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Journal articles on the topic 'Tombe collective'

Author: Grafiati

Published: 7 July 2024

Last updated: 31 July 2025

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1

Hiernaux, Jean Pierre. "L’évaluation dans l’action sociale collective. Voix d’outre-tombe et voix présentes." Cahiers de recherche sociologique, no. 35 (April 27, 2011): 81–99. http://dx.doi.org/10.7202/1002237ar.

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Le réexamen d’un protocole d’évaluation des années 1970 illustre, dans le monde européen francophone de l’époque, le développement d’un courant d’évaluation centré sur l’autoproduction du savoir de l’action, le renforcement de l’assertivité des praticiens et l’accroissement de leur capacité politique. À cet égard, bien des changements dans les décades subséquentes semblent marquer des restrictions de problématique, voire des involutions. Cela met en question une histoire de l'évaluation qui se ferait en termes de croissance qualitative linéaire, continue et inclusive.

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Millet, Jean-Jacques. "Restes humains et pratiques funéraires dans les Alpes du Nord du Paléolithique à l’âge du Bronze – note de synthèse sur l’évolution des chaînes opératoires funéraires des « Paléoalpins »." Collection EDYTEM. Cahiers de géographie 20, no. 1 (2018): 257–73. http://dx.doi.org/10.3406/edyte.2018.1426.

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L’étude des rites funéraires de la Préhistoire alpine, depuis le Paléolithique jusqu’à l’âge du Bronze, permet de proposer une nouvelle approche de l’évolution des pratiques funéraires dont l’origine remonte très loin dans le Paléolithique. La méthodologie adoptée est basée sur le récolement des ossements de plusieurs sites, la cohérence de l’assemblage osseux pour les fouilles anciennes, l’état de conservation, les observations taphonomiques, le profil ostéologique, le nombre de restes et le nombre minimum d’individus. La récurrence des observations menées avec une approche diachronique perme

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3

Breniquet, Catherine. "A propos du vase halafien de la Tombe G2 de Tell Arpachiyah." Iraq 54 (1992): 69–78. http://dx.doi.org/10.1017/s0021088900002503.

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En 1976, Ismaïl Hijara reprenait le chantier préhistorique de Tell Arpachiyah, dans la banlieue de Mosul, pour une ultime campagne. Ce site avait été exploré dans les années 30 par Max Mallowan et avait livré les premiers niveaux stratifiés de l'époque de Halaf. Cinquante ans après la fouille, ces résultats servaient encore de référence pour la périodisation halafienne, mais ne pouvaient donner de réponse à de nombreuses questions. La principale concernait la chronologie et le développement de la phase “Halaf ancien”. C'est en souhaitant y répondre qu'I. Hijara relança la fouille du site en ou

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Iogna-Prat, Dominique. "Maurice Halbwachs ou la mnémotopie: «Textes topographiques» et inscription spatiale de la mémoire." Annales. Histoire, Sciences Sociales 66, no. 3 (2011): 819–37. http://dx.doi.org/10.1017/s0395264900011124.

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Maurice Halbwachs (1877-1945) est l’une de ces figures des temps héroïques de la sociologie française tout encombrées de clichés dont on peine souvent à apprécier la vraie stature. Au nombre de ces clichés, désormais quantifiables ad nauseam par les moteurs de recherche, la « mémoire collective », flottant entre philosophie bergsonnienne et sociologie durkheimienne; ou le modèle de l’engagement intellectuel, fixé autant par le roman – spécialement l’œuvre de Jorge Semprun, L’écriture ou la vie (1994), et Une tombe au creux des nuages (2010) – que par la martyrologie de la Résistance, l’évocati

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Choi, Sung-rak, and Moonkang Bok. "Discussion on the Terminology of Baekje Tombs." Korean Ancient Historical Society 121 (August 31, 2023): 71–95. http://dx.doi.org/10.18040/sgs.2023.121.71.

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This study started with the problem consciousness that the concept of each terminology should be clearly established prior to research on Baekje tombs. Therefore, the concept of tomb (墳墓) and mounded tomb (古墳) were examined along with the problem of Bungumyo (墳丘墓), and a new classification and name were presented based on the research of Baekje tombs. First, the tomb was used as a collective term for all tombs, regardless of temporality and hierarchy, and the mounded tomb was named only for some tombs what hierarchy is clearly revealed after the middle of 3rd century. In addition, the to

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Kiriana, I. Nyoman, Abdul Kholiq, I. Gusti Ayu Ratna Pramesti Dasih, and Ni Nyoman Sri Widiasih. "Sacred Sites: Between Islamic and Hindu Traditions in Indonesia (A Comparative Study of Sacredness, Rituals, and Symbolism)." Journal of Posthumanism 5, no. 5 (2025): 3127–45. https://doi.org/10.63332/joph.v5i5.1710.

