Relevant bibliographies by topics / Rationalist

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  1. Journal articles
  2. Dissertations / Theses
  3. Books
  4. Book chapters
  5. Conference papers
  6. Reports

Academic literature on the topic 'Rationalist'

Author: Grafiati
Published: 4 June 2021
Last updated: 16 June 2025

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Journal articles on the topic "Rationalist"

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Tropman, Elizabeth. "Self-Evidence and A Priori Moral Knowledge." Disputatio 4, no. 33 (2012): 459–67. http://dx.doi.org/10.2478/disp-2012-0011.

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Abstract According to rationalists about moral knowledge, some moral truths are knowable a priori. Rationalists often defend their position by claiming that some moral propositions are self-evidently true. Copp 2007 has recently challenged this rationalist strategy. Copp argues that even if some moral propositions are self-evident, this is not enough to secure rationalism about moral knowledge, since it turns out that such self-evident propositions are only knowable a posteriori. This paper considers the merits of Copp’s challenge. After clarifying the rationalists’ appeal to self-evidence, I show why this rationalist strategy survives Copp’s challenges to it.
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DiGiuseppe, Raymond, and Jean Linscott. "Philosophical Differences Among Cognitive Behavioral Therapists: Rationalism, Constructivism, or Both ?" Journal of Cognitive Psychotherapy 7, no. 2 (1993): 117–30. http://dx.doi.org/10.1891/0889-8391.7.2.117.

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This study attempted to validate Mahoney’s classification of cognitive behavioral therapists into rationalists or constructivists and to verify his hypothesis that Rational-Emotive therapists hold more rationalist attitudes than do other cognitive behavioral therapists. It was also hypothesized that the preference for disputing irrational thoughts early in therapy would also serve to distinguish between general cognitive behavioral and RE therapists. Cognitive behavioral (CB) and RE therapists completed a questionnaire representing Mahoney’s categorization of rationalist and constructivist philosophies and the preference for disputing irrational beliefs early in therapy. Factor analysis yielded three distinct consistent factors named “rationalism,” “constructivism,” and “early disputing.” Each demonstrating adequate internal consistency. Analysis of variance indicated that RE therapists endorsed significantly more rationalist items than cognitive behavioral therapists. There were no significant group differences in the endorsement of constructivist items or disputing irrational beliefs early in therapy. General CB therapists significantly endorsed more constructivist than rationalist philosophies. Results of the study provide empirical support for Mahoney’s two-factor designation, but provide evidence indicating that rationalism and constructivism are not bipolar philosophies. Therapists can hold beliefs on each separately.
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Hu, Hongyu. "Analysis of the Causes of the Iraq War from Rationalism Perspective." BCP Social Sciences & Humanities 16 (March 26, 2022): 554–58. http://dx.doi.org/10.54691/bcpssh.v16i.512.

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The causes of the Iraq war can be analyzed from both non-rationalism and rationalism. This essay will discuss that the rationalist framework can give a more suitable insight into the purpose and reason driving these states to act. First of all, for the definition of the rationalist framework, it assumes the actors acting rationally. This essay will outline the Iraq War and analyze its reasons from rationalism, resulting in three main causes, power transition, uncertainty and expected value. All of them would lead to the same outcome, preventive war. On the other hand, this essay will discuss the Non-rationalist analysis and I will oppose these explanations to conclude that rationalism can provide a more accurate explanation.
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Kuukkanen, Jouni-Matti. "Frank Ankersmit as a Rationalist." Journal of the Philosophy of History 12, no. 3 (2018): 345–70. http://dx.doi.org/10.1163/18722636-12341402.

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AbstractThis paper examines Frank Ankersmit as a rationalist. I argue that there is a theory of rationality in Ankersmit, and that rationalism is an essential feature of his philosophy of history. It is salient that, according to Ankersmit, this theory of rationality can be discovered by a priori reasoning through analysing what the concept of representation entails. Ankersmit’s view is that Leibniz has best succeeded in defining what representation is. Further, Leibniz’s theory of representation, and the idea of rationality it entails, are understood to be applicable to history writing, too. The most important standard of rationality is scope. The historian is expected to maximize the scope of her representation, or to create a maximum distance between narrative statements and a narration. The attempts to maximize scope are hampered by other values which stand in opposition to it. For this reason, the historian has to, in effect, find the best possible compromises between two opposing forces – including as much diversity while maintaining as much order as possible, for example. However, no a priori reasoning, or philosophers at large, can in practice determine the most rational representation. This is achieved through historiographical debate and discourse by comparing one representation to its rivals. In the end, I pose some questions and challenges to Ankersmit’s theory of rationality.
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Elias, Ifeanyi E. Uzoigwe. "A SYNTHESIS OF THE RATIONALIST IDEAS OF PLATO, DESCARTES, SPINOZA, AND LEIBNIZ AND ITS IMPLICATIONS FOR 21ST CENTURY PHILOSOPHICAL DISCOURSE." GPH-International Journal of Social Science and Humanities Research 05, no. 07 (2022): 26–35. https://doi.org/10.5281/zenodo.6907010.

