Relevant bibliographies by topics / Textes des pyramides

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  2. Dissertations / Theses
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Academic literature on the topic 'Textes des pyramides'

Author: Grafiati
Published: 4 June 2021
Last updated: 2 February 2022

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Journal articles on the topic "Textes des pyramides"

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Leclant, Jean. "Recherches récentes sur les Textes des Pyramides et les pyramides à textes de Saqqarah." Bulletin de la Classe des lettres et des sciences morales et politiques 71, no. 1 (1985): 295–305. http://dx.doi.org/10.3406/barb.1985.55745.

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Manassa, Colleen, Susanne Bickel, and Bernard Mathieu. "D'un monde à l'autre, Textes des Pyramides & Textes des Sarcophages." Journal of the American Research Center in Egypt 41 (2004): 194. http://dx.doi.org/10.2307/20297198.

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Mohamed, Yasmine. "La fête-ouag dans les textes des pyramides." Bulletin of the Center Papyrological Studies 32, no. 1 (2015): 33–42. http://dx.doi.org/10.21608/bcps.2015.17763.

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Scalf, Foy. "D’un monde à l’autre: Textes des Pyramides & Textes des Sarcophages. Actes de la table ronde internationale “ Textes des Pyramides versus Textes des Sarcophages” IFAO, 24–26 septembre 2001. Edited By Susanne Bickel and Bernard Mathieu. Bibliothèque d’ étude 139. Cairo: Institut français d’archéologie orientale, 2004. Pp. vi + 311. € 25." Journal of Near Eastern Studies 70, no. 2 (2011): 321–25. http://dx.doi.org/10.1086/661060.

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RÉGEN, Isabelle. "Un bloc de tombe de Basse Époque avec Textes des Pyramides (TP 242-243) en réemploi dans la muraille ayyoubide du Caire." Revue d'Égyptologie 58 (December 31, 2007): 193–200. http://dx.doi.org/10.2143/re.58.0.2028223.

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Belmonte, Juan Antonio, Mosalam Shaltout, and Magdi Fekri. "Astronomy and landscape in Ancient Egypt: Challenging the enigma of the minor step pyramids." Trabajos de Egiptología. Papers on Ancien Egypt 1695-4750 (2005): 7–18. http://dx.doi.org/10.25145/j.tde.2005.04.01.

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The minor step pyramids (MSPs) form a coherent group of seven monuments distributed along Egyptian geography with a series of common characteristics that make them unique and distinct from other buildings of similar typology. The purpose of these pyramids is a matter of dispute among Egyptologists and most proposals could be interpreted as sad examples of vox nihil. By contrast, our archaeoastronomical study of the monuments would suggest that minor step pyramids were built at certain locations and with particular orientations that might relate them to the preliminary stages and consolidation, during the reign of king Snefru, of two master creations of early dynastic Egypt, the civil calendar and the stellar Afterlife later appearing in the Pyramid Texts.
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Ayad, Mariam F., Catherine Berger-el Naggar, Jean Leclant, Bernard Mathieu, and Isabelle Pierre-Croisiau. "Les textes de la pyramide de Pépy Ier." Journal of the American Oriental Society 124, no. 1 (2004): 141. http://dx.doi.org/10.2307/4132175.

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Abdel Aziz, Rania. ""Bones" Qsw" in pyramid texts"." مجـلة کلية الآثـار بقنا - جامعة جنوب الوادي 13, no. 1 (2020): 1–26. http://dx.doi.org/10.21608/mkaq.2020.158097.

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De Trafford, Aloisia. "The Palace Façade Motif and the Pyramid Texts as Cosmic Boundaries in Unis's Pyramid Chambers." Cambridge Archaeological Journal 17, no. 3 (2007): 271–83. http://dx.doi.org/10.1017/s0959774307000364.

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The focus of this article is the pyramid belonging to king Unis, last king of the 5th Dynasty. The striking feature of this pyramid is its ornate internal decoration with spells/utterances from the Pyramid Texts, and with the palace façade motif around the king's sarcophagus. The Pyramid Texts, one of the oldest examples of religious literature in the world, appear here for the first time. To date, research has generally focused on the language and content of the Pyramid Texts. This article looks beyond the subject matter of the Pyramid Texts to explore how these early hieroglyphic writings had additional integral symbolism embedded in their parietal format. Using a novel perspective that seeks symbolic connections across textual and non-textual elements, I argue that the Pyramid Texts and the palace façade motif, through their architectural format, represent the boundaries of the cosmos, which is itself the main theme in the Pyramid Texts.
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Tobin, Vincent Arieh. "Divine Conflict in the Pyramid Texts." Journal of the American Research Center in Egypt 30 (1993): 93. http://dx.doi.org/10.2307/40000229.

