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Relevant bibliographies by topics / Tertullian

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Academic literature on the topic 'Tertullian'

Author: Grafiati

Published: 4 June 2021

Last updated: 25 July 2025

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Journal articles on the topic "Tertullian"

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Suhassatya, Gabriel Kristiawan. "Trinitas Menurut Tertullianus dalam Buku Against Praxeas." Felicitas 2, no. 2 (2022): 97–106. http://dx.doi.org/10.57079/feli.v2i2.79.

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The debate about the Triune God or the Trinity has existed since the time of the early Church Fathers until today. The notion of a three-person God raises many questions and debates. The debate about the Trinity has emerged in the practice of the Christian faith since the time of the Church Fathers. Inevitably this prompted the Church Fathers to formulate and always defend their faith in the Triune God, namely by believing and learning so that it can be explained to everyone. Efforts to formulate and explain the understanding of the Triune God or the Trinity was also carried out by Tertullianu

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Wilhite, David E. "Tertullian on the Afterlife: “Only Martyrs are in Heaven” and Other Misunderstandings." Zeitschrift für Antikes Christentum / Journal of Ancient Christianity 24, no. 3 (2020): 490–508. http://dx.doi.org/10.1515/zac-2020-0051.

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Abstract Perpetua only saw martyrs in heaven, according to Tertullian, De anima 55,4. This passage has perplexed scholars, since Tertullian seems to be referring to Saturus’s vision, not Perpetua’s (Passio Perpetuae et Felicitatis 13,8). Additionally, Tertullian’s citation is part of his larger argument against the Valentinians, in which he makes the peculiar claim that the souls of the dead are “below” (inferi) with the exception of the martyrs who are in Paradise. I contend that Tertullian’s claim has been misunderstood in the last few decades of scholarship because of a failure to contextua

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Edwards, Jordan H. "Tertullian’s Views on Women." Evangelical Quarterly 90, no. 4 (2019): 317–25. http://dx.doi.org/10.1163/27725472-09004003.

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Tertullian was a brilliant author and defender of the faith in Roman North Africa during the early third century, but his views on women have not been equally well-received and often are dismissed entirely on the basis of a few statements. These statements, frequently taken out of context, have led many scholars to label him as the first Christian misogynist. However, Tertullian’s views on women are far more nuanced than he is given credit for by most interpreters. Rather than hating women and demeaning them as individuals, Tertullian instead viewed them through a particular lens of his cultur

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Ambrozy, Marián. "Corporealism as an Ontological Position and Its Involvement in the Thought of Tertullian." Religions 12, no. 7 (2021): 534. http://dx.doi.org/10.3390/rel12070534.

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This paper aims to examine the meaning, role, inspirations, and place of corporealism in Tertullian’s system of thought. The extent to which corporealism is a basic philosophical belief in Tertullian’s work and to what extent it is a particular element of his theological doctrine is questioned. It presents the named ontological position as a rare specificity within the range of early Christian thought, especially in Tertullian’s works De anima and De carne Cristi. This paper makes a clear distinction between corporealism and materialism, as it tries to determine the degree of influence of Stoi

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Kołosowski, Tadeusz. "„Ubi tres, ecclesia est, licet laici". Duchowieństwo a laikat we wspólnocie kartagińskiej według Tertuliana." Vox Patrum 42 (January 15, 2003): 119–30. http://dx.doi.org/10.31743/vp.7147.

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Tertullian war durch den ganzen Zeitraum seines Lebens und Schaffens der Sprecher der Diszipłin. Er bemerkte in der christlichen Gemeinschaft diese, die leiten sie, und andere, die sind ihnen unterordnen. Bischofe, Priester und Diakone gehoren zu erster Gruppe. Die Bischofe leiten besonders die Kirche und sie sind Seelsorger. Sie bewahren auch „munera sacerdotałia". Diesem Gesetz des Bischofs verleugnete Tertullian niemals deutlich. Als zweite, separate Gruppe in der christlichen Gemeinschaft spezifiziert Tertullian die Laien. „Laici", ein mal verheiratete Manner, die zu „ordo Ecclesie" (Kirch

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Filipowicz, Adam M. "Poglądy Tertuliana na temat początków życia ludzkiego i aborcji." Vox Patrum 48 (June 15, 2005): 41–54. http://dx.doi.org/10.31743/vp.8709.

