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Books on the topic 'Principle "for Human Dignity"'

Author: Grafiati

Published: 5 June 2025

Last updated: 2 August 2025

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1

Collste, Göran. Is human life special?: Religious and philosophical perspectives on the principle of human dignity. P. Lang, 2002.

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2

Sieh, Edward, and Judy McGregor, eds. Human Dignity. Palgrave Macmillan UK, 2017. http://dx.doi.org/10.1057/978-1-137-56005-6.

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3

Arel, Stephanie N., Levi Cooper, and Vanessa Hellmann, eds. Probing Human Dignity. Springer Nature Switzerland, 2024. https://doi.org/10.1007/978-3-031-42437-3.

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4

Vöneky, Silja, and Rüdiger Wolfrum, eds. Human Dignity and Human Cloning. Springer Netherlands, 2004. http://dx.doi.org/10.1007/978-94-017-6174-1.

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5

Silja, Vöneky, and Wolfrum Rüdiger, eds. Human dignity and human cloning. Nijhoff, 2004.

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6

Kmentová, Eva. Lidská důstojnost: Human dignity. Galerie Miroslava Kubíka, 2021.

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7

Xie, Zhibin, Pauline Kollontai, and Sebastian Kim, eds. Human Dignity, Human Rights, and Social Justice. Springer Singapore, 2020. http://dx.doi.org/10.1007/978-981-15-5081-2.

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8

Molefe, Motsamai. Human Dignity in African Philosophy. Springer International Publishing, 2022. http://dx.doi.org/10.1007/978-3-030-93217-6.

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9

Ernst, Bloch. Natural law and human dignity. MIT Press, 1986.

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10

C, Lund-Molfese Nicholas, and Kelly Michael L, eds. Human dignity and reproductive technology. University Press of America, 2003.

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11

Is Human Life Special?: Religious And Philosophical Perspectives On The Principle Of Human Dignity. Peter Lang Publishing, 2002.

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12

Is Human Life Special?: Religious and Philosophical Perspectives on the Principle of Human Dignity. Peter Lang Publishing, 2002.

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13

Kamir, Orit. Betraying Dignity. Edited by Caroline Joan S. Picart. Fairleigh Dickinson University Press, 2019. https://doi.org/10.5040/9781683934530.

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What do medieval knights, suicide bombers and "victimhood culture" have in common? Betraying Dignity argues that in the second decade of the twenty-first century, individuals, political parties and nations around the world are abandoning the dignity-based culture we established in the aftermath of two world wars, less than a century ago. Disappointed or intimidated, many turn their backs on the humanitarian, universalistic culture that presumes our inherent human dignity and celebrates it as the basis of every individual's equal human rights. Instead, people and nations are returning to a much

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14

Le principe de respect de la dignité humaine et la Convention européenne des droits de l'homme. La Documentation française, 1999.

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15

Grover, Sonja C. Human Dignity as the Foundation for the Democratic Rule of Law. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780190923846.003.0011.

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The notion of human dignity has in recent years come under attack from sectors of the interdisciplinary and legal academic community as vacuous and of little or no utility in judicial reasoning. This author holds instead that human dignity is the sine qua non of all human life and correlated with certain inviolable human rights that speak to human beings as other than property, as having legal personality and the right to be heard. The notion of human dignity then serves, it is argued here, as essential guidance in judicial reasoning on issues of individual and group fundamental human rights.

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16

Muders, Sebastian. Autonomy and the Value of Life as Elements of Human Dignity. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780190675967.003.0008.

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Within the debate on assisted suicide and euthanasia, the arguments from autonomy and from the special value of life are often linked to human dignity in order to make the normative principles they defend more resistant against competing considerations. However, the resulting conceptions of dignity are usually presented as competing with each other; that is, either one spells out human dignity in terms of autonomy, or one explicates it in terms of the value of human life. As an alternative, this chapter offers a “combined approach”: It seeks to explicate dignity in terms of specific interpreta

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17

Ameriks, Karl. Kantian Dignity and its Difficulties. Oxford University PressOxford, 2024. http://dx.doi.org/10.1093/9780198917656.001.0001.

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Abstract This book is a systematic and historical study of the nature and reception of Kant’s distinctive conception of dignity. The first chapter discusses contemporary interpretations and defends Kant’s concept of dignity as rooted in a basic capacity of reason for morality, and as an unconditional, all-or-nothing, and inviolable feature of all human beings, one that deserves universal respect. The next four chapters build on this systematic account by explaining how Kant’s notion of dignity was further clarified, or seriously misunderstood or neglected, in five significant contexts: the Bal

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18

Fellner, Jamie. Human rights. Oxford University Press, 2015. http://dx.doi.org/10.1093/med/9780199360574.003.0004.

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In this chapter, North American and international issues are reviewed covering the range of human rights issues, challenges, and controversies that exist in correctional mental health care. This chapter provides a brief overview of the key internationally recognized human rights that should inform the work of correctional mental health professionals. Human rights reflect a humanistic vision predicated on the foundation of human dignity, which complement the ethical principles of beneficence and non-maleficence. The human rights framework supports correctional mental health staff in their effor

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19

Battin, Margaret P. Could Suicide Really Be a Fundamental Human Right? Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780190675967.003.0012.