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Dissertations / Theses on the topic "Textes des pyramides"

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Pfirsch, Luc. "Les Termes d'architecture dans les textes des pyramides." Lille 3 : ANRT, 1986. http://catalogue.bnf.fr/ark:/12148/cb37600386r.

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Labrousse, Audran. "Recherches architecturales sur les pyramides a textes de saqqarah." Paris 4, 1988. http://www.theses.fr/1987PA040426.

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La premiere partie de ces recherches porte sur l'etude de l'architecture des dernieres pyramides de l'ancien empire d'egypte, celles des rois ounas, teti, pepi 1er, merenre et pepi ii (fin de la cinquieme et sixieme dynastie, environ 2355-2160 av. J. C. ). La seconde partie analyse la construction interne de ces monuments pour tenter de mieux en saisir la fonction. On voit se stabiliser une architecture symbolique, qui, associee desormais aux "textes des pyramides" correspond a l'aboutissement des tentatives menees par les architectes-theologiens depuis le debut de la troisieme dynastie (environ 2640 av. J. C. ) pour assurer au tombeau royal le maximum d'efficacite spirituelle. Les nouvelles donnees archeologiques revelees par l'etude des enterrements royaux suggere une approche historique plus nuancee, notament sur la duree des regnes<br>THE FIRST PART OF THESE RESEARCH INDUCE AN ARCHITECTURAL STUDY OF THE LAST PYRAMIDS OF THE EGYPTIAN OLD KINGDOM, THOSE OF THE KINGS UNIS, TETI, PEPI THE IST, MERENRA AND PEPI THE IIND (END OF THE FITH AND SIXTH DYNASTY, CIRCA 2355-2160 B. C. ). THE SECOND PART ANALYSE THE INTERNAL BUILDING OF THE MONUMENTS IN ORDER TO TRY AN UNDERSTANDING OF ITS FONCTION. FROM NOW ON AND IN ASSOCIATION WITH THE "PYRAMID TEXTS", A MORE SYMBOLIC ARCHITECTURE BECOMES STABLE, AS A FULFILMENT OF THE ATTEMPS CARRIED BY THE ARCHITECTS THEOLOGISTS SINCE THE BEGINNING OF THE THIRD DYNASTY (CIRCA 2640 B. C. ), TO SECURE THE ROYAL TOMB WITH A MAXIMUM OF SPIRITUAL EFFICIENCY. THE NEW ARCHAEOLOGICAL DATA, REVELED BY THE STUDY OF THE ROYAL BURIALS, SUGGEST A DIFFERENT HISTORICAL APPROACH SPECIALY FOR THE length OF THE REIGNS
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Labrousse, Audran. "Recherches architecturales sur les Pyramides à textes de Saqqarah." Lille 3 : ANRT, 1990. http://catalogue.bnf.fr/ark:/12148/cb37606791w.

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Martin, Anaïs. "Le Corps en Égypte ancienne. Enquête lexicale et anthropologique." Thesis, Montpellier 3, 2013. http://www.theses.fr/2013MON30086/document.

