Academic literature on the topic 'San Francisco (church)'

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Journal articles on the topic "San Francisco (church)"

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Feduchi Benlliure, Ignacio, Javier Feduchi Benlliure, Luz Feduchi Benlliure, and Luis Fernández Aldaco. "Restauración de "San Francisco el Grande". Madrid. España." Informes de la Construcción 40, no. 399 (February 28, 1989): 5–21. http://dx.doi.org/10.3989/ic.1989.v40.i399.1510.

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Ubelaker, Douglas H., and Catherine E. Ripley. "Ossuary of San Francisco Church, Quito, Ecuador: Human Skeletal Biology." Smithsonian Contributions to Anthropology, no. 42 (1999): 1–32. http://dx.doi.org/10.5479/si.00810223.42.1.

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París Marqués, Amparo. "Seis ápocas de los maestros que intervinieron en la construcción de la iglesia de San Juan de los Panetes de Zaragoza (1722)." Studium, no. 23 (August 12, 2018): 113–31. http://dx.doi.org/10.26754/ojs_studium/stud.2017232607.

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Cuentas y materiales utilizados en la construcción de la iglesia de San Juan de los Panetes de Zaragoza, según seis albaranes de pago a los maestros que intervinieron en las obras. Palabras clave. Orden de San Juan de Jerusalén. Iglesia de San Juan de los Panetes (Zaragoza). Blas Ximénez. Pedro Izaguirre. Francisco de Urbieta. Domingo Sastre. Tomás de Mesa. Lorenzo Arbex. Abstract. Accountancy and materials used in the construction of the church of Saint John de los Panetes, in Zaragoza, according to six slips with the payment to the master builders who took part in the works. Key Words Order of Knights of the Hospital of Saint John of Jerusalem. Church of Saint John de los Panetes (Zaragoza). Blas Ximénez. Pedro Izaguirre. Francisco de Urbieta. Domingo Sastre. Tomás de Mesa. Lorenzo Arbex
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Delannoy, Jaime. "The acoustics of the church San Francisco of Santiago of Chile." Journal of the Acoustical Society of America 109, no. 5 (May 2001): 2304. http://dx.doi.org/10.1121/1.4744086.

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Jiménez, Leticia, Diana E. Arano, José L. Ruvalcaba, and Fanny Unikel. "Characterization of Inherent Materials of San Antonio Altarpiece in San Roque Church, Campeche." MRS Proceedings 1618 (2014): 153–60. http://dx.doi.org/10.1557/opl.2014.464.

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ABSTRACTThe altarpiece dedicated to San Antonio de Padua was made of wood assembled and self-supporting structure attached to the wall. It is a straight plant altarpiece designed to withstand sculptures. This master piece belongs to the a set of Baroque altarpieces preserved in the state of Campeche and is located in San Roque Church in the City of San Francisco de Campeche, Mexico. This altarpiece was decorated following the traditional technique of the seventeenth century in Mexico, a technique derived from Spain. According to literature sources we know that the strata are the wood, the imprimatura, the pictorial strata and metal sheets that make the golden color and corladuras. The characterization of the constituent materials was of great importance for the interpretation of the constructions system and manufacture of the decoration. The present study shows the results of analysis techniques such as optical microscopy, Particle Induce X Ray Emission (PIXE), and X Ray Florescence Spectroscopy (XRF) and interpretation of the different layers constituting the altarpiece of San Antonio.
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Zucchi, Alberta. "Churches as Catholic Burial Places: Excavations at the San Francisco Church, Venezuela." Historical Archaeology 40, no. 2 (June 2006): 57–68. http://dx.doi.org/10.1007/bf03376726.

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Paddison, Joshua. "Anti-Catholicism and Race in Post-Civil War San Francisco." Pacific Historical Review 78, no. 4 (November 1, 2009): 505–44. http://dx.doi.org/10.1525/phr.2009.78.4.505.

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In San Francisco during the 1870s, conflicts over public schools, immigration, and the bounds of citizenship exacerbated long-simmering tensions between Protestants and Catholics. A surging anti-Catholic movement in the city——never before studied by scholars——marked Catholics as racially and religiously inferior. While promising to unite, anti-Catholicism actually exposed splits within Protestant San Francisco as it became utilized by opposing sides in debates over the place of racially marked groups in church and society. Considered neither fully white nor fully Christian, many Irish Catholics in turn demonized Chinese immigrants to establish their own credentials as patriotic white Christians. By the early 1880s the rising anti-Chinese movement had eclipsed tensions between Catholics and Protestants, creating new coalitions around Christian whiteness rather than broad-based interracial Protestantism.
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Herrero Montero, Ana María. "El arco de San Isidoro de Oviedo. La destrucción del patrimonio monumental ovetense en el primer tercio del siglo XX. Parte II." Liño 23, no. 23 (June 30, 2017): 85. http://dx.doi.org/10.17811/li.23.2017.85-104.