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In synthesizing the rationalist postulates of Plato, Descartes, Spinoza, and Leibniz, this study seeks to make evident those features that are common to these rationalist philosophers as well as their peculiarities and diversities as independent thinkers. The paper also tries to show the implications of these rationalist ideas for 21st century philosophical discourse. Rationalist epistemology, which came into prominence with the arrival of Rene Descartes to the epistemological rostrum, has been there right from the classical era. Though Plato is not a continental rationalist, he is construed in this research as a ‘charter member’ of the rationalist school of thought. Some of the fundamental features of the rationalists which include the preeminence of reason over and above sense experience, the idea of innatism, intuition, and the indispensable role of the human mind in acquisition of knowledge are all identified in Plato’s epistemic exploits. It is striking that though the rationalists have some features common to them, there also exist areas of epistemic divergence and peculiarities in the manner they conducted their independent debates. This has been construed as a problem by some scholars; however, this work conceives it as epistemic advancement and consolidation. Critical analysis is chiefly the research method employed in this study.
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Kurun, Ismail. "Avicenna's Intuitionist Rationalism." History of Philosophy Quarterly 38, no. 4 (2021): 317–36. http://dx.doi.org/10.5406/21521026.38.4.02.

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Abstract This study is the first part of an attempt to settle a vigorous debate among historians of medieval philosophy by harnessing the resources of analytic philosophy. The debate is about whether Avicenna's epistemology is rationalist or empirical. To settle the debate, I first articulate in this article the three core theses of rationalism and one core thesis of empiricism. Then, I probe Avicenna's epistemology in his major works according to the first core thesis of rationalism (the intuition thesis). In the end, I find Avicenna committed to this thesis in at least one substantive way, namely, in his claim to intuit the intelligible forms or essences. This suffices to count Avicenna as rationalist. In a subsequent article, I shall probe Avicenna's epistemology according to the other two core theses of rationalism, presenting further evidence that he was a rationalist, not an empiricist.
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Elizondo, E. Sonny. "More than a feeling." Canadian Journal of Philosophy 44, no. 3-4 (2014): 425–42. http://dx.doi.org/10.1080/00455091.2014.959360.

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According to rationalist conceptions of moral agency, the constitutive capacities of moral agency are rational capacities. So understood, rationalists are often thought to have a problem with feeling. For example, many believe that rationalists must reject the attractive Aristotelian thought that moral activity is by nature pleasant. I disagree. It is easy to go wrong here because it is easy to assume that pleasure is empirical rather than rational and so extrinsic rather than intrinsic to moral agency, rationalistically conceived. Drawing on underappreciated elements of Kant’s moral psychology, I sketch an alternative form of rationalism, according to which moral activity is by nature pleasant because at least some pleasures are by nature rational.
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Glebe-Møller, Jens. "Grundtvig og rationalisterne." Grundtvig-Studier 62, no. 1 (2011): 81–92. http://dx.doi.org/10.7146/grs.v62i1.16580.

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Grundtvig og rationalisterne[Grundtvig and rationalist theology]By Jens Glebe MøllerAs is well known, Grundtvig disliked the Enlightenment and was a staunch opponent of the rationalist theology in his own days as well as in the 17th century. In this essay rationalist theology and its philosophical background is briefly presented as well as an article by Grundtvig from Theologisk Maanedsskrift 1825, in which he vehemently criticises the Enlightenment and, according to him, the widespread influence of rationalist theology in Denmark. A sermon from 1789, as well as the notes taken by Bishop Mynster in his Visitatsdagbøger (Journals of pastoral visitations), corroborate Grundtvig’s statement. However, Grundtvig himself was in more than one aspect an heir to the rationalists he so much despised. For one thing, in all his writings he revered the “truth-loving” reason and adhered to the principle of contradiction.Furthermore, like all the rationalist theologians he denied the dogma of the hereditary sin and devaluated the importance of the creeds of the primitive church as well as of The Augsburg Confession of the Lutheran Churches. While definitely a theologian in his own right, it would be wrong to completely sever Grundtvig from his rationalist heritage.
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Lee, Byeong D. "A New Defense of the Rationalist Solution to Kavka’s Toxin Puzzle." Grazer Philosophische Studien 101, no. 4 (2025): 468–85. https://doi.org/10.1163/18756735-00000228.

