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Journal articles on the topic 'Traditional-religious play'

Author: Grafiati

Published: 3 June 2025

Last updated: 31 July 2025

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1

Brovkin, Vladimir. "Plato and Traditional Religious Beliefs." Respublica Literaria 5, no. 3 (2014): 13–27. http://dx.doi.org/10.47850/rl.2024.5.3.13-27.

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It is established that Plato has an ambivalent attitude towards traditional religious beliefs. On the one hand, he defends the ceremonial and ritual side of the Olympic religion and the positive myths about the gods. On the other hand, Plato criticizes false myths that depict the vicious deeds of the gods. Plato's teaching on the transmigration of souls also indicates a discrepancy with traditional religious beliefs. Plato's views expressed a desire to reform the Olympic religion in order to strengthen it. This aspiration was a reaction to the weakening of religious and moral norms in Greek so

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Farideh, Alizadeh, Nasir Hashim Mohd, and Amini Rahmat. "Role of Cultural Coffee-house in the Sustainable Development of Traditional Performance in Iran." Tirai Panggung 13, no. 2107 (2017): 60–91. https://doi.org/10.5281/zenodo.802732.

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This research investigated the place of coffee-house from traditional place to modern society. Coffee-house was influential socio-cultural entities for the performance of traditional Iranian plays. However, the position of the coffee-house has gradually changed over time to that of a traditional restaurant only. The important subject of the coffee-house is the circumstances that led to their evolution for the performance of plays. These raise some questions; what is the main reason for the decline in function of the coffee-house? Can new coffee-house settings be gotten stability to perform tra

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Daulay, Afrahul Fadhilah, Muhamad Basyr, Yulia Citra, Inda Lestari, and Hazra Ria Habibah. "Implementasi Pengaruh Moderasi Beragama pada Masyarakat Karo, Desa Simacem, Kabupaten Karo, Sumatera Utara Kawasan Relokasi Siosar Puncak 2000." Tarbiatuna: Journal of Islamic Education Studies 4, no. 1 (2023): 225–36. http://dx.doi.org/10.47467/tarbiatuna.v4i1.5279.

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Religion and culture play a central role in building harmonious relationships between followers of different religions, both in the nuclear family and in the extended family. This study examines the revitalization of religious moderation with a cultural approach in strengthening tolerance. Data was obtained qualitatively from in-depth interviews and observations of families of different religions, religious leaders, traditional leaders and other related informants. The research results show that the family institution is the most crucial forum for carrying out moderate religious culturalizatio

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Akpakpan, Johnson, and Mary Akpakpan. "Rejuvenating and preserving Ibibio cultural ethos in children's moonlight play songs through the mass media." Journal of the Association of Nigerian Musicologists 16, no. 1 (2022): 182–95. http://dx.doi.org/10.4314/janm.v16i1.14.

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The Ibibios, like people in other cultures, are endowed with a set of norms and moral principles that act as a guiding philosophy in social, political, economic and religious domains. The value of moonlight songs and tales in traditional society cannot be overemphasised. This important traditional musical genre plays a significant role in conveying educational, traditional, cultural, religious and social principles to children. This paper examines the means of observable shift from the oral medium of transmission of moonlight play songs to radio and television. Despite the immense qualities of

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Izzul Haq, Ahmad. "Analisis Tindakan Sosial Max Weber Dalam Rutinitas Pembacaan Qs. Al-Anbiya':79 Di Pondok Pesantren Al-Fattah Kartasura." Al-Misykah: Jurnal Studi Al-qur'an dan Tafsir 5, no. 1 (2024): 52–75. http://dx.doi.org/10.19109/almisykah.v5i1.23896.

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This study applies Max Weber's concept of social action to analyze the routine of reading the verse Al-Anbiya':79 at the Al-Fattah Kartasura Islamic Boarding School. Weber differentiated social action into four main types: traditional, rational-affective, value, and goal-rational action. Through this approach, this research aims to understand the motivation and meaning behind the activity of reading the verse Al-Anbiya':79 in the religious context of Islamic boarding schools. Islamic boarding schools as traditional Islamic educational institutions play an important role in maintaining religiou

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Bowman, Marion. "Power play: ritual rivalry and targeted tradition in Glastonbury." Scripta Instituti Donneriani Aboensis 19 (January 1, 2006): 26–37. http://dx.doi.org/10.30674/scripta.67298.

