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1

Burns, Jabez. 91 sermon outlines on types and metaphors. Kregel Publications, 1987.

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2

Fischer, Giles. Forbid not to speak with tongues: Old Testament types as New Testament metaphors for speaking with tongues. G.C. Fischer, 2002.

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3

Lindsay, Karen Martin. Types, metaphors and symbols for baptism in the catechetical, artistic and liturgical genres of the early Church: A literary- aesthetic approach to the study of typology in early Christian hermeneutics. University of Birmingham, 1999.

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4

Bavaeva, Ol'ga. Metaphorical parallels of the neutral nomination "man" in modern English. INFRA-M Academic Publishing LLC., 2022. http://dx.doi.org/10.12737/1858259.

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The monograph is devoted to a multidimensional analysis of metaphor in modern English as a parallel nomination that exists along with a neutral equivalent denoting a person. The problem of determining the essence of metaphorical names and their role in the language has attracted the attention of many foreign and domestic linguists on the material of various languages, but until now the fact of the parallel existence of metaphors and neutral nominations has not been emphasized.
 The research is in line with modern problems of linguistics related to the relationship of language, thinking an
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5

Cavicchio, Federica, and Emanuela Magno Caldognetto, eds. Aspetti emotivi e relazionali nell'e-learning. Firenze University Press, 2008. http://dx.doi.org/10.36253/978-88-8453-833-8.

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This book investigates the role of emotions and multimodal communication in face-to-face teaching and in e-learning, and assesses the incidence of these not merely verbal components on the cognitive processes of the student. It also presents certain types of man-machine interface that utilise natural language in written, vocal and multimodal form; the latter implement a new metaphor of interaction with the computer that is more human-oriented. This is, therefore, a new and interdisciplinary theme of research that highlights the technical and theoretical complexity that e-learning specialists a
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6

Allan, Poe Edgar. The murders in the Rue Morgue and other tales: Volume Two. Transaction Publishers, 1998.

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7

Davis, Barry L., and Jabez Burns. Sermons You Can Preach from the Types and Metaphors of the Bible. Independently Published, 2017.

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8

Slenes, Robert W. Metaphors to Live By in the Diaspora. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780190657543.003.0016.

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Inspired by research in anthropology and cognitive science that places analogical thinking at the center of human culture and cognition, this chapter focuses on the metaphors by which western Central Africans, particularly speakers of Kikongo, understood—and withstood—the horrors of the Middle Passage and New World enslavement. Canoe metaphors figured prominently in West Central Africa. So too did tropes making ontological connections between things designated by phonetic (near-) homonyms. Both types of analogies helped people explain their lineage origins (locating them in past migrations und
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9

Knoll, Gillian. Conceiving Desire in Lyly and Shakespeare. Edinburgh University Press, 2020. http://dx.doi.org/10.3366/edinburgh/9781474428521.001.0001.

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Conceiving Desire in Lyly and Shakespeare explores the role of the mind in creating erotic experience on the early modern stage. To “conceive” desire is to acknowledge the generative potential of the erotic imagination, its capacity to impart form and make meaning out of the most elusive experiences. Drawing from cognitive and philosophical approaches, this book advances a new methodology for analysing how early modern plays dramatize inward erotic experience. Grounded in cognitive theories about the metaphorical nature of thought, Conceiving Desire in Lyly and Shakespeare traces the contours
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10

Reimer, Marga, and Elisabeth Camp. Metaphor. Edited by Ernest Lepore and Barry C. Smith. Oxford University Press, 2009. http://dx.doi.org/10.1093/oxfordhb/9780199552238.003.0033.

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Metaphor has traditionally been construed as a linguistic phenomenon: as something produced and understood by speakers of natural language. So understood, metaphors are naturally viewed as linguistic expressions of a particular type, or as linguistic expressions used in a particular type of way. This linguistic conception of metaphor is adopted in this article. In doing so, the article does not intend to rule out the possibility of non-linguistic forms of metaphor. Many theorists think that non-linguistic objects (such as paintings or dance performances) or conceptual structures (like love as
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11

Lukas, Scott A. Heritage as Remaking. Edited by Angela M. Labrador and Neil Asher Silberman. Oxford University Press, 2018. http://dx.doi.org/10.1093/oxfordhb/9780190676315.013.10.