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Abstract The rationalist solution to Kavka’s toxin puzzle, advocated by Gauthier, asserts that it is rational to drink a vial of toxin as initially intended. However, this account faces two serious objections. Bratman argues that Gauthier’s account does not do justice to the temporal nature of the toxin scenario. And Levy objects that it depends on a problematic assumption that the rationality of a course of action transfers to its constituent action. This article aims to defend the rationalist solution against these objections. In response to Bratman’s objection, I argue that it is based on two problematic assumptions. Regarding Levy’s objection, I argue that the rationalist solution does not have to rely on the problematic assumption that the rationality of a course of action transfers to its constituent action.
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Vasilionytė, Ieva. "RATIONALITY: NORMAL MENTAL FUNCTIONING OR PSYCHOLOGICAL COHERENCE?" Problemos 82 (January 1, 2012): 99–111. http://dx.doi.org/10.15388/problemos.2012.0.729.

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A version of the rationalist internalist argument, employing a pro tanto reading of the term “normative reason”, is often criticized due to its conception of rationality. It is said that the condition of rationality is insufficient to secure the necessary relation between the moral judgement and the respective motivation to act. I claim that such a criticism is based on the false supposition that rationality is to be identified with normal mental functioning. It is shown that for the rationalist internalists rationality does and should rather amount to inner psychological coherence, and that the respective conception of irrationality can account for all the purported counterexamples to the motivational internalism. In addition, I pinpoint that “full rationality” is neither an intuitive notion nor a necessary condition for the rationalist internalism to hold, therefore, a line of criticism employing the notion misses the target.Keywords: rationalist internalism, coherence, full rationality, pro tanto normative reason.Racionalumas: normalus psichinis funkcionavimas ar psichologinis koherentiškumas?Ieva VasilionytėSantrauka Racionalistinio internalizmo argumento versija, normatyvaus pagrindo terminą vartojanti pro tanto reikšme, neretai kritikuojama nusitaikius į jos racionalumo sampratą. Teigiama, kad veikėjo racionalumo sąlyga nėra pakankama būtinam ryšiui tarp moralinio sprendinio arba normatyvaus pagrindo bei atitinkamos motyvacijos veiksmui užtikrinti. Straipsnyje teigiama, kad tokia kritika remiasi klaidinga prielaida, jog racionalumas tapatintinas su normaliu psichiniu funkcionavimu. Parodoma, kad racionalistiniams internalistams racionalumas yra ir turėtų būti tapatintinas veikiau su vidiniu veikėjo psichologijos koherentiškumu, o atitinkama iracionalumo samprata pajėgi apimti visus motyvaciniam internalizmui tariamai prieštaraujančius atvejus. Taip pat patikslinama, jog „visiškas racionalumas“ nėra nei intuityvi sąvoka, nei būtina sąlyga racionalistinio internalizmo teisingumui, todėl kritika, besiremianti šia sąvoka, nepasiekia tikslo.Pagrindiniai žodžiai: racionalistinis internalizmas, racionalumas, koherentiškumas, visiškas racionalumas, pro tanto normatyvus pagrindas.
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Dissertations / Theses on the topic "Rationalist"

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Brinkmann, Matthias. "A rationalist theory of legitimacy." Thesis, University of Oxford, 2016. https://ora.ox.ac.uk/objects/uuid:6efb1b18-d901-40d3-9131-b83a4a10a642.

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In this thesis, I argue for rationalism, the claim that political legitimacy should be distributed such that justice is promoted best. In chapter 1, I define legitimacy as the permission to rule. I deny that political institutions generally enjoy authority, which is the moral power to directly impose duties on others. I then describe how legitimate political institutions without authority are possible in principle. In the second chapter, I outline a major problem for rationalism. If individuals have strong, moral rights, then it seems that political institutions cannot legitimately operate without their subjects' consent. I describe the key assumptions in this argument, and discuss a series of unconvincing proposals in the literature to escape it. In chapter 3, I argue that we can solve the problem if we look at theories of the moral justification of rights. There are two major such theories, the interest theory and the status theory. I outline the interest theory, and argue that it allows for non-consensual but legitimate political institutions. In chapter 4, I describe a Kantian claim about the nature of rights, according to which our rights are fully realised only if there are political institutions. If we accept this thought, then non-consensual political institutions can be legitimate on the status theory as well. In chapter 5, I outline what it means to promote-rather than respect-justice, and argue that the promotion of justice enjoys primacy over other values. At first sight, rationalism appears to have very radical implications, given that it asks us to base legitimacy on justice. In chapter 6, I argue that this impression is mistaken. We should often pursue justice indirectly, for example, through methods which focus on legal validity or democratic procedure rather than justice.
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Nemeth, Stephen Charles. "A rationalist explanation of terrorist targeting." Diss., University of Iowa, 2010. https://ir.uiowa.edu/etd/718.

