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Journal articles on the topic 'Textes des pyramides'

Author: Grafiati

Published: 4 June 2021

Last updated: 2 February 2022

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1

Leclant, Jean. "Recherches récentes sur les Textes des Pyramides et les pyramides à textes de Saqqarah." Bulletin de la Classe des lettres et des sciences morales et politiques 71, no. 1 (1985): 295–305. http://dx.doi.org/10.3406/barb.1985.55745.

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2

Manassa, Colleen, Susanne Bickel, and Bernard Mathieu. "D'un monde à l'autre, Textes des Pyramides & Textes des Sarcophages." Journal of the American Research Center in Egypt 41 (2004): 194. http://dx.doi.org/10.2307/20297198.

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3

Mohamed, Yasmine. "La fête-ouag dans les textes des pyramides." Bulletin of the Center Papyrological Studies 32, no. 1 (2015): 33–42. http://dx.doi.org/10.21608/bcps.2015.17763.

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4

Scalf, Foy. "D’un monde à l’autre: Textes des Pyramides & Textes des Sarcophages. Actes de la table ronde internationale “ Textes des Pyramides versus Textes des Sarcophages” IFAO, 24–26 septembre 2001. Edited By Susanne Bickel and Bernard Mathieu. Bibliothèque d’ étude 139. Cairo: Institut français d’archéologie orientale, 2004. Pp. vi + 311. € 25." Journal of Near Eastern Studies 70, no. 2 (2011): 321–25. http://dx.doi.org/10.1086/661060.

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5

RÉGEN, Isabelle. "Un bloc de tombe de Basse Époque avec Textes des Pyramides (TP 242-243) en réemploi dans la muraille ayyoubide du Caire." Revue d'Égyptologie 58 (December 31, 2007): 193–200. http://dx.doi.org/10.2143/re.58.0.2028223.

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6

Belmonte, Juan Antonio, Mosalam Shaltout, and Magdi Fekri. "Astronomy and landscape in Ancient Egypt: Challenging the enigma of the minor step pyramids." Trabajos de Egiptología. Papers on Ancien Egypt 1695-4750 (2005): 7–18. http://dx.doi.org/10.25145/j.tde.2005.04.01.

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The minor step pyramids (MSPs) form a coherent group of seven monuments distributed along Egyptian geography with a series of common characteristics that make them unique and distinct from other buildings of similar typology. The purpose of these pyramids is a matter of dispute among Egyptologists and most proposals could be interpreted as sad examples of vox nihil. By contrast, our archaeoastronomical study of the monuments would suggest that minor step pyramids were built at certain locations and with particular orientations that might relate them to the preliminary stages and consolidation, during the reign of king Snefru, of two master creations of early dynastic Egypt, the civil calendar and the stellar Afterlife later appearing in the Pyramid Texts.

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7

Ayad, Mariam F., Catherine Berger-el Naggar, Jean Leclant, Bernard Mathieu, and Isabelle Pierre-Croisiau. "Les textes de la pyramide de Pépy Ier." Journal of the American Oriental Society 124, no. 1 (2004): 141. http://dx.doi.org/10.2307/4132175.

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8

Abdel Aziz, Rania. ""Bones" Qsw" in pyramid texts"." مجـلة کلية الآثـار بقنا - جامعة جنوب الوادي 13, no. 1 (2020): 1–26. http://dx.doi.org/10.21608/mkaq.2020.158097.

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9

De Trafford, Aloisia. "The Palace Façade Motif and the Pyramid Texts as Cosmic Boundaries in Unis's Pyramid Chambers." Cambridge Archaeological Journal 17, no. 3 (2007): 271–83. http://dx.doi.org/10.1017/s0959774307000364.

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The focus of this article is the pyramid belonging to king Unis, last king of the 5th Dynasty. The striking feature of this pyramid is its ornate internal decoration with spells/utterances from the Pyramid Texts, and with the palace façade motif around the king's sarcophagus. The Pyramid Texts, one of the oldest examples of religious literature in the world, appear here for the first time. To date, research has generally focused on the language and content of the Pyramid Texts. This article looks beyond the subject matter of the Pyramid Texts to explore how these early hieroglyphic writings had additional integral symbolism embedded in their parietal format. Using a novel perspective that seeks symbolic connections across textual and non-textual elements, I argue that the Pyramid Texts and the palace façade motif, through their architectural format, represent the boundaries of the cosmos, which is itself the main theme in the Pyramid Texts.