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This chapter argues for a new perspective on heritage, one that is informed by the contexts of remaking. Traditionally, heritage has referred to specific types of architectural, material, and cultural forms and processes that carry with them a sense of monumentality. This writing argues for a new sense of heritage that takes into account the dynamic processes of the contemporary world. A series of five heritage metaphors (and their replacement metaphors) is considered in terms of the main premises of heritage as a cultural and political process. These include the tree (rhizome), battery (Rube
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12

Tropologia: A Key, to Open Scripture Metaphors, in Four Books. to Which Are Prefixed Arguments to Prove the Divine Authority of the Holy Scriptures ... Together with Types of the Old Testament. Creative Media Partners, LLC, 2022.

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13

Pinfari, Marco. Terrorists as Monsters. Oxford University Press, 2019. http://dx.doi.org/10.1093/oso/9780190927875.001.0001.

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This book explores the use of archetypal metaphors of monstrosity in relation to terrorism. It presents two main original arguments, which are influenced by recent studies by leading philosophers and anthropologists on the social and political functions of monstrosity and monster metaphors. The first argument, developed in Part 1, explores the reasons why “terrorists” are sometimes framed as monsters by their audiences. Although this imagery serves the immediate purpose of depicting the “terrorist” as a non- or sub-human “other,” the book examines the recurrence of specific monster types acros
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14

Meyer, Abbye E. From Wallflowers to Bulletproof Families. University Press of Mississippi, 2022. http://dx.doi.org/10.14325/mississippi/9781496837561.001.0001.

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With play and complication between adolescence and disability, young adult disability narratives demonstrate their inherent political and literary possibilities; the power that disability-centered readings offer young adult literature evolves through five types of representation: as the voice of adolescence itself, as a literary metaphor, as a catalyst for growth, as a politicized identity, and as a powerful, familial identity. Marked by traumatic events and language, adolescent narrators display unmistakable symptoms of mental illness, which can be traced back to Salinger’s The Catcher in the
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15

Rondel, David. Two Concepts of Equality. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780190680688.003.0002.

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This chapter distinguishes between “vertical” and “horizontal” egalitarianism. The vertical and horizontal metaphors differentiate primarily between two types of relationship in which equality is said to play an important role—the “vertical” relationship between state and citizen, on the one hand, and the “horizontal” relationship between or among the people of a society, on the other. But the distinction may be used in a wider way to track several issues around which egalitarian theories tend to diverge: about what a commitment to equality ultimately means; about to whom or what egalitarian p
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16

Way, Eileen Cornell. Dynamic type hierarchies: An approach to knowledge representation through metaphor. 1987.

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17

Weaver, Taylor M. Scandal of Community. The Rowman & Littlefield Publishing Group, 2021. https://doi.org/10.5040/9781978718876.

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Taylor M. Weaver offers a provocative reading of Pauline community, focusing on social and historical readings of the Pauline collection, body metaphors, and socio-politics of the gift, through models and methods developed by critical theorists. Weaver pays attention to conceptual apparatuses revolving around gifting, community, and immunity found in the writings of Italian philosopher Roberto Esposito, augmenting common readings of the historical Paul, while also enriching philosophical co-optations of Paul. Using critical theories (revolving around munus/gift), Weaver unveils different gifti
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18

Dari-Mattiacci, Giuseppe, and Gerrit DeGeest. Carrots vs. Sticks. Edited by Francesco Parisi. Oxford University Press, 2017. http://dx.doi.org/10.1093/oxfordhb/9780199684267.013.41.

