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Journal articles on the topic 'Religious mapping of the world'

Author: Grafiati

Published: 3 June 2025

Last updated: 31 July 2025

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1

Fylypovych, Liudmyla O. "Geography of Religion." Ukrainian Religious Studies, no. 8 (December 22, 1998): 48–55. http://dx.doi.org/10.32420/1998.8.181.

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The geography of religions is one of the religious sciences, which is intended to study the spatial pattern of the process of the origin and distribution of different religions, to give a modern religious map of the world and statistical data on the spread of different religions, to predict the prospects of changing confessions in the territorial configuration of their activities. Within this science, the role of the natural factor in the emergence and distribution of religions of a certain denominational certainty in different countries and continents is explored, the autochthonality of certa

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Parr. "Plotting Piety: Religious Spaces and the Mapping of George Whitefield's World." Wesley and Methodist Studies 8, no. 2 (2016): 120. http://dx.doi.org/10.5325/weslmethstud.8.2.0120.

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Maffly-Kipp, Laurie F. "Mapping the World, Mapping the Race: The Negro Race History, 1874–1915." Church History 64, no. 4 (1995): 610–26. http://dx.doi.org/10.2307/3168841.

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In 1883, the African American Baptist preacher George Washington Williams published hisHistory of the Negro Race in America, 1619–1880. The book, a fundamentally optimistic account of the black presence in the New World, represented an attempt by the well-educated, northern divine to balance his commitments to an American evangelical tradition with an awareness of the ongoing oppression of his fellow African Americans at the hands of whites. “I commit this work to the public, white and black,” he noted in the preface, “to the friends and foes of the Negro in the hope that the obsolete antagoni

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Pertiwi, Yuarini Wahyu, Erik Saut H. Hutahaean, Tiara Anggita Perdini, and Farida Novitasari. "Mapping the Construct of Obedience in Education." International Journal of Multicultural and Multireligious Understanding 9, no. 12 (2022): 308. http://dx.doi.org/10.18415/ijmmu.v9i12.4233.

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Obedience in the world of education is general education and religious-based education. Parameters of obedience with the rules are seen conventionally through the absence of behavior that violates the rules. However, the extent to which students interpret the rules requires more specific measurements. Therefore, a measurement concept is needed to map how students interpret the rules. This study intends to develop a measuring instrument that can map obedience through an approach to how students interpret the rules in the universities environment. Students who come from general-based and religio

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Johnston, E. "Mapping Religion and Spirituality in a Postsecular World." Sociology of Religion 74, no. 4 (2013): 549–50. http://dx.doi.org/10.1093/socrel/srt036.

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Lightstone, Jack N. "Urban (re-) organization in Late Roman Palestine and the early Rabbinic guild: The Tosefta on the city and classification of space." Studies in Religion/Sciences Religieuses 36, no. 3-4 (2007): 421–45. http://dx.doi.org/10.1177/000842980703600301.

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Over the latter half of the 2nd century and into the 3rd century, urban institutions and administration figured ever more prominently in the organization and governance of Roman Palestine. In this context, the consolidation of the earliest guild of rabbinic masters took hold, and their Mishnah and its supplement, Tosefta, were composed. When compared with correlative passages in the more utopic Mishnah, traditions in Tosefta show decidedly greater interest in the urban setting and its constituent institutions as the territory for meaningful, ordered, human activity. Tosefta superimposes over M

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Subakat, Rahayu, Suwarno Suwarno, Zaini Fasya, and Muhammad Hatta. "Religious Moderation in a Pluralistic World: A Global Bibliometric and Systematic Review (1988–2022) Across Faiths and Regions." AT-TURAS: Jurnal Studi Keislaman 12, no. 2 (2025): 41–55. https://doi.org/10.33650/at-turas.v12i2.10947.

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This study investigates the development of scholarly discourse on religious moderation through a bibliometric analysis of international publications indexed in the Scopus database from 1988 to 2022. Employing VOSviewer for visualization and trend mapping, the research analyzes 390 publications, focusing on authorship, publication types, source journals, and keyword trends. The most significant surge in publications occurred in 2019, with articles (77.3%) representing the dominant document type. Notable contributors include Somer Murad and Zarzycka, with leading outputs from journals such as Re

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Н., В. Піддубна. "СЕМАНТИЧНІ ТРАНСФОРМАЦІЇ РЕЛІГІЙНОЇ ЛЕКСИКИ В ЩОДЕННИКУ ТАРАСА ШЕВЧЕНКА". Збірник наукових праць ХНПУ імені Г.С. Сковороди "Лінгвістичні дослідження", № 44 (7 листопада 2016): 15–23. https://doi.org/10.5281/zenodo.165041.