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Glastonbury, a small town in the south-west of England, is considered significant by a wide variety of spiritual seekers, including Christians of various denominations, pagans, Druids, Goddess devotees, self-styled ‘New Agers’, Buddhists, Sufis, earth energies researchers, healers and others who feel that they have in some way been ‘called’ or ‘drawn’ to the town. Although, for the most part, groups and individuals of very different religious persuasion co-exist comparatively peacefully and a largely laissez-faire attitude to pluralism has developed in the town, increasingly some rivalries a

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Yahaya Maigemu, Ahmad, and Suleman Khalid. "Traditional and Religious Leaders Knowledge of Medical and Health Consequences of Early Marriage in Sokoto State Nigeria." Social Science and Humanities Journal 8, no. 12 (2024): 6271–76. https://doi.org/10.18535/sshj.v8i12.1558.

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Traditional and religious leaders play a key role in addressing many vital social problems including girl child marriage. A girl child marriage is a marriage conducted before the age of 18. This study identifies traditional and religious leader’s knowledge of medical and health consequences of early marriage in Sokoto state, Nigeria. The study is purely qualitative and employed In Depth Interview (IDI) to interrogate traditional and religious leader’s knowledge on medical and health implication of girl child marriage. Interviews were conducted with a total of 48 respondents made up of 18 relig

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Thoha, Ahmad Faiz Khudlari, and Muh Syahril Sidik Ibrahim. "DIGITAL TRANSFORMATION OF MOSQUE DA’WAH: ORGANIZATIONAL LEARNING AND INNOVATION IN THE DIGITAL AGE." al-Balagh : Jurnal Dakwah dan Komunikasi 8, no. 2 (2023): 307–42. http://dx.doi.org/10.22515/albalagh.v8i2.7634.

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Mosques play a crucial role in religious development, prompting several to enhance their management systems and religious activities through digital transformation. This study critically examines the digital transformation in da'wah at Masjid Al Irsyad, integrating organizational learning theory and contemporary digital innovation. Employing a case study methodology, the research identifies five key dimensions of transformation: the development of innovative online da'wah initiatives, strategic modifications in da'wah methodologies, increased participant engagement, comprehensive training in m

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Haraska, Yola, and Dina Afrijulianti. "Bridging Tradition and Religion: Traditional Recitation (Pengajian Adat) in Kerinci." Contemporary Society and Politics Journal 3, no. 2 (2024): 67–75. https://doi.org/10.32939/cspj.v3i2.2162.

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This research focuses on the traditional recitations in Hiang Karya Village, known as the “three-village traditional recitation” (Hiang Karya, Hiang Tinggi, and Hiang Sakti). These recitations are typically studied by ninik mamak (traditional elders), syarak officials, village heads, and village staff from the three villages. The recitations are recognized as mixed traditional recitations, passed down through generations. Within this tradition, ninik mamak, syarak officials, village heads, village staff, and datok (former ninik mamak) learn the traditional and religious values embedded within

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Perez-Vela, Rolando. "The Mediatization of Religious Practices in Urban Daily Life: The Peruvian Case." Religions 14, no. 5 (2023): 649. http://dx.doi.org/10.3390/rel14050649.

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The public face of religion in Latin America is undergoing constant transformation, and its relocation in the public sphere is part of a broader process of cultural and social change. This contemporary religious scene is characterized by a plurality of voices generated not only by traditional ecclesiastical institutions, but also by diverse practices and discourses where mediatization processes play an important role. This paper will examine how urban believers—mainly Catholics and evangelicals—are reconstructing and negotiating their religious identity and belonging, as well as their interact

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Dr., Ilham EL MAJDOUBI. "The Influence of Religiosity on Narrative Elements and Character Development in John Millington Synge's Riders to the Sea." International Journal of Social Science and Human Research 07, no. 08 (2024): 6360–64. https://doi.org/10.5281/zenodo.13709773.

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John Millington Synge's Riders to the Sea is an Irish play that explores the profound impact of religious beliefs on its characters' lives. The narrative centers on Maurya, an aging matriarch who endures immense loss as her male descendants are metaphorically consumed by the merciless sea. Unlike traditional tragedies, the calamity in this play does not arise from a disruption of order leading to the hero's downfall. Instead, the characters are portrayed as victims of the unpredictable sea, impervious to religious rituals. Through the integration of this funeral motif, Synge elevates the famil

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Sekot, Aleš. "Fair play ve světle problémů současného sportu." Studia sportiva 6, no. 1 (2012): 107–16. http://dx.doi.org/10.5817/sts2012-1-12.

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Sport as social and cultural phenomenon plays globally an important role in traditional form of unique physical activity, but also as spectator form of mass culture fascinating growing number of people of all cultural levels, races, political and religious orientation. Sport is growing its importance on the level of policy of mutual understanding of nations and its educational role generates above all in broader context the canon of fair play and olympism. Sport has socializational impact on the level of leisire physical activity as well in relevant context of high performance elite sport. Gro

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Amin, Hira. "British Muslims Navigating between Individualism and Traditional Authority." Religions 10, no. 6 (2019): 354. http://dx.doi.org/10.3390/rel10060354.