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Why do terrorists select the targets that they do? Existing explanations only provide a partial account. Here, I argue that terrorist organizations are concerned with two competing needs: that of public support and the achievement of their objectives. The interplay between these competing needs then helps to determine the selection of one of two types of targets, civilian or non-civilian. Following previous literatures, I place the terrorist organization in a bargaining interaction with a targeted government. I then condition this model by considering the role of three factors that can influence this interaction: government attributes, public support, and the group environment. I posit each to have an independent effect on targeting, conditioning which target types are prudent. These effects should also work jointly; with each conditioning the effect of the following. These factors then provide an account of terrorist targeting variation that explains why some groups eschew simplicity for symbolism
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Dekkers, Odin. "J. M. Robertson : rationalist and literary critic /." [Nijmegen] : [Katholieke universiteit Nijmegen], 1998. http://catalogue.bnf.fr/ark:/12148/cb40244673g.

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Farnham, Daniel Elliott. "Eudaimonism: A rationalist theory of the good." Diss., The University of Arizona, 2002. http://hdl.handle.net/10150/289858.

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In this dissertation, I argue that the structure of eudaimonist ethics is similar to the structure of Kant's ethics and its relatives. In Chapter One, I discuss some different ways of thinking about the good life of a person and its relation to morality, as a way of situating eudaimonism and clarifying what is distinctive about it. In Chapter Two I argue that eudaimonism does not violate strong intuitions about the subjective aspect of the good life. In Chapter Three I discuss and defend the view of our nature to which Aristotle and other eudaimonists are committed. I argue reflection on our practical thinking reveals incompatibilities between the presuppositions we make in the practical sphere and a reductive naturalism. The Interlude explicates eudaimonia's conceptual role in the structure of human willing and the formal constraints of completeness and self-sufficiency . In Chapter Four, I argue that a dominant end interpretation of eudaimonism is motivated by an untenable consequentialist interpretation of our reasons for acting. In Chapter Five I develop a formal conception of eudaimonism, based on central features of our practical thought, or willing. The two key steps here are recognizing the essential intersubjective appeal at work in our willing, and recognizing the nature of this appeal. In Chapter Six I show how this formal conception can respond to a common objection to eudaimonist theory, that it presents an unacceptably egoistic account of our reasons for being moral.
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Quek, Ch-yuan Kaiy. "Rationalist causes of war : mechanisms, experiments, and East Asian wars." Thesis, Massachusetts Institute of Technology, 2013. http://hdl.handle.net/1721.1/84849.

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Thesis (Ph. D.)--Massachusetts Institute of Technology, Dept. of Political Science, 2013.<br>Cataloged from PDF version of thesis.<br>Includes bibliographical references.<br>This dissertation specifies and tests rationalist mechanisms of war. Why would rational states fight each other despite their incentives for peaceful bargains that would avoid the costs of war? In the rationalist theory of war, private information and the commitment problem are the key causes of war. I study the effects of these factors - and the mechanisms regulating their effects - through randomized experiments, historical analysis of the decision processes in three wars, and a comparative study of all international wars fought in East Asia in the last century. This is the first integrated study of rationalist causes of war that combines randomized experiments with historical cases. Despite a wide theoretical literature, there are few empirical tests of rationalist explanations for war. I use experimental and historical evidence to show that the commitment problem has strong positive effects on conflict. The effects of private information are less clear. Next, I specify six mechanisms that regulate the effects of the commitment problem and the private-information problem: three mechanisms (exogenous, endogenous, and inadvertent enforcement) for the first problem and three mechanisms (signaling with sunk cost, implementation cost, and salient contradiction) for the second. The experimental and historical evidence largely converge. Each of the three enforcement mechanisms calms the commitment problem and reduces the risk of conflict. Evidence for the three signaling mechanisms is mixed. Finally, I use the case universe of East Asian wars to assess the relevance of the mechanisms, suggest theoretical refinements, and infer alternative theories of war.<br>by Ch-yuan Kaiy Quek.<br>Ph.D.
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Henripin, Olivier. "Taking strategic interactions seriously : a rationalist approach to power transition theory." Thesis, McGill University, 2007. http://digitool.Library.McGill.CA:80/R/?func=dbin-jump-full&object_id=101881.