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The article presents the analysis of peculiar features of religious lexis usage in T. Shevchenko’s Diary. The topicality of the article is predetermined by the fact that in T. Shevchenko’s language mapping of the world the concept sphere RELIGION plays an important role, and his use of lexeme- verbalizers of various religious concepts unveils him as lingual personality, makes it possible to identify T. Shevchenko’s input in the broadening of the lexical level of the Ukrainian language and in revealing the pragmatic potential of religious lexemes. The aim of the research is to study the specifi

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Jaeshik, Shin. "MAPPING ONE WORLD: RELIGION AND SCIENCE FROM AN EAST ASIAN PERSPECTIVE." Zygon® 51, no. 1 (2016): 204–24. http://dx.doi.org/10.1111/zygo.12239.

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Thomas, John D. "Mapping the Word, Reading the World: Biocartography and the “Historical” Jesus." Religion and the Arts 18, no. 4 (2014): 447–97. http://dx.doi.org/10.1163/15685292-01804001.

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In the early nineteenth century, the study of “sacred” geography gained traction in American Sunday schools, buoyed by the popular belief that students needed to familiarize themselves with the Holy Land in order to understand the Bible. As religious educators designed geographic curricula, they turned to cartography for assistance and developed map-based lesson plans that would, they hoped, enliven the study of scripture by making visible the spatial layout of ancient Palestine. This article tracks the emergence and widespread use of a particular type of thematic map that featured the life of

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Symmonds, Nicole S. "Mas to Mass: Mapping Convergences between Trinidad Carnival Performance and Black Catholic Liturgy." Ecclesial Practices 11, no. 1 (2024): 46–63. http://dx.doi.org/10.1163/22144417-bja10057.

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Abstract There are various religious experiences if religion is defined as a cultural set of beliefs and practices that people gather around. If part of this is the gathering of persons inspired to give focused attention, adoration, and commitment to a subject, Trinidad Carnival and its attending practices fit into the category of religious experience. I argue that Carnival shares the dynamism of Black Catholic embodied religiosity, particularly regarding its ability to enflesh freedom incarnationally by making a way for African-Caribbean people to embody their spirituality and make sense of t

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Mohd Nasir, Badlihisham, and Nur Shafiqah Badlihisham. "Tuan Guru Haji Abdul Hadi Awang (2021). Pemetaan Baharu Dunia Islam. Kuala Lumpur: Pustaka Permata Ummah. 135 Halaman. [ISBN 978-967-19111-3-6]." Journal of Al-Tamaddun 17, no. 1 (2022): 205–7. http://dx.doi.org/10.22452/jat.vol17no1.16.

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The book written by Datuk Seri Tuan Guru Haji Abdul Hadi Awang is actually a brief study to meet the demands of the World Union of Ulama' based in Qatar. The purpose is to make Muslims and non-bias non -Muslims to be fair in realizing that Islam and its followers have long been oppressed. The book also wants to explain about the concept of Al-Irhab which has been distorted by the West to trigger Islamophobia among the world community. The author of the book also revealed some of the evil plans of the West, especially the new mapping of the Islamic world, which in fact has been done in the past

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Duniya, Reuben E. "Paul’s Attitude at Athens (Acts 17:16–34)." Pneuma 41, no. 2 (2019): 236–54. http://dx.doi.org/10.1163/15700747-04101001.

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Abstract Commentators have interpreted Acts 17:16–34 in various ways. George Otis’s choice to associate Paul’s attitude and activity at Athens with spiritual mapping is an invitation to have another look at that text. Paul, being a human like anyone else, had background influences informing his perception of the images he saw at Athens. Whether this background influence is sufficient to interpret Paul’s response as an expression of cultural naiveté on the one hand or as spiritual mapping on the other depends on the textual data and background information available to us from his Jewish backgro

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Н., В. Піддубна. "ДО ПИТАННЯ ПРО СТАТУС БІБЛЕЇЗМІВ У СУЧАСНІЙ УКРАЇНСЬКІЙ МОВІ". Лінгвістичні дослідження, № 45 (19 червня 2017): 40–46. https://doi.org/10.5281/zenodo.814025.