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10

Tobin, Vincent Arieh. "Divine Conflict in the Pyramid Texts." Journal of the American Research Center in Egypt 30 (1993): 93. http://dx.doi.org/10.2307/40000229.

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11

Alexandrova, E. "On the Paratext in the Pyramid Texts." Oriental Studies, no. 83 (June 30, 2019): 123–46. http://dx.doi.org/10.15407/skhodoznavstvo2019.01.123.

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12

Grevisse, Benoît. "Le mystère de la Grande Pyramide ou le fantastique discret d’Edgar P. Jacobs." Textyles, no. 10 (January 1, 1993): 193–203. http://dx.doi.org/10.4000/textyles.1917.

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13

Popielska-Grzybowska, Joanna. "As serpentes vindas do Médio Oriente nos Textos das Pirâmides. Reflexão sobre as relações egípcias-orientais nos textos religiosos mais antigos." Trabajos de Egiptología. Papers on Ancient Egypt, no. 11 (2020): 285–95. http://dx.doi.org/10.25145/j.tde.2020.10.17.

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The Pyramid Texts created in Ancient Egypt and contextualised by the belief in life beyond death, were intended to accompany the deceased in their journey to the Hereafter, to protect and ensure the realisation of their needs there. The oldest religious texts demonstrate positive aspects, delight and lust for life and, due to the fact that they were composed in order to assist the pharaoh on his way to the sky and the true existence of the king in the Beyond, could never be questioned or endangered. However, despite everything evoked here, there are attestations of inimical forces, or perils, which are to be fought off. Emphasis will be placed on the question of how the “serpent spells” and use of language in them manifest the relationship of the pharaoh and the Egyptians with the inhabitants of the Near East. The ideas of the presumed origin of the formulae and the link with the creator Atum in the texts under discussion is also presented. One can trace the quiddity of the world as a complete work of the ancient Egyptian creator. Therefore, the author of the paper aims to scrutinise, with reference to contextual arguments, the language of the diagnostic “serpent spells” of the Pyramid Texts, namely the grammar, choice of vocabulary, phraseology, possible onomatopoeic effects, to elucidate linguistic means of expression used in the Pyramid Texts. The methodology of the linguistic worldview is used.

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14

Allen, James P. "Book Review: Mission Archéologique Française de Saqqâra: Les Textes de la Pyramide de Pépy Ier." Journal of Egyptian Archaeology 90, no. 1_suppl (2004): 12–16. http://dx.doi.org/10.1177/030751330409001s07.

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15

Doxey, Denise. "The Ancient Egyptian Pyramid Texts ? By James P. Allen." Religious Studies Review 33, no. 1 (2007): 59. http://dx.doi.org/10.1111/j.1748-0922.2007.00149_7.x.

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16

Doxey, Denise M. "Texts from the Pyramid Age – By Nigel C. Strudwick." Religious Studies Review 33, no. 4 (2007): 324. http://dx.doi.org/10.1111/j.1748-0922.2007.00224_7.x.

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17

Alexandrova, Ekaterina V. "THE PYRAMID TEXTS AND THE PROBLEM OF NON-"CLASSICAL" MYTH." Folklore: structure, typology, semiotics 2, no. 4 (2019): 12–30. http://dx.doi.org/10.28995/2658-5294-2019-2-4-12-30.

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18

Allen, James P. "The Pyramid Texts of Queens Jpwt and Wḏbt-n.(j)". Journal of the American Research Center in Egypt 23 (1986): 1. http://dx.doi.org/10.2307/40001088.

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19

Stauder, Andréas. "Interpreting Written Morphology: the sḏm.n=f in the Pyramid Texts". Journal of Near Eastern Studies 73, № 2 (2014): 253–71. http://dx.doi.org/10.1086/677558.

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20

Weeks, S. D. "The Ancient Egyptian Pyramid Texts, written by James P. Allen." Vetus Testamentum 67, no. 3 (2017): 491. http://dx.doi.org/10.1163/15685330-12341304-02.