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RESUMEN:El 10 de septiembre de 1925, el Ayuntamiento de Oviedo aprueba la instalación en el Campo de San Francisco del arco de la portada de San Isidoro, último vestigio de aquella iglesia románica. Este artículo, en un viaje a través del tiempo, pretende dar explicación de cómo se llegó a esta situación basándose en los documentos que sobre esta cuestión obran en los distintos archivos ovetenses, a la vez que se presentan otras discutidas actuaciones en materia de destrucción del Patrimonio monumental ovetense en los comienzos del s. XX.PALABRAS CLAVE:Oviedo. Historia. San Isidoro El Real. Patrimonio monumental. Urbanismo (Oviedo).ABSTRACTOn the 10th of September, 1925, the Oviedo City Council authorized the installation of the last remains of the Romanesque Church of San Isidoro, its arched portal, in the Campo de San Francisco. On a journey through time, this article aims to explain how this situation arose, with the help of documents from the Oviedo archives, while, in a second part, outlining other controversial acts of destruction of Oviedo’s monumental heritage at the beginning of the XXth century.KEY WORDS:Oviedo. History. San Isidoro el Real. Monumental heritage. Urban planning (Oviedo).
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Kelly, T. "Church and State in the City: Catholics and Politics in Twentieth-Century San Francisco." Journal of Church and State 56, no. 4 (October 13, 2014): 790–92. http://dx.doi.org/10.1093/jcs/csu093.

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Estevez, Jesus. "The Music Manuscripts in the Church of San Francisco de Quito: An Undocumented Collection." Fontes Artis Musicae 66, no. 1 (2019): 26–41. http://dx.doi.org/10.1353/fam.2019.0001.

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Dissertations / Theses on the topic "San Francisco (church)"

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Weldon, C. Michael. "Church consolidations and closures mentoring reconciliation through ritual /." Online full text .pdf document, available to Fuller patrons only, 2002. http://www.tren.com.

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Thesis (D. Min.)--Catholic Theological Union at Chicago, 2002.
Vita. Includes abstract. Appendix: A ritual of group grieving -- Kairos: a ritual honoring common ground -- Rite for completion of reconciliation of groups -- Rite of reconciliation: a day of atonement -- Reconciliation rite for impasse -- Rituals of transition: a week of farewell for parish closure -- Rite of leavetaking of a church -- Rites for inauguration of a newly consolidated parish -- Rites of reception and memorial of the closed parish with a blessing of the foundation stone ... Includes bibliographical references (leaves 323-337).
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Ong, Wes. "Parallel, separate, or multilingual congregations? a study of four, large North American Chinese churches in search of a ministry paradigm for Sacramento Chinese Baptist Church /." Theological Research Exchange Network (TREN), 1999. http://www.tren.com.

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Books on the topic "San Francisco (church)"

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Burns, Jeffrey M. San Francisco: A history of the Archdiocese of San Francisco. Strasbourg: Editions du Signe, 1999.

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1892-, Wilson Carol Green, Flamm Roy, Baird Joseph Armstrong, and San Francisco Alumnae Panhellenic, eds. Sacred places of San Francisco. Novato, CA: Presidio Press, 1985.

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Botello, Oldman. Los Tiznados: Orígenes de San Francisco y San José. Caracas, Venezuela: Congreso de la República, Ediciones de la Camara de Diputados y la Alcaldia del Municipio Ortiz, 1998.

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Chauvet, Fidel de Jesús. San Francisco de México. México: Tradición, 1985.

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Arriagada, Eliana Rubio. El Templo de San Francisco. Santiago de Chile: Archivo Franciscano, 2000.

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Arriagada, Eliana Rubio. El Templo de San Francisco. Santiago de Chile: Archivo Franciscano, 2000.

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Lah, Peter. The Church of the Nativity in San Francisco: A centennial. Ljubljana, Slovenia: Svetovni Slovenski Kongres, 2003.