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This dissertation takes analyses of Tertullian's treatise On the Soul in aspects of beginning human life and abortion in context of ancient Greek philosopher’s opinions. The article shows arguments which Tertullian used to prove that embryo have a soul so is alive and human life begins in moment of conception so man is not only body and is not only soul but is substantial union of flesh and corporal soul. The article also presents pronounces about conception of soul from psychical semen (Tertullian as tarducianist) and about abortion which Tertullian calls crime but permits as necessary in cas

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Wysocki, Marcin. "Zmartwychwstanie ciała według Tertuliana." Verbum Vitae 15 (January 14, 2009): 295–324. http://dx.doi.org/10.31743/vv.1519.

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Resurrection was one of the most important themes in the writings of Tertullian (ca 150 - 220), who is called sometimes "theologian of the hope". Presented paper presents teaching of the first theologian of the West on resurrection of the body. In the article's first part the historical (i.e. persecutions and believes in resurrection before Tertullian) and doctrinal background (heresies) of his works on the resurrection is shown, than - in the next section - vocabulary, which were used by Tertullian to describe phenomenon of the resurrection. In the forth part author presents the main points o

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McCruden, Kevin B. "Monarchy and economy in Tertullian's Adversus Praxeam." Scottish Journal of Theology 55, no. 3 (2002): 325–37. http://dx.doi.org/10.1017/s0036930602000340.

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This essay explores the deeper theological presuppositions foundational to Tertullian's defense of the Logos-theology in the Adversus Praxeam. After providing a brief description and historical contextualization of the monarchian argument that Tertullian opposes, this essay then explores the unique manner in which Tertullian attempts to redefine the notion of the divine monarchy through a renewed understanding of the divine economy. This essay proposes that Tertullian reflects upon the notion of the economy in a decidedly internal fashion, emphasizing the inner relations within the depths of t

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Turek, Waldemar. "Godność ciała ludzkiego według Tertuliana. Analiza komentarzy do tekstów Rdz 1, 26-27; 2, 8; 1Kor 3, 16." Vox Patrum 63 (July 15, 2015): 63–75. http://dx.doi.org/10.31743/vp.3547.

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The present paper discusses the dignity of human body as treated in selected texts from Tertullian’s De resurrectione mortuorum and Adversus Marcionem. Because Tertullian argues primarily on the basis of Sacred Scripture, special consideration will be given to his exegesis of Genesis 1: 26-27 and 2: 8. Tertullian demonstrates that the creation of the human body is the direct work of God who creates it, precisely with the future Incarnation of his beloved Son already in mind. Tertullian describes, against Marcion, the dignity of the human body as ensuing from the gift of freedom which man rece

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Hengstmengel, Joost. "Geloven omdat het absurd is. Tertullianus als wegbereider van het fideïsme?" NTT Journal for Theology and the Study of Religion 71, no. 3 (2017): 218–26. http://dx.doi.org/10.5117/ntt2017.71.218.heng.

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Summary The early-Christian writer Tertullian is commonly associated with the statement ‘credo quia absurdum’ ‐ I believe because it is absurd. However, this sentence (first ascribed to him in the early-modern period) cannot be found in Tertullian’s work. As this article seeks to demonstrate, the very idea behind it is neither in line with his conception of the relationship between faith and reason. The same Tertullian who decries the Greek philosophy of ‘Athens’ builds on Stoic views to reinforce and clarify his theological positions. Rather than as a total rejection of ancient philosophy, hi

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Dissertations / Theses on the topic "Tertullian"

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Eckert, Günter. "Orator Christianus Untersuchungen zur Argumentationskunst in Tertullians Apologeticum /." Stuttgart : Steiner, 1993. http://catalog.hathitrust.org/api/volumes/oclc/29021428.html.