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This study aims to compare the sacrality, rituals, and symbolism found in the Tomb of Sunan Kudus and the Tomb of Raja Udayana, two sacred sites representing Islamic and Hindu religious traditions in Indonesia. Through a qualitative approach, this research identifies the spiritual, cultural, and social values passed down by these tombs, as well as how the rituals and symbolism reflect each religion's understanding of the relationship between humans, nature, and God. The Tomb of Sunan Kudus, with its 'buka luwur' and 'ngalap berkah' traditions, highlights the influence of Islamic Sufism and the

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Yang, Haoran. "Diversity of form and meaning: A study of the evolution of the twelve zodiac signs between the Tang and Song dynasties." Journal of Education, Humanities and Social Sciences 34 (July 9, 2024): 59–68. http://dx.doi.org/10.54097/08gnq446.

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"Dafang et al. Collection of Sutras", the twelve zodiac animals are the representative artifacts in the tomb gods and evil spirits system, arrange, decorative theme of the Song Dynasty in the Sout. Discussing the function and belief connotation of the tomb gods and evil spirits system in the Song Dynasty. The twelve zodiac themes in Song tombs in the south serve as a concept of space tombs based on the concept of "Mingtang" in Tang and Song Dynasties.

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Adriana, Iswah, Agus Purnomo Ahmad Putikadyanto, Agik Nur Efendi, and Nora Erika Aulia. "Lanskap Linguistik pada Ruang Publik Makam Waliyullah di Madura: Bentuk dan Fungsi Penggunaan Bahasa." GHANCARAN: Jurnal Pendidikan Bahasa dan Sastra Indonesia 7, no. 1 (2025): 25–40. https://doi.org/10.19105/ghancaran.v7i1.18751.

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Public spaces in the waliyullah gravesites in Madura are deeply embedded with religious and cultural meanings, as reflected in the use of language on signboards, prayers, and other symbolic representations. This study aims to analyze the forms and functions of language use in the public spaces of waliyullah tombs in Madura. The tombs that serve as the focus of this research include the tomb of Syaikhona Cholil in Bangkalan, the tomb of Ratu Ibu in Sampang, the Batu Ampar tomb in Pamekasan, and the Asta Tinggi tomb in Sumenep. This study employs a qualitative approach with data collection techn

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Hille, Marie-Paule. "La visite pieuse aux tombeaux des saints." Studia Islamica 116, no. 2 (2021): 393–423. http://dx.doi.org/10.1163/19585705-12341444.

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Résumé La visite pieuse aux tombeaux des saints est une pratique largement répandue dans le nord-ouest de la Chine. Élément constitutif de la sainteté, la ziyāra sera abordée ici à travers une ethnographie menée au sein du Xidaotang, un mouvement soufi chinois minoritaire apparu tardivement à la fin du XIXe siècle. La présente étude se fonde sur un corpus constitué d’une hagiographie, d’une chronique interne, d’observations effectuées près des tombeaux et de discussions avec les dévots. Les textes de type hagiographique mettent en exergue le rôle de la visite pieuse aux tombeaux dans un récit

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Rutkowski, Łukasz, and Marta Parol. "The skeletal remains from Umm an-Nar tomb QA 1-1: spatial distribution and anthropological analysis." Polish Archaeology in the Mediterranean, no. 30/2 (December 31, 2021): 103–28. http://dx.doi.org/10.31338/uw.2083-537x.pam30.2.27.

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Collective aboveground circular tombs of stone are one of the main categories of architectural structures from the Umm an-Nar period (2500–2000 BC) in the Oman peninsula. The tombs have been known since the late 1950s but various aspects of their functioning still await a full explanation. Most of them survived in poor condition, often empty, only a dozen or so actually yielding any human remains. Tomb QA 1-1, one of ten Umm an-Nar-type tombs at Wadi al-Fajj in northwestern Oman, has yielded a substantial assemblage of human skeletal remains (estimated MNI 25) from the two of four burial chamb

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Lee, Hyun Ju, and Yong Jae Chung. "Changes in the Microbial Distribution of Buyeo Royal Tombs: Tomb No. 1." Journal of Conservation Science 38, no. 4 (2022): 254–64. http://dx.doi.org/10.12654/jcs.2022.38.4.01.

