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1

Nurra, Linda. "Crimes of the sign: Politics and performatives in the Treason Trials of 1794." Semiotica 2016, no. 209 (March 1, 2016): 231–48. http://dx.doi.org/10.1515/sem-2016-0016.

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AbstractThis paper explores some key topics in the semiotics of law − and the paradoxes related to legality, legitimacy, and interpretation − through a chapter in the history of British radicalism that unfolds around the Treason Trials of 1794. These trials, I argue, staged a wholesale battle around the very nature of the sign. The peculiarities of British treason law and the prosecution’s “constructive” readings made treason wholly into a crime of the sign, framing all of radical culture as criminal and conspiratorial. I argue this by showing how legal meaning, along with guilt and innocence, was negotiated in relation to (1) context, and particularly the French Revolution; (2) the performativity of signs, and most crucially, their capacity for disrupting the status quo; and (3) the dynamic nature of semiosis, whereby historical process and political change cannot be halted or controlled. In the Treason Trials, these concepts are alternately invoked and denied as frames for viewing “factual” evidence and establishing its meanings along partisan lines. Finally, this paper would like to suggest that the legal narratives produced in 1794 can generate insights into discursive strategies still used today to create “facts” and “truths,” shape popular opinion, and justify government interventions.
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2

Thorne, Alison. "Women's Petitionary Letters and Early Seventeenth-Century Treason Trials." Women's Writing 13, no. 1 (March 2006): 23–43. http://dx.doi.org/10.1080/09699080500436059.

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3

Cove, Patricia. "Charles Dickens, Traumatic Re-Telling, and the 1794 Treason Trials." Nineteenth-Century Contexts 39, no. 3 (April 12, 2017): 193–211. http://dx.doi.org/10.1080/08905495.2017.1311098.

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4

Johnson, Nancy E. "Fashioning the Legal Subject: Narratives from the London Treason Trials of 1794." Eighteenth-Century Fiction 21, no. 3 (March 2009): 413–43. http://dx.doi.org/10.3138/ecf.21.3.413.

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5

Clingman, Stephen. "Writing the South African treason trial." Current Writing 22, no. 2 (January 2010): 37–59. http://dx.doi.org/10.1080/1013929x.2010.9678347.

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6

Bernthal, Craig A. "Treason in the Family: The Trial of Thumpe v. Horner." Shakespeare Quarterly 42, no. 1 (1991): 44. http://dx.doi.org/10.2307/2870652.

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7

Viljoen, H. "What Oom Gert does not tell: Silences and resonances of C. Louis Leipoldt’s ‘Oom Gert vertel’." Literator 20, no. 3 (April 26, 1999): 129–46. http://dx.doi.org/10.4102/lit.v20i3.496.

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This paper is an attempt to reconstruct the resonance of “Oom Gert vertel” at the time it was written. The story that Oom Gert tells is reread for its silences and unsaid things. Oom Gert’s reticence about his own story, his silence about the politics of the time and his partial view of the devastating effects of martial law are explored against the backdrop of Leipoldt's reports on the trials of Cape rebels in the treason court for the pro-Boer newspaper The South African News and of other reconstructions of the period. From this reading Oom Gert emerges as representing the complexities of the loyalty of Cape Afrikaners. It is postulated that the unsaid historical background, which would have resonated powerfully for Cape Afrikaners of that time, was written out of the poem so that it could fit better into the circumstances of its first publication. Appropriating the poem for Afrikaner nationalism is a misreading.
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8

Crowley, Timothy D. "Sidney’s Legal Patronage and the International Protestant Cause." Renaissance Quarterly 71, no. 4 (2018): 1298–350. http://dx.doi.org/10.1086/700859.