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Catholicism and the San Francisco labor movement, 1896-1921. San Francisco: Mellen Research University Press, 1993.

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Ubelaker, Douglas H. The ossuary of San Francisco Church, Quito, Ecuador: Human skeletal biology. Washington, D.C: Smithsonian Institution Press, 1999.

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Cuesta, María Teresa Castellano. La Iglesia de San Francisco y San Eulogio de la Ajerquía de Córdoba. Córdoba: Monte de Piedad y Caja de Ahorros de Córdoba, 1988.

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Book chapters on the topic "San Francisco (church)"

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Tanzini, Lorenzo. "«Situm in loco alto et forti». Una controversia del vescovo Andrea de’ Mozzi per il monastero di San Miniato." In La Basilica di San Miniato al Monte di Firenze (1018-2018), 151–73. Florence: Firenze University Press, 2021. http://dx.doi.org/10.36253/978-88-5518-295-9.09.

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The essay analyses a judicial case of the late 13th century (preserved in the archival funds of the Pistoiese bishopric), in which the bishop of Florence Andrea Mozzi and the nuns of Monticelli (one of the earliest Franciscan female communities in Florence) quarrel for the rights on the church of San Miniato, under the protection of the bishop since the origin of the monastic community in the early 11th century. As usual for this kind of sources, the text provides us with an important array of informations: the references to the written records the contenders used draw an image of the documentary landscape of the monastic communities since the 11th century, and at the same time the narrative of the religious practices of the laity around the church are very well described.
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Graziano, Frank. "San Francisco de Asís, Golden." In Historic Churches of New Mexico Today, 241–66. Oxford University Press, 2019. http://dx.doi.org/10.1093/oso/9780190663476.003.0009.

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A brief sketch of Golden’s boom and bust as a mining town serves as preface to the restoration of San Francisco De Asís by Fray Angélico Chávez in 1960. The chapter then analyzes the concept of la querencia (attachment to and identification with a place) as it pertains to historic churches and the people committed to their caretaking. The discussion pursues a case in point—an abnegate, querencia-driven, recent restorer of San Francisco—and how resumed use of the church led eventually to conflict between the restorer and the new pastor and mayordomos. The chapter concludes with brief exposition of several ghost-town churches, and with visiting information to these and to Golden.
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"Church and Chapel in Parque de San Francisco." In Sacred Buildings, 86–90. Birkhäuser, 2008. http://dx.doi.org/10.1007/978-3-7643-8276-6_13.

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Graziano, Frank. "Historic Churches on the High Road to Taos." In Historic Churches of New Mexico Today, 38–71. Oxford University Press, 2019. http://dx.doi.org/10.1093/oso/9780190663476.003.0002.

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The Penitentes’ Good Friday devotions at San Antonio in Córdova are described, particularly the tinieblas (tenebrae) ritual. The Truchas section treats the conservation of altar screens painted by Pedro Antonio Fresquís. The history of the settlement of Las Trampas is then detailed, including discussion of fortified plazas and fortress churches, and followed by observations regarding current maintenance of San José church. The section on San Lorenzo at Picurís Pueblo describes feast-day events and then surveys the history of the five San Lorenzo churches constructed at the pueblo, including attitudes toward the current church. Several other adobe churches on this route are also discussed, and the chapter concludes with an analysis of the sculptural form and sensory qualities of San Francisco de Asís in Ranchos de Taos. Visiting information is integrated throughout the chapter.
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Brown, Amanda. "Introduction." In The Fellowship Church, 1–17. Oxford University Press, 2021. http://dx.doi.org/10.1093/oso/9780197565131.003.0001.

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This chapter introduces the African American intellectual and theologian Howard Thurman and the physical embodiment of his thought: the Church for the Fellowship of All Peoples. The Fellowship Church, which Thurman cofounded in San Francisco in 1944, was the nation’s first interracial, intercultural, and interfaith church. Amid the growing nationalism of the World War II era and the heightened suspicion of racial and cultural “others,” it successfully established a pluralistic community based on the idea “that if people can come together in worship, over time would emerge a unity that would be stronger than socially imposed barriers.” Rooted in the belief that social change was inextricably connected to internal, psychological transformation and the personal realization of the human community, it was an early expression of Christian nonviolent activism within the long civil rights movement. The Introduction locates the Fellowship Church within its historical context and argues that, rather than being “56 years ahead of his time” as the SF Gate reported in 2010, the Fellowship Church was actually right on time—a distinct product of its historical moment and a provocative expression of midcentury liberal American thought.
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McKay, David O. "The Hawaiian Mission." In Pacific Apostle, edited by Reid L. Neilson and Carson V. Teuscher, 74–102. University of Illinois Press, 2019. http://dx.doi.org/10.5622/illinois/9780252042850.003.0005.