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Built in the 6th and 7th centuries during the Baekje period, the Buyeo Royal Tombs consist of seven tombs, including Tomb No. 1, which contains murals. To preserve Tomb No. 1 from damage caused by microorganisms, periodic microbial-distribution investigations are conducted. Following such investigations in August 2016, June 2018, and November 2019, the microbes were classified according to the investigation period, location of collection, and space. This study compares and analyzes the results. The concentration of airborne microorganisms in Tomb No. 1 and the number of microbial genera identi

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Aarifah, Fadhlinaa Afiifatul, and Muhammad Izzul Haq Zain. "TOMBS OF IMOGIRI KINGS: COMMUNITY PERSPECTIVE IN THEIR RELATIONSHIP OF FUNCTIONAL THEORY." Teosofia 9, no. 1 (2020): 75. http://dx.doi.org/10.21580/tos.v9i1.5360.

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<p><em>This paper discusses the functional analysis that occurred around the Tombs of Imogiri Kings. It is to examine why many people willingly come to the tombs of Imogiri Kings while there are many objects of the tour in Yogyakarta. The purpose of this study was to determine the community's perspective on the tomb and its functions using Malinowski's theory analysis. Malinowski developed a functional theory with the understanding that culture is a standpoint with all the activities carried out actually intended to satisfy a series of instinctual needs of human beings related to h

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Garrison, James D. "Thomas Gray’s Elegy in Russian Translation." Babel. Revue internationale de la traduction / International Journal of Translation 51, no. 1 (2005): 49–61. http://dx.doi.org/10.1075/babel.51.1.04gar.

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Abstract Vasily Zhukovsky’s 1802 translation of Thomas Gray’s Elegy Written in a Country Churchyard, highly acclaimed in its time and since regarded as a crucial document for the study of Russian Romanticism, offers the reader of Gray an original but compelling approach to his most famous poem. Although generally faithful to the form and style of the English, Zhukovsky’s version nevertheless forecloses some possibilities of Gray’s poetic argument while creating others. By darkening the descriptive texture of the elegy, adding two crucial stanzas that weigh the significance of graveyard memoria

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Ikhwan, Mhd, and Foni Refika Anggela. "MAKAM LEGENDA ORANG KAYO HITAM: SEBUAH ANALISIS HISTORIS." Nazharat: Jurnal Kebudayaan 25, no. 1 (2019): 53–63. http://dx.doi.org/10.30631/nazharat.v25i1.17.

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This article aims to describe the historical facts found in the legendary tomb of the Orang kayo hitam. The inscription begins with a brief history of Legend of the Orang kayo hitam then followed by the exposure of research results in the Tomb of legend Orang kayo hitam located in the village of Simpang Berbak District Tanjung Jabung Timur. The methods of study used are qualitative methods with data collection techniques in the form of observations, interviews, and documentation. Researchers conducted interviews in-depth with the tombs of the tomb of the Orang kayo hitam and the pilgrims who w

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Mulyodiputro, M. Dermawan. "Information System for the Burial Ground Reservation in the Lendang Guar Narmada Cemetery." SainsTech Innovation Journal 2, no. 1 (2019): 19–23. http://dx.doi.org/10.37824/sij.v2i1.2019.111.

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Lendang Guar Cemetery is one of the tombs on the island of Lombok in the District of Narmada. At present Lendang Guar tomb management system is still done manually, if a family member dies, they must come to the tomb to fill out the registration form, then choose the location of the tomb. Grave officers have difficulty in collecting data on bodies, heirs, graves that have been filled and the rental price of graves for each block. The tomb clerk also had difficulty in informing the public about the funeral, as well as the heirs whose rental period had ended. Therefore we need information on the

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Holloway, Kenneth. "“The Five Aspects of Conduct” Introduction and Translation." Journal of the Royal Asiatic Society of Great Britain & Ireland 15, no. 2 (2005): 179–98. http://dx.doi.org/10.1017/s1356186305004992.

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AbstractIn 1973 a cache of silk manuscripts was discovered in Mawangdui tomb number three in Hunan province. This was the first extensive collection of silk manuscripts unearthed from such an early period: 168 BCE, during the Han dynasty (202 BCE – 202 CE). Guodian village in the province of Hubei was the site of another exciting discovery in October of 1993. Here archaeologists uncovered a tomb they labelled M1 from 300 BCE in the pre-Qin state of Chu that contained texts written on 804 bamboo strips. These two tombs are separated by one of the most significant period-defining events in ancie

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Guareschi, Edda Emanuela, and Paola Annarosa Magni. "Preliminary Taphonomical Comparison of the Decomposition Process in Simple Burials, Traditional Tombs and Aerated Tombs in an Urban Cemetery in Northern Italy." Forensic Sciences 2, no. 3 (2022): 505–15. http://dx.doi.org/10.3390/forensicsci2030037.