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Could suicide be not just a right, but a fundamental right, rooted in dignity? A linguistic triple threat complicates this question: problems about “rights,” problems about “dignity,” and problems about what counts as suicide. For example, Thich Nhat Hanh’s insistence that the self-immolations of Buddhist monks and nuns in Vietnam are not suicides provides one sort of challenge; Valerius Maximus’s account of the self-elected death of a 90-year-old woman of Cea in good health and ample wealth, another. Linguistic variation also complicates the question of rights: English’s principal term for su

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20

McCrudden, Christopher. Human Rights Theory and Comparative International Law Scholarship. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198786627.003.0019.

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An account of what we know about the use by domestic courts of international human rights law is identified, based on the findings in this volume and earlier work on the use of the Convention on the Elimination of All Forms of Discrimination Against Women (CEDAW). From that, three aspects of the domestic functions of international human rights treaties are tentatively identified as particularly significant: international human rights law is only partly internationally-directed; domestic courts very seldom appear to be acting as ‘agents’ of international human rights law; and ‘human dignity’ (s

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21

Gordon, Gregory S. International Human Rights and Domestic Law. Oxford University Press, 2017. http://dx.doi.org/10.1093/acprof:oso/9780190612689.003.0003.

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In light of the compelling empirical connection between hate speech and atrocity, what laws, if any, criminalize the dissemination of such rhetoric? Chapter 2 begins to answer that question by examining international human rights instruments and domestic laws covering speech and violence. It notes there is an inbuilt clash in the principal human rights documents between free expression and freedom from invidious discrimination. Most of the world’s liberal democracies protect dignity against discrimination. The United States does not. The world’s most speech-protective jurisdiction, its Constit

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22

Gipson, Therlee. Human Dignity. Lulu Press, Inc., 2019.

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23

Kateb, George. Human Dignity. Harvard University Press, 2014. http://dx.doi.org/10.4159/9780674059429.

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24

Sarat, Austin, Antonio Pele, and Stephen Riley, eds. Human Dignity. Emerald Publishing Limited, 2022. http://dx.doi.org/10.1108/s1059-4337202288.

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25

Lutz-Bachmann, Matthias, and Amós Nascimento. Human Dignity. Taylor & Francis Group, 2021.

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26

Sarat, Austin. Human Dignity. Emerald Publishing Limited, 2022.

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27

Laszlo, Ervin, and Rubin Gotesky. Human Dignity. Taylor & Francis Group, 2016.

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28

Sarat, Austin. Human Dignity. Emerald Publishing Limited, 2022.

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29

Kateb, George. Human Dignity. Belknap Press: An Imprint of Harvard University Press, 2014.

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30

Kateb, George. Human Dignity. Harvard University Press, 2011.

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31

Sarat, Austin. Human Dignity. Emerald Publishing Limited, 2022.

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32

Human dignity. Belknap Press of Harvard University Press, 2011.

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33

Coomans, Fons, ed. Defending Human Dignity. Intersentia, 2016. http://dx.doi.org/10.1017/9781780687322.

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34

McCrudden, Christopher. Understanding Human Dignity. Oxford University Press, 2014.

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35

Understanding Human Dignity. Oxford University Press, 2013.

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36

Montgomery, John Warwick. Human Rights and Human Dignity. New Reformation Publications, 2018.

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37

Montgomery, John W. Human Rights and Human Dignity. 2nd ed. Canadian Institute for Law, Theology & Public, 1995.

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38

Wolfrum, Rüdiger, and Silja Vöneky. Human Dignity and Human Cloning. Springer London, Limited, 2013.

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39

Montgomery, John Warwick. Human Rights and Human Dignity. New Reformation Publications, 2019.

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40

Human rights and human dignity. Zondervan Pub. House, 1986.

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41

Human Dignity and Human Rights. Oxford University Press, 2018.

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42

Human Rights and Human Dignity. Probe Books, 1989.

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43

Inherence of Human Dignity: Foundations of Human Dignity, Volume 1. Anthem Press, 2021.

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44

Inherence of Human Dignity: Foundations of Human Dignity, Volume 1. Anthem Press, 2021.

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45

Bussey, Barry, and Angus Menuge. Inherence of Human Dignity: Foundations of Human Dignity, Volume 1. Anthem Press, 2021.

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46

Bussey, Barry, and Angus Menuge. Inherence of Human Dignity: Foundations of Human Dignity, Volume 1. Anthem Press, 2021.

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47

Debes, Remy. Human Dignity before Kant. Oxford University Press, 2017. http://dx.doi.org/10.1093/acprof:oso/9780199385997.003.0010.

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Most modern discussions of human dignity give historical pride of place to Immanuel Kant and his idea that dignity is grounded in human rational agency or autonomy. This chapter challenges this practice by articulating a “second story” about dignity—a story that also unfolded during the Enlightenment, but which grounded dignity in human passionate agency. Thus it is suggested that a range of thinkers, including Rousseau, Adam Smith, and Smith’s French translator, Sophie De Grouchey, all seemed to have inclined in this new direction. However, above all others, this chapter lauds Denis Diderot’s

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48

Grimm, Dieter, Alexandra Kemmerer, and Christoph Möllers, eds. Human Dignity in Context. Nomos Verlagsgesellschaft mbH & Co. KG, 2018. http://dx.doi.org/10.5771/9783845264585.

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49

Hsu, Jimmy Chia-Shin, ed. Human Dignity in Asia. Cambridge University Press, 2022. http://dx.doi.org/10.1017/9781108886598.

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50

McClellan, Frank M. Healthcare and Human Dignity. Rutgers University Press, 2022. http://dx.doi.org/10.36019/9781978802995.

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