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This study addresses the mechanisms and consequences of shifts and transitions at the apex of the international hierarchy of power. It begins with the assessment that in spite of recent advances, progress in this area has been limited by lack of theoretical consistency and rigor. To remedy this problem, a game-theoretic model is developed which conceives of power shifts as transitions in preferences and learning processes. The model is then tested against the case of the pre-World War I British-German power shift. Findings provide new insight into the dynamics of prewar European diplomacy, and suggest that the war fundamentally resulted from a German challenge to the British-led international order. As regards the current Sino-American power shift, this study suggests that relations between China and the U.S. are headed towards a Cold War-like pattern, the severity of which could be alleviated by a successful U.S. policy of engagement towards Beijing.
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Mole, Karen. "A structural rationalist design for the 1996 Olympic Natatorium at Georgia Tech." Thesis, Georgia Institute of Technology, 1992. http://hdl.handle.net/1853/22392.

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Katsumata, Hiro. "Establishment of ASEAN Regional Forum : a constructivist improvement on a rationalist explanation?" Thesis, University of Birmingham, 2003. http://ethos.bl.uk/OrderDetails.do?uin=uk.bl.ethos.396823.

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Glaze, Simon. "Beyond rationalist orthodoxy : towards a complex concept of the self in IPE." Thesis, University of Birmingham, 2009. http://etheses.bham.ac.uk//id/eprint/424/.

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In this thesis I investigate the intellectual foundations of International Political Economy (IPE) in order to develop a more complex account of agency than that currently provided to the subject field by neoclassical economics. In particular, I focus on the thought of Adam Smith, whose ideas are gaining interest in IPE owing to an increasing recognition of his seminal contribution to the subject field. I investigate the secondary debate on Smith, his influences, his distance from his peers in the Scottish Enlightenment and his ongoing influence across the social sciences. I also analyse the thought of William James, and argue that his similarly influential concept of agency offers a complex view of the self that is complimentary to Smith’s account. I suggest that the framework of the self that these thinkers provide can present critical IPE theorists with an alternative concept of agency than the reductive account currently employed in the subject field. I argue that these theorists are unable to countenance such an alternative owing to their implicit acceptance of the analytical separation of economics and politics that became institutionalised after the Methodenstreit. I suggest that this is obscured by their commitment to normative interventionism, which I argue threatens to reiterate the universalist claims that they seek to challenge.
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Fjader, Christian Olof. "The Problem of the 'Borderline States' in Regionalism: 'Rationalist' and 'Ideational' Approaches." Thesis, The University of Sydney, 2010. http://hdl.handle.net/2123/6350.

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This thesis deals with the theoretical and methodological development of the study of Regionalism in International Relations. It rests on the assumption of a dichotomy in Regionalism studies between Rationalist and Ideational approaches, hampering the understanding of the motives for and nature of Regionalism. The “Rationalist” approach focuses on material interdependency as the main driving force behind integration. Thus, Regionalism is seen as a consequence of rational calculations and bargains by rational agents. In contrast, the “Ideational”, or Social Constructivist approach, emphasizes shared regional identity and culture as driving forces that produce levels of “cognitive interdependence”. As will be demonstrated, however, neither approach alone provides a satisfactory explanation to the motives for and nature of Regionalism, including the process of enlargement. This thesis thus, aims to test, challenge and further develop explanatory models in the theory of Regionalism.In particular the thesis aims to add to the understanding of the process of enlargement, as well as its motives, through deploying those models to the problem of the ‘borderline states’. The problem of the ”borderline states” is demonstrated by the means of two case studies: Australia and Turkey in the context of their relationship with their respective regions - European Union and emerging Regionalism in East Asia, and in particular their position in European and East Asian Regionalism. They are labelled ‘borderline states’ not for their geographical properties, but for the permanent partiality of their inclusion within their regions. Such states are in constant flux, varying their degree of belonging depending on the criteria of enclosure. As this thesis demonstrates, Rationalist approach has a particular strength in analysing the process of enlargement, whilst Ideational approach is required for analysing the motives of enlargement. Moreover, it argues that a potential point of converge between the two approaches is analysing the stability of enlargement. It then further argues that analytical eclecticism can be useful in terms of identifying and framing problems that are significant, but for ontological and epistemological reasons have a tendency to be ignored by the paradigmatic approaches. Finally, the thesis proposes new definitions of region and Regionalism to accommodate a more eclectic understanding of what constitutes a region, what drives Regionalism and in particular how a region’s membership is determined.
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Books on the topic "Rationalist"

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Iris, Murdoch. Sartre, romantic rationalist. Viking, 1987.

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Iris, Murdoch. Sartre, romantic rationalist. Chatto & Windus, 1987.