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In densely populated countries like Italy, cremation is promoted for the final disposition of the dead. However, many families still choose inhumation or entombment. In ordinary (traditional) tombs, bodies skeletonize slowly and partially, and often need a second disposal after the exhumation. The aim of this study was to experimentally test the functionality of a new type of tomb, defined as “aerated”. Aerated tombs feature an aerating system, absorbing materials and a purifying filter, which collectively maintain ventilation, process putrefactive fluids and gases and neutralize odors. In an

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Takigami, Mai K., Izumi Shimada, Rafael Segura, et al. "Assessing the Chronology and Rewrapping of Funerary Bundles at the Prehispanic Religious Center of Pachacamac, Peru." Latin American Antiquity 25, no. 3 (2014): 322–43. http://dx.doi.org/10.7183/1045-6635.25.3.322.

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Over 30 funerary bundles were excavated in 2005 from a large chamber tomb at the prehispanic religious center of Pachacamac on the central coast of Peru. The largest and most elaborate bundle was found in the innermost part of the tomb, tightly surrounded by other bundles. We hypothesized that this bundle contained the deceased leader of a social group whose members collectively cared for their ancestor's bundle (for example, by rewrapping it) and continued to use the tomb to inter deceased individuals from subsequent generations. We tested this hypothesis by dating samples from different laye

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Ziogas, Ioannis. "SPARSE SPARTAN VERSE: FILLING GAPS IN THE THERMOPYLAE EPIGRAM." Ramus 43, no. 2 (2014): 115–33. http://dx.doi.org/10.1017/rmu.2014.10.

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In theApophthegmata Laconica, a collection of witty exchanges that highlight the shrewdness of Laconian brevity, we read the following story. An Argive once taunted a Spartan by pointing out the multitude of Spartan tombs in Argive territory. The Spartan retorted that, by contrast, not a single Argive tomb could be found in Sparta. The author of the Plutarchan tale comments that the Spartan insinuated that, while his people had repeatedly invaded Argos, the Argives had never set foot on Sparta (Mor.233c; cf.Vit. Ages.31.6). Besides attesting to the sharp wit of Laconian concision, the story is

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Rieger, Dietmar. ""La lueur de sang qui se mêle à l'aurore": les bibliothèques en feu chez Victor Hugo." Revue d'histoire littéraire de la France o 97, no. 6 (1997): 1031–55. http://dx.doi.org/10.3917/rhlf.g1997.97n6.1031.

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Résumé Le 21 mai 1871, l'entrée à Paris des « Versaillais » marque le début d'un combat de barricades de huit jours. Dans la nuit du 23 au 24 mai 1871, la bibliothèque du Louvre brûlait. Victor Hugo reviendra plusieurs fois sur cet incendie dans L'Année Terrible. Incendier Paris, ville du livre, des lumières, du progrès et de la Révolution, revient à un suicide de l'humanité. Mais les coupables ne sont pas le « peuple » incendiaire, mais la « misère » et l'« ignorance ». Cependant, Victor Hugo sait que, depuis l'invention de l'imprimerie, il est certes possible de détruire des bibliothèques, m

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Chudzik, Patryk. "Middle Kingdom tombs of Asasif: archaeological activities in 2015." Polish Archaeology in the Mediterranean 25 (May 15, 2017): 289–302. http://dx.doi.org/10.5604/01.3001.0010.1854.

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Investigations in the North Asasif necropolis, conducted by a team of Polish archaeologists in 2015, focused on three Middle Kingdom complexes: MMA 508/TT 311, MMA 511, and MMA 517/TT 240. A surface collection of finds from the courtyards was studied and prepared for storage, and artifacts from inside the tombs were documented. The overall picture of illicit penetration of the complexes in later periods and their reuse, mainly in the Third Intermediate Period and the Late Period, is supported by the finds. Moreover, proof of the presence of Coptic monks was found in tomb MMA 517/TT 240.

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Ángel Molinero Polo, Miguel, and Vicente Soler Javaloyes. "Environmental Conditions in TT 209, Luxor. The Case of a Theban Tomb Subject to Periodic Flooding." Journal of Egyptian Archaeology 105, no. 1 (2019): 115–25. http://dx.doi.org/10.1177/0307513319885087.

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TT 209 was built in a wadi, a location that means it has been affected by flash floods since ancient times. The team in charge of its study and conservation has initiated a systematic programme of environmental data collection (temperature and relative humidity) in order to understand the natural conditions of the tomb and any transformations caused by archaeological work in its underground chambers, as well as to inform future conservation. These statistics can also be useful for excavation and conservation programmes in nearby tombs whose architectonic structure is similar and have also suff

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Kim, Jae-Yul. "The Specificity of Silla's Ornaments Excavated in the Tombs of Mt. Geumseong." Yeongnam Archaeological Society, no. 83 (January 30, 2019): 5–29. http://dx.doi.org/10.47417/yar.2019.83.5.