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21

Rafiee, Afrooz, Wilbert Spooren, and José Sanders. "Culture and discourse structure: A comparative study of Dutch and Iranian news texts." Discourse & Communication 12, no. 1 (2017): 58–79. http://dx.doi.org/10.1177/1750481317735626.

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Many studies of structure in present-day Western news texts have shown that the dominant structure is the inverted pyramid, even if the use of a chronological narrative structure is acknowledged. However, the relevant literature has exclusively investigated Western news texts. In this study, we challenge the dominance of the inverted news structure by including a non-Western and less-investigated culture and ask whether textual structure of news texts can differ between cultural contexts. In total, 100 crime news texts from national Iranian and Dutch newspapers were analyzed for both the overall text and the journalists’ statements. Those texts that showed a hybrid structure (combining inverted pyramid and chronology) were subsequently studied qualitatively to understand how chronology is applied in them. News texts from the two cultures were significantly different in their structure. Qualitative analysis of the journalistic statements uncovered a quotation-based structure, a way of news writing in Iranian journalistic statements in which the journalist mainly narrates reporting eventualities that are new to Western eyes. The study offers implications for further ethnography of news and communication, suggesting that the role, pattern and effects of (journalistic) communication can be culture-specific.

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22

Amer, Islam Ibrahim. "The Sun God Aliases in Paragraph (200bcd) from the Pyramid Texts." Journal of the American Research Center in Egypt 50, no. 1 (2014): 59–66. http://dx.doi.org/10.5913/jarce.50.2014.a014.

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23

Abd El-Sattar, I. "UN-TRANSMITTED SPELLS INTO THE POST-UNIS OLD KINGDOM PYRAMID TEXTS." Egyptian Journal of Archaeological and Restoration Studies 10, no. 1 (2020): 29–42. http://dx.doi.org/10.21608/ejars.2020.98960.

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24

Griffiths, J. Gwyn, and Joseph Bradshaw. "The Imperishable Stars of the Northern Sky in the Pyramid Texts." Journal of Egyptian Archaeology 80 (1994): 231. http://dx.doi.org/10.2307/3821871.

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25

Landborg, Anne. "Some Notes Concerning the Texts on the Two Brothers’ Coffins in Context." Lingua Aegyptia - Journal of Egyptian Language Studies 27 (2019): 131–37. http://dx.doi.org/10.37011/lingaeg.27.06.

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This paper discusses the so-called ornamental use of texts on the late Middle Kingdom coffins belonging to Nakht-ankh and Khnum-nakht, the famous “Two Brothers”. The texts include heavily shortened versions of Pyramid- and Coffin Texts spells that the copyists apparently did not attempt to include in their entirety. Yet they can be seen to have made a number of conscious editorial decisions and selected the texts from a small closed set of spells, suggesting that their intent was not merely decorative. It is argued that the ornamental use of funerary texts represents a local religious tradition where the excerpts served as tokens and magical substitutes for the larger compositions from which they derive.

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26

Peterková Hlouchová, Marie. "Early Evidence for the Egyptian God Kheprer." Archiv orientální 89, no. 1 (2021): 1–34. http://dx.doi.org/10.47979/aror.j.89.1.1-34.

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Analysing early pieces of evidence for a phenomenon has always been a problematic task and it can be more difficult when dealing with a religious topic. Anachronistic approaches have often been projected in this kind of research, which brings inaccurate interpretations and findings. This paper concentrates on early testimonies for the ancient Egyptian god Kheprer, the deity of the morning sun and autogenesis. It discusses some previously suggested Predynastic, Early Dynastic, and Old Kingdom sources (such as finds of beetles in vessels, the so-called Libyan Palette, Giza writing board, figures of beetles, personal names and titles, Pyramid Texts) that can refer to the existence and belief in this deity. This study focuses mainly on the problematic issues in the interpretations of those finds, demonstrating thus that the only secure evidence for Kheprer comes from the Pyramid Texts.

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27

Hellum, Jennifer. "In Your Name of Sarcophagus: The “Name Formula” in the Pyramid Texts." Journal of the American Research Center in Egypt 51, no. 1 (2015): 235–42. http://dx.doi.org/10.5913/jarce.51.2015.a012.