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AbstractThis study brings to light a legal treatise from the mid-1580s on diplomatic and royal immunities and the authority of magistrates. Comparison of extant manuscript copies elucidates the work’s authorship by John Hammond, its commission by Sir Philip Sidney, its legal argument, and its textual transmission to those who orchestrated the treason trial of Mary, Queen of Scots, in 1586. Documentary evidence from 1584 to 1585 aligns Sidney with Elizabeth I’s Scottish policy, not directly with the campaign against Mary Stuart. When Sidney commissioned Hammond’s treatise, this study argues, he aimed primarily to prepare himself for anticipated service as a foreign magistrate.
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9

Nunez, Domingos, and Peter James Harris. "Roger Casement in the twenty-first century: the public and private faces of a multi-media Irish hero." Ilha do Desterro A Journal of English Language, Literatures in English and Cultural Studies 73, no. 2 (May 25, 2020): 17–35. http://dx.doi.org/10.5007/2175-8026.2020v73n2p17.

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Sir Roger Casement (1864-1916) was a diplomat in the British Colonial Service and an Irish nationalist who was hanged for high treason in London in 1916. This article offers a critical overview of the material that has been published about Casement's humanitarian work in the Congo and the Peruvian Amazon and his trial in London, including biographies and editions of his own journals, particularly the so-called Black Diaries, as well as the various dramatisations of this material for the stage and other media, concentrating on those produced in the twenty-first century. The second part of the article consists of the playwright’s account of the writing of As Duas Mortes de Roger Casement, which received its premiere in São Paulo in 2016, commenting on the play’s relationship to its sources and the decisions that were taken in the creative process.
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10

Smith, Phillip Thurmond. "The Treason Trials, 1794." History: Reviews of New Books 22, no. 1 (July 1993): 35–36. http://dx.doi.org/10.1080/03612759.1993.9950824.

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11

Svoboda, T. "Treason." Literary Imagination 3, no. 3 (January 1, 2001): 363. http://dx.doi.org/10.1093/litimag/3.3.363.

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12

Johnston, Kenneth R. "The Spirit of Despotism: Invasions of Privacy in the 1790s. John Barrell.Trials for Treason and Sedition, 1792-1794. Volume I, Introduction + Trials of Thomas Paine (1793), John Frost (1794) and Daniel Isaac Eaton (1794). Volume II, Trial of Thomas Hardy (1794), vol. I Volume III, Trial of Thomas Hardy (1795), vol. II Volume IV, Trial of Thomas Hardy (1795), vol. III Volume V, Trial of Thomas Hardy (1795), vol. IV. John Barrell and Jon Mee." Wordsworth Circle 37, no. 4 (September 2006): 196–99. http://dx.doi.org/10.1086/twc24045144.

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13

Erdman, David V. "Treason Trials in the Early Romantic Period." Wordsworth Circle 19, no. 2 (March 1988): 76–82. http://dx.doi.org/10.1086/twc24042855.

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14

Shapiro, Alexander H. "Political Theory and the Growth of Defensive Safeguards in Criminal Procedure: The Origins of the Treason Trials Act of 1696." Law and History Review 11, no. 2 (1993): 215–55. http://dx.doi.org/10.2307/743615.

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The Act for Regulating of Trials in Cases of Treason passed by Parliament in 1696 (the Trials Act) commands a central place in the history of criminal procedure. Addressing a serious imbalance in treason trial procedure that favored the prosecution over the defense, the Trials Act established a set of procedural safeguards for the treason defendant that eventually became paramount elements of English due process. While much legal scholarship has concentrated on the legacy of this legislation in the eighteenth-century criminal trial, only a few historians have attempted to account for the act's origins in the seventeenth century, and none have linked this moment of legal change with contemporary developments in political theory.
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15

O'Neil, James L. "Political Trials under Alexander the Great and his Successors." Antichthon 33 (November 1999): 28–47. http://dx.doi.org/10.1017/s006647740000232x.

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In 1931 F. Granier argued that treason trials and other matters of major political importance were heard by meetings of the Macedonian army assembly and this view received wide acceptance. However in the 1970s it was challenged by R. Lock and R.M. Errington, who concluded that there was no right of the army to be consulted in such cases, but that the king might seek to win the troops' approval before undertaking controversial actions, such as executing popular officers. More recently, N.G.L. Hammond has revived the view that the Macedonian army had the right to hold trials in cases of treason.
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16

Cornwall, Mark. "TRAITORS AND THE MEANING OF TREASON IN AUSTRIA-HUNGARY’S GREAT WAR." Transactions of the Royal Historical Society 25 (September 8, 2015): 113–34. http://dx.doi.org/10.1017/s0080440115000055.