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Davidson, Herbert A. Maimonides the rationalist. Littman Library of Jewish Civilization, 2011.

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Iris, Murdoch. Sartre: Romantic rationalist. Chatto & Windus, 1987.

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Jarvie, I. C. (Ian Charles), 1937-, ed. A critical rationalist aesthetics. Rodopi, 2008.

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Dascal, Marcelo, ed. Leibniz: What Kind of Rationalist? Springer Netherlands, 2008. http://dx.doi.org/10.1007/978-1-4020-8668-7.

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Lennon, Thomas M., and Robert J. Stainton, eds. The Achilles of Rationalist Psychology. Springer Netherlands, 2008. http://dx.doi.org/10.1007/978-1-4020-6893-5.

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service), SpringerLink (Online, ed. The achilles of rationalist psychology. Springer, 2008.

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Bak, Peter. Gaudí: Rationalist met perfecte materiaalbeheersing. 3rd ed. Delftse Universitaire Pers, 1989.

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Nussbaum, Martha Craven. Internal criticism and Indian rationalist traditions. World Institute for Development Economics Research, 1987.

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Book chapters on the topic "Rationalist"

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Tubbs, Nigel. "Rationalist Philosophy." In History of Western Philosophy. Palgrave Macmillan UK, 2009. http://dx.doi.org/10.1057/9780230244849_6.

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Pittard, John. "Affective Rationalism and Religious Insight." In Disagreement, Deference, and Religious Commitment. Oxford University Press, 2019. http://dx.doi.org/10.1093/oso/9780190051815.003.0006.

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This chapter considers further what implications rationalist weak conciliationism has for religious belief. Rationalist weak conciliationism may seem to imply that justified religious belief is a philosophical accomplishment reserved only for the analytically sophisticated and that personal religious experience plays at best a minor role in accounting for the rationality of religious belief. Resisting these alleged implications, the chapter argues against an “austere rationalism” that sees all rational insight as a product of dispassionate analytical faculties. A case is made for an “affective rationalism” that emphasizes the essential role played by the emotions in facilitating insights into evaluative questions, including evaluative questions that bear significantly on the plausibility of competing religious and irreligious outlooks. The chapter concludes with a discussion of examples that illustrate more concretely how rationalist weak conciliationism applies to situations of religious disagreement.
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Laurence, Stephen, and Eric Margolis. "The Viability of Rationalism." In The Building Blocks of Thought. Oxford University PressOxford, 2024. http://dx.doi.org/10.1093/9780191925375.003.0004.

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Abstract In contemporary philosophy and cognitive science, there is a great deal of scepticism not only about the rationalism-empiricism debate but also about rationalist accounts of the origins of psychological traits in particular. This chapter explores a wide range of objections to rationalism which in different ways hold that rationalism in general is inherently flawed independently of the details of particular rationalist accounts. We argue that none of these arguments provide any grounds for rejecting rationalist accounts. Seeing how these arguments fail sheds much further light on the rationalism-empiricism debate and on what is—and isn’t—implied by rationalist accounts.
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Portmore, Douglas W. "Rationalist Teleological Maximalism." In Opting for the Best. Oxford University Press, 2019. http://dx.doi.org/10.1093/oso/9780190945350.003.0008.

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This chapter demonstrates how rationalism, maximalism, and teleology operate together to determine the deontic statuses of our options. And the chapter explains what rationalist teleological maximalism’s main virtues are. Last, the chapter explains why it’s important to work out the structure of our normative theories.
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Schel, Kevin M. Vander. "Anti-Rationalist Developments." In Oxford History of Modern German Theology, Volume 1: 1781-1848. Oxford University PressOxford, 2023. http://dx.doi.org/10.1093/oso/9780198845768.003.0025.

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Abstract The emergence of post-Kantian theological rationalism in early-nineteenth-century German Protestantism ushered in a variety of novel theological approaches that sought to move beyond traditional presentations of doctrine to examine anew the rational and historical basis of religious faith. It also met with strong opposition from preachers and theologians, who rejected the accommodation with Enlightenment rationalism, defended the inescapably supernatural character of Christian revelation, and sought to reimagine the relation of Christian communities to the state and its civil and educational institutions. This chapter presents an inquiry into this opposition to theological rationalism, which proceeds in three parts. It explores: (1) the early-nineteenth-century opposition of rationalism and supernaturalism; (2) the beginnings of the German religious Awakening; and (3) the increasingly social and political expression of these anti-rationalist theological tendencies.
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Portmore, Douglas W. "Rationalist Maximalism." In Opting for the Best. Oxford University Press, 2019. http://dx.doi.org/10.1093/oso/9780190945350.003.0005.