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28

Thompson, Stephen E. "The Origin of the Pyramid Texts Found on Middle Kingdom Saqqara Coffins." Journal of Egyptian Archaeology 76 (1990): 17. http://dx.doi.org/10.2307/3822005.

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29

Thompson, Stephen E. "The Origin of the Pyramid Texts Found on Middle Kingdom Saqqâra Coffins." Journal of Egyptian Archaeology 76, no. 1 (1990): 17–25. http://dx.doi.org/10.1177/030751339007600103.

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30

Morgenstern, M. "RICHARD C. STEINER, Early Northwest Semitic Serpent Spells in the Pyramid Texts." Journal of Semitic Studies 57, no. 2 (2012): 450–51. http://dx.doi.org/10.1093/jss/fgs028.

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31

Yocaris, Ilias. "« Pyramide du temple, voûte du sépulcre » : le fonctionnement holistique de l’écriture dansLes Contemplations." SHS Web of Conferences 46 (2018): 06005. http://dx.doi.org/10.1051/shsconf/20184606005.

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Conformément aux remarques de Victor Hugo sur sa propre technique scripturale, on peut relever dansLes Contemplationsun grand nombre d’interactions sémantiques qui confèrent au texte une dimension holistique. Cette dimension se manifeste essentiellement à travers deux procédés discursifs : des projections sémantiques multidirectionnelles et des effets de solidarité d’échelle très variés. Un telmodus operandiest le fruit d’une stratégie auctoriale mûrement réfléchie, visant à accroître le potentiel investigateur de la langue littéraire pour la rendre apte à inscrire l’infini (objet de la contemplation du poète) dans un espace fictif et textuel fini.

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32

Zubova, Olga. "About the divinity of the personality of the Dead in the Pyramid Texts." Восток. Афро-Азиатские общества: история и современность, no. 5 (2018): 96–102. http://dx.doi.org/10.31857/s086919080001852-4.

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33

Griffiths, J. Gwyn. "Book Review: The Imperishable Stars of the Northern Sky in the Pyramid Texts." Journal of Egyptian Archaeology 80, no. 1 (1994): 231–32. http://dx.doi.org/10.1177/030751339408000126.

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34

Bochkarev, V. V., and E. Yu Lerner. "The Zipf law for random texts with unequal letter probabilities and the Pascal pyramid." Russian Mathematics 56, no. 12 (2012): 25–27. http://dx.doi.org/10.3103/s1066369x12120031.

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35

Vischak, Deborah. "Common Ground between Pyramid Texts and Old Kingdom Tomb Design: The Case of Ankhmahor." Journal of the American Research Center in Egypt 40 (2003): 133. http://dx.doi.org/10.2307/40000296.

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36

Shinta, Durrotus. "الشخص الرئيسي في الرواية "الرجل الذي أمن" لنجيب الكيلاني (دراسة تحليلية سيكولوجية لأبراهام ماسلو". An-Nas 2, № 2 (2018): 264–74. http://dx.doi.org/10.36840/an-nas.v2i2.110.

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"The Man Who Believes" the book of the novel Najib Kailani. This novel tells about the motives for the conviction of human needs. And about the man who believed in the way of women. The human psychological analysis in literature focuses on the texts of literature in which the image of the hierarchy of human needs, and uses the human psychological theory of Abraham Maslow is the Pyramid of Human Needs. The questions in this research are how the person and personality, and how the pyramid of needs in the main person in the novel "The Man Who Believes" to Najib Kailani. The objectives of research are to know the person and personality and to know the Pyramid of Human Needs in the main person in this novel. This research is qualitative research using the descriptive approach, and the process of analyzing the data is to read this novel and identify the person who relates to this research. The results of the research are led by the person, especially the main person, Erian and the Syams, and the analysis of the pyramid of the five needs. There is the physiological need, the security needs, the needs of love and conviction, the need for self-esteem and the needs of self-realization."

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37

Zago, Silvia. "Classifying the Duat." Zeitschrift für Ägyptische Sprache und Altertumskunde 145, no. 2 (2018): 205–18. http://dx.doi.org/10.1515/zaes-2018-0018.