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This article draws a general picture of the differences between the metaphors of carrots and sticks. It discusses incentive effects (in principle, a $100 carrot creates the same incentives as a $100 stick, but there are exceptions); transaction costs (carrots are paid upon compliance, sticks upon violation, therefore sticks have lower transaction costs if the majority complies); risks (probabilistic carrots create risks for compliers, probabilistic sticks for violators); wealth and budget constraints (the maximum carrot depends on the principal's wealth, the maximum stick on the agent's wealth
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19

Giles, Timothy D., and Charles H. Sides. Motives for Metaphor in Scientific and Technical Communication: Large Type Edition. Taylor & Francis Group, 2017.

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20

Giles, Timothy D., and Charles H. Sides. Motives for Metaphor in Scientific and Technical Communication: Large Type Edition. Taylor & Francis Group, 2017.

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21

Giles, Timothy D., and Charles H. Sides. Motives for Metaphor in Scientific and Technical Communication: Large Type Edition. Taylor & Francis Group, 2017.

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22

Kia, Chad. Art, Allegory and the Rise of Shi'ism in Iran, 1487-1565. Edinburgh University Press, 2019. http://dx.doi.org/10.3366/edinburgh/9781474450386.001.0001.

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Some of the world’s most exquisite medieval paintings, from late fifteenth-century Herat and the early Safavid workshops, illustrate well-known episodes of popular romances––like Leyla & Majnun––that give prominence to depictions of unrelated figures such as a milkmaid or a spinner at the scene of the hero Majnun’s death. This interdisciplinary study aims to uncover the significance of this enigmatic, century-long trend from its genesis at the Timurid court to its continued development into the Safavid era. The analysis of iconography in several luxury manuscript paintings within the conte
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23

Radde-Gallwitz, Andrew. Gregory of Nyssa's Doctrinal Works. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780199668977.001.0001.

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The first monograph on Gregory of Nyssa’s entire corpus of works on the Trinity and the economy of Christ, this book argues that the numerous explicit parallels and links among the works suggest that the corpus is best studied synoptically. Despite differences of theme and intention, Gregory’s Trinitarian works center on the baptismal confession of Matthew 28:19, which Gregory reads as Christ’s own creed, and which, on his reading, presents an account of all divine activity as being accomplished in the Spirit. Gregory argues against both Eunomius and the Pneumatomachians that the Spirit’s act
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24

Meyer, Michel. The common operators in figures and arguments. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780199691821.003.0004.

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There are four basic operators common to figurative speech and argumentation—approval, disapproval, and between the two, modification and addition. These operate at different levels: as identity, difference, inference, and opposition; as metaphor, metonymy, synecdoche, and irony; and they can also define the four possible types of audience responses. Four sets of operators, =, +, ±, and – span the spectrum from acquiescence to rejection, and correspond to four types of audiences which perform these acts of adherence, requalification, addition, and contradiction. These four basic operators can
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25

Davis, Donald R. An Indian Philosophy of Law. Edited by Jonardon Ganeri. Oxford University Press, 2015. http://dx.doi.org/10.1093/oxfordhb/9780199314621.013.9.

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Composed in the twelfth century ce, the Epitome of the Law (Mitākṣarā) by Vijñāneśvara is a celebrated and influential compendium of Indian law and jurisprudence. In form a commentary on the versified Laws of Yājñavalkya, it presents sophisticated and multifaceted discussions of all the major topics dealing with Hindu religious and legal duties collectively called dharma. This chapter examines Vijñāneśvara’s approach to basic problems of legal philosophy such as the sources and types of law, legal interpretation and reasoning, legal and moral obligation, the role of the state, and legal plural
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26

Fatihi, Ali R. Waggish Coquetry in South Asian Street Communication. Lexington Books, 2019. https://doi.org/10.5040/9781978739598.

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Waggish Coquetry in South Asian Street Communication critically examines the role of coquettish remarks in urban life of South Asia, in the context of the sociology and linguistics of South Asian street communication. Ali R. Fatihi explores the design and structure of coquetry, and in so doing sheds light on the role of gendered street communication as a type of sexual harassment. Fatihi takes up the semiology of the street, focusing on the street as the locus of communication and its meaning in the community. The book also describes the role of metaphors in coquettish remarks, placing them in
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27

Briggs, Andrew, Hans Halvorson, and Andrew Steane. General relativity, language, and learning. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198808282.003.0010.