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Rationalism holds that our current options consist in all and only those events over which we presently exert rational control. Maximalism holds that the only options that have their deontic status in virtue of their own goodness are maximal options. When we combine these two, we get rationalist maximalism. This chapter argues that there are reasons to accept rationalist maximalism apart from the reasons that were already given for accepting each of its two components. First, it avoids the sorts of objections to which other versions of maximalism are susceptible. Second, it provides us with a plausible alternative to both actualism and possibilism. And, third, it is uniquely well situated to accommodate the idea that a moral theory ought to be such that the agents who satisfy it, whoever and however numerous they may be, are guaranteed to produce the morally best world that they could (in the relevant sense) together produce.
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Lounsbury, Michael, and Joel Gehman. "Rationalist theories." In Concise Introduction to Organization Theory. Edward Elgar Publishing, 2024. http://dx.doi.org/10.4337/9781803921273.00006.

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"Rationalist approaches." In Basics Design Methods. Birkhäuser, 2017. http://dx.doi.org/10.1515/9783035612387-006.

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"Rationalist Theology." In Encyclopedia of Early Modern Philosophy and the Sciences. Springer International Publishing, 2022. http://dx.doi.org/10.1007/978-3-319-31069-5_300330.

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"Rationalist Morality." In Inevitable Doubt. BRILL, 2000. http://dx.doi.org/10.1163/9789004491960_008.

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Conference papers on the topic "Rationalist"

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Clark, Herbert H. "Rationality and Conversation." In Proceedings of the 8th SIGdial Workshop on Discourse and Dialogue. Association for Computational Linguistics, 2007. https://doi.org/10.18653/v1/2007.sigdial-1.1.

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Cichon, Henryk, and Hubert Trzaska. "Rationales of ISM Radiation Limits." In EMC_1992_Wroclaw. IEEE, 1992. https://doi.org/10.23919/emc.1992.10833208.

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Bernardi, P., R. Cerioni, E. Coïsson, and E. Michelini. "Vulnerability Assessment of Italian Rationalist Architecture: Two Case Studies." In 12th International Conference on Structural Analysis of Historical Constructions. CIMNE, 2021. http://dx.doi.org/10.23967/sahc.2021.317.

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Sousa-Poza, Andres, Jose J. Padilla, and Ipek Bozkurt. "Implications of a rationalist inductive approach in System of Systems Engineering research." In 2008 IEEE International Conference on System of Systems Engineering (SoSE). IEEE, 2008. http://dx.doi.org/10.1109/sysose.2008.4724186.

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Coskun, Murat. "Critical Analysis of Rationalist Explanations for Norm Internalisation: Turkish Political Reforms as a Case Study." In Annual International Conference on Political Science, Sociology and International Relations. Global Science & Technology Forum (GSTF), 2011. http://dx.doi.org/10.5176/2251-2403_pssir50.

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Lapčević, Milivoje. "IZBOR TIPOVA BUDžETIRANjA PREMA UČINKU U POSTIZANjU EFEKTIVNOSTI SISTEMA JAVNIH USLUGA." In XVIII Majsko savetovanje. University of Kragujevac, Faculty of Law, 2022. http://dx.doi.org/10.46793/xviiimajsko.715l.

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In this paper, the analysis will be subjected to various criteria of performance based budgeting clasification, as currently the most common model of rationalist budgeting. The national managers focusing on one or another variant of the "performance budget" is sometimes a consequence of the intention to achieve better adoption to the implementation environment, while in some cases, deviation from the external structural basis of PBB is the results expected from that application. The paper will especially point out the theoretical potential in which some of the isolated types of performance budgets are able to improve the quality of the system of planning and financing of public goods and services.
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Abdula, Andrii, and Ivan Abdula. "Openness and rationality." In First International Conference "Open Science and Innovation in Ukraine 2022". State Scientific and Technical Library of Ukraine, 2022. http://dx.doi.org/10.35668/978-966-479-129-5-6-1.

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The problems of openness, open society, open science are considered in the context of the problem of rationality. Attention is focused on the issues of justification rationality, determining its boundaries in the concept of critical rationalism of Karl Popper.
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CAMAIONI, CHIARA, ROSALBA D’ONOFRIO, ILARIA ODOGUARDI, and ELIO TRUSIANI. "TOWARDS HEALTHY URBAN DESIGN IN A RATIONALIST NEIGHBOURHOOD: A RESEARCH METHODOLOGY FOR THE MONTICELLI QUARTER IN ASCOLI PICENO, ITALY." In SDP 2018. WIT Press, 2018. http://dx.doi.org/10.2495/sdp180201.

