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Relevant bibliographies by topics / Slavophilia

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Dissertations / Theses

Academic literature on the topic 'Slavophilia'

Author: Grafiati

Published: 24 April 2022

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Dissertations / Theses on the topic "Slavophilia"

1

Thompson, Aaron Michael. "Poetry of the Slavophiles: Tracing Slavophile Philosophy Through 19th-Century Poetics." Thesis, The University of Arizona, 2015. http://hdl.handle.net/10150/579060.

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This is the second part of an overview of the cultural history of Slavophiles, a term applicable to those ascribing to the traditional values, especially in relation to the philosophical treatises written by Aleksey Khomyakov, Ivan Kireevsky, and their contemporaries from 1839 to the middle 1860s. Having established the troika of themes at the treatises' foundation—the Russian state and Tsar, the Russian Orthodox Church, and the hierarchical governmental mir and sociocultural obshchina constructions present in history—I examine the philosophical, theological, and anthropological realities of p

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2

Hudspith, Sarah Frances. "Dostoevskii and Slavophilism : a new perspective on unity and brotherhood." Thesis, University of Sheffield, 2001. http://etheses.whiterose.ac.uk/14805/.

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The question of Dostoevskii's affinity with the Slavophiles has been remarked upon by many critics, but hitherto has not been explored in sufficient depth. It is proposed that an examination of his engagement with ideas central to Slavophilism offers a new understanding of Dostoevskii's ideological stance, of the key concepts of his fiction, of his faith, and of his artistry. This study selects the thinkers Khomiakov and Kireevskii as the proponents of the strand of Slavophilism to which Dostoevskii was closest; it focuses on sobornost', tsel'nost', wholeness and fragmentation as the essential

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3

Hughes, Michael John. "Moscow Slavophilism 1840-1865 : a study in social change and intellectual development." Thesis, London School of Economics and Political Science (University of London), 1991. http://etheses.lse.ac.uk/1140/.

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The thesis is concerned with the social and political thought of the Moscow Slavophiles, a small group of writers and thinkers active in Russia during the middle decades of the 19th century. The existing literature has made little attempt to relate the Slavophiles' ideas to social and economic changes taking place in Russia, instead preferring to take a biographical or textual approach. Where attention has been given to the importance of wider social and economic factors, the treatment has usually been brief and discursive. This thesis tries to overcome the problem by devoting more attention t

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4

Soroka, Michael J. "Sacred East, dying West a study in the Slavophile Ideology of Aleksei Khomiakov /." Connect to resource, 2006. http://hdl.handle.net/1811/6609.

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Thesis (Honors)--Ohio State University, 2006.<br>Title from first page of PDF file. Document formatted into pages: contains 100p. Includes bibliographical references (p. 99-100). Available online via Ohio State University's Knowledge Bank.

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5

Vibert, Stéphane. "La quête russe de l'universel : mouvement slavophile et hiérarchie de valeures socio-communautaire (1825-1855)." Paris, EHESS, 1999. http://www.theses.fr/1999EHESA020.

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A partir des concepts definis par l'anthropologie comparative de louis dumont, ce travail donne un apercu de la hierarchie de valeurs propre a la totalite socio-communautaire russe, en insistant notamment sur son rapport a l'universel. La pensee du mouvement slavophile sous nicolas 1er (1825-1855) constitue une cle heuristique essentielle permettant de determiner l'impact de l'ideologie moderne sur une culture a preeminence holiste: la recherche d'une << identite russe >> pousse les slavophiles, selon l'influence romantique, a redefinir (reinventer?) les contours d'une tradition nationale. Plu

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6

Brandon, Kristina. "Russia in a European coat the paradoxes of Peter Chaadaev /." Birmingham, Ala. : University of Alabama at Birmingham, 2009. https://www.mhsl.uab.edu/dt/2009m/brandon.pdf.

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7

Grimberg, Isabelle. "Destin d'une doctrine de construction identitaire sous un régime communiste : chronique de l'échec de la mise sous tutelle du slavophilisme en URSS (1917-1988)." Paris, Institut d'études politiques, 2003. http://www.theses.fr/2003IEPP0002.

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8

Grabar, Michel. "La renaissance de la philosophie religieuse en Russie au tournant du XXe siècle : de la crise de l'idéalisme au réalisme symboliste." Paris, EHESS, 1996. http://www.theses.fr/1996EHES0015.

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Alors que la russie accede a une certaine modernite sur les plans economique, culturel et, meme, politique et social entre 1905 et 1914. Son elite intellectuelle cherche dans la philosophie religieuse son identite. Nee du temps des slavophiles dans les annees 1830-1850. La philosophie religieuse russe s'est epanouie avec dostoievski et soloviov dans les annees 1870-1880. A l'enfance et a l'age mur ont succedees la vieillesse (avec la deuxieme generation slavophile) et la mort, avec le materialisme et le positivisme. La philosophie religieuse de berdiaev , boulgakov viatcheslav ivanov , chestov

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9

Hellsing, Rydergård Erika. "Nationalism as opposition in Russia –a historical comparison." Thesis, Stockholms universitet, Slaviska språk, 2018. http://urn.kb.se/resolve?urn=urn:nbn:se:su:diva-151673.

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During the 19th century, nationalism was generally connected to ideas of democratisation and the contestation of power and status quo. In Russia, there was an ongoing struggle between Official Nationalism, aimed at preserving the empire, and cultural nationalism. This essay is an inquiry into the differences and similarities between how the 19th century Slavophiles and contemporary Russian national democrats, exemplified by Aleksei Naval’nyi, view the Russian nation. The focus is on how the Russian nation is defined, how the two nationalist visions relate to competing views of the Russian nati

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10

Schöpp, Manuela. "Konzeptualismus diesseits und jenseits des Eisernen Vorhangs." Doctoral thesis, Humboldt-Universität zu Berlin, Philosophische Fakultät III, 2013. http://dx.doi.org/10.18452/16684.

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Die Dissertation vergleicht die Konzeptkunst in New York und den Moskauer Konzeptualismus am Beispiel zwei ihrer zentralen Vertreter: Joseph Kosuth und Ilya Kabakov. Beide haben unter dem Titel "The Corridor of Two Banalities" 1994 gemeinsam eine Installation realisiert. In Kosuth und Kabakov fanden die Zeitgenossen und Nachfolger sowohl ihr Vorbild als auch Gegenbild. In komparatistischer Perspektive werden Probleme diskutiert (z. B. das der (Selbst-)Referentialität), die die Diskussion über konzeptuelle Kunst begleiten, und konzeptuelle Kunst als Scharnier zwischen Moderne und Postmoderne er

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