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<em>The</em> <em>article presents a review of certain aspects of interaction of the lingual and religious mappings of the world, the influence of the Bible on Modern Ukrainian, the peculiarities of defining language units that are rooted in Scripture, Biblical lexemes and phraseological units in particular. The topicality of the article is presupposed by the fact that today the majority of terms that refer to the field of language and religion interaction are disputable, thus, there is a need of their analysis and unification. The aim of the article is to define the volume of the term Biblical

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Al-Nofaie, H. "Mapping Conversation Analysis Studies in the Arab World: Applications and Implications." Professional Discourse & Communication 5, no. 1 (2023): 11–22. http://dx.doi.org/10.24833/2687-0126-2023-5-1-11-22.

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This scoping review investigates the applications and implications of the conversation analysis approach in the Arab world. Specifically, it examines the implementation of conversation analysis by Arab linguists in both foreign language classrooms and social interaction settings. The review identifies gaps in the relevant literature to guide future research. This scoping review is underpinned by the five-stage framework developed by Arksey and O’Malley. The findings reveal that, compared to non-Arab contexts, the literature on this topic in the Arab world is scarce, but there is a growing inte

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Pintchman, Tracy. "Reflections on Power and the Post-Colonial Context: Tales from the Field." Method & Theory in the Study of Religion 21, no. 1 (2009): 66–72. http://dx.doi.org/10.1163/157006809x416823.

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AbstractThe history of ethnographic practice in anthropology is inseparable from histories of colonialism—including racist assumptions and exploitative interests. This essay comments on concerns about power and ethnographic work from a different point of view, considering the relative powerlessness of the ethnographer in the context of a relationship that developed in the field. The essay argues that power relations in the practice of ethnography are in fact quite variegated, dependent on multiple factors, and too complex and richly textured to be captured in a single, simple “first world/thir

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Orji, Cyril. "A Quest to Revitalize Nostra Aetate for an Emerging World Church." Irish Theological Quarterly 82, no. 1 (2017): 37–59. http://dx.doi.org/10.1177/0021140016674276.

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This paper reflects on Philip Jenkins’s three-part work, The Next Christendom, The New Faces of Christianity, and Europe’s Religious Crisis and brings Jenkins into conversation with the Vatican II document, Nostra Aetate, with a view to mapping out new and meaningful ways of engaging Islam in dialogue as Christianity continues to make its inexorable movement southward. Using Jenkins’s work as an entry point for a new way of being Church in a contemporary global context, the paper argues that the new Christian expansion should be understood along the lines of Bernard Lonergan’s ‘achievement of

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McCloud, Sean. "Possibilities of Change in a World of Constraint." Bulletin for the Study of Religion 41, no. 1 (2012): 2–8. http://dx.doi.org/10.1558/bsor.v41i1.002.

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In this essay I will suggest that the work of Pierre Bourdieu, a scholar whose work seldom focused on religion, offers tools for thinking about personal and social change that can aid us in understanding religious conversion and deconversion. In Bourdieu we find ways to conceptualize change that are materially grounded and embodied. As a post-structuralist, Bourdieu refuses to reduce individual change and stasis to the machinations of hardened social structures that stand apart from human activity. At the same time, Bourdieu is a social theorist who—in acknowledging the statistical regularitie

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Belyutin, Roman Vyacheslavovich. "Football is god and coach is sermon: religious concepts in German football fan communication." Communication studies 10, no. 4 (2023): 691–705. http://dx.doi.org/10.24147/2413-6182.2023.10(4).691-705.

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The article discusses correlations between sports and religious conceptual frameworks on the example of German football fan discourse. The latter is viewed as peculiar linguo-semiotic space that includes verbal and non-verbal symbols to represent fans' world view, as well as a framework of precedent phenomena (names, situations, sayings) and texts. The study uses such methods as frame analysis and other corresponding research techniques and procedures. Processing and organizing diverse empirical material of different genres which explicitly or implicitly highlight the above mentioned correlati

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Lane, Justin E. "Semantic network mapping of religious material: testing multi-agent computer models of social theories against real-world data." Cognitive Processing 16, no. 4 (2015): 333–41. http://dx.doi.org/10.1007/s10339-015-0649-1.

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Mehmood, Maryyum. "Mapping Muslim Moral Provinces: Framing Feminized Piety of Pakistani Diaspora." Religions 12, no. 5 (2021): 356. http://dx.doi.org/10.3390/rel12050356.