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À partir des premiers corpus funéraires de l’Égypte ancienne (Textes des Pyramides et Textes des Sarcophages), cette étude propose une nouvelle approche de la conception de la personne dans la pensée égyptienne, par le truchement de la notion de corps. De fait, parmi l’ensemble des éléments connus pour composer la personne (le ka, le ba, le ib, le nom, l’ombre…), le corps est le seul à pouvoir être désigné par différents termes, à savoir Haw, XA.t ou D.t. Ceci implique donc que le corps connaît plusieurs états, chacun entretenant des relations distinctes avec l’un ou l’autre des composants de la personne. Celle-ci n’étant pas considérée comme une somme d’éléments constants dans le temps et dans l’espace, l’étude de la notion de corps et de ses différents aspects permet ainsi d’appréhender la personne dans sa globalité, qu’il s’agisse de celle de l’homme ou des dieux. Dans cette perspective, l’intérêt des textes funéraires considérés est de présenter la personne du défunt, évoquant ainsi à la fois ses caractéristiques terrestres et divines. Cette recherche est envisagée selon deux axes, avec dans un premier temps une analyse lexicographique des termes Haw, XA.t et D.t. Une seconde partie est ensuite consacrée à l’analyse anthropologique, visant à détailler le système de représentation de la personne en déterminant les différences entre la personne humaine ou divine, mais également à travers les transformations subies par le défunt<br>Founded on the early funerary literature of Ancient Egypt (Pyramids Texts and Coffin Texts), this research intend to offer a new approach on the concept of person in the egyptian thinking through the notion of body. Indeed, among all the components of the person (ka, ba, ib, name, shadow…), the body is the only one which can be designated by different words, namely Haw, XA.t or D.t. therefore, it suggests that the body can have different states of being, each one having distinctive relationships with one or the other element. As the person is not considered as a sum of different permanent components in time and space, the study of the notion of body and of its various aspects allow us to grasp the concept of person as a whole, in human context as well as divine. Thus, from this viewpoint, the interest of the funerary literature is to present the person of the deceased, with his characteristics of both kinds. This study is led in two ways, with first a lexicological analysis of the words Haw, XA.t and D.t. Then a second part presents the anthropological analysis, aiming at detail the system of representation of the person in the Egyptian way of thinking by defining the differences between human and divine person, and through the transformations endured by the deceased
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Romion, Jennifer. "Les vêtements dans l'univers funéraire de l'Egypte pharaonique : recherches lexicographiques et iconographiques d'après les textes des Pyramides." Thesis, Montpellier 3, 2013. http://www.theses.fr/2013MON30101.

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Les Textes des Pyramides empruntent au répertoire de la vie quotidienne des Anciens Egyptiens bon nombre de vocables, faisant de ces objets a priori profanes des attributs divins ou encore des éléments d’un viatique funéraire accompagnant le défunt lors de son « ascension ». Le cas des artefacts textiles (vêtements et habits) est particulièrement riche.En reprenant l’identification de chaque item, d’un point de vue tant iconographique que lexicographique, et en tenant compte du contexte d’utilisation, il est possible de comprendre ce qui motiva sa présence : traditions institutionnelles héritées des premières dynasties, significations théologiques ou simples préoccupations fonctionnelles<br>The Pyramid Texts borrow from the daily life of Ancient Egyptian a lot of words,making those objects a priori profane to divine attributes or components of funeraryequipment accompanying the deceased during his ascension. The case of textile artifacts(clothes and garments) is particularly affluent.By resuming the identification of each item, on a point of view so iconographical aslexicographical, and to take account of used context, it is able to understand what wasthe motivation of its : institutional lore inherited from first dynasty, theological senses orprivate functional preoccupations
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Massiera, Magali. "Les divinités ophidiennes Nâou, Néhebkaou et le fonctionnement des "kaou" d'après les premiers corpus funéraires de l'Égypte ancienne." Phd thesis, Université Paul Valéry - Montpellier III, 2013. http://tel.archives-ouvertes.fr/tel-00976977.

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Cette thèse est une étude diachronique des deux divinités ophidiennes Nâou et Néhebkaou, essentiellement centrée sur les Textes des Pyramides et les Textes des Sarcophages. Les textes mettent en avant leur lien avec Héliopolis ainsi qu'avec le créateur Rê-Atoum et les autres figures de la théologie locale. Leur rôle dans le jugement des défunts est évident et bien attesté. Néhebkaou est chargé de donner des kaou au défunt, une fois que ce dernier a été prononcé juste. Ce concept, attesté dès la IIe dynastie, semble désigner à la fois l'offrande funéraire et les défunts qui en bénéficie.
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Bène, Élise. "Recherches sur les textes de la pyramide du roi Téti. Restitution des parois et étude comparative du programme d'inscription." Montpellier 3, 2006. http://www.theses.fr/2006MON30030.