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The tombs of Mt. Geumseong in the Uiseong area represented an influential political entity that existed in northern Silla during the period of Three Kingdoms. Created at the feet of Mt. Geumseong, Tapri, Hakmiri, and Daeriri are collectively called the tombs of Mt. Geumseong. Interest in the ornaments found in the tombs has continued from the Goguryeo-style gilt bronze crown found in a tomb of Tapri in 1960 to the gilt bronze official hat found in a tomb of Daeriri recently. The materials of ornaments in the tombs of Mt. Geumseong are the same as those excavated in old tombs around Silla, whic

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Nita Kardina Naibaho, Retno Sayekti, and Nabila Yasmin. "Pelestarian Makam Islam Tua Raja-Raja Sorkam Tapanuli Tengah." Mutiara : Jurnal Penelitian dan Karya Ilmiah 2, no. 6 (2024): 216–35. https://doi.org/10.59059/mutiara.v2i6.1931.

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The Sorkam Kingdom, located in the village of Sorkam, Tapanuli Tengah Regency, possesses a highly valuable historical heritage, namely the Cultural Heritage of the Ancient Islamic Tombs of the Sorkam Kings. This tomb complex has become an important legacy to be preserved in order to maintain the identity and self-esteem of the community in the context of the evolving culture. The purpose of this research is to understand the preservation efforts for the Ancient Islamic Tombs of the Sorkam Kings and to identify various challenges faced, along with the efforts to overcome them. The research meth

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Kim, Dae Hwan. "The Collective Integration Process of Saroguk Based on the Tomb Data." Yeongnam Archaeological Society 97 (September 30, 2023): 189–211. http://dx.doi.org/10.47417/yar.2023.97.189.

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This paper criticized the previous research on the formation of Saroguk and pointed out the problems that previous research had, and interpreted the formation process of Saroguk from a different perspective. First of all, through analysis of the wooden coffin tombs, we understood the phenomenon of the clustering of wooden coffin tombs, which has been used as an important indicator, as the beginning of the Samhan relations network. The emergence of a dominant relative group or clan group in the process of forming Saroguk was seen as a continuous phenomenon with the emergence of large wooden tom

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Silitonga, Samuel Saut Marihot, and I. Putu Anom. "KOTA TUA BARUS SEBAGAI DAERAH TUJUAN WISATA SEJARAH DI KABUPATEN TAPANULI TENGAH." JURNAL DESTINASI PARIWISATA 4, no. 2 (2016): 7. http://dx.doi.org/10.24843/despar.2016.v04.i02.p02.

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Barus Old City became one tourist destination for researchers of Islamic archeology, both domestically and abroad, especially in the Lobu Tua. All the existing tourism potential and supported by strategic location for a sightseeing trip make Old Town Barus very suitable to serve as a regional destination (DTW). But the existence of a tourist attraction that is not yet fully got the attention of government and society. It can be seen from the tourist attraction in Barus and a lack of information regarding the existing tourist attraction. Therefore, to make the Old City Barus as a historical tou

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Syahrun, Syahrun, and Basrin Melamba. "Changes in Tolaki People Burial in Southeast Sulawesi: From Boat-Shaped Grave Coffin (Soronga) to Boat-Shaped Islamic Tomb (Koburu Bangga)." Jurnal Sejarah Citra Lekha 7, no. 1 (2022): 1–12. http://dx.doi.org/10.14710/jscl.v7i1.45319.

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The first burial system of Tolaki people in prehistoric times and ancient times adopted boat-shaped grave coffin known as soronga or oduni. There were large and small soronga and there were also decorated and undecorated or plain soronga. When Islam was introduced in the Mekongga Kingdom during the leadership of King/Bokeo Laduma in 17th century and in Konawe in 18th century, the burial system was adopted. However, the tradition of using boats experienced a change. During the Islamic era, there were two shapes of grave in the Islamic grave called as ninggeo-nggeo where the grave was placed in

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Marçais, A. S., P. Chambon, and L. Salanova. "Modéliser le rythme des inhumations dans une allée sépulcrale Seine-Oise de la seconde moitié du IVe millénaire av. J.-C. : le cas de Bazoches-sur-Vesle « le Bois de Muisemont » (Aisne)." Bulletins et Mémoires de la Société d'Anthropologie de Paris 28, no. 3-4 (2016): 176–89. http://dx.doi.org/10.1007/s13219-016-0163-8.

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L'allée sépulcrale de Bazoches-sur-Vesle (Aisne) fait partie des 450 sépultures collectives connues dans le Bassin parisien. Une centaine d'individus a été inhumée dans cette tombe construite en matériaux périssables à la fin du IVe millénaire avant notre ère. L'absence de datation absolue nous a conduits à proposer une lecture alternative de la succession des inhumations en vue d'aborder la notion de durée, déjà explorée dans d'autres domaines que celui des dépôts collectifs. L'échantillon comprend 65 sujets adultes et immatures replacés dans un diagramme stratigraphique. L'état des connexion

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Weber, Anke, Willem Hovestreydt, and Lea Rees. "Third Report on the Publication and Conservation of the Tomb of Ramesses III in the Valley of the Kings (KV 11)." Journal of Egyptian Archaeology 107, no. 1-2 (2021): 79–104. http://dx.doi.org/10.1177/03075133211060539.