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Over the last two decades we have seen a proliferation in the number of self-proclaimed Islamic scholars preaching piety to Muslim women. An emerging few of these scholars gaining prominence happen to be women, feminizing what is predominantly a patriarchal domain of dawah (missionary work) and proselytization. Traditionally speaking, Muslim missionaries have never been restricted to a particular moral province, perhaps due to the fact that Islam was never intended as a hierarchical religion with a mosque–state divide. This makes mapping Muslim moral spaces in a hyper-globalized world—one in w

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Sakupapa, Teddy Chalwe. "Tracking the Decolonial in African Christian Theology." International Review of Mission 112, no. 2 (2023): 202–17. http://dx.doi.org/10.1111/irom.12476.

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AbstractDrawing on the framework and pluriversalist vision of decoloniality, this article offers a conceptual mapping of theoretical debates and trends in recent discourse on the decolonization of theology in the Southern African context with a view to outlining key missiological implications of such debates. It posits a view of African decolonial theology as the foregrounding of local, indigenous, contextual knowledge in discourse and as the praxis of faith rooted in contextual analysis of historical realities. This contribution articulates the notion of “mission from the margins,” derived fr

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Sela, Ori. "Mapping China and Managing the World: Culture, Cartography and Cosmology in Late Imperial Times by Richard J. Smith (review)." Journal of Chinese Religions 42, no. 1 (2014): 126–27. http://dx.doi.org/10.1353/jcr.2014.0011.

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Н., В. Піддубна. "ВЕРБАЛІЗАЦІЯ РЕЛІГІЙНИХ КОНЦЕПТІВ В УКРАЇНСЬКИХ ПАРЕМІЯХ (на матеріалі «Галицько-руських народних приповідок»»)". Лінгвістичні дослідження, № 48 (7 травня 2018): 188–95. https://doi.org/10.5281/zenodo.1242905.

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The article is devoted to the analysis of the verbalization specificity of the concept sphere RELIGION, concept TEMPLE in particular, which is presented in «Galician-Russian folk sayings». The topicality of the analysis is motivated by the insufficient study of I. Franko’s real input in Ukrainian paroemias investigation and absence of studies on the verbalization of religious concepts in Ukrainian paroemias. The aim of the article is to investigate peculiar features of verbalizing the concept TEMPLE in paroemias that comprise «Galician-Russian folk sayings». Apart

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Olaniyi, AYUBA Jibril, USMAN Adisa Issa, and HAMID Mujab Abisola. "EFFECTIVENESS OF INNOVATIVE LEARNING METHODS TO ENHANCE ACADEMIC EXCELLENCE OF STUDENTS OF ISLAMIC STUDIES IN NIGERIA." Lagos Journal of Contemporary Studies in Education 2, no. 02 (2024): 133–28. https://doi.org/10.36349/lajocse.2024.v02i02.010.

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Teaching is among the most essential professions in the world. It requires numerous techniques and methods which make it different from other professions. Islamic Studies is a religious- subject that always portrays the teachings of Islam from the beginning to the end. To make the teaching and learning of the subject rich, recent, and viable, modern techniques recently discovered should be adopted during the teaching and learning of the subject to make it relevant to the needs and demands of the world. This study examined the effectiveness of innovative learning methods to enhance the academic

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Smith, Eric. "Paul’s Map and Territory: Rethinking the Work of the Apostle in Light of Ancient Cartography." Horizons in Biblical Theology 42, no. 1 (2020): 90–107. http://dx.doi.org/10.1163/18712207-12341404.

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Abstract Paul had a clear understanding of how his calling and his work mapped onto geography. In contexts where he felt that others were encroaching on his territory, as in Galatians and 2 Corinthians, Paul could be very angry and defensive. Likewise, when Paul was writing to people in territories that he did not consider part of his purview, such as in Romans, he was deferential and submissive. In all three cases—in Galatians and 2 Corinthians when Paul was being defensive about his territory, and in Romans when he was being deferential—Paul used a particular word, κλίµα, to designate geogra

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Sapto nugroho, Kandung. "Stakeholders Mapping Tata Kelola Kerukunan Umat Beragama di Indonesia." Jurnal Ilmu Administrasi Negara ASIAN (Asosiasi Ilmuwan Administrasi Negara) 11, no. 2 (2023): 56–67. http://dx.doi.org/10.47828/jianaasian.v11i2.167.