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Cette recherche porte sur les Textes des Pyramides gravés dans les appartements funéraires de la pyramide du roi Téti, premier pharaon de la VIe dynastie (vers 2350-2330 av. J. -C). Les appartements funéraires des pyramides à textes se composent notamment d'un couloir, d'une antichambre, d'une chambre contenant le sarcophage et d'une petite pièce anépigraphe nommée « serdab ». Les murs nord et sud de l'antichambre et de la chambre funéraire de Téti, ainsi que les murs est et ouest du couloir, ont été retrouvés complètement détruits. Le premier objectif était de procéder à la restitution au 1/5e de ces parois à partir de l’établissement des fac-similés des fragments retrouvés lors de l'ouverture de la pyramide en 1881 par Gaston Maspero, puis lors des différentes campagnes de fouille postérieures. La plupart de ces blocs sont conservés dans un magasin de fouilles, à Saqqâra. La restitution des textes s’appuie à la fois sur l’étude des blocs conservés, celle du système graphique interne à la pyramide, et sur la comparaison avec les neuf autres pyramides à textes actuellement recensées. Pour les textes encore en place sur les autres parois, relevés épigraphiques et photographiques sont nécessaires en vue d'une publication complète des textes. Le deuxième objectif de ce travail consistait à confronter le programme d’inscription de cette pyramide avec celui des autres pyramides à textes, notamment la précédente (Ounas) et la suivante (Pépy Ier). Ce second volet met en lumière un certain nombre de principes adoptés par les concepteurs égyptiens<br>This study revolves around the pyramid texts engraved in the funerary apartments of the King Teti pyramid, first pharaoh of the 6th dynasty (around 2350-2330 B. C. ). These funerary apartments of the text pyramids consist namely of a corridor, an antechamber, a sarcophagus chamber and a small anepigraphic room called “serdab”. The northern and southern walls of the antechamber and the funerary chamber of Teti, in addition to the ones to the east and west of the corridor were found completely destroyed. The primary goal was to carry out a restitution to the 1/5th of these walls through assessing the facsimiles of the fragments found during the opening of the pyramid in 1881 by Gaston Maspero, and during the various excavation campaigns carried out later on. Most of the blocks were kept in an excavation warehouse in Saqqara. The restitution of texts is based both on the study of the conserved blocks, that of the internal diagrammatic system of the pyramid, and on a comparison with the nine other pyramids with texts known today. As per the texts still present on the other walls, epigraphic and photographic surveys are necessary in sight of a complete publication of the texts. The second objective of this work consisted in comparing the inscription programme of this pyramid with that of the other text pyramids, namely the one prior to it (Unas) and the next one (Pepy I). This second section sheds the light on a number of principles adopted by the Egyptian designers
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Arnette, Marie-Lys. "La mort perçue comme une nouvelle naissance dans les grands textes funéraires de l’Égypte ancienne jusqu’à la fin du Nouvel Empire." Thesis, Paris 4, 2010. http://www.theses.fr/2010PA040129.

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Ce travail vise à démontrer le caractère essentiel du référent de la naissance dans les croyances funéraires de l’Égypte ancienne, ainsi que les modalités de sa mise en œuvre. Les grandes compositions funéraires égyptiennes, depuis les Textes des Pyramides jusqu’aux livres royaux du Nouvel Empire, sont riches d’allusions à une destinée post-mortem envisagée comme une seconde naissance, calquée plus ou moins fidèlement sur le processus biologique de la première. Roi ou particulier, le mort est porté en gestation par une ou plusieurs mères divines, puis est remis au monde dans l’au-delà, son cordon ombilical est coupé, il est lavé, allaité et soigné à l’image d’un nouveau-né. À ces aspects pragmatiques se mêlent de nombreux éléments mythiques, le modèle biologique étant parfois largement réinterprété, ce qui témoigne de l’interpénétration du plan individuel et du domaine cosmique. Grâce à ce procédé cyclique, le défunt accède non seulement à l’autre monde, mais il y est aussi vivant éternellement<br>This work aims at demonstrating that referring to birth and its practical modalities is an essential aspect of Ancient Egypt’s funeral beliefs. From the Pyramid Texts to the royal books of New Kingdom, the great funeral writings of Egypt are full of allusions to post mortem fate viewed as a second birth, the latter copying more or less exactly the biological process of the first. Be he king or ordinary man, the dead is carried in gestation by one or several divine mothers and is born again in the other world ; there, his umbilical cord is cut, he is washed, fed and cared for like a new born child. Numerous mythical elements add to the purely practical, however, thus reinventing the biological model and showing the intermingling of both the worldly and cosmic levels. Thanks to this cyclical process, the dead not only reaches the other world but, also, accesses to eternal life
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Sweydan, Francois. "Recherches sur le système de représentations symboliques de l’art néolithique aux textes des pyramides- Origines et formation des éléments de la religion solaire de l’Egypte antique." Thesis, Lyon 2, 2011. http://www.theses.fr/2011LYO20009.