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ABSTRACTTreason is a ubiquitous historical phenomenon, one particularly associated with regime instability or wartime loyalties. This paper explores the practice and prosecution of treason in the last decades of the Habsburg monarchy with a special focus on some notorious wartime treason trials. It first sets the rhetoric and law of treason in a comparative historical context before assessing the legal framework supplied by the Austrian penal code of 1852. Although the treason law was exploited quite arbitrarily after 1914, the state authorities in the pre-war decade were already targeting irredentist suspects due to major anxiety about domestic and foreign security. In the Great War, the military were then given extensive powers to prosecute all political crimes including treason, causing a string of show-trials of Bosnian Serbs and some leading Czech politicians. By 1917–18, however, this onslaught on disloyalty was backfiring in the wake of an imperial amnesty: as loyalties shifted away from the Habsburg regime, the former criminals themselves proudly began to assume the title of ‘traitor’. The paper is a case-study of how regimes in crisis have used treason as a powerful moral instrument for managing allegiance. It also offers a new basis for understanding instability in the late Habsburg monarchy.
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17

Breight, Curt. ""Treason doth never Prosper": "The Tempest" and the Discourse of Treason." Shakespeare Quarterly 41, no. 1 (1990): 1. http://dx.doi.org/10.2307/2870799.

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18

BRINKMAN, INGE. "WAR, WITCHES AND TRAITORS: CASES FROM THE MPLA'S EASTERN FRONT IN ANGOLA (1966–1975)." Journal of African History 44, no. 2 (July 2003): 303–25. http://dx.doi.org/10.1017/s0021853702008368.

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Accusations, trials and executions of witches and sell-outs frequently occurred at the MPLA's Eastern Front in Angola (1966–75). These events do not fit the general self-portrayal of the MPLA as a socialist, secular movement that was supported by the Angolan population without recourse to force. The people interviewed, mostly rural civilians from south-east Angola who lived under MPLA control, suggested many links between treason and witchcraft, yet at the same time differentiated between these accusations. Witchcraft cases were often initiated by civilian families and the accused were mostly people who had a long-standing reputation of being a witch. While the MPLA leadership was often suspicious of the accusations of witchcraft, many civilians regarded the trials of witches as more legitimate than those of treason. Civilians held that the accusation of treason was often used by the guerrillas to get rid of political or personal rivals and/or to control the population. The accusations showed few patterns and cannot be interpreted as deliberate attempts to overcome structural forms of domination, of chiefs over followers, men over women or old over young.
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19

Danou, Photini. "Catholic Treason Trials in Elizabethan England. Complexities and Ambiguities in the Stage Management of a Public Show: The Case of William Parry." Journal of Early Modern History 14, no. 5 (2010): 393–415. http://dx.doi.org/10.1163/157006510x519046.

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AbstractThis article discusses complexities and ambiguities that arose during the proceedings of a Catholic treason trial. The analysis proceeds by way of a case study of the trial of William Parry who was one of Lord Burghley’s spies. Despite having confessed plotting to assassinate Queen Elizabeth, during his performance in his trial Parry decided to change his story and retract his putatively voluntary confession. Based on Parry’s trial records this essay draws attention to the contesting discourses of patriotism and treason that were produced during the court procedures, suggesting that treason trials in Elizabethan England could not always be conducted safely nor controlled so as to produce the desired propaganda for the crown. The mise en scene by the authorities of a public show trial was one thing; its actual administration, quite another. Punishers and defendants interacted in the communicative space of the trial and through that interaction there emerged a multiplicity of possibilities, of interpretations and appropriations, of meanings and understandings.
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20

Rabassa, Gregory. "FromIf This Be Treason." Review: Literature and Arts of the Americas 38, no. 1 (May 2005): 39–43. http://dx.doi.org/10.1080/08905760500112444.