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Conflicts in the name of religion in various parts of the world are currently escalating, and Indonesia is no exception. Cilegon City is known as one of the intolerant cities. This article was conducted to identify stakeholders in the governance of religious harmony in Cilegon City, then categorize them and look at interactions between stakeholders. The study was conducted with a qualitative approach. Data collection by interviews, observation and documentation studies while still carrying out the obligation to triangulate data sources and techniques. This study found that there are six stakeh

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Risdianto, Faizal. "The Use of Conceptual Metaphor in Gola Gong’s Novel Bila Waktu Bicara." Register Journal 3, no. 1 (2016): 65. http://dx.doi.org/10.18326/rgt.v3i1.65-88.

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This study aims at describing conceptual metaphor in Gola Gong’s novel “Bila Waktu Bicara” in the perspective of George Lakoff’s theories of metaphor. This research is a (qualitative) bibliographical research. The object of the study is the use of metaphor in Gola Gong’s novel “Bila Waktu Bicara” and there are 59 metaphorical expressions. Having analyzed the data, the researcher concludes that there are seven most outstanding conceptual mapping on that novel: time is an individual, the world is the hell or paradise, people is a stream of water, seeing is touching, eye ball is a container, body

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Піддубна, Наталія Віталіївна. "ВЕРБАЛІЗАЦІЯ КОНЦЕПТУ «БОГ» У «ГАЛИЦЬКО-РУСЬКИХ НАРОДНИХ ПРИПОВІДКАХ» КРІЗЬ ПРИЗМУ КОМЕНТАРІВ І.ФРАНКА". Збірник наукових праць ХНПУ імені Г.С. Сковороди "Лінгвістичні дослідження", № 40 (28 жовтня 2015): 114–22. https://doi.org/10.5281/zenodo.32834.

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<em>The article characterizes specific features of verbalizing the religious concept «God» in «Galician-Ruthenian Falk Sayings» composed by I. Franko. «Galician-Ruthenian Falk Sayings» has not been the object of scientific research up to now, although this fundamental work revealed not only I. Franko outstanding abilities as ethnographer and folklorist but also as linguist who studied paroemias, which determines the topicality of the research. The aim of the article is the identification of peculiar features of verbalizing concept «God» in paroem

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Heikkilä, Ida. "Witnessing Together – Who, What and to Whom? The Concept of Witness in Together Towards Life and The Church: Towards a Common Vision." Ecclesiology 15, no. 3 (2019): 261–82. http://dx.doi.org/10.1163/17455316-01503003.

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‘Witness’ belongs to the central vocabulary of contemporary ecumenism. Despite its ecumenically significant role the concept has not been defined in ecumenical dialogues, neither analysed in academic research. Already a rough mapping of dialogue documents shows that the concept is used in various ways and contexts but not in a coherent or conscious way. This article studies the meaning of ‘witness’ in two ecumenical documents issued by the World Council of Churches, ‘Together towards Life. Mission and Evangelism in Changing Landscapes’ (2012) and ‘The Church: Towards a Common Vision’ (2013). B

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Lücking, Mirjam. "Cosmopolitan Imagery: Prestigious Connections to the World in Contemporary Muslim and Christian Indonesian Pilgrimage Pictures." International Journal of Islam in Asia 2, no. 2 (2023): 203–31. http://dx.doi.org/10.1163/25899996-20223008.

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Abstract Travel following religious aims has a long tradition in the Indonesian-Malay Archipelago. Yet mass overseas religious tourism is a relatively recent phenomenon among people in today’s Indonesia. A variety of travel agencies advertise pilgrimage package tours to notable destinations like Mecca and Medina but also to other destinations in the Middle East, Europe, East Asia, and Central Asia. An analytical focus on various images in this context, including their creation and distribution, reveals patterns of prestigious cosmopolitan middle-class imagery among Muslim and Christian Indones

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Smith, Julie Ann. "“My Lord's Native Land”: Mapping the Christian Holy Land." Church History 76, no. 1 (2007): 1–31. http://dx.doi.org/10.1017/s0009640700101398.

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In the fourth and early fifth centuries Christians laid claim to the land of Palestine. The purpose of this paper is to analyze the investment of the land of Palestine and its places with Christian historical and cultural meanings, and to trace its remapping as the “holy land.” This map was not a figurative representation of geographical and cultural features; as with all maps, it was an idea. The Christian “holy land” is also an idea, one which did not exist at the beginning of the fourth century, but which, by the mid-fifth century, was a place constructed of a rich texture of places, belief

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Kunnumpuram, Kurien. "Jnanadeepa: Pune Journal of Religious Studies Jan-June 1999." Jnanadeepa: Pune Journal of Religious Studies Jan 1999, no. 2/1 (2020): 1–160. https://doi.org/10.5281/zenodo.4258995.