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Jerkovic, Ljiljana, and Mile Ilić. "THE CONCEPT OF MULTIFACETED TEACHING AND LEARNING IN THE INCLUSIVE CLASSROOM." In SCIENCE AND TEACHING IN EDUCATIONAL CONTEXT. FACULTY OF EDUCATION IN UŽICE, UNIVERSITY OF KRAGUJEVAC, 2020. http://dx.doi.org/10.46793/stec20.125j.

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Thispaperexpoundsfurther multifacetedteachingandlearningin the contemporary classroom, by taking into account a selection of thematically relevant research papers on this new concept and inclusive education. The analytic-synthetic method and the comparative method are used to identify thematically appropriate postulates of present-day didactic paradigms (rationalist, constructivist and phenomenological) and modern didactic theories (critical-constructivist, critical-communicative, theory of teaching and learning, curriculum theory, theory of developmental instruction), which the concept of multifaceted teaching and learning in inclusive education can productively be grounded in. Also considered is the possibility of use of the concept of synchronised multifaceted teaching and learning with developmentally diverse students, who differ in terms of cognitive, affective and creative potential and need for knowledge and creativity, in combination with different models of inclusive instruction (interactive, individualised), and other models, systems and strategies of instruction. These insights allow for a more sound basis for educational innovation, as well as preparation and implementation of development and research projects and university faculty development programmes.
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Mahingoda, Chaga Bihari. "UK Constitution: Should it be Codified." In SLIIT INTERNATIONAL CONFERENCE ON ADVANCEMENTS IN SCIENCES AND HUMANITIES [SICASH]. Faculty of Humanities and Sciences, SLIIT, 2022. http://dx.doi.org/10.54389/xcqq5827.

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A Constitution is a vital part of a State, as it encompasses the fundamental principles and rules upon which a state exists. Considering the Constitution of the United Kingdom (UK) and the Constitution of Sri Lanka, there is an apparent difference: Sri Lanka operates upon the powers derived from a Codified Constitution, whereas the UK does not have a Codified Constitution but rather an array of legislation, judge-made laws and regulations. The system of laws and regulations within the UK has been encompassed in an Uncodified Constitution. Several academics and organizations have advocated for the codification of the British Constitution based on a balance of the power of the executive, stability, and clarity hoping to provide a clearer and more straightforward arrangement of the fundamental rules and principles according to which the state is established and governed. However, other scholars have contested it on the basis that it would make the Constitution conservative and anti-rationalist, and that it would be a rather disruptive process. The EU referendum in 2016, the EU withdrawal and other reforms have further added to this debate. Within this article, we closely observe and dissect the ongoing debate on the codification of the UK Constitution. Keywords: British Constitution; Codified Constitution; Uncodified Constitution
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Reports on the topic "Rationalist"

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Fadlon, Itzik, and David Laibson. Paternalism and Pseudo-Rationality. National Bureau of Economic Research, 2017. http://dx.doi.org/10.3386/w23620.

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Vasilenko, L. A., and L. A. Kolesnikova. Scientific rationality in social cognition. Economic and social-humanitarian research, 2015. http://dx.doi.org/10.18411/vasilenko-1-5.

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Simon, Herbert A. Bound Rationality and Organizational Learning. Defense Technical Information Center, 1989. http://dx.doi.org/10.21236/ada225615.

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Owyang, Michael T., and Ivana Komunjer. Multivariate Forecast Evaluation and Rationality Testing. Federal Reserve Bank of St. Louis, 2007. http://dx.doi.org/10.20955/wp.2007.047.

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Caballero, Ricardo. Near-Rationality, Heterogeneity and Aggregate Consumption. National Bureau of Economic Research, 1992. http://dx.doi.org/10.3386/w4035.

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Farhi, Emmanuel, and Iván Werning. Monetary Policy, Bounded Rationality, and Incomplete Markets. National Bureau of Economic Research, 2017. http://dx.doi.org/10.3386/w23281.

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Gabaix, Xavier. A Sparsity-Based Model of Bounded Rationality. National Bureau of Economic Research, 2011. http://dx.doi.org/10.3386/w16911.

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Feenberg, Daniel, William Gentry, David Gilroy, and Harvey Rosen. Testing the Rationality of State Revenue Forecasts. National Bureau of Economic Research, 1988. http://dx.doi.org/10.3386/w2628.

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Ball, Laurence. Near-Rationality and Inflation in Two Monetary Regimes. National Bureau of Economic Research, 2000. http://dx.doi.org/10.3386/w7988.

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Hendershott, Patric, and Bryan MacGregor. Investor Rationality: Evidence from UK Property Capitalization Rates. National Bureau of Economic Research, 2003. http://dx.doi.org/10.3386/w9894.

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