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21

Britt-Arredondo, Christopher. "Torture, Tongues, and Treason." South Central Review 24, no. 1 (2007): 56–72. http://dx.doi.org/10.1353/scr.2007.0000.

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22

Bernstein, Seth, and Irina Makhalova. "Aggregate Treason: A Quantitative Analysis of Collaborator Trials in Soviet Ukraine and Crimea." Soviet and Post-Soviet Review 46, no. 1 (February 5, 2019): 30–54. http://dx.doi.org/10.1163/18763324-20181345.

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This article is an analysis of metadata from 955 closed trials of Soviet people accused of being collaborators during World War ii. The trials reveal Soviet officials’ understandings of who was capable of collaboration and what kinds of acts were collaboration. At the same time, the aggregate data from trials demonstrates that the accusations were grounded in the realities of the war and were not falsifications like the investigations of the Great Terror in the 1930s.
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23

Hayward, Danny. "Imagining the King’s Death: Figurative Treason, Fantasies of Regicide, 1793–1796, John Barrell, Oxford: Oxford University Press, 2000." Historical Materialism 21, no. 1 (2013): 196–208. http://dx.doi.org/10.1163/1569206x-12341281.

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Abstract This review essay has two divisions. In its first division it sets out a brief overview of recent Marxist research in the field of ‘Romanticism’, identifying two major lines of inquiry. On the one hand, the attempt to expand our sense of what might constitute a ruthless critique of social relations; on the other, an attempt to develop a materialist account of aesthetic disengagement. This first division concludes with an extended summary of John Barrell’s account of the treason trials of the middle 1790s, as set out in his book Imagining the King’s Death. It argues that Barrell’s book is the most significant recent work belonging to the second line of inquiry. In its second division the review responds to Barrell’s concluding discussion, in which the aesthetic consequences of the treason trials are established by means of a close reading of some of the poetry of Samuel Taylor Coleridge. The division finishes with some more general remarks on the subject of a materialist aesthetics of disengagement.
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24

Ludington, Townsend, and Peter Griffin. "Less than a Treason: Hemingway in Paris." American Literature 63, no. 4 (December 1991): 758. http://dx.doi.org/10.2307/2926894.

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25

Johnston, Kenneth R. "Philanthropy or Treason? Wordsworth as "Active Partisan"." Studies in Romanticism 25, no. 3 (1986): 371. http://dx.doi.org/10.2307/25600609.

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26

Davis, Robert Murray, and Peter Griffin. "Less than a Treason: Hemingway in Paris." World Literature Today 65, no. 2 (1991): 309. http://dx.doi.org/10.2307/40147206.

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27

Fleck, Andrew, and Rebecca Lemon. "Treason by Words: Literature, Law and Rebellion in Shakespeare's England." Sixteenth Century Journal 39, no. 2 (July 1, 2008): 525. http://dx.doi.org/10.2307/20478935.

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28

Turner, Thomas Reed, and Frank L. Klement. "Dark Lanterns: Secret Political Societies, Conspiracies, and Treason Trials in the Civil War." Journal of American History 72, no. 3 (December 1985): 692. http://dx.doi.org/10.2307/1904341.

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29

Jones, T. Cole. "Carlton F.W. Larson, The Trials of Allegiance: Treason, Juries, and the American Revolution." Journal of Early American History 10, no. 2-3 (December 18, 2020): 266–68. http://dx.doi.org/10.1163/18770703-10020008.

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30

Jones, James P., and Frank L. Klement. "Dark Lanterns: Secret Political Societies, Conspiracies, and Treason Trials in the Civil War." American Historical Review 90, no. 4 (October 1985): 1017. http://dx.doi.org/10.2307/1859010.

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31

Belknap, Michal R., and Frank L. Klement. "Dark Lanterns: Secret Political Societies, Conspiracies, and Treason Trials in the Civil War." Journal of Southern History 51, no. 4 (November 1985): 632. http://dx.doi.org/10.2307/2209537.