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Wilhite, David E. "Tertullian the African an anthropological reading of Tertullian's context and identities." Berlin New York de Gruyter, 2007. http://deposit.d-nb.de/cgi-bin/dokserv?id=2943690&prov=M&dok_var=1&dok_ext=htm.

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Wilhite, David E. "Tertullian, the African theologian : a social anthropological reading of Tertullian's identities." Thesis, University of St Andrews, 2006. http://hdl.handle.net/10023/11124.

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The following thesis explores the social identities of TertuIIian, a Christian from Carthage who lived from approximately 160 to 220. After exploring the implications of calling TertuIIian an "African Theologian," the introduction interacts with the work done on TertuIIian in the past, concluding that although he was once read Euro-centrically and assumed to be a Roman, explicitly, and a European, implicitly, scholars in recent decades have deconstructed the biographical information of TertuIIian, leaving his African origin as one of the only undisputed aspects of his life. However, while scho

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Cooper, Donna Marie. "Was Tertullian a misogynist? : a re-examination of this charge based on a rhetorical analysis of Tertullian's work." Thesis, University of Exeter, 2012. http://hdl.handle.net/10871/10124.

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Feminist scholars have long assumed that Tertullian, a second-century Church Father, was a misogynist. This assumption is based almost exclusively on the infamous “Devil’s gateway” passage in the opening chapter of De cultu feminarum. However, feminist scholars have read this passage in isolation without reference to its wider context in De cultu feminarum and without considering other passages from Tertullian’s treatises. Furthermore, they have failed to recognize the influence which ancient rhetoric had on Tertullian’s work. By reading the “Devil’s gateway” passage in a wider context, and by

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Litfin, Bryan M. "Tertullian and martyrdom a study of his use of Scripture /." Theological Research Exchange Network (TREN), 1997. http://www.tren.com.

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Lunde, Martin J. "Understanding the preeminence of fasting in Tertullian's practical theology." Theological Research Exchange Network (TREN), 2000. http://www.tren.com.

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Odendaal, Johann W. S. "Die skrifbeskouing van die vroeë kerkvaders uit Afrika (veral Tertullianus en Augustinus) en hulle relevansie vir Suidelike Afrika." Pretoria : [s.n.], 2006. http://upetd.up.ac.za/thesis/available/etd-10292007-164921/.

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Roth, Dieter Thomas. "Towards a new reconstruction of the text of Marcion's Gospel : history of research, sources, methodology, and the Testimony of Tertullian." Thesis, University of Edinburgh, 2009. http://hdl.handle.net/1842/7902.

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This thesis provides the initial and foundational steps for a new reconstruction of the text of Marcion’s Gospel. Though Harnack’s 1924 magisterial work on Marcion remains valuable and important, shortcomings in his reconstructed text of the Marcionite scriptures, as well as advances in critical methodology, text criticism, and patristic studies have led to the recognition that new reconstructions of Marcion’s scriptures are a scholarly desideratum. With the text of Marcion’s Apostolikon examined and reconstructed in a 1995 work by Ulrich Schmid, this thesis provides the most important element

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Asue, Daniel Ude. "Baptism and Original Sin in the Early Church : contributions of Tertullian." Diss., University of Pretoria, 2014. http://hdl.handle.net/2263/41375.

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This study examines the baptismal practices of the early Christian community using Tertullian’s ethical text on baptism in relation to his other writings to dialogue with the Roman Catholic understanding of baptism, original sin and grace. Tertullian referring to the sacramental form of baptism that is done with water, held that baptism is indispensable for salvation because it imparts the grace that washes away original sin and makes someone a Christian; and capable of attaining a matured Christian life. At the moment, the Roman Catholic Church does not confer baptism of water on polygamists

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Bähnk, Wiebke. "Von der Notwendigkeit des Leidens : die Theologie des Martyriums bei Tertullian /." Göttingen : Vandenhoeck und Ruprecht, 2001. http://catalogue.bnf.fr/ark:/12148/cb388536039.