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Since antiquity, the tomb of Ramesses III (KV 11) has been among the most frequently visited royal tombs in the Valley of the Kings. It was also one of the first to be described and documented in detail by European travellers in the eighteenth to nineteenth centuries. As large parts of the wall decoration of the tomb, especially in its rear, are now destroyed, the drawings, notes and squeezes of those early researchers who saw the site in its former splendour offer an invaluable resource for the reconstruction of the tomb’s unique decoration programme. The collection, revision, and publication

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Abdussamad, Cahya Pradipta, and Kankan Kasmana. "Study of Visual Meaning of Ornaments of Grave People of Minahasa District, North Sulawesi Province." Proceeding of International Conference on Business, Economics, Social Sciences, and Humanities 1 (December 1, 2020): 659–65. http://dx.doi.org/10.34010/icobest.v1i.229.

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This study aims to examine the meaning of the Waruga tomb ornament in North Sulawesi, precisely in Minahasa Regency. Waruga graves are tombs used to lay bodies as a belief of the people of North Sulawesi, especially the Minahasa tribe. The result of this research is to explain the visual meaning of the waruga tomb ornament. The approach used in this research is a qualitative descriptive approach, which means that the researcher collects data related to the graves of waruga, either in the form of books or materials related to the object under study, namely the waruga grave. The data collection

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Xu, Photo by Jennifer. "The Collective Lamentation of the Raggio Tomb." Academic Medicine 94, no. 7 (2019): 990. http://dx.doi.org/10.1097/acm.0000000000002716.

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Cauwe, Nicolas. "Skeletons in Motion, Ancestors in Action: Early Mesolithic Collective Tombs in Southern Belgium." Cambridge Archaeological Journal 11, no. 2 (2001): 147–63. http://dx.doi.org/10.1017/s0959774301000087.

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Collective tombs are a characteristic feature of Neolithic societies of Western Europe. Some recent studies have suggested that they originated from an earlier tradition of individual burials at the Mesolithic–Neolithic transition. The concept of collective burial involving movement and manipulation of bodies and body parts is, however, entirely different. The former tries to preserve the integrity of the bodies and does not acknowledge the stages of metamorphosis of the corpse. The latter by contrast involves observation and assistance in the dissolution of the body. Recent discoveries of Ear

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Jannot, Jean-René. "Le mobilier d'une tombe apulienne dans une collection privée." Revue des Études Anciennes 95, no. 3 (1993): 425–42. http://dx.doi.org/10.3406/rea.1993.4544.

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Mulyani, Irma, Nurbaeti, Rahmat Ingkadijaya, Mustika Permatasari, and Mega Aldora. "The Strategy for Developing Siguntang Hill as A Pilgrimage Tourist Attraction in Palembang City." Masyarakat Pariwisata : Journal of Community Services in Tourism 5, no. 2 (2024): 186–98. https://doi.org/10.34013/mp.v5i2.1775.

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Siguntang Hill is a small hill or the highest point in Palembang City with an altitude of 26 meters above sea level. It has historical significance from the royal period found in Palembang City and has various potential as a pilgrimage tour because there are 7 tombs located there. However, the condition of the tombs has deteriorated, and many buildings are not suitable for visiting. The purpose of this research is to review and analyze the management and development strategies of tourist attractions in Siguntang Hill as pilgrimage tourism. The research method used is a qualitative method with

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Kong, Jeonyoung, and Seokkoo Kong. "A Prototype search and 3D digital restoration of Koguryo's ‘Gok-gae’." Paek-San Society 126 (August 31, 2023): 69–101. http://dx.doi.org/10.52557/tpsh.2023.126.69.

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Koguryo's mural tombs contain an object called a 'Gok-gae.' In this study, we discovered and reviewed Koguryo's 'Gok-gae' and restored the 'Gok-gae' of Anak Tomb No.3 using 3D digital data. Anak Tomb No.3 is listed as a UNESCO World Heritage Site. The 'Gok-gae' was a prestigious item used to display one's status in public and was symbolically worn by nobles, including the imperial family of various Chinese dynasties. It later became an ornament in the royal courts of Koryo and Joseon. This study is an interdisciplinary collaboration. The research methodology involved collecting and reviewing l

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Pranata, Lexi, and Dewa Gde Satrya. "Makam Gus Dur, Ikon Pariwisata Jombang*." Business and Finance Journal 4, no. 1 (2019): 25–32. http://dx.doi.org/10.33086/bfj.v4i1.1092.