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32

McVitty, E. Amanda. "False knights and true men: contesting chivalric masculinity in English treason trials, 1388–1415." Journal of Medieval History 40, no. 4 (September 4, 2014): 458–77. http://dx.doi.org/10.1080/03044181.2014.954139.

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33

Macleod, Emma Vincent. "Trials for Treason and Sedition, 1792-1794 - Edited by John Barrell and Jon Mee." Journal for Eighteenth-Century Studies 32, no. 2 (June 2009): 268–70. http://dx.doi.org/10.1111/j.1754-0208.2008.00065.x.

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34

Raza, Syed Sami. "Anti-terrorism Legal Regime of Pakistan and the Global Paradigm of Security: A Genealogical and Comparative Analysis." Review of Human Rights 2, no. 1 (December 15, 2016): 4–35. http://dx.doi.org/10.35994/rhr.v2i1.74.

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Pakistan is often criticized for its anti-terrorism legal regime—which institutionalizes preventive indefinite detention, special courts, and speedy trials. Pakistani officials, on their part, rebut this criticism by pointing to the Anglo-American anti-terrorism legal regimes, and generally to “the global paradigm of security.” Interestingly, should we trace the genealogy of the anti-terrorism legal regime of Pakistan, we find rich historical-juridical linkages between the Pakistani and Anglo-American regimes. These linkages converge on, or at least begin from, the British law of high treason. This law was adopted in certain colonial regulations in the early 19th century. In this article I demonstrate how the legal form and substance of the high treason law and of certain other colonial regulations traveled through colonial and post-colonial security laws, such that they have recently come to converge with the global paradigm of security.
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35

Ross, Charles Stanley. "Treason by Words: Literature, Law, and Rebellion in Shakespeare's England (review)." Comparative Drama 41, no. 3 (2007): 371–73. http://dx.doi.org/10.1353/cdr.2007.0036.

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36

Reilly, Terry. "Treason by Words: Literature, Law, and Rebellion in Shakespeare's England (review)." Shakespeare Quarterly 58, no. 4 (2007): 548–50. http://dx.doi.org/10.1353/shq.2007.0067.

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37

Rosello, Mireille. ""Egalité des chances": Success as mandatory treason." French Forum 32, no. 1 (2008): 231–44. http://dx.doi.org/10.1353/frf.2008.0001.

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38

Sargeant, Jack David. "Publicity, authority and legal radicalism at John Lilburne’s treason trial, 1649*." Historical Research 93, no. 262 (October 12, 2020): 661–77. http://dx.doi.org/10.1093/hisres/htaa024.

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Abstract This article uses John Lilburne’s 1649 treason trial to explore the function of publicity in Leveller thought. It sets Lilburne’s demand for an open trial within the long- and short-term contexts of public trials in early modern England and the advent of extraordinary tribunals by parliament during the civil war of the 1640s. It argues that the Levellers attributed a particular significance to the transparency of legal proceedings. Publicity offered a means for the ‘free-born Englishman’ to verify that power was wielded legitimately, and opened up the possibility of resistance if they judged their fundamental rights and liberties to have been violated. In so doing, the article explores proposals for radical legal reform that emerged in the 1640s, and contrasts the Levellers’ immanent political ontology with the transcendental logic of monarchical power.
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39

Jurasinski, Stefan. "Treason and the Charge of Sodomy in theLai de Lanval." Romance Quarterly 54, no. 4 (September 2007): 290–302. http://dx.doi.org/10.3200/rqtr.54.4.290-302.

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40

LEVINE, NINA. "Lawful Symmetry: The Politics of Treason in "2 Henry VI"." Renaissance Drama 25 (January 1994): 197–218. http://dx.doi.org/10.1086/rd.25.41917311.

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41

Lewis, S. "Tradurre e Tradire: The Treason and Translation of Breyten Breytenbach." Poetics Today 22, no. 2 (June 1, 2001): 435–52. http://dx.doi.org/10.1215/03335372-22-2-435.