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Dès les premières dynasties, le pictogramme fut dans l’écriture le prolongement des représentations figuratives naturalistes, logogrammes dans les palettes funéraires décorées protodynastiques. Ce constat nous porte à les mettre en correspondance avec l’art pariétal du néolithique nubien, le prédynastique égyptien, et celui des aires culturelles périphériques. La reconsidération des pétroglyphes en tant que symboles et idéogrammes, c’est-à-dire des mythogrammes autant que des logogrammes-phonogrammes polysémiques permet de dégager un système structurel de représentations symboliques universel dans la vallée du Nil. Essentiellement funéraire, il est organisé autour d’une nouvelle lecture en relation aux mythes fondateurs de l’Œil d’Horus/solaire, s’exprime dans des rites primitifs de revivification, de renaissance, néolithiques et prédynastiques, explicités ensuite durant les premières dynasties sur des tablettes, des sceaux-cylindres votifs, et l’onction du mort avec les sept huiles canoniques et, enfin, dans les Textes des Pyramides. Contrairement à l’idée commune d’opposition des notions de Nature-Culture, il est question de les conjuguer, de réconcilier la dualité non binaire et de voir, par exemple, les fonctions héliotrope et/ou héliophore des animaux du bestiaire soudanien, avec Sokar le faucon funéraire, les garants bienveillants des métamorphoses et de renaissance du soleil/des défunts, par ailleurs, félidés, canidés, antilopes…, investis du numineux des divinités tutélaires. À la lueur d’une nouvelle lecture du mythe “osirien” primitif de métamorphose, nous reconsidérons les conceptions sur le sacrifice animal sur des bases d’anthropologie religieuse. Loin d’une maîtrise et soumission de la nature, et d’un diffusionnisme, l’interculturalité de la pensée mythique archaïque première dans la vallée nubiano-égyptienne et des régions périphériques multiethniques implique, vis-à-vis du monde naturel et des forces spirituelles numineuses, la transculturalité des conceptions solaires et le partage pluriculturel, transhistorique des croyances résurrectionnelles polycycliques. Ainsi, les pétroglyphes d’animaux, les scènes de chasse animale, les représentations de barques, de sandales, etc., sont de nature funéraire votive, apotropaïque<br>Since the beginning of the first dynasties, the pictogram in writing was the extension of naturalistic figurative representations, logograms in the decorated funerary protodynastic palettes. This statement carry us to link them with the parietal art of Neolithic Nubia, the egyptian Predynastic, and peripheral cultural areas. We have reconsidered the petroglyphs as polysemic symbols and ideograms, i.e. mythograms as well polysemic logograms-phonograms, allowing us to draw up a structural system of symbolic representations, universal in the Nile valley. Basically funerary, the system is organised around a new reading in connection with the founding of the ‘Eye of Horus’/solar myths, and express itself in primitive Neolithic and Predynastic rites of revivification, rebirth, more explicit afterwards during the first dynasties on labels, votive cylinder-seals, and anointing the deads with the seven holy canonical oils, finally in the Pyramid Texts. Contrary to the common idea which opposite the Nature-Culture notions, there is some question to combine them, to reconcile the non-binary duality and to see, for example, the heliotrope functions and/or heliophore animals of the sub-Saharan bestiary, with Sokar the funerary hawk, the benevolent guarantors for the rebirth and metamorphosis of the sun/deads; otherwise felids, canids, antelopes…, invested by the numinous of the protecting divinities. In consequence of a new reading of the primitive ‘osirian’ myth of metamorphosis, we have reconsidered the conceptions about animal sacrifice on the basis of religious anthropology. Far from bringing under control and submission of nature, and diffusionnism, the intercultural (cross-cultural) of the first archaic mythic thought in the multi-ethnic nubian-egyptian valley and associated neighbouring areas involves, towards the natural world and the numinous spiritual strengths, the cross-cultural of solar conceptions and multicultural, trans-historic sharing of the polycyclic resurrectional believes. Thus, the animal petroglyphs, cynegetic scenes, boats and sandals representations, etc., are of funerary votive, apotropaic nature
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Redondo, Vilanova Margarida. "La transmisión de las fórmulas de protección de los textos de las pirámides: un estudio filólogico y ritual." Doctoral thesis, Universitat Autònoma de Barcelona, 2017. http://hdl.handle.net/10803/457530.