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Books on the topic "Tertullian"

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230, Tertullian ca 160-ca, Tertullian ca 160-ca 230, and Tertullian ca 160-ca 230, eds. Tertullian. Routledge, 2004.

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1972-, Georges Tobias, ed. Tertullian "Apologeticum". Herder, 2011.

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Hunink, Vincent. Tertullian, De Pallio. Gieben, 2005.

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Hunink, Vincent. Tertullian: De pallio : a commentary. J.C.Gieben, 2005.

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Osborn, Eric. Tertullian, first theologian of the West. Cambridge University Press, 1997.

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Barnes, Timothy David. Tertullian: A historical and literary study. Clarendon Press, 1985.

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Gooch, John Osborn. The concept of holiness in Tertullian. University Microfilms International, 1992.

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Osborn, Eric Francis. Anfänge christlichen Denkens: Justin, Irenäus, Tertullian, Klemens. Patmos Verlag, 1987.

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Hallonsten, Gösta. Meritum bei Tertullian: Überprüfung einer Forschungstradition II. CWK Gleerup, 1985.

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Daniel-Hughes, Carly. The Salvation of the Flesh in Tertullian of Carthage. Palgrave Macmillan US, 2011. http://dx.doi.org/10.1057/9780230338074.

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Book chapters on the topic "Tertullian"

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Kuhlmann, Peter Alois. "Tertullian." In Kindlers Literatur Lexikon (KLL). J.B. Metzler, 2020. http://dx.doi.org/10.1007/978-3-476-05728-0_22190-1.

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Heuss, Hans ludwig. "Tertullian." In Kindler Kompakt: Literatur der Antike. J.B. Metzler, 2017. http://dx.doi.org/10.1007/978-3-476-04363-4_36.

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Dunn, Geoffrey D. "Tertullian." In The Early Christian World. Routledge, 2017. http://dx.doi.org/10.4324/9781315165837-48.

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Wilhite, David E. "Tertullian." In Ancient African Christianity. Routledge, 2017. http://dx.doi.org/10.4324/9780203075678-4.

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Heuss, Hans Ludwig. "Tertullian: Apologeticum." In Kindlers Literatur Lexikon (KLL). J.B. Metzler, 2020. http://dx.doi.org/10.1007/978-3-476-05728-0_22191-1.

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Freund, Stefan. "Tertullian bei Laktanz." In Tertullianus Afer. Brepols Publishers, 2015. http://dx.doi.org/10.1484/m.ipm-eb.4.00009.

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Williams, D. H. "Tertullian (Quintus Septimius Florens Tertullianus) (C.155-C.225)." In The Student's Companion to the Theologians. Blackwell Publishing Ltd, 2013. http://dx.doi.org/10.1002/9781118427170.ch17.

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Williams, D. H. "Brilliant Diatribe." In Defending and Defining the Faith. Oxford University Press, 2020. http://dx.doi.org/10.1093/oso/9780190620509.003.0010.

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This chapter considers the work of Tertullian of Carthage. No Christian apologetic author could match Quintus Septimius Florens Tertullianus (Tertullian) in his sardonic rhetorical style and massive erudition when writing against Christian heretics, fellow Catholics, and menacing pagans. His handful of apologetic works represent an apex in the refinement of refuting pagan denigrations of Christianity during the second and third centuries. Most remarkable in Tertullian’s case is that the reader encounters not merely another body of apologetic texts that marshaled philosophical or historical arg

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"Tertullian." In Hermetica II. Cambridge University Press, 2018. http://dx.doi.org/10.1017/9781316856567.008.

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"Tertullian." In The Despoliation of Egypt. BRILL, 2008. http://dx.doi.org/10.1163/ej.9789004167452.i-305.27.

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