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McKay’s steamship docked at Honolulu, Hawaii, on February 4, 1921. The tropical beauty of the islands impressed McKay as he ventured throughout the islands. Mormon missionaries had enjoyed proselyting success in the Hawaiian Islands since their arrival in the 1850s. McKay spoke at well-attended conferences across the islands, visited church-owned plantations and schools, and were immersed in the local culture. McKay noted the multicultural composition of the local church membership, enjoyed homemade luaus prepared by local Latter-day Saints, offered guidance to young missionaries, and marveled at geographic landmarks, including volcanoes, coral reefs, and waterfalls. On February 26, 1921, McKay and Cannon boarded a steamer bound for San Francisco, California, where they planned to transfer steamers and travel to French Polynesia.
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Turnock, Bryan. "New Hollywood Horror." In Studying Horror Cinema, 159–80. Liverpool University Press, 2019. http://dx.doi.org/10.3828/liverpool/9781911325895.003.0009.

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This chapter discusses New Hollywood horror, addressing how the counterculture movement in the United States championed alternative spiritual experiences while rejecting mainstream organised religion. As such the so-called Church of Satan, established in San Francisco in 1966, quickly gained tens of thousands of followers while membership of the Catholic Church fell precipitously. It was against this backdrop that Ira Levin's novel Rosemary's Baby (published 1967) managed to capture the mood and resonate with a society in a state of transition. Whilst the story also plays on the distrust of the older generational establishment, so much a feature of the youth counterculture of the 1960s, its themes of alienation and loss of personal control go back to the dawn of horror cinema. Its arrival also came at a time when Hollywood found itself facing some of its greatest challenges in terms of market forces and changing demographics. The chapter looks at how the major studios reacted to this, assimilating new approaches to film-making while retaining much of their influence and power, albeit under new ownership. It also considers Roman Polanski's film adaptation of Levin's novel in 1968.
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Gerber, Lynne. "We Who Must Die Demand a Miracle." In Devotions and Desires. University of North Carolina Press, 2018. http://dx.doi.org/10.5149/northcarolina/9781469636269.003.0014.

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In the 1980s and 1990s, gay religious leaders and communities faced a challenge that stretched their physical, emotional, spiritual, and theological resources past their limits. The emergence of AIDS forced them to address the familiar challenges of integrating sexuality and faith in a new—life or death—context. It would prove a critical testing ground for whether and how the radical experiment of explicitly gay religiosity could sustain people and communities “in trouble.” This chapter tells the story of how one gay-identified congregation, Metropolitan Community Church in San Francisco, and its pastor drew on a combination of liberation theology, LGBT literature, and what David Halperin calls a “queer sensibility” to forge gay religious life in a time of both immense possibility and immense suffering and loss. It does so by looking at one moment in the church’s life—the sermon given by the congregation’s minister on Christmas Eve of 1989—and using it as a lens to examine how liberation theology and LGBT literature were brought to bear on this particular moment in the AIDS crisis in order to make gay Christianity a usable tradition in a time of crisis and change.
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Brown, Amanda. "Wartime San Francisco’s Pragmatic Religious Institution." In The Fellowship Church, 110–54. Oxford University Press, 2021. http://dx.doi.org/10.1093/oso/9780197565131.003.0004.

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Chapter 3 focuses closely on the ways in which Thurman’s inherent pragmatism—specifically his social activism centered on pluralism and mysticism—was represented within the Fellowship Church. It explores the years of Thurman’s direction between 1944 and 1953, as he is overwhelmingly accepted to be the primary leader of the institution and the groundwork he set during his tenure continues to frame its spiritual and philosophical character today. Chapter 3 traces the early years of the Fellowship Church during the tumultuous yet promising World War II era and explores its experimentation with affirmation mysticism. Examining both the pluralistic make-up of the congregation and the means by which Thurman tried to elicit moments of heightened consciousness, the chapter highlights and evaluates the ways in which the institution aimed to incite social activism through spiritual pursuit.
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Rex Galindo, David. "Introduction." In To Sin No More. Stanford University Press, 2018. http://dx.doi.org/10.11126/stanford/9781503603264.003.0001.