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According to some sociologists, one of the hallmarks of modernity is the end of ‘pre-determined’ identities and its replacement with bricolage projects in which people literally create ‘do-it-yourself’ identities. This has also significantly impacted the religious sphere, where it has been argued that traditional authorities are constantly undermined by individualistic cultures, print media, rising literacy rates and, more recently, the internet. Through analysing online discussions, this article explores how some young, devout British Muslims navigate between individualism and their own perso

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Bensaid, Benaouda, and Tarek Ladjal. "The Struggle of Traditional Religious Education in West Africa: The Case of Mahdara in Mauritania." Journal of Ethnic and Cultural Studies 6, no. 1 (2019): 152. http://dx.doi.org/10.29333/ejecs/202.

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Mahdara educational institution continues to play significant role in the shaping of Mauritania’s religious and cultural identity. As nomadic entity, it could maintain key position over the course of hundreds of time, and develop a unique African Muslim model of education, culture and mass religious thinking. However, following independence from the French colonial, the rise of Mauritania as nation state, alongside other serious problems associated with climate, modernity, and globalization, the fate of deterioration was inevitable. Today, the intense debate of Mahdara reform continues to shar

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Al-Ghifari, Devano Hilmy, Mokhammad Miftakhul Huda, and Aftab Haider. "Traditional Authority of Kyai and Its Impact on Religious Moderation in East Java Pesantren." IJIBS 2, no. 2 (2024): 129–44. https://doi.org/10.35719/ijibs.v2i2.47.

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The traditional authority of kyai in pesantren significantly influences religious moderation in East Java, making it a crucial issue to study amidst growing social harmony and diversity challenges. Previous studies have predominantly focused on the educational and spiritual aspects of pesantren without delving deeply into the role of kyai in shaping values of moderation. This research aims to analyze how the traditional authority of kyai in pesantren influences the practice of religious moderation, particularly in the context of East Java’s local culture. A descriptive qualitative method with

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Maulaya, Nadia Hafifa, and Agus Machfud Fauzi. "Religious People's Perception of the Kapuhunan Myth." ASKETIK 8, no. 1 (2024): 120–38. http://dx.doi.org/10.30762/asketik.v8i1.1448.

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Culture is an essential element of social life that influences people's norms and behaviors. Mythologies, especially those with religious and belief dimensions, play a key role in shaping human values and morals. Religion, tradition and myth become the moral framework that protects life in the social order. The Kapuhunan myth in Kalimantan reflects a shift in people's perception of bad luck, especially in Pangkalan Bun City. This research uses a qualitative approach with an interview method to understand how this myth influences the perception of religious communities. This myth is regarded as

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Clifton, Wolf Gordon. "Sustainability Policy and the Stage of Divine Play: Hindu Philosophy at the Nexus of Animal Welfare, Environment, and Sustainable Development." Journal of Animal Ethics 13, no. 2 (2023): 169–83. http://dx.doi.org/10.5406/21601267.13.2.08.

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Abstract International policy frameworks can influence values and ideals by promoting a common conception of societal good, a domain overlapping with the traditional concerns of religion. Animal welfare has begun to receive attention in the UN environmental and sustainable development policy. This article explores the potential for Hindu religious communities and organizations to contribute to the creation and implementation of policy on animal welfare and the environment. The article centers on a discussion of the UN Environment Assembly's March 2022 resolution on the Animal Welfare—Environme

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Hedges, Paul. "Gadamer, Play, and Interreligious Dialogue as the Opening of Horizons." Journal of Dialogue Studies 4 (2017): 5–26. http://dx.doi.org/10.55207/ezkg2305.

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This paper explores the potential use of Gadamer’s hermeneutical concept of play as a tool to understand and explore interreligious dialogue. In particular it brings this into a discussion about interreligious dialogue understood as theological or spiritual encounter and exchange, especially in the form of Comparative Theology. Thinkers like David Tracy and Ludwig Wittgenstein are engaged for their related discussions, while Gadamer’s own concept of the Fusion of Horizons, which it is argued is best expressed as the Opening of Horizons in this context, is used to show how and why such dialogue

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Astini, Baik Nilawati, Ika Rachmayani, Nurhasanah Nurhasanah, and Ni Luh Tania Putri Wijaya. "Identification of traditional science-based games to improve early childhood development in Central Lombok District." Jurnal Pijar Mipa 18, no. 1 (2023): 42–49. http://dx.doi.org/10.29303/jpm.v18i1.3919.