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General relativity is the theory of space, time, and gravity introduced by Albert Einstein. The chapter introduces the concepts of this theory, for a general reader, with a view to showing how they offer useful wider perspectives on language and learning. Space–time is an elusive reality, never directly perceived yet always the arena for what is perceived. When space–time is itself malleable and dynamic, our attempts to probe it are fraught with the difficulty that we don’t initially know even what type of question we may be asking. The empirical answers teach us what our questions really mean
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28

Bruce, Steve. Social Theory and Religion. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780198786580.003.0008.

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Students of religious groups or activities are often pressed to provide an appropriate theoretical background for their work. The practical difficulty is that much social theory is actually philosophy with little empirical basis. This chapter considers the merits of four different sorts of social theory: normative theory that tells us what is good and bad; zeitgeist metaphors that capture the nature of modernity with some eye-catching word or phrase (for example, Baumann’s ‘liquid modernity’); agenda-setters (such as feminism or postcolonial theory) that want new questions asked in new ways; a
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29

Frank, Georgia, Susan Holman, and Andrew Jacobs, eds. The Garb of Being. Fordham University Press, 2019. http://dx.doi.org/10.5422/fordham/9780823287024.001.0001.

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This collection of essays explores how the body became a touchstone for late antique practice and the religious imagination. When we read the stories and testimonies of late ancient Christians, what different types of bodies stand before us in such stories and what do they tell us? How do we understand the range of bodily experiences—solitary and social, private and public—that clothed ancient Christians? How might such experiences and the body as garb itself serve as a productive metaphor by which to explore this attention to matters of gender, religious identity, class, and ethnicity? The es
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30

Framing Obesity in Public Discourse : Representation Through Metaphor Across Text Type: Obesity Obesity Book Obesity Code Obesity Code Audiobook Obesity Code Book Obesity Drug Obesity Exercise Obesity. Independently Published, 2021.

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31

Gibbs, Raymond W., and Lacey Okonski. Cognitive Poetics of Allegorical Experience. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780190457747.003.0003.

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Where does allegory come from? Most studies of allegory view it as a type of artistic or literary endeavor. Our claim is that allegory arises from ordinary experience as people seek to establish connections between the here and now and symbolic and figurative themes. Most embodied metaphors reflect patterns of allegorical thought. We describe some of the ways that allegory is expressed in life events and specific domains of discourse. We report college students’ interpretations of allegory in poetry and literature. We explore the hypothesis that understanding allegory requires people to engage
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32

Roulin, Jean-Marie. François-René de Chateaubriand. Edited by Paul Hamilton. Oxford University Press, 2016. http://dx.doi.org/10.1093/oxfordhb/9780199696383.013.3.

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Chateaubriand’s seminal debate with de Staël at the dawn of the nineteenth century around perceptions of literary history and the orientations of modern literature was largely focused on what aspects of this Enlightenment legacy should be retained or rejected. A contemporary of Germaine de Staël and Benjamin Constant, Chateaubriand was marked, like them, by the experience of the French Revolution. This sets him apart from the Romantics of the ‘battle ofHernani’ (1830), for whom the Revolution was a pre-existing narrative. For Chateaubriand’s generation the Revolution was crucial, posing ontolo
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33

Chávez, Karma R. Coming Out as Coalitional Gesture? University of Illinois Press, 2017. http://dx.doi.org/10.5406/illinois/9780252038105.003.0004.