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This book examines the role played by the Franciscan friars of propaganda fide in the expansion and consolidation of Catholicism in the eighteenth-century Hispanic world. More specifically, it investigates the conversion agenda of the Franciscan Order's Colleges for the Propagation of the Faith and their missionaries in Spanish America and Spain. It shows how Franciscan colleges developed an extensive, methodical missionary program aimed at converting both Catholics and non-Christians. The Franciscan missionaries focused not only on the recruitment of non-Catholics for their eternal salvation under the umbrella of the Church, but also on the salvation of the sinners who were otherwise condemned to hell. This introduction provides a summary of the chapters that follow, covering topics such as the recruitment of novices and friars, the missionary training program in the Franciscan colleges, the misiones populares, and the contents of sermons and pláticas preached in the popular missions.
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Conference papers on the topic "San Francisco (church)"

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Sánchez, Mónica. "PROPUESTA DE REUBICACIÓN MEDIANTE RECONSTRUCCIÓN VIRTUAL. CASO DE ESTUDIO: RETABLO MAYOR DE SAN FRANCISCO DE SAN ESTEBAN DE GORMAZ (SORIA)." In ARQUEOLÓGICA 2.0 - 8th International Congress on Archaeology, Computer Graphics, Cultural Heritage and Innovation. Valencia: Universitat Politècnica València, 2016. http://dx.doi.org/10.4995/arqueologica8.2016.3537.

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This paper briefly shows the skills acquired not only in the field of Conservation-Restoration, but also in Virtual Restoration as applied to Cultrual Heritage. The work under consideration is the Mayor Altarpiece of the old Convent of San Francsico, today Church of San Esteban Protomartir in San Esteban de Gormaz, Soria. Built in 1628 in one of the most important workshops of the Diocese, in 1985 renovation works and refurbishment of the church had uncovered wall paintings in advocation to the founder of the Order behind the wooden reredos, one of the few examples of pictorial altarpieces preserved in Spain that forced the transfer of the wooden altarpiece to a shrine in the same locality where it is currently disassembled.This Cultural Property is a great example of heritage on which to apply the techniques of 3D modeling for virtual restoration and reconstruction of the environment as well, which aims to attempt visual recovery and potential unit without counyerfeiting, as methods of conservation, restoration and dissemination of Cultural Heritage.
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Williams, Tiffany H. "Abstract B023: Cancer disparities and faith-based messaging in the African American church." In Abstracts: Twelfth AACR Conference on the Science of Cancer Health Disparities in Racial/Ethnic Minorities and the Medically Underserved; September 20-23, 2019; San Francisco, CA. American Association for Cancer Research, 2020. http://dx.doi.org/10.1158/1538-7755.disp19-b023.

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Beeson, S. T., and S. Doganer. "Visual assessment of San Antonio Franciscan Mission churches in San Antonio for sustainable cultural heritage tourism." In STREMAH 2013. Southampton, UK: WIT Press, 2013. http://dx.doi.org/10.2495/str130341.

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Hickey, Nicole C., and T. M. Chen. "A Fulminant Case Of Churg-Strauss Without Pulmonary Involvement." In American Thoracic Society 2012 International Conference, May 18-23, 2012 • San Francisco, California. American Thoracic Society, 2012. http://dx.doi.org/10.1164/ajrccm-conference.2012.185.1_meetingabstracts.a6182.

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Latorre, Manuela, Chiara Baldini, Federica Novelli, Federico Dente, S. Grosso, P. Della Rossa, Silvana Cianchetti, Stefano Bombardieri, and Pierluigi Paggiaro. "Airway Inflammation And Systemic Inflammation In Churg-Strauss Syndrome: Two Faces Of Disease." In American Thoracic Society 2012 International Conference, May 18-23, 2012 • San Francisco, California. American Thoracic Society, 2012. http://dx.doi.org/10.1164/ajrccm-conference.2012.185.1_meetingabstracts.a4207.

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Decalmer, Samantha, Rebecca Heath, Pippa Newton, Mark Roberts, and Robert M. Niven. "Epstein Barr Infection And Primary Cerebral Lymphoma In An Immune-Suppressed Patient With Churg-Strauss Syndrome And Severe Asthma." In American Thoracic Society 2012 International Conference, May 18-23, 2012 • San Francisco, California. American Thoracic Society, 2012. http://dx.doi.org/10.1164/ajrccm-conference.2012.185.1_meetingabstracts.a6596.

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