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Giving educational stimulation in early childhood can be given through games. Traditional science-based games make an important contribution to supporting children's development. This study aimed to identify traditional games in Central Lombok Regency that can be played in early childhood and how to play traditional games to improve children's development. This research is survey research conducted at Central Lombok Regency. This research uses observation data collection methods, interviews, and documentation. The subjects of this study were six community leaders or cultural leaders and five t

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Williams-Hogan, Jane. "Discovering the two faces of religious charismatic action – traditional and modern: a model." Scripta Instituti Donneriani Aboensis 17, no. 1 (1999): 273–304. http://dx.doi.org/10.30674/scripta.67259.

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In this paper, the author examines the issue of charisma and prophecy in secularized societies. In traditional society the charismatic personality or the prophet brought a universalizing and rationalizing message which simultaneously expanded and penetrated the sphere of external order in the world, giving people the ability to manipulate and control the natural world. The disenchanted world is the end product of this process, when no more mysterious forces come into play, and when one can in principle master all things through rational calculation. The gift of rationality almost randomly best

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Bashri, Yanto. "Kiai in Indonesian Social-Political Changes." Journal of Nahdlatul Ulama Studies 2, no. 1 (2021): 67–88. http://dx.doi.org/10.35672/jnus.v2i1.67-88.

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This article describes the existence of kiai khos, a group of new traditional elites, who are able to play significant roles not only in the religious field but recently also in socio-political issues. These roles are served as the manifestation of their mastery of classical books (kitab kuning). Since KH. Abdurrahman Wahid (Gus Dur) during his presidency, 1999-2001, the term kiai khos has become a new prototype for kiai with not only religious abilities but classical book mastery. The study shows that these new traditional elites have transformed the pesantren into a dynamic and are able to e

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Shaw, Joseph. "Divine Commands at the Foundations of Morality." Canadian Journal of Philosophy 32, no. 3 (2002): 419–39. http://dx.doi.org/10.1080/00455091.2002.10716525.

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In this paper I wish to consider one aspect of the role that divine commands seem to play in religious ethics, their role when considered in relation to the foundations of morality. If, as seems to be taken for granted in traditional religious ethics, divine commands have moral force in and of themselves, then at least some obligations are derived from commands. This being so, might not all be? If they were, then divine commands would be what the rest of morality derived from and was founded upon.

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Lubis, Ahmad Rizal, and Syapar Alim Siregar. "Peran Tokoh Agama Mediasi Pertikaian Perkawinan." Jurnal El-Thawalib 2, no. 6 (2021): 733–43. http://dx.doi.org/10.24952/el-thawalib.v2i6.4792.

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This research is motivated by the role of religious leaders in resolving marital disputes in Sayurmatinggi Village. Religious figures are people who are prominent, respected and have a big role in the development of religious teachings, in this case Islam. The position of religious leaders who play an important role in society because they are considered as people who have a higher level and knowledge of religion compared to other members of the community. The problem in this study is about the role of religious leaders in mediating or efforts to reconcile the family or household of someone wh

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O. Míguez, Néstor. "THE POLITICAL AMBIGUITY OF LATIN AMERICAN POPULAR RELIGION." RELIGION AND POLITICS IN LATIN AMERICA 9, no. 1 (2015): 19–33. http://dx.doi.org/10.54561/prj0901019m.

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This article will present some historical cases, some ancient, some very recent, of how such ambiguity of the religious forces and popular religiosity has played in Latin America. Through this case we will analyze how and why in “the popular” the same cultural phenomena can play sometimes a very conservative role, and then, in others, turn into a menacing power to the traditional social order. On one hand, it is a way in which conservative hegemony has captured the potential and will of the masses and used it to domesticate its claims (opium of the people). But in other cases it has stimulated

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Aldi Wahyu Saputra and Akhmad Qomaru Zaman. "Peran Festival Budaya Dalam Pengembangan Nilai Religius Dan Nilai Sosial Di Desa Gosari Kecamatan Ujungpangkah Kabupaten Gresik." Perspektif : Jurnal Pendidikan dan Ilmu Bahasa 1, no. 3 (2023): 33–44. http://dx.doi.org/10.59059/perspektif.v1i3.408.

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Cultural festivals are a series of positive activity processes conducted in certain areas to maintain and preserve local and national culture. They are held to include the participation of the community, related parties, and the government together. This research was a type of qualitative research conducted in Gosari Village, Ujungpangkah District, Gresik Regency. Data sources were obtained from the Village Head, Chief Executive, Head of WAGOS Board (Gosari Natural Tourism), religious, and community leaders, and supported by documents and archives. Data collection was conducted through intervi

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Mahmuddin, Mahmuddin. "Dakwah Kontemporer dan Radikalisme Agama di Bulukumba." Al-Ulum 16, no. 2 (2016): 454. http://dx.doi.org/10.30603/au.v16i2.161.