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Los Textos de las Pirámides aparecen documentados por primera vez en las paredes de las cámaras de la pirámide de Unis, último rey de la dinastía V. Desde finales del Reino Antiguo, estos textos empiezan a aparecer en las tumbas y en los ataúdes de los altos funcionarios y sacerdotes de las distintas necrópolis de Egipto. Por ello, podríamos considerar que fue un corpus “vivo” ya que fue objeto de transmisión durante toda la historia del antiguo Egipto por sus especiales características. El presente trabajo se centra en el estudio de un grupo de recitaciones que forma parte de este corpus. En concreto, las denominadas “formulas de protección contra las serpientes y otros animales dañinos” o “recitaciones apotropaicas”. Desde su primera aparición, las recitaciones apotropaicas se han transmitido durante diversos períodos. Durante el Reino Antiguo formaban parte de los programas textuales de las pirámides de los reyes y de algunas esposas reales de la dinastía VI. Durante el Reino Medio, fueron utilizadas y una parte de las mismas pasaron a formar parte de las inscripciones en el interior de las tumbas, en paredes interiores de los ataúdes en varias necrópolis de Egipto para, posteriormente, silenciarse hasta el reaparecer con fuerza durante la dinastía XXVI, de forma especial en la necrópolis menfita. El estudio de esta transmisión de estas recitaciones se realiza a través del método de la crítica textual que es el sistema utilizado en la egiptología en la investigación de la transmisión de los textos funerarios. Con este análisis podremos establecer sus rutas de transmisión, la adaptación de los textos a las especiales características de cada una de las necrópolis y sus variantes textuales. Asimismo, se realiza un análisis histórico de las implicaciones religiosas que implica la transmisión de estas recitaciones durante cerca de dos milenios.<br>The Pyramid Texts are first documented on the walls of the chambers of the pyramid of the last V Dynasty king, Unis. Since the ending of the Old Kingdom, these texts began to appear in the high officials and priests coffins and tombs of different necropolis in Egypt. Thus, it could be considered that they were an “alive” corpus because they were transmitted through all the history of the Ancient Egypt due to their special characteristics. This work focuses on the study of a group of recitations that are in this corpus. It is specifically focused on the “spells of protection against snakes and other noxious entities” or “apotropaia spells”. Since their first appearance, these “apotropaia spells” have been transmitted along different periods. During the Old Kingdom, they were part of the pyramid text programs of the kings and some wives of the VI Dynasty. During the Middle Kingdom they were also used. Some of them became part of the inscriptions inside the tombs and the inner sides of the coffins in some necropolis of Egypt. They disappeared up until the XXVI dynast, when they strongly reappeared, especially in the memphite necropolis. The study of the transmission of these recitations is done with the Textual Criticism, which is the method that is used in Egyptology to investigate the transmission of the funeral texts. With this analysis the routes of transmission can be established as well as the adaptation of these texts according to the special characteristics of every necropolis and the text variants. Moreover, an analysis of the religious implications of the transmission of these recitations for about two millennia is also done.
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Books on the topic "Textes des pyramides"

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Labrousse, A. L' architecture des pyramides à textes. Institut français d'archéologie orientale, 1996.

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Labrousse, A. L' architecture des pyramides à textes. Institut franc̨ais d'archéologie orientale, 2000.

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Textes des pyramides de l'Egypte ancienne. Cybele, 2009.

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Carrier, Claude. Textes des pyramides de l'Egypte ancienne. Cybele, 2009.

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Susanne, Bickel, Mathieu Bernard 1959-, and Institut français d'archéologie orientale du Caire., eds. D'un monde à l'autre: Textes des pyramides & textes des sarcophages : actes de la Table ronde internationale, texts des pyramides versus textes des sarcophages : Ifao, 24-26 septembre 2001. Institut français d'archéologie orientale, 2004.

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Jacq, Christian. La tradition primordiale de l'Egypte ancienne: Selon les Textes des pyramides. Grasset, 1998.

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7

Jacq, Christian. Paysages et paradis de l'autre monde selon l'Égypte ancienne: D'après les Textes des pyramides et les Textes des sarcophages. Maison de vie, 2010.

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8

Jacq, Christian. Le Voyage dans L'Autre Onde Selon L'Egypte: Epreuves et metamporphoses du mort d'apres les textes des pyramides et les textes des sarcophages. Editions du Rocher, 1986.