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Summary The notion of Duat plays a major role in ancient Egyptian funerary beliefs. Yet, a single definition of this notion is impossible to achieve, as it underwent a process of evolution over thousands of years without ever designating just one unambiguous place at a time. In this context, an approach based on cognitive linguistics and on the significance of the determinatives accompanying the word Duat can be exploited to shed more light on this elusive concept. The focus will be here on the Pyramid Texts and the Coffin Texts as well as the intermediary phase of transmission of the funerary literature during the period between the end of the Old Kingdom and the beginning of the Middle Kingdom.

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38

Azouqa, Aida O. "Gamāl al-Ghītānī’s Pyramid Texts and the Fiction of Jorge Luis Borges: A Comparative Study." Journal of Arabic Literature 42, no. 1 (2011): 1–28. http://dx.doi.org/10.1163/157006411x575765.

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39

Sokolova, Marina. "The oversimplification of ancient Egyptian concepts: Case studies from the Coffin and the Pyramid Texts." Chronique d'Egypte 94, no. 188 (2019): 227–61. http://dx.doi.org/10.1484/j.cde.5.120309.

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40

Gao, Lianli, Daiyuan Chen, Jingkuan Song, Xing Xu, Dongxiang Zhang, and Heng Tao Shen. "Perceptual Pyramid Adversarial Networks for Text-to-Image Synthesis." Proceedings of the AAAI Conference on Artificial Intelligence 33 (July 17, 2019): 8312–19. http://dx.doi.org/10.1609/aaai.v33i01.33018312.

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Generating photo-realistic images conditioned on semantic text descriptions is a challenging task in computer vision field. Due to the nature of hierarchical representations learned in CNN, it is intuitive to utilize richer convolutional features to improve text-to-image synthesis. In this paper, we propose Perceptual Pyramid Adversarial Network (PPAN) to directly synthesize multi-scale images conditioned on texts in an adversarial way. Specifically, we design one pyramid generator and three independent discriminators to synthesize and regularize multi-scale photo-realistic images in one feed-forward process. At each pyramid level, our method takes coarse-resolution features as input, synthesizes highresolution images, and uses convolutions for up-sampling to finer level. Furthermore, the generator adopts the perceptual loss to enforce semantic similarity between the synthesized image and the ground truth, while a multi-purpose discriminator encourages semantic consistency, image fidelity and class invariance. Experimental results show that our PPAN sets new records for text-to-image synthesis on two benchmark datasets: CUB (i.e., 4.38 Inception Score and .290 Visual-semantic Similarity) and Oxford-102 (i.e., 3.52 Inception Score and .297 Visual-semantic Similarity).

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41

Richard, Chantal, and Sylvia Kasparian. "Formes et fonctions des alternances de langues dans les romans contemporains hétérolingues au Canada : analyse assistée par Sphinx." Articles 45, no. 1-2 (2017): 137–58. http://dx.doi.org/10.7202/1038905ar.

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Cet article analyse dix romans contemporains hétérolingues dans le but de comprendre le fonctionnement et les motivations de l’hétérolinguisme littéraire par une microanalyse, suivie d’une typologie plus générale. Des milliers d’alternances de langues sont codées selon des variables de la forme et des fonctions dans le texte, et ce, à l’aide d’une grille d’analyse créée dans le logiciel Sphinx-Eurêka. Le croisement des variables de formes et fonctions permet ensuite de dégager les traits saillants de chaque roman, ce qui mène à une typologie de l’écriture hétérolingue à la fin du 20e siècle. Cette écriture peut être représentée sous forme d’une pyramide en trois sections, partant d’une approche mimétique, pour aller vers la parodie et se terminer par une approche créatrice.

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42

Morales, Antonio J. "Text-building and Transmission of Pyramid Texts in the Third Millennium bce: Iteration, Objectification, and Change." Journal of Ancient Near Eastern Religions 15, no. 2 (2016): 169–201. http://dx.doi.org/10.1163/15692124-12341273.

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The emergence of ancient Egyptian mortuary literature in the third millennium bce is the history of the adaptation of recitational materials to the materiality of different media. Upon a gradual development, the transformation of the oral discourse into writing began with the use of papyri for transcribing the guidelines of ritual performances as aide-mémoire, and culminated with the concealment of sacerdotal voices and deeds into the sealed-off crypt of king Wenis (ca. 2345 bce). The process of committing ritual and magical recitations into scriptio continua in the Pyramid Texts was subject to several stages of adaptation, detachability, and recentering. Investigating how the corpus emerged through the combination of recitations from different settings elucidates the transformation of oral written discourse into literary style, the traces of poetic and speech elements in the corpus, and its flexibility to disseminate and adapt to different mortuary practices, beliefs and contexts in the second millennia bce and beyond.