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The article aims to understand the application of contemporary dakwah in Bulukumba as an effort to tackle religious radicalism. This highlighted from a characteristic contemporary priests, contemporary dakwah materials and media of contemporary dakwah and the role of dakwah in counteracting religious radicalism in Bulukumba district of South Sulawesi. The result of this research shows that in general dai (priests) including contemporary dai. At this point, it can be said that one of the characters contemporary dakwah is contemporary priests themselves. The priests, mostly still focused on the

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Darwis, Muhajir, Suci Rahmawati, Evi Wulan Ningrum, et al. "Islam and Culture (Ritual and Intuition)." AURELIA: Jurnal Penelitian dan Pengabdian Masyarakat Indonesia 3, no. 2 (2024): 1536–43. http://dx.doi.org/10.57235/aurelia.v3i2.2811.

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This article aims to discuss the complex relationship between Islam, culture, rituals, and intuition. The research is based on a literatue review. In the context of Islam, rituals and intuition play crucial roles in shaping the religious experience and cultural expression of Muslim communities. Islamic rituals are not only religious acts but also manifestations of traditional values and collective identity. On the other hand, intuitions allows individuals to approach religious truths personally, transcending the limits of rationality. In this article, we explore how rituals and intuition compl

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Tagwirei, Kimion. "Uniting Divided Religious Leaders to Democratize Zimbabwe." Religions 14, no. 10 (2023): 1224. http://dx.doi.org/10.3390/rel14101224.

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Following the presidential announcement of Zimbabwe’s harmonized 2023 electoral date, most Christian, African Traditional, and other religious leaders commendably resumed advocating for peaceful, free, and fair elections. However, as history usually repeats itself, the tables eventually turned. Some of the leaders regressively became divided, submitted to political infiltration, aligned themselves with oppressive politicians, betrayed their fellow leaders as well as God and humanity, and inadvertently supported totalitarianism. By employing Richard Osmer’s practical theological methodology and

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Hazri, Tengku Ahmad. "Performance Art as an Instrument of Spiritual Contemplation: The Case of the Malay Wayang Kulit (Shadow Play)." ICR Journal 6, no. 3 (2015): 371–87. http://dx.doi.org/10.52282/icr.v6i3.317.

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This article offers an interpretation of the wayang kulit (Malay shadow play) as a type of traditional art, in which the art forms are conceived within the broader cosmology derived from religious tradition. To this end, it focuses on three aspects of the play, namely, the rituals, mythology and symbolism in the setting to uncover their meanings and how these relate to the tradition in which it was conceived. As the play predates Islam and was immersed in animistic and Hindu-Buddhist milieu, it underwent reinterpretation to accommodate the coming of Islam and in fact was utilised to convey Isl

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Waliko, Waliko. "Contextualizing Hadith About LGBT in Perspective Humanity, Religion, and Culture." ILMU USHULUDDIN 10, no. 2 (2024): 201–26. https://doi.org/10.15408/iu.v10i2.37085.

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This article aims to contextualize LGBT-related hadiths from humanitarian, religious, and cultural perspectives. LGBT issues have become a complex debate in Indonesian society in recent years, especially as they are closely related to existing religious and cultural values. The purpose of this study is to analyze how LGBT-related hadiths are interpreted and applied in the Indonesian context, and how humanitarian, religious, and cultural perspectives play a role in this understanding. The study uses a qualitative approach by collecting and analyzing data from primary and secondary sources, incl

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Delsahut, Fabrice. "Jeux sportifs et religion amérindienne." Studies in Religion/Sciences Religieuses 42, no. 1 (2013): 3–22. http://dx.doi.org/10.1177/0008429812469899.

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Religion and recreational sports practices are intimately linked in Native American culture. Some stories attest to the origin of the game offered to men by tutelary spirits, the latter having acquired their own status through the game. According to some legends, the organization of the world derives from sport encounters between humans or animals. Mythology relates the dealings of civilizing heroes, who, as true tricksters, use cunning and games to play tricks on others. The mythical–religious elements in traditional sports also express themselves through a wide range of ceremonial rites rela

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Yilmaz, Ihsan. "The Nexus of Digital Authoritarianism and Religious Populism." Religions 14, no. 6 (2023): 747. http://dx.doi.org/10.3390/rel14060747.