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  Jnanadeepa  Jan 1998 (Vol 2/1)  │ Vision of a New Society: Interdisciplinary Perspectives Editorial: Vision of a New Society: Interdisciplinary Perspectives (pp. 3-4) │  DOI: 10.5281/zenodo.4255619 │Read  Has Capitalism Won? A Critique Fernandes, Walter,  SJ  │ (pp. 5-18)  │ DOI: 10.5281/zenodo.4255649 │ Read  Socialism: Crisis and  Hope  Paul V. Parathazham  │(pp. 19-35)  │ DOI: 10.5281/zenodo.4255691  │ Read  Gandhian Social Vision for the Twenty-First Century George Pattery, SJ  │(pp. 36-46)  │DOI: 10.528

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Abdilla, Faiz, and Moh Turmudi. "Pemanfaatan Media Moodle Dan Mind Mapping Dalam Pembelajaran Pendidikan Agama Islam Di SMK Negeri 1 Blitar." Jurnal Intelektual: Jurnal Pendidikan dan Studi Keislaman 9, no. 01 (2019): 65–78. http://dx.doi.org/10.33367/ji.v9i01.968.

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Generally, school success can be seen from the output. Evidently, Vocational High School (SMK) 1 Blitar is able to produce superior graduate quality, good personality and have skills in the world of work. Theoretically, the success of this school is not independent of the teacher's ability to implement learning strategies. And Blitar 1 Vocational School teachers have that expertise. However, inequality actually occurs in the subjects of Islamic Religious Education (PAI). The method used for the past two years is the mind mapping method using the Moodle Application. This study uses a qualitativ

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Depoortere, F. "Giordan, G. & E. Pace (2012). Mapping religion and spirituality in a postsecular world. Leiden/Boston: Brill. ISBN 978-90-04-23022-4." Journal of Empirical Theology 26, no. 1 (2013): 123–24. http://dx.doi.org/10.1163/15709256-12341256.

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Charles, Maria. "Gender Attitudes in Africa: Liberal Egalitarianism Across 34 Countries." Social Forces 99, no. 1 (2019): 86–125. http://dx.doi.org/10.1093/sf/soz132.

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Abstract This study provides a first descriptive mapping of support for women’s equal rights in 34 African countries and assesses diverse theoretical explanations for variability in this support. Contrary to stereotypes of a homogeneously tradition-bound continent, African citizens report high levels of agreement with gender equality that are more easily understood with reference to global processes of ideational diffusion than to country-level differences in economic modernization or women’s public-sphere roles. Multivariate analyses suggest, however, that gender liberalism in Africa may be s

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Huda, Ali Anhar Syi'bul, Hamdi Hamdi, Muhammad Noor Ridani, and Abid Nurhuda. "Reorientasi Dikotomis Ilmu Agama dan Umum Melalui Pendekatan Analisis Bibliometrik." Kamaya: Jurnal Ilmu Agama 7, no. 2 (2024): 155–68. http://dx.doi.org/10.37329/kamaya.v7i2.3219.

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In a world where technology is rapidly advancing, religion is often overshadowed by the growing emphasis on general science. This has led to a widening gap between religious studies and general science. This research aims to bridge this gap and challenge the dichotomy between religious and general sciences through a bibliometric analysis. Using a bibliometric approach, the study explores existing literature to identify gaps in research. Data was gathered from 500 articles sourced from Google Scholar through the Publish or Perish (PoP) tool, focusing on publications from 2014 to 2024. The analy

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Van Haeperen, Françoise. "Séquences onomastiques divines à Ostie-Portus." Archiv für Religionsgeschichte 21-22, no. 1 (2020): 277–308. http://dx.doi.org/10.1515/arege-2020-0014.

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AbstractThe corpus of dedications from the ports of Rome, Ostia, and Portus, is examined through the lens of divine onomastic sequences, as defined by the Mapping Ancient Polytheisms (MAP) team. About forty onomastic attributes have been identified, nearly half of which appear more than once. The agents of these dedications are then investigated, before assessing the extent to which chronological and spatial dimensions have had an impact on the divine onomastic sequences attested at Ostia and Portus. Some reflections are also proposed on: the onomastic attributes augustus, sanctus, and Numen,

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Morgan, Brandon L. "Reimaging Aesthetics: Sergius Bulgakov on Seeing the Wisdom of Creation." Irish Theological Quarterly 83, no. 2 (2018): 149–63. http://dx.doi.org/10.1177/0021140018757885.