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Jacq, Christian. Le voyage dans l'autre monde selon l'Egypte ancienne: Épreuves et métamorphoses du mort d'après les textes des pyramides et les textes des sarcophages. Le Rocher, 1986.

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Pyramid texts. American University in Cairo Press, 2007.

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Book chapters on the topic "Textes des pyramides"

1

Willems, Harco. "The Physical and Cultic Landscape of the Northern Nile Delta according to Pyramid Texts Utterance 625." In "Parcourir l'éternité". Hommages à Jean Yoyotte. Brepols Publishers, 2012. http://dx.doi.org/10.1484/m.behe-eb.4.00472.

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Pierre-Croisiau, Isabelle. "LES SIGNES EN RELATION AVEC LA DANSE DANS LES TEXTES DES PYRAMIDES." In Dans les pas d'Imhotep. Peeters Publishers, 2021. http://dx.doi.org/10.2307/j.ctv1q26tz4.20.

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"Pyramid Texts." In Encyclopedic Dictionary of Archaeology. Springer International Publishing, 2021. http://dx.doi.org/10.1007/978-3-030-58292-0_161148.

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Ost, François, and Michel Van de Kerchove. "Hors-texte I." In De la pyramide au réseau ? Presses de l’Université Saint-Louis, 2010. http://dx.doi.org/10.4000/books.pusl.25365.

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Ost, François, and Michel Van de Kerchove. "Hors-texte II." In De la pyramide au réseau ? Presses de l’Université Saint-Louis, 2010. http://dx.doi.org/10.4000/books.pusl.25410.

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Popielska-Grzybowska, Joanna. "The Pyramid Texts as Magical Texts?" In The Wisdom of Thoth. Archaeopress Publishing Ltd, 2016. http://dx.doi.org/10.2307/j.ctv17db2kf.13.

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"From The Pyramid Texts." In Ancient Egyptian Literature. University of California Press, 2019. http://dx.doi.org/10.2307/j.ctvqc6j1s.10.

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"y in the Pyramid Texts." In Ancient Egyptian Phonology. Cambridge University Press, 2020. http://dx.doi.org/10.1017/9781108751827.015.

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"III. From The Pyramid Texts." In Ancient Egyptian Literature, Volume I. University of California Press, 2019. http://dx.doi.org/10.1525/9780520933057-008.

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"Extracts From The Pyramid Texts." In First Steps In Egyptian. Routledge, 2013. http://dx.doi.org/10.4324/9780203040409-11.

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Conference papers on the topic "Textes des pyramides"

1

Höhn, Oliver, Nico Tucher, Armin Richter, Martin Hermle, and Benedikt Bläsi. "Light scattering at random pyramid textures: Effects beyond geometric optics." In SILICONPV 2018, THE 8TH INTERNATIONAL CONFERENCE ON CRYSTALLINE SILICON PHOTOVOLTAICS. Author(s), 2018. http://dx.doi.org/10.1063/1.5049263.

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Moitry, Das, and David Mould. "Synthesis of Non-homogeneous Textures by Laplacian Pyramid Coefficient Mixing." In 16th International Conference on Computer Graphics Theory and Applications. SCITEPRESS - Science and Technology Publications, 2021. http://dx.doi.org/10.5220/0010204601610168.

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Challa, Sushmita, and Cindy Harnett. "Packaging Electronics on Textiles: Identifying Fiber Junctions for Automated Placement." In ASME 2020 15th International Manufacturing Science and Engineering Conference. American Society of Mechanical Engineers, 2020. http://dx.doi.org/10.1115/msec2020-8456.

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Abstract Electronic textile (E-textile) research requires an understanding of the mechanical properties of fabric substrates used to build and support electronics. Because fibers are often non-uniform and fabrics are easily deformed, locating fiber junctions on the irregular surface is challenging, yet is essential for packaging electronics on textiles at the resolution of single fibers that deliver power and signals. In this paper, we demonstrate the need to identify fiber junctions in a task where microelectromechanical structures (MEMS) are integrated on fabrics. We discuss the benefits of fiber-aligned placement compared with random placement. Thereafter we compare three image processing algorithms to extract fiber junction locations from sample fabric images. The Hough line transform algorithm implemented in MATLAB derives line segments from the image to model the fibers, identifying crossings by the intersections of the line segments. The binary image analysis algorithm implemented in MATLAB searches the image for unique patterns of 1s and 0s that represent the fiber intersection. The pattern matching algorithm implemented in Vision Assistant - LabVIEW, uses a pyramid value correlation function to match a reference template to the remainder of the fabric image to identify the crossings. Of the three algorithms, the binary image analysis method had the highest accuracy, while the pattern matching algorithm was fastest.
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Hung, Y. C., S. J. Wang, S. Y. Wang, et al. "Performance Enhancement of Hydrothermally Grown ZnO Based Ultraviolet Photodetector Using Wafer Transfer and Pyramidal Surface Textures." In 2018 International Conference on Solid State Devices and Materials. The Japan Society of Applied Physics, 2018. http://dx.doi.org/10.7567/ssdm.2018.k-2-04.