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43

Abdul-Raof, Hussein. "Conceptual and Textual Chaining in Qur'anic Discourse." Journal of Qur'anic Studies 5, no. 2 (2003): 72–94. http://dx.doi.org/10.3366/jqs.2003.5.2.72.

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Chaining is a linguistic mechanism that is concerned with the construction of texts, their textuality and their network of semantic relations. It is concerned with the practical investigation of the constituent units of a given text of any length. This means that we can carry out an in-depth textual analysis of the text at the level of all units of language – morpheme, word, sentence and paragraph levels. Chaining is also concerned with textual progression and processing. When projected onto Qur' anic discourse, chaining produces the Qur'anic text in an upside-down pyramid shape. Thus, there is more reason for the longest suras to be placed at the beginning and the shortest ones at the end. Looking at the upside-down pyramid text, we can appreciate why the Qur'anic message is concluded by monotheism (Q. 112) and divinity (Q. 114), while the wider top surface of the pyramid is the textual environment for lordship (Q. 1) and Islamic legal rulings (Q. 2, Q. 4, etc.), with numerous intervening leitmotifs that are conceptually and intertextually interrelated. Conceptual and intertextual chaining makes the text more accessible to the reader: it is not necessarily characterised by superfluous repetition, but rather is linguistically marked by a high degree of informativity.

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44

Backes, Burkhard. "The Egyptian Coffin Texts, VIII: Middle Kingdom Copies of Pyramid TextsThe Egyptian Coffin Texts, VIII: Middle Kingdom Copies of Pyramid Texts. By ALLENJames P.. Oriental Institute Publications 132. Pp. xv + 456. Chicago, Oriental Institute of the University of Chicago, 2006. ISBN 1 88592 340 6. Price $120." Journal of Egyptian Archaeology 96, no. 1 (2010): 258–62. http://dx.doi.org/10.1177/030751331009600122.

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45

Derkachova, Olga, and Oksana Tytun. "Innovative Approaches to Literary Texts (Children Literature on Inclusion)." Journal of Vasyl Stefanyk Precarpathian National University 7, no. 1 (2020): 102–11. http://dx.doi.org/10.15330/jpnu.7.1.102-111.

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The research deals with applying to innovative approaches to literary text. Inclusive books for children and ways of working with them at pedagogical faculties are considered. In our research, we will demonstrate the work with such books “Cripple Bunny and his brave mother” by Oksana Drachkovskaya, “Trustees for the Giraffe” by Oksana Luschevska and Yevhenia Haydamaka, “Just because” by Rebecca Elliott, “Magda and her Wind” by Iryna Morykvas, “Planet Willi” by Birta Müller, “Yes! I can!: The girl and her Wheelchair” KendryJ. Barrett, Jacqueline BiuToner, Kler A. Friland, Violet Limey and the trilogy on Pearl of Tuuli Pere. The main heroes of these books are children with disabilities and special educational needs. Narrators mostly are their elder or younger brothers or sisters. The reason of the choosing children’s literature on inclusion is that it is modern important literature, which demonstrates the world of children with disability and highlights such serious topics as decease and death. Its aim is to show that variety makes world wonderful and grate. The introduction of holographic design of vita technologies (calligarm, creative games, the pyramid of hero and author) is considered as well, the application of methods of critical thinking (mind-mapping, swot-analysis, six hats, Bloom’s taxonomy) in the analysis of fiction is substantiated. Potential online resources helping work with literature are examined. In addition, the possibilities of online resources (rebus, comics’ generator, the creating of mind maps, crosswords on different platforms) are determined as important part of the work with text. It has proved that such innovate approaches help to develop creative potential of students, allows analyzing literary text in a new way. Such approaches will be helpful in professional activity of teachers in primary school.