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In this essay I resource the philosophy and theology of Sergius Bulgokov, particularly his understanding of divine and human imaging, as a way of mapping human comportment towards the non-human material world in aesthetic terms. By comparing the development of his account of human action from his early Philosophy of Economy and his later dogmatic theology, I seek to render less disconcerting an ambiguity in Bulgakov’s work regarding human activity toward nature by contextualizing his early political philosophy within his later dogmatics. I argue that his later Trinitarian and Christological co

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Dr. Firdous Rashid. "Mapping of Transcultural Identity: A Study of Anita Desai and Githa Hariharan Select Novels." Creative Launcher 9, no. 2 (2024): 72–78. http://dx.doi.org/10.53032/tcl.2024.9.2.09.

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We live in an era of interconnectivity, in which political borders and cultural boundaries are blurring and connecting numbers of people from all walks of life across the globe, experiencing the effects of dislocation, deterritorialization and cross-cultural acculturation. A hybrid culture has emerged, and multiculturalism appears to have progressed beyond simply combining and cohabiting different cultures to describe the growing phenomenon of cultural annihilation, which occurs when cultures collide, resulting in the first signs of a future universal culture. The writers of Indian roots put t

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MOHANTY, Shruti, Sitikantha MISHRA, and Sasmita MOHANTY. "Cultural Mapping - A Developmental Tool for Enhancing the Destination’s Image. Case Study of Cuttack." Journal of Environmental Management and Tourism 10, no. 1 (2019): 39. http://dx.doi.org/10.14505//jemt.v10.1(33).05.

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Tourism is one of the major contributors of the global economy, which helps in generating millions of jobs and billions of dollars worldwide. In emerging countries it is considered as the only tool for development and by many communities it is the only chance for increasing the quality of life. If one looks from the socio-cultural perspective, tourism is the source that brings together people from different cultures and traditions with different background. Cultural mapping is a developmental tool that makes use of practical and participatory planning which is an emerging mode of research. Cul

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Clarke, Nicola. "Routes and Realms: The Power of Place in the Early Islamic World; Mapping Frontiers across Medieval Islam: Geography, Translation, and the ʿAbbāsid Empire". Al-Masāq 28, № 2 (2016): 206–9. http://dx.doi.org/10.1080/09503110.2016.1198512.

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Kinzie, Seth, and Geoffrey Manasseh. "African Peacemaking Database: Beginning the World's First Grassroots Peace Index." Journal of Ecumenical Studies 58, no. 3 (2023): 448–75. http://dx.doi.org/10.1353/ecu.2023.a907025.

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precis: The African Peacemaking Database is a collection of knowledge intended to catalogue and nourish, for the very first time, traditional and daily practices of positive peace throughout the African continent. Existing peace and conflict databases focus on peace within the context of the government and its institutions, use data sources and definitions rooted in Western ways of knowing, and concentrate on measurement and analysis. Through research and partnerships over the past two years in Eastern and Southern Africa, we fill these gaps by partnering with the United Religions Initiative s

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Pujiati, Hat. "REPRESENTASI RADIKALISME DAN DERADIKALISME AGAMA DALAM SASTRA PESANTREN." Adabiyyāt: Jurnal Bahasa dan Sastra 2, no. 1 (2018): 73. http://dx.doi.org/10.14421/ajbs.2018.02104.

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Radicalism is not only a challange to a nation-state system but also a threat to the diverse and tolerance of Indonesian. Even literary works are potential to be a site of meanings that fertilizes radicalism through narrations. Therefore, this article scrutinizes the ability of literary texts to support or to counter radicalism in Indonesia. The chosen Sastra Pesantren (Pesantren literature) in this research are Menggapai Kosong by Izzul Muttaqin and Rebbe by Laila Haqy. The focus of this research is ideological position of the author in presenting religious-humanist discourse as a formula of

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Anggara, Fajar Surya Ari, and Roghiebah Jadwa Faradisi. "Mapping the Futures of Islamic Philanthropy: A Bibliometric Analysis of Global Trends and its Foresight Directions." ZISWAF ASFA JOURNAL 3, no. 1 (2025): 1–20. https://doi.org/10.69948/ziswaf.34.