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This paper delves into the intricate relationship between religious populism and the legitimization of digital authoritarianism in Turkey. Specifically, it investigates how the ruling party, AKP, has strategically linked Islamist values to state policies as a means of justifying its repressive control over digital technology. Through an examination of internet governance at multiple levels—full network-level governance, sub-network or website-level governance, proxy or corporation-level governance, and network–node or individual-level governance—the study reveals the instrumentalization of rel

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Angkat, Maimanah, and Katimin Katimin. "Acculturation Between Islam with Local Culture in Muslim Minority: The Experience from Pakpak-Dairi, North Sumatra." IBDA` : Jurnal Kajian Islam dan Budaya 19, no. 1 (2021): 120–40. http://dx.doi.org/10.24090/ibda.v19i1.4119.

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This article discusses of acculturation between Islam and local culture in the Pakpak-Dairi community. The contact between the two cultural elements does not negate each other but is accommodative. This paper shows that Pakpak Dairi’s current culture results from long acculturation between cultures, namely ancestral traditions, Hindu-Buddhist, and Christian. The research findings confirm that the politics of Islamic acculturation is reflected in various traditional ceremonies and other cultural expressions. Religious and traditional leaders play a role as agents in the acculturation process re

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Charunnissa, Indri. "Play Method As Learning Technology In Early Children's Education (PAUD)." Journal of Research and Innovation In Open and Distance Learning 1, no. 1 (2022): 1–8. http://dx.doi.org/10.33830/jriodl.v1i1.3024.

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Play is a fun and natural characteristic of every child. Play is also inseparable in early childhood education. When playing, children can learn various skills. Early childhood education prepares students readiness to enter further education. In addition, students need learning activities that support multiple intelligences. This paper discusses a game called Mini Gobak Sodor game. This study uses descriptive-analytic method. This game is an adaptation of traditional Gobak Sodor game with simple and available materials. The content of the game is a religious topic about Islam, including the Fi

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He, Baogang, Laura Allison-Reumann, and Michael Breen. "The Covenant Connection Reexamined: The Nexus between Religions and Federalism in Asia." Political Studies 66, no. 3 (2017): 752–70. http://dx.doi.org/10.1177/0032321717731660.

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The covenant connection thesis forms an important basis from which to understand the religious source of federalism. Yet with its Judeo-Christian roots, to what extent does it apply to Asian countries that have different religious traditions? In this article, we explore whether the covenant connection thesis is relevant to Asian federalism in the context of Muslim-, Hindu-, and Buddhist-majority countries. We find that while the presence or absence of a covenantal tradition within a religion can partially explain acceptance of, or resistance to, federalism, there are other religious features t

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Muntoh, Eugene Muambeh. "SOCIO-CULTURAL CONTEXT AND RELIGIOUS PERSPECTIVES FOR DOMES-TIC VIOLENCE IN MEZAM DIVISION, CAMEROON, A HISTORICAL DISCOURSE." International Journal of New Economics and Social Sciences 12, no. 2 (2020): 115–24. http://dx.doi.org/10.5604/01.3001.0014.6885.

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The socio-cultural and religious setting of Mezam division remains principal factors perpetuating domestic violence in several Mezam communities. Alarming rates of domestic violence greatly troubled majority of women who face a lot of challenges leaving abusive relationships. This paper critically examines the socio-cultural setting and religious perspectives of domestic violence in Mezam division. Primary and secondary source materials were consulted and from them, the paper contends that the dynamics in the socio-cultural setting of Mezam communities greatly influenced and perpetuated domest

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Mayang Sari, Marsika, Zufriani Zufriani, and Nuzul Iskandar. "Tradition Mulao Cucu Ayae After Marriage Contract in Sungai Liuk Village: Urf and Interactionism Approach." Al-Hurriyah: Jurnal Hukum Islam 9, no. 2 (2024): 132–42. https://doi.org/10.30983/al-hurriyah.v9i2.8613.

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The Mulao Cucu Ayae Tradition is a significant ceremony in Sungai Liuk Village, Kerinci, performed after the marriage contract. This study explores the symbolic meaning of the tradition and its role in fostering social and religious values. Using a qualitative descriptive approach, data were gathered through interviews and observations with local traditional leaders. The findings reveal that Mulao Cucu Ayae serves as both a religious ritual and a moral guide, instilling discipline and cleanliness in the prospective couple's household. Key symbols, such as "banana dandan kelapa," play a role in

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Muńko, Dominika. "Mnemonics and the Level of Religious Knowledge. The Analysis of Empirical Research Concerning High School Youth." Lubelski Rocznik Pedagogiczny 44, no. 2 (2025): 175–95. https://doi.org/10.17951/lrp.2025.44.2.175-195.