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This chapter discusses how appropriation of the LGBTQ rights strategy offers a unique way for understanding how coalitional rhetorics can both gesture to inclusionary and utopian politics and offer an alternative to both. It explores activism for the DREAM (Development, Relief, and Education for Alien Minors) Act, which would provide a pathway to citizenship for select undocumented youth. Such activism has been both highly utopian in its deployment of the “DREAM” metaphor and simultaneously normative in the type of inclusion the DREAM Act seeks and to whom it would provide inclusion. DREAM act
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34

Frey, Jörg. Dualism and the World in the Gospel and Letters of John. Edited by Judith M. Lieu and Martinus C. de Boer. Oxford University Press, 2018. http://dx.doi.org/10.1093/oxfordhb/9780198739982.013.16.

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The article first discusses definitions of the term dualism on the basis of its usage in modern scholarship, including a taxonomy of various types of dualistic oppositions in early Jewish and early Christian texts. In the second section, the author provides a brief sketch of the application of the term in Johannine studies, especially in the Bultmann school and in the debate on the influence of Qumran texts and ideas. He then describes various elements of dualistic language in the Gospel and the Epistles of John, including names of eschatological opponents, the spatial categories of above and
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35

Hepokoski, James. A Sonata Theory Handbook. Oxford University Press, 2021. http://dx.doi.org/10.1093/oso/9780197536810.001.0001.

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A Sonata Theory Handbook is a step-by-step, seminar-like introduction to Sonata Theory, a new approach to the study and interpretation of sonata form. The book updates and advances the outline of the method first presented in Hepokoski and Darcy’s 2006 Elements of Sonata Theory. It blends explanations of the theory’s general principles—dialogic form, expositional action zones, trajectories toward generically normative cadences, rotation theory, the five sonata types, the special case of the minor-mode sonata, and more—with illustrations of them in practice through close, extended analyses of e
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36

Cho, Jeasik. A Typology of the Evaluation of Qualitative Research. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780199330010.003.0002.

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This chapter explores five specific categories of the evaluation of qualitative research (EQR): (1) a general EQR category for a universal set of criteria for any type of qualitative research; (2) a “subtle realist” category that does not necessarily give up on positivist aims while drawing on the insights of constructivist conceptions of social research; (3) a post-criteriology category that views as an impossibility setting up predetermined criteria for qualitative research that uncovers complex meaning-making processes; (4) an art-based research category that consists of six criteria—incisi
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37

Burstein, L. Poundie. Journeys Through Galant Expositions. Oxford University Press, 2020. http://dx.doi.org/10.1093/oso/9780190083991.001.0001.

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Through much of the eighteenth century, commentators often described musical form in relation to a type of journey leading toward a set of specific tonal/harmonic/melodic/rhythmic goals, punctuated along the path by a standard series of resting points. Partly in reaction to developments witnessed in music composed during the high Classical era onward, since around the nineteenth century descriptions of musical form have tended to combine or even replace these “journey” metaphors with those that rely more heavily on architectonic analogies. When dealing with works composed around the middle of
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38

Graves, Margaret S. Arts of Allusion. Oxford University Press, 2018. http://dx.doi.org/10.1093/oso/9780190695910.001.0001.

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The art of the object reached unparalleled heights in the medieval Islamic world, yet the deep intellectual dimensions of ceramics, metalwares, and other plastic arts in this milieu have not always been acknowledged. Arts of Allusion reveals the object as a crucial site where premodern craftsmen of the eastern Mediterranean and Persianate realms engaged their creations in fertile dialogue with poetry, literature, painting, and, perhaps most strikingly, architecture. Through close studies of objects from the ninth to the thirteenth centuries, this book reveals that allusions to architecture abo
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39

Pryce, Paula. The Monk's Cell. Oxford University Press, 2017. http://dx.doi.org/10.1093/oso/9780190680589.001.0001.

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Based on long-term ethnographic research with Christian monastics in the United States and a dispersed network of interdenominational non-monastic Christian contemplatives, The Monk’s Cell shows how religious practitioners combined social action and intentional living with intellectual study and inter-religious practices to modify their ways of knowing, sensing, and experiencing the world. Paula Pryce developed innovative “intersubjective” fieldwork methods to explore how these opaque, often silent communities practiced a paradoxical combination of formalized ritual and intentional “unknowing”
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