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Lack of literature integrating trend analysis with foresight to plan Islamic philanthropy's future and bibliometric analysis. How has worldwide Islamic philanthropy intellectuality changed? What emerging trends and orientations may bibliometric analysis reveal? This study uses mixed approaches. This study uses quantitative bibliometrics and qualitative content analysis to examine Islamic philanthropy's intellectual environment. This study searches Scopus for "philanthropy", "Islamic philanthropy", "future studies", and "bibliometric" from 1985 to 2025. VosViewer, Biblioshiny, PoP, and Google T

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Volkova, Iryna, Vlada Mukomel та Ivan Posokhov. "Рrospects for the development of religious and excursion tourism in Ukraine". 17, № 17 (30 червня 2023): 110–27. http://dx.doi.org/10.26565/2310-9513-2023-17-10.

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For religious and excursion tourism, sacral buildings that have a special architecture and history are of particular interest, and are often architectural monuments of national significance or represent UNESCO heritage. The subject of the study is the development of religious excursion tourism in Ukraine. The purpose of the article is to determine the state of development and prospects of religious excursion tourism in Ukraine. The goal: to carry out an analysis of the resource base of religious excursion tourism in Ukraine, to determine the state of development of religious excursion tourism

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Kuly, Lisa. "Memory and Amnesia in the Presentation of the Hanamatsuri of Aichi Prefecture, Japan." Acta Orientalia Vilnensia 7, no. 1-2 (2006): 45–60. http://dx.doi.org/10.15388/aov.2006.3767.

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Cornell University  The Hanamatsuri is a complex ritual presented by around 17 communities located around a tributary system flowing into the Tenryû River which runs through the prefectures of Shizuoka, Nagano, and Aichi in Japan. It is associated with the end of the year, the New Year, and the revitalization of the world. Mapping the local onto the national is a significant concern that has been generated out of this festival. Maintaining a discourse of authenticity is another concern. These issues are set within a postmodern framework, as the author illustrates how elements of Ja

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Ahmad, Humaira. "Mapping Neo-Modern and Postmodern Qur’ānic Reformist Discourse in the Intellectual Legacy of Fazlur Rahman and Mohammed Arkoun." Religions 14, no. 5 (2023): 595. http://dx.doi.org/10.3390/rel14050595.

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Renewal and Reform have been the most discussed and dominant themes of Muslim intelligentsia, as they lived through the subjection of the greater part of the Muslim world by the Western colonial powers during the 18th and 19th centuries. The intellectual discourse on reform by the early Muslim reformers pivoted to the adoption of Western science and values and to the struggle of developing a new ilm al kalām (theology) complementary to modern science and western ideologies. The subsequent reformers, however, were more critical of Western ideas of civilization. Fazlur Rahman and Mohammed Arkoun

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Sepp, Tiina, and Atko Remmel. "The Pilgrimage Landscape in Contemporary Estonia: New Routes, Narratives, and Re-Christianization." Numen 67, no. 5-6 (2020): 586–612. http://dx.doi.org/10.1163/15685276-12341603.

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Abstract This article is the first attempt at mapping the pilgrimage landscape in contemporary Estonia, reputedly one of the most secularized countries in Europe. Based on fieldwork on three case studies — the Estonian Society of the Friends of the Camino de Santiago, the Pirita-Vastseliina pilgrim trail, and the “Mobile Congregation” — we have identified three distinctive features that shape the Estonian pilgrimage scene. The processes of Caminoization and heritagization characterize pilgrimage on a European scale, while the phenomenon that we call “bridging” has a more local flavor. Bridging

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Lynch, Matthew J. "Mapping Monotheism: Modes of Monotheistic Rhetoric in the Hebrew Bible." Vetus Testamentum 64, no. 1 (2014): 47–68. http://dx.doi.org/10.1163/15685330-12341141.

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Abstract Several biblical traditions give expression to Yhwh’s sole divinity in ways utterly unlike the “classic” expressions of monotheism in Deuteronomy, Deutero-Isaiah, or Jeremiah. Priestly literature, for example, does not deny explicitly the existence of other gods, or assert Yhwh’s sole existence. Instead, priestly writers portray a world in which none but Yhwh could meaningfully exist or act. While some biblical scholars have recognized this “implicit” mode of monotheistic rhetoric, the implications of this and other modes of monotheistic rhetoric for a broader understanding of biblica

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