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Introduction: Efficient memorizing strategies play a key role in the learning process. As a form of extensive memorization, the mnemonics offer a well-structured approach to the improvement of information processing as well as its later reproduction. This research analyzes the use of the Link Mnemonic System in religious education, comparing its efficiency with traditional methods of memorization. Through the study of the effect the mnemonic strategies have on knowledge assimilation of the students of secondary schools, this article provides valuable information regarding the innovative teachi

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Dushakova, Natalia. "Online Worship Services and Baptizing in Front of the Camera: Mediatization of Religious Practices among Old Believers." Stratum plus. Archaeology and Cultural Anthropology, no. 6 (December 2022): 415–25. http://dx.doi.org/10.55086/sp226415425.

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The article discusses how Old Believers of different denominations perceive the transfer of religious life to the online environment and the usage of new technologies within traditional practices. The main sources are field research data obtained in 2020—2022 and online interviews with Old Believers from Russia and abroad (Lithuania, Latvia, Estonia, Romania, Republic of Moldova). Considering the attitudes towards online worship services and the use of modern technical means and media technologies to perform religious practices during the pandemic, the article examines how Old Believers search

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Mwania, Patrick. "Women and Church Ministry in Africa: Removing the Impasse Towards a Fruitful Theological Conversation." East African Journal of Traditions, Culture and Religion 4, no. 1 (2021): 80–90. http://dx.doi.org/10.37284/eajtcr.4.1.465.

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Women in Africa, both in the traditional setup and in modern society form the cornerstone of the Church and society. They have spearheaded change in traditional and modern society and heralded the Gospel message on the African soil. Based on the formidable roles women played and the influential areas of authority they occupied in the social, economic, political, and religious dimensions of African traditional societies, such as priestesses, diviners, medicine women etc., I attempt to understand the role women play and the place they occupy in the Church and in society today taking the Catholic

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Oyo-Ita, Angela E., Patrick Hanlon, Ogonna Nwankwo, et al. "Cost-effectiveness analysis of an intervention project engaging Traditional and Religious Leaders to improve uptake of childhood immunization in southern Nigeria." PLOS ONE 16, no. 9 (2021): e0257277. http://dx.doi.org/10.1371/journal.pone.0257277.

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Vaccination is a cost-effective public health intervention, yet evidence abounds that vaccination uptake is still poor in many low- and middle-income countries. Traditional and Religious Leaders play a substantial role in improving the uptake of health services such as immunization. However, there is paucity of evidence on the cost-effectiveness of using such strategies. This study aimed to assess the cost-effectiveness of using a multi-faceted intervention that included traditional and religious leaders for community engagement to improve uptake of routine immunisation services in communities

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Senor, Thomas D. "Common Core/Diversity Dilemma, Agatheism and the Epistemology of Religious Belief." European Journal for Philosophy of Religion 8, no. 4 (2016): 213–26. http://dx.doi.org/10.24204/ejpr.v8i4.1764.

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The essay “The Common-Core/Diversity Dilemma: Revisions of Humean Thought, New Empirical Research, and the Limits of Rational Religious Belief” is a bold argument for the irrationality of “first-order” religious belief (that is, the belief that adherents to particular religions have). However, unlike those associated with “New Atheism,” the paper’s authors Branden Thornhill-Miller and Peter Millican claim both that there are prospects for rational “second-order” religious belief (a religion-neutral belief in a designer of some sort) and that religious belief and practice can play a positive ro

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Kravtsova, M. O., and T. K. Datsiuk. "THE ROLE OF INTERNATIONAL RELIGIOUS ORGANIZATIONS IN THE PROCESS OF RELIGIOUS LEGAL RELATIONS." Actual problems of native jurisprudence 2, no. 2 (2021): 3–7. http://dx.doi.org/10.15421/392129.

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Both legal and religious responsibilities have a positive and a negative aspect of implementation. The reasons for the contradictions between the norms of religion are due to the following factors: uneven development and change of legal and religious norms, the lack of religious regulation of radical ways to change existing religious rules of conduct; features of the content of the legal norms themselves. The norms of religion are more related to the requirements of duties and prohibitions, and to a lesser extent to permission. The definition of religious actors is given and the existing relig

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Ningsih, Ayu Sadana Prihatin, Deviana Mayasari, Zedi Muttaqin, Malami Muhammad Garba, and Ravindra Ashok Jadhav. "Gawe Mensajiq: Socio-Religious Values and the Preservation of the Tradition." ETNOSIA : Jurnal Etnografi Indonesia 9, no. 2 (2024): 115–35. http://dx.doi.org/10.31947/etnosia.v9i2.35162.