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Lee, Jung Shin, Yong Hyun Kim, Won Jae Choi, and Joon Sang Lee. "Hydrophobicity of Hierarchical Structured Super-Hydrophobic Surfaces With the Secondary Pillars: A Lattice Boltzmann Method With High-Density Ratio." In ASME 2011 International Mechanical Engineering Congress and Exposition. ASMEDC, 2011. http://dx.doi.org/10.1115/imece2011-65509.

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This paper studies the enhanced super-hydrophobicity on surfaces with hierarchical textures. Surface roughness increases the Contact angle (CA). Recently hierarchical structure surface, which is secondary structures established on the simple pillars or pyramids array, has gained lot of interest from researchers because hydrophobicity of hierarchical structure was found to be greater than in simple structure. In this paper, CA for two surface cases are measured with the computational fluid dynamics (CFD) modeling, known as lattice Boltzmann method (LBM). The first case is “simple structure”, which is composed of square cross section pillar array. The second one is “hierarchical structure”, which is composed of secondary pillar structure added on the base pillar array. Secondary pillar structure is comparatively small, about 50∼100 times smaller than base pillar. Simulation of water droplets, which are statically placed on each of the surfaces, is carried out using the projection method of LBM. Projection method is used to in this study to be able to model the large density difference between air and water. Two phase immiscible fluids flow consisting of air and water (density ratio of air to water = 1:1000) is built in 3D space by using the projection method. CAs and the Cassie, Wenzel regime characteristic for hierarchical structured surface case are compared to that of simple structured surface. We were succeeded in quantifying the benefit of having hierarchical textures; the addition of the secondary structure enhances both the apparent contact angle and the robustness of the non-wetting regime.
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Gordon, Pierce, Mark Fuge, and Alice Agogino. "Examining Design for Development Online: An HCD Analysis of OpenIDEO Using HCD/UCD Metrics." In ASME 2014 International Mechanical Engineering Congress and Exposition. American Society of Mechanical Engineers, 2014. http://dx.doi.org/10.1115/imece2014-38751.

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OpenIDEO.com is an online collaborative platform developed to crowd source design talent across the Internet to tackle difficult interdisciplinary problems. Many of their design Challenges have focused upon issues concerning impoverished communities. Challenges include human sanitation solutions, alternatives for serving maternal health issues with mobile technologies, affordable learning tools, and social business models to improve health, and other pressing global quandaries. The platform uses tens of thousands of designers to contribute inspirations and design concepts for product and service-based solutions. The design process uses Human-Centered Design (HCD) techniques to develop interventions for the public and private sectors, in the form of products and services which are catered specifically to users’ needs. These products and services have considerable economic, social, and cultural benefits for firms and customers alike. In fact, the IDEO community has developed a Human-Centered Design (HCD) toolkit that helps designers develop products and services tailored for communities at the base of the pyramid. Although HCD techniques are practiced by IDEO consistently, a collection of larger HCD literature argues for parallel, yet slightly different, metrics of design success, which rarely have a chance to be tested against real-world settings. Fortunately, the rich content of OpenIDEO affords a novel opportunity to study the presence and effectiveness of HCD metrics in practice. By synthesizing seminal texts describing metrics for design thinking, we develop a collection of metrics that use empathetic methods to identify user needs. We then apply qualitative coding methods to find parallel themes between OpenIDEO Challenges that address issues in impoverished communities. Moreover, we use this comparison to answer the following questions: 1) Which, if any, of the HCD characteristics are potential predictors for successful designs? 2) How well do the present themes and metrics of the OpenIDEO design community correlate with metrics of Human-Centered Design? These qualitative methods complement previous quantitative network analyses of the OpenIDEO network, in the hopes of developing benchmarks for HCD methods that successfully cater to user needs.
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