteristics) for assessment of strength of the body as well as for futuristic outcome of health and wellbeing. The Jyotish science is complimentary and contemporary to the Ayurvedic medical science. The principles of Jyotish science have been applied in Ayurvedic science at various places. The various body characteristics are described in â€˜Sharir Laxan Adhyayâ€™ and â€˜Ayurday Adhyayâ€™ of Ayurvedic and Jyotish science respectively. Acharya Charaka had described the â€˜Praman Parikshaâ€™

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23

Dharma, Prapbowo Ignatha, and Sumarno Sumarno. "Website-Based Sales Reporting Information System with the Laravel Framework (Case Study of Pramana Agency)." Procedia of Engineering and Life Science 2, no. 2 (2022). http://dx.doi.org/10.21070/pels.v2i2.1278.

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The rapid development of technology has a big role in facilitating all human activities. Technology was created to speed up work and make it more efficient. One form of existing technology is information systems. The operating system is a system that exists within an organization, intending to meet data processing needs, supporting operations, managerial and strategic in an organization and agency by providing reports to certain parties. One of the companies engaged in trading, namely Praman Agency, is in dire need of information system technology that provides sales data recap functions and s

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Jitendra, Suresh Shimpi, and Jitendra Shimpi Anupama. "PRAMANA SHARIRACCORDING TO AYURVEDA: A LITERATURE REVIEW." April 8, 2023. https://doi.org/10.5281/zenodo.7980985.

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Anthropometry is the measurements of human frame which gives scientific techniques and strategies for taking various measurements and observations. The phrase Anthropos means human and Metry way size. it is the technology that defines physical measures of a persons length, shape and purposeful capacities. Ayurvedic literature relating Sharir Rachana furnishes certain description on measurements of body and its factors. In our classics PramanSharir is the term given to this subdivision which depicts the importance of measurements or Anthropometry. Praman, the other way defines the idea of measu

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25

Sandhya, P.S. "Importance of Pratyakṣa Pramāna in Ayurveda and Clinical study of objects with Diagnostic Instruments". 7 червня 2025. https://doi.org/10.5281/zenodo.14860504.

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In Ayurveda pramāna is standout as a fundamental concept which related with the essential knowledge, valid proof of the acquired knowledge and means of knowledge. It is used to navigate the complexities of health and disease, also support process of diagnosis. Concepts of pramāna holds significant importance in Ayurvedic research methodology. Ayurveda accepts various forms pramānas they are Āptopadeṣa, Pratyakṣa, Ānumāna, and Yuktī. In these pramānas, pratyakṣa pramāna is an important one. The Pratyakṣa Pramāna means first hand evidence of Ayurveda. It denotes sensory perception. Here the indi

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Dr., Sachin K. Rajput. "MAHANUBHAV SAMPRADAYATIL 'PRAMAN'VICHAR." December 25, 2022. https://doi.org/10.5281/zenodo.7903243.

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Prof., Supriya C. Deshmukh. "JAIN TATVADNYANATIL NAVA SANKALPANA AANI AACHARYA KUNDKUND YANCHE YOGDAN." December 28, 2022. https://doi.org/10.5281/zenodo.7903045.

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Sonia Meend, Sunil Kumar Yadav, and Bhumica. "Evaluation of Pressure Pain Threshold for Marma Therapy Using Pressure Algometer: A Survey Study." AYUSHDHARA, May 7, 2024, 33–40. http://dx.doi.org/10.47070/ayushdhara.v11i2.1508.

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Marma Chikitsa is a gem of Ayurveda, a non-invasive therapy in which a very gentle stimulation of Marma points is done to instigate the flow of Prana which was occluded due to disturbed flow of Vata. To perform this therapy, a particular amount of pressure is to be applied on the specific Marma point. This study is being conducted to assess the pressure pain threshold of value of Marma in healthy individuals. Pressure pain threshold, was measured accordingly by a device called “Pressure Algometer” on Rujakara Marma i.e., Manibandha, Kurchashira and Gulpha for left as well as right side. The pr

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Ajinkya, suresh Gite Mukund Dhule and Hemant D.Toshikhane. "REVIEW ARTICLE ON SIRA VEDHAN (VENA OF PUNCTURE) AS A ONE OF THE AYURVEDIC METHOD OF BLOOD LETTING." July 7, 2019. https://doi.org/10.5281/zenodo.3374194.

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Siravedha in other one of the method of blood letting is a kind of Para surgery directed for a treatment of specially raktaj roga (blood born disease along with other many surgical disease. Ayurveda is the science preventive as well as curable approach .The Acharya Sushrut is one of the line of treatment is sira vedha a type of raktmokshan-chiktsa (blood letting) used for healing many disease. Sira vedhan is usefull in in the treatment of vitiation of rakta. There are many type of blood letting methods (ref) eg. Venue puncture, application of horn, application of leeches, scarification etc. th

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Reshma, Khatoon. "Reading Colonial Cultural Transactions: Depiction of Nineteenth-Century European Singer-Songwriter in Plays Written in Bengali." postScriptum: An Interdisciplinary Journal of Literary Studies 7, no. 1 (2022). https://doi.org/10.5281/zenodo.6432899.

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Antony Firingi, a European <em>kabiyal</em> of early nineteenth-century Calcutta gained attention from the Bengali audience for his participation in a folk song popularly known as <em>kabigan</em>. Adopting Indian culture and practicing them was not something new in British India, and the theme of ‘crossing cultures’ or ‘going native’ was commonly found in the writings produced during the colonial period. However, in this paper attempt will be to work at the intersection of literature and history so as to have a broader understanding of the Bengali plays which are writt

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Kisanrao Jadhao, Akanksha, and Dr Jagruti Chaple. "Ayurvedic Aspect of Dhatusarata &Its Clinical Significance." International Journal of Life Science and Pharma Research, May 1, 2023, L35–42. http://dx.doi.org/10.22376/ijlpr.2023.13.3.sp1.l35-42.

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The conventional medical system known as Ayurveda was developed in India thousands of years ago. Ayurvedic specializations such as Agni, Prakruti, and Dhatusarata are the foundation for research, diagnosis, and treatment. Ayurveda states that the human body comprises Doshaa, dhatu, and mala. As Dosha is the structural and operational component of the human body, mala is to maintain the body's health and cleanliness, and dhatu gives strength to our body. They serve as the body's foundation. Seven dhatus are necessary for the human body's development and survival. The term ''SARA'' refers to the

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Quiers, Marine, Claire Chanteraud, Andréa Maris-Froelich, et al. "Light in the cave: Opal coating detection by UV-light illumination and fluorescence in a rock art context." Journal of Lithic Studies 10, no. 1 (2023). http://dx.doi.org/10.2218/jls.7329.

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Abstract:

The formation of silica coatings on the cave walls of the Points cave raises questions about the analytical access to the specificities of the pictorial material (geochemistry and petrography); and about the state of conservation of the rock art. Conventional in situ spectroscopic techniques (pXRF, pRaman) are ineffective to identify and characterize these coatings. In this study, we propose to use a UV fluorescence method for the detection and recognition of opaline coatings, based on the fluorescence specificities of the uranyl-silica complexes composing these deposits. Spectral identificati

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