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Socio-religious values in a tradition play an important role in people's lives providing insight into the impact of globalization on cultural values in society. Although the existing literature mostly discusses various socio-cultural values in Indonesia, this article specifically focuses on the socio-religious values embedded in the gawe mensajiq tradition which is celebrated in the bale beleq (traditional house) geding kedaton by the people of Sukadana Village, Terara District, East Lombok Regency, and how this tradition is preserved. Using qualitative approach, this study was conducted in Su

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Csutiné Schleer, Erzsébet. "Történelmi kérdések és építészeti válaszok." Metszet 13, no. 3 (2022): 14–21. http://dx.doi.org/10.33268/met.2022.3.1.

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Grafting into the urban fabric of Székesfehérvár, this building seems to justify the use of traditional materials and spatial form. The balanced use of cut stone and brick reflects the cities past, whilst enhancing the play on perspective created by the ramp adjacent to the public side of the building. The sense of harmony found within this building’s walls present the best form of backdrop for its exhibition of religious and historical artefacts.

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Dr Rita and Dr Jitender Kumar. "The Role of Women in Preserving and Promoting Cultural Heritage." Universal Research Reports 11, no. 5 (2024): 55–64. https://doi.org/10.36676/urr.v11.i5.1495.

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Women play a pivotal role in safeguarding and promoting cultural heritage, acting as custodians of traditions, languages, rituals, and artistic expressions. Their contributions are multifaceted, spanning from the transmission of oral traditions to the preservation of tangible cultural artifacts and the revival of traditional crafts. In many societies, women are the primary bearers of cultural knowledge, passing down stories, songs, and customs from one generation to the next. They are often responsible for preparing traditional cuisine, crafting textiles, and practicing indigenous art forms, a

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Albanese, Mary Grace. "“A New Rhythm Starts Immediately”." Small Axe: A Caribbean Journal of Criticism 28, no. 2 (2024): 17–33. http://dx.doi.org/10.1215/07990537-11382426.

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This essay situates women’s “spiritual literacy” within a Black feminist framework that privileges religious and ancestral epistemologies. Following scholars such as Omise’eke Natasha Tinsley, M. Jacqui Alexander, and Karen McCarthy Brown, this essay decenters masculinist heroes such as Toussaint Louverture and Jean-Jacques Dessalines in C. L. R James’s 1967 dramatic adaptation of his 1938 The Black Jacobins: Toussaint L’Ouverture and the San Domingo Revolution. Instead, it examines a critical but often neglected character: a fictional woman named Celestine. In a play obsessed with cultural hi

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Chi, Wei-Hsian. "Cultural Governmentality and the Momentum of Religious Rituals in Taiwan: A Religio-Cultural Evolution of Popular Religion." Religions 15, no. 7 (2024): 807. http://dx.doi.org/10.3390/rel15070807.

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Taiwanese popular religion has encountered significant challenges due to the sweeping social changes accompanying the modernization of Taiwanese society. This paper seeks to uncover the distinct dynamics at play, focusing on the transformation of procession troupes, which are an essential part of important religious events known as divine processions: a common collective ritual among local worship communities in Taiwan. Two pivotal external forces have surfaced, providing traditional procession troupes with opportunities for revitalization amidst what had been waning relevance. The first is th

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Agustina, Anna, Muhammad Agus Alawi, and Mochamad Iskarim. "MADRASAH DAN EKSISTENSINYA DALAM PEMBAHARUAN PENDIDIKAN ISLAM MASA PENJAJAHAN BELANDA DAN JEPANG." Journal ISTIGHNA 7, no. 2 (2024): 141–56. http://dx.doi.org/10.33853/istighna.v7i2.439.

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Madrasah as a form of Islamic educational institution play an important role in fostering the spirit of nationalism and resistance to colonialism in Indonesia.. The establishment of madrasah in Indonesia represents a reform of traditional Islamic education systems such as pesantren, surau, and religious studies that were prevalent across the archipelago. This research aims to explore the reforms undertaken by madrasah in Islamic education during the Dutch and Japanese colonial periods in Indonesia. The study employs a literature review method with a qualitative and socio-historical approach. T

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Fitriani, Ely, M. Ahim Sulthan Nuruddaroini, Moh, Abdullah, Abdurrohim Abdurrohim, and Farhad Muhammad. "Modern Religious Movements: Female Scholars as Agents of Change." Proceedings of International Conference on Muslim Society and Thought 4 (July 19, 2024): 68–84. http://dx.doi.org/10.15642/icmust.4.2024.1665.

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This research examines the role of female clerics as agents of change in modern religious movements in the Muslim world. Using the Systematic Literature Review (SLR) method, this study identifies, evaluates, and summarizes findings from various studies regarding the contribution of female ulama in encouraging social change, education, and religious policy. Data was collected from various databases indexed by Scopus, Eric, and Google Scholar, covering the publication period 2010-2024 using the PRISMA technique. Of the 301 articles, 40 were selected as research data. The findings show that femal

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