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46

Popielska-Grzybowska, Joanna. "Picturing the Pharaoh Through Language – Remarks on the Linguistic Image of the Egyptian King in the Old Kingdom Religious Texts." Studies in Ancient Art and Civilisation 18 (December 30, 2014): 135–47. http://dx.doi.org/10.12797/saac.18.2014.18.09.

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The author of the paper aims at scrutinising the linguistic image of the Egyptian pharaoh in the so-called Pyramid Texts. Was the Egyptian ruler perceived as a human representative of the god on Earth or rather was he a or the god himself? Special emphasis will be put on names and epithets of the King when described or referred to in religious texts of the Old Kingdom. This study is planned as a part of a future research project on picturing the pharaoh through language in religious and royal texts from the beginning of the Old Kingdom till the end of the New Kingdom, and realised in cooperation with Dr. Andrzej Ćwiek and Jadwiga Iwaszczuk.Furthermore, the paper is also a presentation of use of ethnolinguistic methods in Egyptology. Using scholarly methods of the ‘linguistic worldview’ research project in which the present author participates, it is intended to study selected ancient Egyptian concepts. Although language analysis as well as widely understood and studied ‘life context’ of ancient religious notions let us only a textual and linguistic reconstruction of the world presented, concurrently, helps us understand better the Egyptian religious way of description and thinking.

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Roth, Ann Macy. "The Psš-kf and the ‘Opening of the Mouth’ Ceremony: A Ritual of Birth and Rebirth." Journal of Egyptian Archaeology 78, no. 1 (1992): 113–47. http://dx.doi.org/10.1177/030751339207800107.

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In archaeological and textual evidence alike, the psš-kf-knife consistently occurs as part of the same collection of objects. In the Pyramid Texts, these objects are presented in a sequence that is the earliest attested form of the ‘opening of the mouth’ ceremony. The speeches accompanying the presentations suggest that the psš-kf and the objects associated with it were the equipment for a ritual mimicking birth and childhood, and that the role of the psš-kf in this process was to cut the umbilical cord of a newborn baby. Further archaeological, textual, and iconographic evidence is adduced to support this interpretation.

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Grimm, Alfred. "Ein Käfig für einen Gefangenen in einem Ritual zur Vernichtung von Feinden." Journal of Egyptian Archaeology 73, no. 1 (1987): 202–6. http://dx.doi.org/10.1177/030751338707300118.

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In JEA 71 (1985), M. Lehner and P. Lacovara sought to explain the ‘enigmatic wooden object’ found on the south side of Cheops' pyramid in 1960 as a frame for the transport of a tomb statue. It is here suggested that the object is actually a cage for a prisoner, which was used in a ritual for the destruction of the enemy. In support of this are cited a relief block from Karnak depicting just such a cage, and the Ritual for the Destruction of the Enemy (P. BM 10081), as well as the so-called Execration Texts and captive statues of the Old Kingdom.

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Borg, Alexander. "From Etymology to Diachrony. The Semantics of ḫwj ‘to protect’ in Old Egyptian and Bedouin Arabic". Lingua Aegyptia - Journal of Egyptian Language Studies 27 (2019): 1–16. http://dx.doi.org/10.37011/lingaeg.27.01.

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This word study sets out to exemplify the aims and methods of a comparative linguistic approach to the prehistory of the Arabic language conducted against an Afroasiatic backdrop. Drawing on the lexical corpus of the modern Arabic vernaculars, it explores phonological and semantic correlations linking Old Egyptian ḫwj ‘to protect’ attested in the Pyramid texts from the 3rd millennium BC to its proposed Arabic cognates in modern Bedouin vernaculars. The database and commentary adduced in this essay proffer further support for the scenario presented in Borg (2019) arguing for symbiotic interaction between Ancient Egyptian and the Old Arabic phenotype that yielded the modern dialects of this Semitic world language.

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Allen, James P. "The Organization of the Pyramid Texts: Typology and Disposition.The Organization of the Pyramid Texts: Typology and Disposition. By HaysHarold. Probleme der Ägyptologie 31. 2 vols, pp. 712. Leiden and Boston, Brill, 2012. ISBN 978 90 04 21865 9. Price € 186." Journal of Egyptian Archaeology 100, no. 1 (2014): 525–27. http://dx.doi.org/10.1177/030751331410000136.

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