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   Tebuireng Islamic Boarding School, Jombang district, which is integrated with the tombs of the founders of the Nahdlatul Ulama (NU) and national heroes, is increasingly visited by pilgrims since KH. Abdurrahman Wahid (Gus Dur) died and was buried there. The arrival of the pilgrims was in addition to a form of homage to the scholars of the founders of Nadhlatul Ulama (NU), also to pray. This motivation is typical in pilgrimage tours. Gus Dur’s grave deserves to be designated as an icon of Jombang district tourism. As a pilgrimage tourist destination, the iconic tomb complex

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Gasymov, P. P. "Cultural Attribution of Early Bronze Age Tombs Under Kurgans in Azerbaijan." Archaeology, Ethnology & Anthropology of Eurasia 48, no. 2 (2020): 22–28. http://dx.doi.org/10.17746/1563-0110.2020.48.2.022-028.

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This study focuses on the cultural attribution of a distinct category of Early Bronze Age burials in the eastern piedmont of the Lesser Caucasus, northwestern Azerbaijan, known as “tombs under kurgans” or “kurgans with collective burials in tombs”. There was an opinion that such burials belong to the early period of the Kura-Araxes (or proto-Kura-Araxes) culture. To test this idea, we analyzed ceramics from tombs under kurgans at Shadyly, Uzun-Rama, and Mentesh-Tepe, all of which have radiocarbon dates. Results suggest that the vessels are hand-made, their paste contains no organic temper, and

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Buzko, A. V. "LETTERS FROM ANASTASIA MANTSEVYCH TO MARIA VIAZMITINA." Archaeology and Early History of Ukraine 33, no. 4 (2019): 423–38. http://dx.doi.org/10.37445/adiu.2019.04.33.

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The paper gives the review of epistolary materials for the biography of two archaeologists — Dr. Anastasia Mantsevych from Leningrad (1899—1982) and Dr. Maria Viazmitina from Kyiv (1896—1994). The documents are retained in Maria Viazmitina’s personal fund (N 34) in the Scientific Archive of the Institute of Archaeology of NASU. Among 126 letters from A. Mantsevych to M. Viazmitina 43 are selected for fragmentary publishing. These letters show us the personality of Anastasiia Mantsevych during the time period from 1952 to 1982. Letters demonstrate what thoughts, ideas and reflections stay

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Xu, Jennifer. "Commentary on “The Collective Lamentation of the Raggio Tomb”." Academic Medicine 94, no. 7 (2019): 991. http://dx.doi.org/10.1097/01.acm.0000574980.27261.3a.

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Verger, Stéphane. "Une tombe à char oubliée dans l'ancienne collection Poinchy de Richebourg." Mélanges de l’École française de Rome. Antiquité 108, no. 2 (1996): 641–91. http://dx.doi.org/10.3406/mefr.1996.1957.

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Manacorda, Daniele. "Dorian Borbonus: Columbarium Tombs and Collective Identity in Augustan Rome." Gnomon 89, no. 1 (2017): 59–64. http://dx.doi.org/10.17104/0017-1417-2017-1-59.

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Rahman, Adytira, and Mochamad Ardi Setyawan. "RELIGIOUS TOURISM DEVELOPMENT MODEL IN BANYUWANGI." International Journal of Applied Sciences in Tourism and Events 4, no. 2 (2020): 95–108. http://dx.doi.org/10.31940/ijaste.v4i2.1717.

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This study aims to: 1) To identify and inventory the distribution of religious sites in Banyuwangi Regency; 2) Developing religious tourism models in Banyuwangi Regency; 3) Determine the right development strategy for religious tourism in Banyuwangi Regency. The data obtained was validated by using triangulation of data, researchers, theory and methodology. While the data analysis technique uses qualitative data analysis techniques which include data collection, data reduction, data presentation, and drawing verification. And the SWOT analysis which includes the preparation of the IFAS (Intern

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Latifundia, Effie, and Sudarti Prijono. "SITUS TRADISI BERLANJUT DI BUAHDUA SUMEDANG." PANALUNGTIK 1, no. 1 (2018): 15–26. http://dx.doi.org/10.24164/pnk.v1i1.4.

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The prehistoric tradition that still continues today is the megalithic tradition. Therefore the megalithic tradition is a system of sustainable cultural values or so-called traditions continue. Characteristic of megalithic tradition is ancestor worship or ancestral spirit. Until now, some villages in the area of Buahdua-Sumedang megalithic tradition still continues and can not even be separated from the life of the community supporters. The purpose of this study to explore the sites of tradition continues in the life of the people of Buahdua and surrounding areas even though Islam has grown an

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Jefferson, Lee M. "Columbarium Tombs and Collective Identity in Augustan Rome by Dorian Borbonus." Journal of Early Christian Studies 24, no. 4 (2016): 610–11. http://dx.doi.org/10.1353/earl.2016.0049.