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42

Douwes, Dick, and Norman N. Lewis. "The Trials of Syrian Ismaʿilis in the First Decade of the 20th Century." International Journal of Middle East Studies 21, no. 2 (May 1989): 215–32. http://dx.doi.org/10.1017/s0020743800032293.

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In 1887 or 1888, a small group of Syrian Isma'ilis journeyed to Bombay to visit Sultan Muhammad Shah, the third Aga Khan, and on their return to Syria recognized him as their Imam. Unexpectedly in consequence, little more than a decade later, the religious leader of that section of the Isma'ili sect in Syria and a number of his followers found themselves arrested and imprisoned, accused of treason and other crimes. Their trials before criminal courts in Damascus lasted, intermittently, from 1901 until 1906, and before those trials were concluded, more men of their faith had been similarly accused, imprisoned, and put on trail. The persecution of the Isma'ilis only ended, and even then not completely, with the Ottoman constitutional revolution of 1908.
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43

Johnston, Ed. "All Rise for the Interventionist." Journal of Criminal Law 80, no. 3 (June 2016): 201–13. http://dx.doi.org/10.1177/0022018316647870.

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This paper will examine the changing role played by the judiciary in criminal trials. The paper examines the genesis of the adversarial criminal trial that was born out of lifting the prohibition on defence counsel in trials of treason. The paper will chart the rise of judicial passivity as lawyers dominated trials. Finally, the paper examines the rise of the interventionist judiciary in the wake of the Auld Review that launched an attack on the inefficiencies of the modern trial. To tackle the inefficiencies, the Criminal Procedure Rules allowed the judiciary to reassume a role of active case management. The impact an interventionist judiciary has for adversarial criminal justice is examined. The paper finds that a departure from traditional adversarial has occurred; the criminal justice process has shifted to a new form of process, driven by a managerial agenda.
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44

Paludan, Phillip S. "Dark Lanterns: Secret Political Societies, Conspiracies, and Treason Trials in the Civil War (review)." Civil War History 32, no. 1 (1986): 79–80. http://dx.doi.org/10.1353/cwh.1986.0010.

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45

Giancarlo, Matthew. "Romancing Treason: The Literature of the Wars of the Roses by Megan Leitch." Studies in the Age of Chaucer 38, no. 1 (2016): 338–41. http://dx.doi.org/10.1353/sac.2016.0022.

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46

Kendall, Elliot. "MEGAN G. LEITCH. Romancing Treason: The Literature of the Wars of the Roses." Review of English Studies 66, no. 277 (May 29, 2015): 976–78. http://dx.doi.org/10.1093/res/hgv043.

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47

Mandrell, James, and Michael Ugarte. "Trilogy of Treason: An Intertextual Study of Juan Goytisolo." MLN 100, no. 2 (March 1985): 443. http://dx.doi.org/10.2307/2905754.

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48

Labanyi, Jo, and Michael Ugarte. "Trilogy of Treason: An Intertextual Study of Juan Goytisolo." Modern Language Review 82, no. 3 (July 1987): 766. http://dx.doi.org/10.2307/3730491.

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49

McArthur, Marcus. "Abraham Lincoln and Treason in the Civil War: The Trials of John Merryman by Jonathan W. White." Journal of the Civil War Era 3, no. 4 (2013): 589–91. http://dx.doi.org/10.1353/cwe.2013.0082.

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50

Rodgers, Katherine Gardiner. "More as Witness: the Tower Letters." Moreana 46 (Number 176), no. 1 (June 2009): 31–48. http://dx.doi.org/10.3366/more.2009.46.1.6.

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Treason trials in the sixteenth century forbade witnesses for the defense, and the trial of Thomas More was no exception. The letters More wrote during his imprisonment in the Tower of London, however, serve as witnesses in his case, if not his trial, documenting significant events leading up to his prosecution, challenging the way in which defendants might be called upon to testify, and elaborating More’s understanding of the term “conscience,” whose etymology suggests both the legal and Christian senses of bearing witness. More’s careful use of his letters to offer testimony in his defense also protects him from the accusation of seeking out his own martyrdom.
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