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Hope, Valerie. "Dorian Borbonus, Columbarium Tombs and Collective Identity in Augustan Rome. 2014." Klio 100, no. 1 (2018): 367–69. http://dx.doi.org/10.1515/klio-2018-0028.

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Hamka, Hamka, Darman Manda, and Najamuddin Najamuddin. "PERILAKU PEZIARAH PADA MAKAM SYEKH YUSUF DI KABUPATEN GOWA." Social Landscape Journal 5, no. 1 (2024): 9. http://dx.doi.org/10.56680/slj.v5i1.59993.

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This study aims to (i) analyse more deeply the causes of the motivation of pilgrims to visit the Sepulchre of Sheikh Yusuf and (ii) analyse and explain further the shape and behavior of Pilgrims of the Sepulation of Shah Yusuf in Gowa district. The type of research is descriptive by using qualitative approaches with methods of phenomenological analysis, as well as using primary and secondary data. Data analysis techniques include data collection, data reduction, data presentation, conclusion withdrawal and verification. The results of this study show that: (i) Pilgrims may see a visit to the t

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АХМЕТОВ, В. В. "FEATURES OF THE FUNERAL RITES OF BOHAI PEOPLE (BASED ON MATERIALS FROM THE LUDINGSHAN BURIAL GROUND)." Гуманитарные науки в Сибири 31, no. 1 (2024): 39–44. http://dx.doi.org/10.15372/hss20240105.

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Могильник Людиншань является одним из крупнейших бохайских могильников. Анализ материалов из этого памятника позволяет прояснить особенности бохайского погребального обряда. Всего на могильнике - 235 погребений. На нем выделено два участка захоронений. На участке 1 зафиксировано 105 могил, из них 58 - грунтовых, остальные - с каменными погребальными конструкциями, включая масштабные каменные склепы. На участке 2 зафиксировано 130 могил, из них грунтовых - 97, остальные - с каменными погребальными конструкциями, причем крупные каменные склепы здесь не встречены. Характерными для могильника явля

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ABT, Andi Alfian, Fathurrahim Fathurrahim, and Agusman Agusman. "PENGEMBANGAN POTENSI WISATA RELIGI MAKAM MEDANA SEBAGAI WISATA ALTERNATIF DI KABUPATEN LOMBOK UTARA." Journal Of Responsible Tourism 2, no. 2 (2022): 403–14. http://dx.doi.org/10.47492/jrt.v2i2.2176.

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This research concerns the development of the potential of Medana tomb religious tourism as an alternative tourism in North Lombok Regency. The purpose of this study was to describe the development of the potential of Medana tomb religious tourism as an alternative tourism in North Lombok Regency. The research method used is descriptive qualitative with the research location in the Medana tomb. The data collection technique used observation, interview and documentation techniques related to potential development. Data analysis techniques used are data collection, data presentation, data reduct

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Malone, Caroline, Simon Stoddart, Anthony Bonanno, et al. "Mortuary Ritual of 4th Millennium bc Malta: the Zebbug Period Chambered Tomb from the Brochtorff Circle at Xaghra (Gozo)." Proceedings of the Prehistoric Society 61 (1995): 303–45. http://dx.doi.org/10.1017/s0079497x0000311x.

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As part of the research of the joint Anglo-Maltese project on the island of Gozo, a Zebbug period rock-cut tomb was discovered in the south-east corner of the Brochtorff Circle. The integrity of this tomb and the interdisciplinary approach applied to its study make it a unique find from the Maltese islands and rare within the southern central Mediterranean.The article presents the stratigraphy, pottery, stone, shell and bone artefacts, skeletal remains, animal bone, molluscan samples, and radiocarbon dates from the tomb. At the same time the significance of the tomb for the formative phases of

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Papadimitriou, Nikolas. "THE FORMATION AND USE OF DROMOI IN EARLY MYCENAEAN TOMBS." Annual of the British School at Athens 110 (November 2015): 71–120. http://dx.doi.org/10.1017/s0068245415000052.

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The paper examines how the dromos emerged as an architectural feature in Mycenaean tombs and why it became the standard type of access device. It focuses on collective tombs with lateral entrances of LH I and transitional LH I/IIA date in mainland Greece, but considers also a number of MH tombs with side entrances. The first part discusses the architectural evidence. The second part examines permanent installations and evidence of possible ritual activities from dromoi. The third part explores the symbolic and performative aspects of dromoi. It is argued that the dromos was not an integral par

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